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Engaging with the Church of Scientology and the Free Zone in the Field 与山达基教会和实地自由区接触
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.41396
A. Thomas
An increasing number of scholars are turning their attention towards the study of Scientology, the New Religious Movement founded by L. Ron Hubbard. Such studies tend to focus on the institutionalized Church of Scientology (CoS). However, of increasing importance to the study of Scientology is the rise of the Free Zone—a category for groups of individuals who identify as Scientologists but practise outside the CoS. The CoS and Free Zone have experienced a turbulent history. Both groups often view one another with suspicion, raising debates concerning legitimacy and Scientological heresy. Successfully navigating between both the CoS and Free Zone in the field requires a careful approach on behalf of the scholar. Furthermore, working with both the CoS and Free Zone individually also presents specific challenges, particularly in terms of gaining the trust of fieldwork participants. This article draws from the author’s fieldwork with both the CoS and the Free Zone as a case study of the challenges faced when conducting fieldwork with minority groups in direct opposition to one another, and explores ethnographic issues that have arisen in the contemporary study of Scientology.
越来越多的学者将注意力转向山达基的研究,这是由L·罗恩·哈伯德创立的新宗教运动。这样的研究往往集中在制度化的山达基教会(CoS)。然而,对山达基研究越来越重要的是自由区的兴起,自由区是指那些被认定为山达基教徒但在CoS之外执业的个人群体。CoS和自由区经历了一段动荡的历史。这两个团体经常对彼此持怀疑态度,引发了关于合法性和山达基异端的争论。在该领域成功地在CoS和自由区之间航行需要学者的谨慎态度。此外,单独与CoS和自由区合作也带来了具体的挑战,特别是在获得实地考察参与者的信任方面。本文以作者在CoS和自由区的实地调查为例,研究了在与彼此直接对立的少数群体进行实地调查时所面临的挑战,并探讨了当代山达基研究中出现的民族志问题。
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引用次数: 1
Process Church of the Final Judgment 最终审判的过程教会
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.42007
C. Cusack
This article examines a new religious movement (NRM) founded by charismatic leaders in the mid-1960s from the viewpoint of its demise. The Process Church of the Final Judgment was founded in 1966 in London by Mary Ann MacLean and Robert de Grimston. The Process developed a theology melding esoteric Biblical motifs with psychoanalysis. The Process ceased to exist two decades later due to changes in belief and affiliation; members adopted other, mainstream, identities. De Grimston was expelled from The Process in 1974, after which it transformed into The Foundation Faith of God under MacLean’s leadership. The Foundation Faith of God later morphed into the Best Friends Animal Society in Kanab, Utah, abandoning a religious identity in favour of an animal rights-based identity. Until recently little attention was paid to how NRMs ended; the academic focus was overwhelmingly on the origins of such groups. This study builds on new research to argue that The Process ended via activities of transmutation and replacement. In 2020 The Process is a defunct religion with extensive online archives, curated by exmembers and enthusiasts. Processean ideas are kept “alive” and potentially able to be revived; the status of virtual communities and attempted revivals is also discussed with regard to identifying the precise date of the demise of NRMs.
本文从20世纪60年代中期由魅力领袖创立的一个新的宗教运动(NRM)的消亡角度来审视它。最终判决过程教会由玛丽·安·麦克莱恩和罗伯特·德·格里姆斯顿于1966年在伦敦成立。这一过程发展了一种神学,将深奥的圣经主题与精神分析相融合。20年后,由于信仰和隶属关系的变化,该进程不复存在;成员采用了其他主流身份。德·格里姆斯顿于1974年被The Process开除,之后在麦克莱恩的领导下,该组织转变为上帝信仰基金会。上帝信仰基金会后来演变成犹他州卡纳布的挚友动物协会,放弃了宗教身份,转而支持基于动物权利的身份。直到最近,很少有人关注NRM是如何结束的;学术界的焦点绝大多数集中在这些群体的起源上。这项研究建立在新研究的基础上,认为过程是通过嬗变和置换活动结束的。2020年,The Process是一个已经不复存在的宗教,拥有大量的在线档案,由前成员和爱好者策划。Processean思想保持“活力”,并有可能复活;在确定NRM消亡的确切日期方面,还讨论了虚拟社区和尝试复兴的状况。
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引用次数: 1
Everyday Sacred: Religion in Contemporary Quebec, edited by Hillary Kaell. 每日神圣:当代魁北克的宗教,希拉里·凯尔编辑。
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.40505
S. Palmer
Everyday Sacred: Religion in Contemporary Quebec, edited by Hillary Kaell. McGill-Queen’s University Press, 2017. 368pp., Pb. CDN$32.95, ISBN-13: 9780773550957.
每日神圣:当代魁北克的宗教,希拉里·凯尔编辑。麦吉尔-皇后大学出版社,2017。368页。、铅。32.95加元,isbn-13: 9780773550957。
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引用次数: 0
Dynamism and the Ageing of a Japanese “New” Religion: Transformations and the Founder, by Erica Baffelli and Ian Reader. 2018. 《日本“新”宗教的活力与老龄化:转型与创始人》,艾丽卡·巴弗利和伊恩·里德著,2018年。
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.41131
Ernils Larsson
Dynamism and the Ageing of a Japanese “New” Religion: Transformations and the Founder, by Erica Baffelli and Ian Reader. 2018. Bloomsbury Academic. Hb. £91.80/$114.00, ISBN-13: 9781350086517; Pb. £28.99/€39.95, ISBN-13: 9781350170148; eBook £91.80/$114.00, ISBN-13: 9781350086531.
《日本“新”宗教的活力与老龄化:转型与创始人》,艾丽卡·巴弗利和伊恩·里德著,2018年。布卢姆斯伯里的学术。Hb。£91.80/$114.00,isbn-13: 9781350086517;Pb。28.99英镑/ 39.95欧元,isbn-13: 9781350170148;电子书91.80英镑/ 114.00美元,ISBN-13: 9781350086531。
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引用次数: 0
Among the Scientologists: History, Theology, and Praxis, by Donald A. Westbrook. 《山达基人:历史、神学与实践》,作者:唐纳德·a·韦斯特布鲁克。
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.40590
Fredrik Gregorius
Among the Scientologists: History, Theology, and Praxis, by Donald A. Westbrook. Oxford University Press, 2019. 332pp. Hb $45.00/£29.99. ISBN-13: 9780190664978.
《山达基人:历史、神学与实践》,作者:唐纳德·a·韦斯特布鲁克。牛津大学出版社,2019年。332页。Hb /£29.99 45.00美元。ISBN-13: 9780190664978。
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引用次数: 0
Everyday Mysticism: A Contemplative Community at Work in the Desert, by Ariel Gluckich. 《日常神秘主义:沙漠中工作的沉思社区》,Ariel Gluckich著。
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.41532
Jeremy Rapport
Everyday Mysticism: A Contemplative Community at Work in the Desert, by Ariel Gluckich. Yale University Press, 2017. 280pp., Hb. $45.00, ISBN-13: 9780300212099.
《日常神秘主义:沙漠中工作的沉思社区》,Ariel Gluckich著。耶鲁大学出版社,2017。280页。,Hb$45.00,ISBN-13:9780300212099。
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引用次数: 0
The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism, by Joseph P. Laycock. 《贝赛德的先知:维罗妮卡·卢肯和定义天主教的斗争》,约瑟夫·p·莱科克著。
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/IJSNR.40478
Grant W. Shoffstall
The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism, by Joseph P. Laycock. Oxford University Press, 2015. 284pp., Hb $33.95, ISBN-13: 9780199379668.
《贝赛德的先知:维罗妮卡·卢肯和定义天主教的斗争》,约瑟夫·p·莱科克著。牛津大学出版社,2015。284页。, Hb $33.95, ISBN-13: 9780199379668。
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引用次数: 0
Digital Jesus: The Making of a New Christian Fundamentalist Community on the Internet, by Robert Glenn Howard. 《数字耶稣:在互联网上形成一个新的基督教原教旨主义社区》,作者罗伯特·格伦·霍华德。
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.40291
D. McConeghy
Digital Jesus: The Making of a New Christian Fundamentalist Community on the Internet, by Robert Glenn Howard. New York University Press, 2011. 213pp., pb., $27.00. ISBN-13: 9780814773109.
罗伯特·格伦·霍华德的《数字耶稣:在互联网上建立一个新的基督教原教旨主义社区》。纽约大学出版社,2011年。213页。,pb$27.00。ISBN-13:9780814773109。
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引用次数: 0
Promises of Purity 纯洁的承诺
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1558/ijsnr.40529
E. Bailey
At the turn of the nineteenth century “purity” movements, like those practiced at the Seventh-day Adventist Battle Creek Sanitarium, were an outlet for individuals striving to reconcile their health with heterodox religious views about the Second Coming of Christ. This article examines the letters and writings of professed prophet Ellen G. White and Adventist promotional materials for the Battle Creek Sanitarium as they relate to broader health reforms at the time. In pamphlets, catalogues, and menus, the Sanitarium promised patients/patrons the latest medical advances to help restore their bodies, while White also hoped to save their souls. According to White, sanctification was possible through austerities in diet and health reform, making “the San” and its offshoots religiously significant players in the spiritual and health marketplaces of the nineteenth and early twentieth centuries.
在十九世纪之交,“纯洁”运动,就像基督复临安息日会巴特克里克疗养院所做的那样,是个人努力调和自己的健康与关于基督再临的异端宗教观点的出路。这篇文章检查的信件和著作自称先知艾伦G.怀特和复临宣传材料为巴特克里克疗养院,因为他们涉及到更广泛的医疗改革在时间。在小册子、目录和菜单上,疗养院向病人/顾客承诺最新的医学进展,以帮助他们恢复身体,而怀特也希望拯救他们的灵魂。根据怀特的说法,通过饮食和健康改革中的苦行,圣化是可能的,这使得“圣人”及其分支在19世纪和20世纪初的精神和健康市场中具有宗教意义。
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引用次数: 0
Jehovah’s Witnesses
IF 0.1 Q2 Arts and Humanities Pub Date : 2020-11-25 DOI: 10.1515/ebr.jehovahswitnesses
George D. Chryssides
Major publications on Jehovah’s Witnesses with scholarly or historical merit are reviewed here. Early writings, and literature relating to the two World Wars are discussed, followed by important “insider” accounts of the organization, notably A. H. Macmillan, Marley Cole, and Timothy White, and ex-member publications by M. James Penton, Raymond Franz, and Carl Jonsson. Particular attention is given to books appearing after 2014, notably Emily Baran, Zoe Knox, and the substantial three-volume anthology by Gerhard Besier and Katarzyna Stok?osa. The review does not cover novels, countercult critiques, or the author’s own publications.
关于耶和华见证人有学术或历史价值的主要出版物在这里进行了回顾。书中讨论了与两次世界大战有关的早期著作和文献,接着是该组织重要的“内部”记述,特别是A. H.麦克米伦、玛丽·科尔和蒂莫西·怀特,以及前成员詹姆斯·本顿、雷蒙德·弗朗兹和卡尔·琼森的出版物。特别关注的是2014年以后出版的书,尤其是艾米丽·巴兰、佐伊·诺克斯,以及格哈德·贝西尔和卡塔兹娜·斯托克萨的三卷本选集。该评论不包括小说、反邪教评论或作者自己的出版物。
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引用次数: 0
期刊
International Journal for the Study of New Religions
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