Pub Date : 2023-07-25DOI: 10.30965/25890468-06702009
Gerhard Hotze
{"title":"Die Nichtgläubigen – οἱ ἄπιστοι. Über die Funktion abgrenzender Sprache bei Paulus, written by Tobias Wieczorek","authors":"Gerhard Hotze","doi":"10.30965/25890468-06702009","DOIUrl":"https://doi.org/10.30965/25890468-06702009","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45468183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.30965/25890468-06702003
Alida C. Euler
The Psalms are an important source for the intertextual grid that underlies the Gospel of Matthew. Particularly, Matthew refers to them in several key passages throughout his gospel (e.g. Ps 91:11f. in Mt 4:6; Ps 110:1 in Mt 22:44; 26:64, Ps 69:22 in Mt 27:34.48; Ps 22 in Mt 27:35.39.43.46). Within the Parable Discourse (Mt 13:1–52) Matthew quotes Ps 78:2 as a ‘fulfillment quotation’ (Mt 13:35). After concluding that most likely the wording of Mt 13:35 does not contain a specification of καταβολή, Matthew’s source for this intertextual reference is determined to be ‘the’ Septuagint, which he changes in the second part of the quotation due to interpretational reasons. Within its closer context this reference to Ps 78:2 serves Matthew to differentiate between the crowds who merely hear what was hidden and the disciples who both hear and understand. For this purpose, Matthew has to refer to Ps 78:2 in an atomistic way. This proves that Matthew is in principle willing to atomisticaly use a psalm, which in turn is important for the discussion of the use of other psalms within the gospel – especially on the extensive use of Ps 22 within the Matthean crucifixion scene.
{"title":"Den Mund zum Reden in Gleichnissen öffnen","authors":"Alida C. Euler","doi":"10.30965/25890468-06702003","DOIUrl":"https://doi.org/10.30965/25890468-06702003","url":null,"abstract":"\u0000The Psalms are an important source for the intertextual grid that underlies the Gospel of Matthew. Particularly, Matthew refers to them in several key passages throughout his gospel (e.g. Ps 91:11f. in Mt 4:6; Ps 110:1 in Mt 22:44; 26:64, Ps 69:22 in Mt 27:34.48; Ps 22 in Mt 27:35.39.43.46). Within the Parable Discourse (Mt 13:1–52) Matthew quotes Ps 78:2 as a ‘fulfillment quotation’ (Mt 13:35). After concluding that most likely the wording of Mt 13:35 does not contain a specification of καταβολή, Matthew’s source for this intertextual reference is determined to be ‘the’ Septuagint, which he changes in the second part of the quotation due to interpretational reasons. Within its closer context this reference to Ps 78:2 serves Matthew to differentiate between the crowds who merely hear what was hidden and the disciples who both hear and understand. For this purpose, Matthew has to refer to Ps 78:2 in an atomistic way. This proves that Matthew is in principle willing to atomisticaly use a psalm, which in turn is important for the discussion of the use of other psalms within the gospel – especially on the extensive use of Ps 22 within the Matthean crucifixion scene.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42368709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.30965/25890468-06702008
J. Goldingay
The translation “and I acted for the sake of my name” (not “but I acted for the sake of my name”) is appropriate for Ezek 20:14 and 22 as well as 20:9.
“我为我的名而行”(不是“我为我的名而行”)的翻译适合于以西结书20:14和22以及20:9。
{"title":"And I Acted for the Sake of My Name (Ezekiel 20): A Footnote","authors":"J. Goldingay","doi":"10.30965/25890468-06702008","DOIUrl":"https://doi.org/10.30965/25890468-06702008","url":null,"abstract":"\u0000The translation “and I acted for the sake of my name” (not “but I acted for the sake of my name”) is appropriate for Ezek 20:14 and 22 as well as 20:9.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42321140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.30965/25890468-06702010
H. Weidemann
{"title":"Sexualität und Geschlecht bei Paulus. Die Spannung zwischen „Inklusivität“ und „Exklusivität“ des paulinischen Ethos am Beispiel der Sexual- und Geschlechterrollenethik, written by Johanna Körner","authors":"H. Weidemann","doi":"10.30965/25890468-06702010","DOIUrl":"https://doi.org/10.30965/25890468-06702010","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45947888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.30965/25890468-06702005
Angela Standhartinger
While few today argue that Jerusalem and Pauline Christ groups chose ekklesia to distance themselves from Jewish synagogues, scholars still debate the background and meaning of this self-designation. After a concise review of the scholarly debate the article asks what one can learn from Paul’s correspondence with the Christ group in Philippi. While Paul does not address the Philippians as an ekklesia in Phil 1:1–2, he nonetheless calls them ekklesia in Phil 4:15. Yet, the city’s ekklesia of Hellenistic times was a Latin colonia after the battle at Philippi in 42 BCE. In Paul’s time, the city was ruled by a tiny Latin-speaking elite of Italian families. It is argued that by manifold allusions to political practice and language Paul recurs to the democratic traditions of the expropriated and disfranchised Greeks that were moved to the outskirts and vincula of the area.
{"title":"Colonia und Ekklesia","authors":"Angela Standhartinger","doi":"10.30965/25890468-06702005","DOIUrl":"https://doi.org/10.30965/25890468-06702005","url":null,"abstract":"\u0000While few today argue that Jerusalem and Pauline Christ groups chose ekklesia to distance themselves from Jewish synagogues, scholars still debate the background and meaning of this self-designation. After a concise review of the scholarly debate the article asks what one can learn from Paul’s correspondence with the Christ group in Philippi. While Paul does not address the Philippians as an ekklesia in Phil 1:1–2, he nonetheless calls them ekklesia in Phil 4:15. Yet, the city’s ekklesia of Hellenistic times was a Latin colonia after the battle at Philippi in 42 BCE. In Paul’s time, the city was ruled by a tiny Latin-speaking elite of Italian families. It is argued that by manifold allusions to political practice and language Paul recurs to the democratic traditions of the expropriated and disfranchised Greeks that were moved to the outskirts and vincula of the area.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49555803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.30965/25890468-06702001
N. Na’aman
The article examines the potential of episodes related in the biblical history of Solomon to serve as sources for the history of Jeroboam II, King of Israel. It first suggests that the “Acts of Solomon”, the source available to the author of Solomon’s history, was written in Judah in the late eighth century BCE, after the fall of the Northern Kingdom. It then examines five episodes that depict Solomon’s operations: (a) his district list (1 Kgs 4:7–19); (b) the list of six cities that he built (9:15b, 17b–18); (c) the sails he initiated from the Gulf of Eilat to Ophir (9:26–28; 10:11–12, 16–22); (d) his presentation as mediator in the international trade of horses and chariots (1 Kgs 10:28–29); and (e) the concept of the United Monarchy as reflection of Jeroboam II’s kingdom. The article concludes that of these episodes, only the account of Solomon’s sails to Ophir rests on the reality of Jeroboam’s time and memorialized his cooperation with the King of Tyre in the maritime sail to Ophir and the extraction of gold from this remote country.
{"title":"Data on Jeroboam II’s Reign Supplied by the History of Solomon","authors":"N. Na’aman","doi":"10.30965/25890468-06702001","DOIUrl":"https://doi.org/10.30965/25890468-06702001","url":null,"abstract":"\u0000The article examines the potential of episodes related in the biblical history of Solomon to serve as sources for the history of Jeroboam II, King of Israel. It first suggests that the “Acts of Solomon”, the source available to the author of Solomon’s history, was written in Judah in the late eighth century BCE, after the fall of the Northern Kingdom. It then examines five episodes that depict Solomon’s operations: (a) his district list (1 Kgs 4:7–19); (b) the list of six cities that he built (9:15b, 17b–18); (c) the sails he initiated from the Gulf of Eilat to Ophir (9:26–28; 10:11–12, 16–22); (d) his presentation as mediator in the international trade of horses and chariots (1 Kgs 10:28–29); and (e) the concept of the United Monarchy as reflection of Jeroboam II’s kingdom. The article concludes that of these episodes, only the account of Solomon’s sails to Ophir rests on the reality of Jeroboam’s time and memorialized his cooperation with the King of Tyre in the maritime sail to Ophir and the extraction of gold from this remote country.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41747963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-25DOI: 10.30965/25890468-06702012
Ansgar Wucherpfennig
{"title":"Der vollkommene Mensch. Zur Genese eines frühchristlich-gnostischen Konzepts, written by Marievonne Schöttner","authors":"Ansgar Wucherpfennig","doi":"10.30965/25890468-06702012","DOIUrl":"https://doi.org/10.30965/25890468-06702012","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44465178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-23DOI: 10.30965/25890468-06701010
F. Prosinger
{"title":"James among the Classicists, written by Sigurvin Lárus Jónsson","authors":"F. Prosinger","doi":"10.30965/25890468-06701010","DOIUrl":"https://doi.org/10.30965/25890468-06701010","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48955556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-23DOI: 10.30965/25890468-06701004
U. Busse
In Lk 17:1–10, the evangelist has combined three logia from Q and another of uncertain origin into a new literary unit. At first glance, this composition seems to have no internal connection with the preceding and following narratives. The state of affairs forces us to ask about the editorial intention. Luke takes the three pieces of tradition and forms a parenesis for his current Christian readers. The latter live in an already socially tiered community of all social classes, from poor to rich, young and old, free and slave, male and female, Jews and Non-Jews. Mindful of their own moral frailty, they are to learn to live together harmoniously and to trust in the power of their faith. Especially their leaders from the upper class are supposed to be aware of their status definition thus traced back to Jesus: to be and to remain slaves of God in all their actions. In the literary process, motifs from the entire middle section of the gospel are taken up throughout the text and applied to the new community situation. The so-called “Reisebericht” is altogether no journal, but parenesis.
{"title":"Die Funktion von Lk 17,1–10 im Mittelteil des Evangeliums","authors":"U. Busse","doi":"10.30965/25890468-06701004","DOIUrl":"https://doi.org/10.30965/25890468-06701004","url":null,"abstract":"\u0000In Lk 17:1–10, the evangelist has combined three logia from Q and another of uncertain origin into a new literary unit. At first glance, this composition seems to have no internal connection with the preceding and following narratives. The state of affairs forces us to ask about the editorial intention. Luke takes the three pieces of tradition and forms a parenesis for his current Christian readers. The latter live in an already socially tiered community of all social classes, from poor to rich, young and old, free and slave, male and female, Jews and Non-Jews. Mindful of their own moral frailty, they are to learn to live together harmoniously and to trust in the power of their faith. Especially their leaders from the upper class are supposed to be aware of their status definition thus traced back to Jesus: to be and to remain slaves of God in all their actions. In the literary process, motifs from the entire middle section of the gospel are taken up throughout the text and applied to the new community situation. The so-called “Reisebericht” is altogether no journal, but parenesis.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47690594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-23DOI: 10.30965/25890468-06701007
Uli Dahmen
{"title":"The Damascus Document, written by Steven D. Fraade","authors":"Uli Dahmen","doi":"10.30965/25890468-06701007","DOIUrl":"https://doi.org/10.30965/25890468-06701007","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42208398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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