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Slavic Gods and Heroes by Judith Kalik and Alexander Uchitel 朱迪斯·卡利克和亚历山大·乌奇特尔的《斯拉夫众神与英雄》
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.25964
C. Cusack
Slavic Gods and Heroes by Judith Kalik and Alexander Uchitel. Routledge, 2019. 198pp., Hb. US$136.00, ISBN-13: 9781138493193; Pb. US$52.95, ISBN-13: 9780367588649; eBook, US$52.95, 9781351028707.
朱迪思·卡利克和亚历山大·乌奇特尔的《斯拉夫神与英雄》。劳特利奇,2019年。198pp。Hb。136.00美元,ISBN-13:9781138493193;Pb。52.95美元,ISBN-13:9780367588649;电子书,52.95美元,9781351028707。
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引用次数: 0
Global Revival of Legendism 全球传奇复兴
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.25716
W. Bainbridge
In the context of modern secularization, Legendism can be defined as a cultural form adjacent to traditional religion, taking supernatural narratives seriously but not devoting faith or authority to them. Design teams in South Korea have been creating massively multiplayer online games inspired significantly by the folk religion of their country, but well-integrated into the cultural diversity of their worldwide audience. Extensive description of the first case provides a conceptual grounding for the others, based on both qualitative ethnography and quantitative collection of statistics. With that introduction, the diversity of games is demonstrated through brief consideration of five others. Deeper explorations of two currently very popular theocratic virtual worlds affirm the continuing significance of Korean integration into legendary global culture. Primary themes include the relationship between magic and religion, the personal characteristics attributed to avatars and deities, and the cultural dynamics of globalization.
在现代世俗化的背景下,传奇主义可以被定义为一种与传统宗教相邻的文化形式,它认真对待超自然叙事,但不赋予信仰或权威。韩国的设计团队一直在创作大型多人在线游戏,其灵感主要来自韩国的民间宗教,但也很好地融入了全球观众的文化多样性。对第一个案例的广泛描述为其他案例提供了概念基础,基于定性民族志和定量统计收集。通过对其他五个游戏的简要介绍,展示了游戏的多样性。对两个目前非常流行的神权虚拟世界进行更深入的探索,肯定了韩国融入传奇全球文化的持续意义。主要主题包括魔法和宗教之间的关系,化身和神的个人特征,以及全球化的文化动态。
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引用次数: 0
How to Disappear Completely 如何彻底消失
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.25490
P. Johnstad
This article presents an interview study of self-dissolution experiences induced by entheogenic or psychedelic drugs, with the aim of broadening our understanding of the nature and characteristics of such experiences. Respondents (N=37) were recruited at various online fora for individual interviews via private messaging. They reported a wide variety of experiences that involved some form of self-dissolution, ranging from the disruption of self-related illusions to experiences of bodilessness and total immersion in another reality. Several interviewees also reported a temporary transformation of their identity, where they went from seeing themselves as a separate individual to an experience of oneness with all of humanity or with a transcendent force. There were also reports of telepathic contact between friends or partners who used entheogens together, and in their most intense form, these experiences involved what was described as a mind blending where one’s usual sense of selfhood dissolved into the telepathic unity.
本文介绍了一项由致幻药物或致幻剂引起的自我溶解体验的访谈研究,旨在拓宽我们对这种体验的性质和特征的理解。受访者(N=37)在各种在线论坛上通过私人信息进行个人面试。他们报告了各种各样的经历,包括某种形式的自我消解,从与自我有关的幻觉的破裂到无体的体验和完全沉浸在另一个现实中。几位受访者还报告了他们身份的暂时转变,他们从把自己视为一个独立的个体,转变为与全人类或一种超越力量的合一体验。也有报道说,在一起使用致神剂的朋友或伴侣之间有心灵感应接触,在他们最强烈的形式中,这些经历涉及到一种被描述为心灵融合的东西,其中一个人通常的自我意识溶解在心灵感应的统一中。
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引用次数: 1
Astronism and the Astronic Religious Tradition 天文学和天文学的宗教传统
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.25395
Cometan, Michael York
A new religion was founded in 2013 that goes by the name of Astronism while its community of followers are known as Astronists. This article gives a rigorous account of the eschatology, soteriology and worldview of this new space religion while contextualizing its emergence as part of a broader Astronic religious tradition. This proposed tradition may itself possess prehistoric roots in the Upper Palaeolithic in the earliest human observations of the night sky. Human beings in turn came to establish a relationship with celestial phenomena, one of both spiritual and secular utility that has since produced systems of astrotheism and astrology. In the contemporary, the projection of the Astronist theory of history onto the Astronic tradition has meant that Astronism’s salvific doctrine of transcension is established as a grand narrative and universal ethic that unites the Astronic tradition. In essence, this article considers how Astronism, as a new religious movement, is working to revive astronomical religion, albeit in ways relevant in an age of space exploration and appropriate to modern scientific knowledge about humanity’s true place in the universe.
2013年成立了一个新的宗教,名为Astronism,其追随者被称为Astronists。这篇文章给出了一个严格的末世论,救赎论和这个新的太空宗教的世界观,同时将其作为一个更广泛的天文宗教传统的一部分出现的背景。这种提出的传统本身可能在旧石器时代晚期人类对夜空的最早观察中就有史前的根源。反过来,人类开始与天体现象建立一种关系,这种关系既是精神上的,也是世俗上的,因此产生了天体有神论和占星术体系。在当代,将天文学的历史理论投射到天文学传统上,意味着天文学的救赎主义的超越学说被确立为一种宏大的叙事和统一天文学传统的普遍伦理。从本质上讲,这篇文章考虑了天文学作为一种新的宗教运动,是如何努力复兴天文宗教的,尽管是以与太空探索时代相关的方式,以及与现代科学知识关于人类在宇宙中的真实地位相适应的方式。
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引用次数: 0
Jehovah’s Witnesses: A New Introduction, by George D. Chryssides 《耶和华见证人:新导论》,乔治·D·克里斯塞德著
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.23266
Z. Knox
Jehovah’s Witnesses: A New Introduction, by George D. Chryssides. Bloomsbury Academic, 2022. Pb. 208pp. £21.99. ISBN-13: 9781350190894.
《耶和华见证人:新介绍》,乔治·d·克里赛斯著。布卢姆斯伯里学院,2022年。Pb。208页。£21.99。ISBN-13: 9781350190894。
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引用次数: 0
Jesus the Sect Leader in Comparative Perspective 比较视野中的教主耶稣
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.20216
M. Rothstein
This article seeks to expand our view of the New Testament’s Jesus by tentatively comparing him to present day sect leaders. With reference to ancient Christian writings, the article shows how the texts’ Jesus seems to share a significant number of traits with his modern peers, and that he is best understood in that context. It is thus—time and place taken into consideration—suggested that the historical Jesus was forged in sociocultural processes rather similar to those that form present day sect leaders, but also that his presumed mindset reflects that of a typical sect leader. In order to show one particular benefit from this comparative exercise, it is suggested that Scientology’s founder and leader, L. Ron Hubbard, is reaching his post–mortem apotheosis in ways similar to those detectable in the ancient case of Jesus. Finally, it is suggested that the characteristics of Jesus the godhead, developed from the characteristics of Jesus the sect leader.
这篇文章试图通过试探性地将新约中的耶稣与当今的教派领袖进行比较,来扩展我们对他的看法。参考古代基督教著作,这篇文章展示了文本中的耶稣似乎与他的现代同伴有很多共同的特征,并且在那个背景下他是最好的理解。因此,考虑到时间和地点,这表明历史上的耶稣是在社会文化过程中形成的,与形成当今教派领袖的过程非常相似,但他假定的心态也反映了典型教派领袖的心态。为了展示这种比较练习的一个特别好处,有人认为,山达基的创始人和领袖l·罗恩·哈伯德(L. Ron Hubbard)正在以与古代耶稣类似的方式达到他的死后神化。最后,认为耶稣的神性特征是由耶稣的教派领袖特征发展而来的。
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引用次数: 1
Active Compassion 主动同情
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.25848
Som Pourfarzaneh
In the United States and elsewhere, Zen (Chan) has often been positioned as coupled to, if not synonymous with, Japanese and other martial arts. This essay is a critical exploration of the Buddhist concepts of emptiness and no-self as they relate to Zen and martial arts, drawing upon Lila Abu-Lughod’s “ethnographies of the particular” to articulate the author’s own experience as a Jujutsu instructor and Buddhist practitioner. It offers several modes of understanding the ways in which Zen and the martial arts may be simultaneously incompatible with and reaffirming of one another, concluding with a re-envisioning of how the two diverse traditions may be woven together to benefit self and others in what the essay calls “active compassion.”
在美国和其他地方,禅宗(Chan)经常被定位为与日本和其他武术结合,如果不是同义词的话。这篇文章是对佛教的空虚和无我概念的批判性探索,因为它们与禅宗和武术有关,借鉴了莉拉·阿布·卢霍德的“特定民族志”来阐述作者作为柔术导师和佛教修行者的亲身经历。它提供了几种理解禅宗和武术可能同时相互矛盾和重申的方式,最后重新设想了如何将这两种不同的传统编织在一起,以造福自己和他人,这篇文章称之为“积极的同情”
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引用次数: 0
The Religion of Falun Gong, by Benjamin Penny 《法轮功的宗教信仰》,本杰明·潘尼著
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.26004
C. Cusack
The Religion of Falun Gong, by Benjamin Penny, University of Chicago Press, 2012. 272pp. Hb. US$62.00, ISBN-13: 9780226655017; PDF US$62.00, ISBN-13: 9780226655024; ePub US$62.00, ISBN-13: 9780226655024.
《法轮功的宗教》,本杰明·佩尼,芝加哥大学出版社,2012年。272pp。Hb。US$62.00,ISBN-13:9780226655017;PDF US$62.00,ISBN-13:9780226655024;ePub US$62.00,ISBN-13:9780226655024。
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引用次数: 0
War is Not Over 战争还没有结束
IF 0.1 Q2 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1558/ijsnr.25965
Donald A. Westbrook
This article offers a brief introduction to the institutional history of the Church of Scientology in France (1959–present) before turning attention to the current state of Scientology in relation to state-sponsored anti-cultism and laïcité. In France, groups regarded as “sectes” (cults) are monitored by the French government’s MIVILUDES (Mission interministérielle de vigilance et de lutte contre les dérives sectaires, the Interministerial Mission of Vigilance and Combat against Cultic Deviances). As of late 2022, MIVILUDES is overseen within the French government by Sonia Backès, Secretary of State (Deputy Minister) for Citizenship. Backès, a former Scientologist, was raised in the Church of Scientology, completed Scientology courses, and attended a “Study Tech” school that made use of the educational methods of L. Ron Hubbard, among other aspects of participation, before ceasing activity in the group as a teenager. Backès has become a vocal opponent of Scientology, claiming she escaped from the group in an exit narrative that is disputed by family members. Backès’s apparent transformation from an “ordinary leave-taker,” “defector,” or “invisible former member” to a highly vocal “apostate” serves as a case study of a new expression of Scientology ex-member identity that is not well examined in the NRM literature on apostasy and disaffiliation—that of a second-generation (former) member in a position of political power. In a country like France, this form of political power can be operationalized and weaponized against new or minority religions such as Scientology, all with the backing of the state.
这篇文章简要介绍了法国山达基教会的制度历史(1959年至今),然后将注意力转向与国家支持的反邪教和laïcité有关的山达基的现状。在法国,被视为“教派”(邪教)的团体由法国政府的MIVILUDES (Mission interministeracrielle de vigilance et de lutte contre les ddamrives secres,警惕和打击邪教越轨行为部际特派团)监督。截至2022年底,MIVILUDES在法国政府内部由公民事务国务秘书(副部长)索尼娅·巴克斯特(Sonia back)监管。back曾是一名山达基教徒,在山达基教会长大,完成了山达基课程,并参加了一所“学习技术”学校,该学校采用了L.罗恩贺伯特的教育方法,在其他方面也参与其中,直到十几岁时停止了该组织的活动。back斯已经成为山达基教的直言不讳的反对者,她声称自己是从该组织逃离的,但她的家人对此表示异议。back从一个“普通的休假者”、“叛逃者”或“隐形的前成员”到一个高调的“叛教者”的明显转变,作为一个新的山达基前成员身份表达的案例研究,在NRM关于叛教和脱离的文献中没有得到很好的研究——第二代(前)成员在政治权力的位置上。在像法国这样的国家,这种形式的政治权力可以在国家的支持下被运作和武器化,以对抗新的或少数宗教,如山达基教。
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引用次数: 7
New Patterns for Comparative Religion: Passages to an Evolutionary Perspective, by William E. Paden. 《比较宗教的新模式:从进化的角度看》,威廉·e·帕登著。
IF 0.1 Q2 Arts and Humanities Pub Date : 2022-03-23 DOI: 10.1558/ijsnr.18922
C. Andrews
New Patterns for Comparative Religion: Passages to an Evolutionary Perspective, by William E. Paden. Bloomsbury Academicc, 2017. 264pp., Hb. 135.00. ISBN-13: 9781474252102. Pb. $40.45. ISBN-13: 9781350057890. ePDF 32.36. ISBN-13: 9781474252119.
《比较宗教的新模式:通往进化视角的通道》,威廉·E·帕登著。Bloomsbury Academic,2017。264页。,Hb。135.00。ISBN-13:9781474252102。Pb$ISBN-13:978135057890。ePDF 32.36。ISBN-13:9781474252119。
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引用次数: 0
期刊
International Journal for the Study of New Religions
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