The author analyzes cases of “secular” deprogrammings—including the infamous case of Stephanie Riethmiller’s deprogramming for being a lesbian—and brainwashing opposition generally. The author argues that a fear of social change primarily of the traditional family structure informs brainwashing opposition, and occasionally that fear makes brainwashing oppositional tactics spill over into other areas of American life.
{"title":"“Psychologically Kidnapped!”","authors":"Jacques Parker","doi":"10.1558/ijsnr.26579","DOIUrl":"https://doi.org/10.1558/ijsnr.26579","url":null,"abstract":"The author analyzes cases of “secular” deprogrammings—including the infamous case of Stephanie Riethmiller’s deprogramming for being a lesbian—and brainwashing opposition generally. The author argues that a fear of social change primarily of the traditional family structure informs brainwashing opposition, and occasionally that fear makes brainwashing oppositional tactics spill over into other areas of American life.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141350126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hare Krishna in the Twenty-First Century, by Angela R. Burt","authors":"Tilak Sinha-Gröger","doi":"10.1558/ijsnr.28840","DOIUrl":"https://doi.org/10.1558/ijsnr.28840","url":null,"abstract":"Hare Krishna in the Twenty-First Century, by Angela R. Burt. Cambridge University Press, 2023. 96pp. Pb. £16.65. ISBN-13: 9781009065320.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141348652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Krishnamacharya on Kundalini: The Origins and Coherence of His Position, by Simon Atkinson. Equinox Publishing, 2022. 264pp. Hb. £75.00. ISBN-13: 9781800501515.
{"title":"Krishnamacharya on Kundalini: The Origins and Coherence of His Position, by Simon Atkinson","authors":"Angela R Burt","doi":"10.1558/ijsnr.28838","DOIUrl":"https://doi.org/10.1558/ijsnr.28838","url":null,"abstract":"Krishnamacharya on Kundalini: The Origins and Coherence of His Position, by Simon Atkinson. Equinox Publishing, 2022. 264pp. Hb. £75.00. ISBN-13: 9781800501515.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141347744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to review and refresh previous fieldwork findings of the Icelandic Ásatrúarfélagið neopagan movement. With a membership of over 5500, sensationalist media has created a magnified image of the group, depicting it as a “steadily growing ancient religion” worshipping old Norse deities, such as Odin, Thor, and Njord. Such simplifying articles overemphasized and mistook the movement’s reinterpretations of historical traditions, overexposed the construction of their new communal space, labeling it the “first pagan temple in a millennium, which cultivated a “Heathen Mecca” effect. The author of this study had the opportunity to conduct fieldwork in 2018, documenting Ásatrúarfélagið rituals and activities. 20 years after the first academic articles of the movement, the following study aims to re-evaluate previous research statements and offer novel contexts for some of the documented changes in the Ásatrúarfélagið’s rituals, self-representation, and practices.
{"title":"An Atypical Base-community","authors":"Mark Nemes","doi":"10.1558/ijsnr.27701","DOIUrl":"https://doi.org/10.1558/ijsnr.27701","url":null,"abstract":"This study aims to review and refresh previous fieldwork findings of the Icelandic Ásatrúarfélagið neopagan movement. With a membership of over 5500, sensationalist media has created a magnified image of the group, depicting it as a “steadily growing ancient religion” worshipping old Norse deities, such as Odin, Thor, and Njord. Such simplifying articles overemphasized and mistook the movement’s reinterpretations of historical traditions, overexposed the construction of their new communal space, labeling it the “first pagan temple in a millennium, which cultivated a “Heathen Mecca” effect. The author of this study had the opportunity to conduct fieldwork in 2018, documenting Ásatrúarfélagið rituals and activities. 20 years after the first academic articles of the movement, the following study aims to re-evaluate previous research statements and offer novel contexts for some of the documented changes in the Ásatrúarfélagið’s rituals, self-representation, and practices.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141349330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There has always been something compelling about extreme bodies. Kate Moss exemplifies “the waif,” a body type both frightening and appealing. She is one of the most common celebrities discussed on pro-anorexia (or, pro-ana) websites. To explore the connection between Moss’s body and pro-ana participation, this article examines the potential for an extraordinary body to solidify the aims of an extremist group and to draw in new members. Her unusually slender form affirms this pro-starvation cluster by physically representing the emotional distress that lies at its core. There is no conclusive evidence that Moss suffers from an eating disorder, and she has been open about discouraging people from starving themselves to look like her. Nevertheless, she has been framed as a unique icon in the pro-ana sphere, despite her personal intent, due to the extreme nature of her body. She helps members to express mental illness and severe emotional distress via an emaciated frame and grungy-but-cool aesthetic. She therefore gives people a way to explore sickness and femininity concurrently, which is especially relevant for young women with eating disorders. The pro-ana community has adopted her as a cult icon for these reasons. Here, I analyse this process using Rodney Stark and William Sims Bainbridge’s sociological scholarship on the social role of religion broadly and “cult formation” more specifically. This raises important questions about consent in cult formation and the role required of a leader.
{"title":"“Nothing Tastes as Good as Skinny Feels”","authors":"Zoe Alderton","doi":"10.1558/ijsnr.27320","DOIUrl":"https://doi.org/10.1558/ijsnr.27320","url":null,"abstract":"There has always been something compelling about extreme bodies. Kate Moss exemplifies “the waif,” a body type both frightening and appealing. She is one of the most common celebrities discussed on pro-anorexia (or, pro-ana) websites. To explore the connection between Moss’s body and pro-ana participation, this article examines the potential for an extraordinary body to solidify the aims of an extremist group and to draw in new members. Her unusually slender form affirms this pro-starvation cluster by physically representing the emotional distress that lies at its core. There is no conclusive evidence that Moss suffers from an eating disorder, and she has been open about discouraging people from starving themselves to look like her. Nevertheless, she has been framed as a unique icon in the pro-ana sphere, despite her personal intent, due to the extreme nature of her body. She helps members to express mental illness and severe emotional distress via an emaciated frame and grungy-but-cool aesthetic. She therefore gives people a way to explore sickness and femininity concurrently, which is especially relevant for young women with eating disorders. The pro-ana community has adopted her as a cult icon for these reasons. Here, I analyse this process using Rodney Stark and William Sims Bainbridge’s sociological scholarship on the social role of religion broadly and “cult formation” more specifically. This raises important questions about consent in cult formation and the role required of a leader.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141345400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Satanism, by Joseph P. Laycock","authors":"Carole M Cusack","doi":"10.1558/ijsnr.28775","DOIUrl":"https://doi.org/10.1558/ijsnr.28775","url":null,"abstract":"Satanism, by Joseph P. Laycock, Cambridge University Press, 2024. 84pp., Hb. £17 ISBN-13: 978100947937.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141348159","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Traditionalism: The Radical Project for Restoring Sacred Order, by Mark Sedgwick. Oxford University Press, 2023. 424pp., Hb. US$29.99. ISBN-13: 9780197683767.
{"title":"Traditionalism: The Radical Project for Restoring Sacred Order, by Mark Sedgwick","authors":"Matouš Mokrý","doi":"10.1558/ijsnr.28837","DOIUrl":"https://doi.org/10.1558/ijsnr.28837","url":null,"abstract":"Traditionalism: The Radical Project for Restoring Sacred Order, by Mark Sedgwick. Oxford University Press, 2023. 424pp., Hb. US$29.99. ISBN-13: 9780197683767.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141345218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
God on Psychedelics: Tripping Across the Rubble of Old-time Religion, by Don Lattin. The Apocryphile Press, 2023. Pb. 170pp. $14.00. ISBN-13: 9781958061282
{"title":"God on Psychedelics: Tripping Across the Rubble of Old-time Religion, by Don Lattin","authors":"Connor Ritchie","doi":"10.1558/ijsnr.28555","DOIUrl":"https://doi.org/10.1558/ijsnr.28555","url":null,"abstract":"God on Psychedelics: Tripping Across the Rubble of Old-time Religion, by Don Lattin. The Apocryphile Press, 2023. Pb. 170pp. $14.00. ISBN-13: 9781958061282","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141348682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article utilizes Christopher Partridge’s concept of “occulture” from his work The Re-Enchantment of the West to analyse the phenomenon of hip-hop, focusing specifically on the late rapper known as MF DOOM (b. Daniel Dumile). Partridge posits that while “disenchantment” is concurrent with a “secular” modernity, it often gives way to a process of “reenchantment” (Partridge 2004, 64). Hip-hop, inasmuch as it often draws from reenchanting, new religious movements, and is in itself a fundamentally eclectic, syncretic genre, presents ample opportunity for reenchantment narratives. I argue that MF DOOM is an exemplar of occultural reenchantment in hip-hop, being both a producer of it as well as a consumer. Acting as the genre’s “supervillain,” MF DOOM’s revolt against the “routinized” rap scene of the mid to late nineties sees him drawing on a variety of cultural materials, including his experiences in new religious movements, to create a bricolage that is reenchanting. MF DOOM’s reenchanting capacity is revealed in an analysis of three of his albums, Operation: Doomsday, Madvillainy and Born Like This. Similarly, an exploration of MF DOOM’s use of personae, and his dedication to embodying them in a kind of “performance artistry,” will be examined to understand their contribution to the occultural mystique associated with the rapper.
{"title":"“His Life is Like a Folklore Legend”","authors":"Dario Pizzuto","doi":"10.1558/ijsnr.28331","DOIUrl":"https://doi.org/10.1558/ijsnr.28331","url":null,"abstract":"This article utilizes Christopher Partridge’s concept of “occulture” from his work The Re-Enchantment of the West to analyse the phenomenon of hip-hop, focusing specifically on the late rapper known as MF DOOM (b. Daniel Dumile). Partridge posits that while “disenchantment” is concurrent with a “secular” modernity, it often gives way to a process of “reenchantment” (Partridge 2004, 64). Hip-hop, inasmuch as it often draws from reenchanting, new religious movements, and is in itself a fundamentally eclectic, syncretic genre, presents ample opportunity for reenchantment narratives. I argue that MF DOOM is an exemplar of occultural reenchantment in hip-hop, being both a producer of it as well as a consumer. Acting as the genre’s “supervillain,” MF DOOM’s revolt against the “routinized” rap scene of the mid to late nineties sees him drawing on a variety of cultural materials, including his experiences in new religious movements, to create a bricolage that is reenchanting. MF DOOM’s reenchanting capacity is revealed in an analysis of three of his albums, Operation: Doomsday, Madvillainy and Born Like This. Similarly, an exploration of MF DOOM’s use of personae, and his dedication to embodying them in a kind of “performance artistry,” will be examined to understand their contribution to the occultural mystique associated with the rapper.","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141346827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Editor’s introduction","authors":"Bernadette Rigal-Cellard","doi":"10.1558/ijsnr.26002","DOIUrl":"https://doi.org/10.1558/ijsnr.26002","url":null,"abstract":"","PeriodicalId":53821,"journal":{"name":"International Journal for the Study of New Religions","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135215290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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