{"title":"IRISH STUDIES AROUND THE WORLD –2020","authors":"M. O'connor","doi":"10.24162/EI2021-10080","DOIUrl":"https://doi.org/10.24162/EI2021-10080","url":null,"abstract":"","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"238-283"},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43111962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Why Ireland and Irish Studies in South America?","authors":"Laura P. Z. Izarra","doi":"10.24162/EI2021-10078","DOIUrl":"https://doi.org/10.24162/EI2021-10078","url":null,"abstract":"","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69149252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"LITERARY AND CULTURAL EVENTS IN IRELAND ANNUAL REPORT –2020","authors":"Chris Mahony","doi":"10.24162/EI2021-10070","DOIUrl":"https://doi.org/10.24162/EI2021-10070","url":null,"abstract":"","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"221-223"},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49612861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Spanish theatres are not prolific in the staging of Irish playwrights. However, the Northern Irish writer Brian Friel (1929-2015) has been a curious exception, his plays having been performed in different cities in Spain since William Layton produced Amantes: vencedores y vencidos (Lovers: Winners and Losers) in 1972. The origin of Friel’s popularity in this country may be attributed to what many theatre directors and audiences considered to be a parallel political situation between post-colonial Ireland and the historical peripheral communities with a language other than Spanish: Catalonia, the Basque Country and Galicia; the fact is that the number of Catalan directors who have staged works by Friel exceeds that of any other territory in Spain. However, despite the political identification that can be behind the success of a play like Translations (1980), the staging of others with a subtler political overtone, such as Lovers (1967), Dancing at Lughnasa (1990), Molly Sweeney (1994), Faith Healer (1979) and Afterplay (2001), should prompt us to find the reason for this imbalance of representation elsewhere. By analysing the production of the plays, both through the study of their programmes and interviews with their protagonists, and by scrutinising their reception, I have attempted to discern some common factors to account for the selection of Friel’s dramatic texts.
{"title":"Brian Friel in Spain: An Off-Centre Love Story","authors":"María Gaviña-Costero","doi":"10.24162/EI2021-10074","DOIUrl":"https://doi.org/10.24162/EI2021-10074","url":null,"abstract":"Spanish theatres are not prolific in the staging of Irish playwrights. However, the Northern Irish writer Brian Friel (1929-2015) has been a curious exception, his plays having been performed in different cities in Spain since William Layton produced Amantes: vencedores y vencidos (Lovers: Winners and Losers) in 1972. The origin of Friel’s popularity in this country may be attributed to what many theatre directors and audiences considered to be a parallel political situation between post-colonial Ireland and the historical peripheral communities with a language other than Spanish: Catalonia, the Basque Country and Galicia; the fact is that the number of Catalan directors who have staged works by Friel exceeds that of any other territory in Spain. However, despite the political identification that can be behind the success of a play like Translations (1980), the staging of others with a subtler political overtone, such as Lovers (1967), Dancing at Lughnasa (1990), Molly Sweeney (1994), Faith Healer (1979) and Afterplay (2001), should prompt us to find the reason for this imbalance of representation elsewhere. By analysing the production of the plays, both through the study of their programmes and interviews with their protagonists, and by scrutinising their reception, I have attempted to discern some common factors to account for the selection of Friel’s dramatic texts.","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"110-124"},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48479072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper will propose that Beckett’s affinity for crime and mystery fiction also contributes to Murphy. The novel will be examined on the proposed hypothesis that Murphy’s death, so-called, is conspicuously left ambiguous to a certain degree, rendering it a type of mystery narrative. Approaching the mysterious death as something like a detective fiction “cold case”, the events of Murphy, and clues left by Beckett throughout the prose that follows, I will investigate whether or not Murphy does actually die toward the end of the book. Although Beckett does not present these aspects in the traditional form of “thriller” fiction, he does use them to create a modernist aesthetic which challenges traditions, identifications of being, identity, representation and space regarding both the individual and the social context of the Irish “postmortem situation” depicted in Murphy.
{"title":"The Murphy Murder Mystery: An Irish “post-mortem situation”","authors":"S. Hamilton","doi":"10.24162/EI2021-9987","DOIUrl":"https://doi.org/10.24162/EI2021-9987","url":null,"abstract":"This paper will propose that Beckett’s affinity for crime and mystery fiction also contributes to Murphy. The novel will be examined on the proposed hypothesis that Murphy’s death, so-called, is conspicuously left ambiguous to a certain degree, rendering it a type of mystery narrative. Approaching the mysterious death as something like a detective fiction “cold case”, the events of Murphy, and clues left by Beckett throughout the prose that follows, I will investigate whether or not Murphy does actually die toward the end of the book. Although Beckett does not present these aspects in the traditional form of “thriller” fiction, he does use them to create a modernist aesthetic which challenges traditions, identifications of being, identity, representation and space regarding both the individual and the social context of the Irish “postmortem situation” depicted in Murphy.","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"139-152"},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49387579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Paul Muldoon’s lectures as Professor of Poetry at Oxford demonstrate a sustained interest in how poems might be said to “end”. On several occasions, he returns to Giorgio Agamben’s short essay “The End of the Poem” and its argument that a poem’s conclusion is a kind of “emergency”, a source of anxiety for the poem as a whole. This essay proposes that Muldoon’s engagement with Agamben and ideas of ending responds to his own poetic work, and especially to the elegies of his 1994 collection “The Annals of Chile”. The essay offers “Incantata” as an exemplar of Muldoon’s thinking about poetic endings, situating it within the context of modern elegy to show how a poem’s awareness of its own closure can shape its approaches to subject matter, form, and temporality.
{"title":"Poetic Emergencies: Senses of Ending in Paul Muldoon’s “Incantata”","authors":"James O'Reilly","doi":"10.24162/EI2021-9978","DOIUrl":"https://doi.org/10.24162/EI2021-9978","url":null,"abstract":"Paul Muldoon’s lectures as Professor of Poetry at Oxford demonstrate a sustained interest in how poems might be said to “end”. On several occasions, he returns to Giorgio Agamben’s short essay “The End of the Poem” and its argument that a poem’s conclusion is a kind of “emergency”, a source of anxiety for the poem as a whole. This essay proposes that Muldoon’s engagement with Agamben and ideas of ending responds to his own poetic work, and especially to the elegies of his 1994 collection “The Annals of Chile”. The essay offers “Incantata” as an exemplar of Muldoon’s thinking about poetic endings, situating it within the context of modern elegy to show how a poem’s awareness of its own closure can shape its approaches to subject matter, form, and temporality.","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"54-67"},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49019476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay addresses a relatively untouched topic in the field of Brian O’Nolan / Flann O’Brien studies: the Irish-language “Tales from Corkadorky” vignettes published during 1941–42 in the “Cruiskeen Lawn” column O’Nolan wrote as Myles na gCopaleen for the Irish Times. This essay builds on the brief existing critical remarks about this series of columns by exploring, in unprecedented detail, Breandán Ó Conaire’s suggestion that the “Tales from Corkadorky” are modelled on the Sgéalta Mhuintir Luinigh (Munterloney Folktales) collected by Professor Éamonn Ó Tuathail and published in 1933. After summarising existing criticism, the essay presents the wider context of folklore collection for O’Nolan’s work in Irish, the background linking him to Ó Tuathail’s Sgéalta Mhuintir Luinigh, and proceeds to conduct a comparative reading of O’Nolan’s use of dialect features and themes from this source material in the “Tales from Corkadorky”. Facilitated by its analysis of the first tale to appear, the essay traces the origin and development of the tale format as it interacts with other recurring elements in “Cruiskeen Lawn”.
{"title":"Brian O’Nolan’s “Tales from Corkadorky” and Sgéalta Mhuintir Luinigh","authors":"T. Harris","doi":"10.24162/EI2021-9990","DOIUrl":"https://doi.org/10.24162/EI2021-9990","url":null,"abstract":"This essay addresses a relatively untouched topic in the field of Brian O’Nolan / Flann O’Brien studies: the Irish-language “Tales from Corkadorky” vignettes published during 1941–42 in the “Cruiskeen Lawn” column O’Nolan wrote as Myles na gCopaleen for the Irish Times. This essay builds on the brief existing critical remarks about this series of columns by exploring, in unprecedented detail, Breandán Ó Conaire’s suggestion that the “Tales from Corkadorky” are modelled on the Sgéalta Mhuintir Luinigh (Munterloney Folktales) collected by Professor Éamonn Ó Tuathail and published in 1933. After summarising existing criticism, the essay presents the wider context of folklore collection for O’Nolan’s work in Irish, the background linking him to Ó Tuathail’s Sgéalta Mhuintir Luinigh, and proceeds to conduct a comparative reading of O’Nolan’s use of dialect features and themes from this source material in the “Tales from Corkadorky”. Facilitated by its analysis of the first tale to appear, the essay traces the origin and development of the tale format as it interacts with other recurring elements in “Cruiskeen Lawn”.","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43879931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article concentrates on the analysis of the space of the refugee camp in Emer Martin’s third novel Baby Zero (2007), critically appraising this space as a fundamental site of transnational im/mobility simultaneously “homing” those who have been violently expulsed from their home, as well as retaining them as a measure of containment of migratory flows. As such, the camp will be posed here as a relevant example of the necropolitics (Mbembe) that extremely precarise the lives of displaced populations thrusting them into bare lives (Agamben), while concurrently pushing forward a much needed insight into its gendered inflections. This examination will evidence not only that “placement in displacement matters” (Hyndman 25), but also that placement in displacement is profoundly gendered and brings with it distinct forms of violence that feed on the extreme social vulnerability of women and girls in conflict zones and also in refugee settlements.
{"title":"Gendering Placement in Displacement: Transnational Im/mobility and the Refugee Camp in Emer Martin’s Baby Zero","authors":"Aída Rosende Pérez","doi":"10.24162/EI2021-10061","DOIUrl":"https://doi.org/10.24162/EI2021-10061","url":null,"abstract":"This article concentrates on the analysis of the space of the refugee camp in Emer Martin’s third novel Baby Zero (2007), critically appraising this space as a fundamental site of transnational im/mobility simultaneously “homing” those who have been violently expulsed from their home, as well as retaining them as a measure of containment of migratory flows. As such, the camp will be posed here as a relevant example of the necropolitics (Mbembe) that extremely precarise the lives of displaced populations thrusting them into bare lives (Agamben), while concurrently pushing forward a much needed insight into its gendered inflections. This examination will evidence not only that “placement in displacement matters” (Hyndman 25), but also that placement in displacement is profoundly gendered and brings with it distinct forms of violence that feed on the extreme social vulnerability of women and girls in conflict zones and also in refugee settlements.","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"68-78"},"PeriodicalIF":0.2,"publicationDate":"2021-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45603602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gulliver’s Travels (1726), by Jonathan Swift, is one of the classics of English literature, a biting satire of English customs and politics in particular and of human foibles in general. While literary scholars have traditionally agreed that, in Part IV of Gulliver’s Travels, Swift uses his elegant anthropomorphic horses and his filthy human-like Yahoos to reflect on society and human nature, some recent studies highlight Swift’s ecocritical concern with animal issues, focusing on how the behaviour of the noble horses challenges the conventional hierarchies of the anthropocentric view of the world and anticipates values that are prominent in today’s society. However, this article aims to show that what has traditionally challenged and disturbed readers, publishers and critics for many years is the presence of the other race of the animal world, the Yahoos. Analysing the reception of Gulliver’s journey to the land of the Houyhnhnms helps understand how Swift’s early ecocritical ideas disturbed publishers and translators, who often rejected or modified the text, particularly those passages in which the filthy human-like Yahoos show their harsh and scatological behaviour.
{"title":"The Representation of Jonathan Swift’s Human and Non-human Animals in Spain","authors":"Alberto Lázaro-Lafuente","doi":"10.24162/ei2020-9737","DOIUrl":"https://doi.org/10.24162/ei2020-9737","url":null,"abstract":"Gulliver’s Travels (1726), by Jonathan Swift, is one of the classics of English literature, a biting satire of English customs and politics in particular and of human foibles in general. While literary scholars have traditionally agreed that, in Part IV of Gulliver’s Travels, Swift uses his elegant anthropomorphic horses and his filthy human-like Yahoos to reflect on society and human nature, some recent studies highlight Swift’s ecocritical concern with animal issues, focusing on how the behaviour of the noble horses challenges the conventional hierarchies of the anthropocentric view of the world and anticipates values that are prominent in today’s society. However, this article aims to show that what has traditionally challenged and disturbed readers, publishers and critics for many years is the presence of the other race of the animal world, the Yahoos. Analysing the reception of Gulliver’s journey to the land of the Houyhnhnms helps understand how Swift’s early ecocritical ideas disturbed publishers and translators, who often rejected or modified the text, particularly those passages in which the filthy human-like Yahoos show their harsh and scatological behaviour.","PeriodicalId":53822,"journal":{"name":"Estudios Irlandeses","volume":"1 1","pages":"20-30"},"PeriodicalIF":0.2,"publicationDate":"2020-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47867065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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