Pub Date : 2021-01-20DOI: 10.30965/25890468-06402008-02
Marlen Bunzel
{"title":"Metaphorical Landscapes and the Theology of the Book of Job, written by Johan De Joode","authors":"Marlen Bunzel","doi":"10.30965/25890468-06402008-02","DOIUrl":"https://doi.org/10.30965/25890468-06402008-02","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"154-155"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42198373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06402009-03
H. Klauck
{"title":"Between the Swastika and the Sickle, written by James R. Edwards","authors":"H. Klauck","doi":"10.30965/25890468-06402009-03","DOIUrl":"https://doi.org/10.30965/25890468-06402009-03","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"161-168"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45306102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501001
M. Hopf
Many psalms display characteristics that are – in literary theory – associated with performance texts like “dramas”. The criteria for this are that texts feature a “lexis” (direct speech out of the mouth of a discernible character), an “opsis” (elements evoking a scenery etc., often presented in direct speech), and plot structures (not only story plots, but also character development and the like). Many psalms fit this criterology, even though some more than others, as well as partially with some very unique characteristics. Still, this allows for understanding several psalms as miniature “verbally presented stages”. The implications of this basal communicative structure are explored in this contribution, a major of which pertains to the recent discussion on identification potentials: In some psalms the lyrical subject is an offer to identify with, whereas in others – the ones discussed here – it is better understood as opposite to the recipient.
{"title":"Die Psalmen als „verbale Bühnen“","authors":"M. Hopf","doi":"10.30965/25890468-06501001","DOIUrl":"https://doi.org/10.30965/25890468-06501001","url":null,"abstract":"\u0000Many psalms display characteristics that are – in literary theory – associated with performance texts like “dramas”. The criteria for this are that texts feature a “lexis” (direct speech out of the mouth of a discernible character), an “opsis” (elements evoking a scenery etc., often presented in direct speech), and plot structures (not only story plots, but also character development and the like). Many psalms fit this criterology, even though some more than others, as well as partially with some very unique characteristics. Still, this allows for understanding several psalms as miniature “verbally presented stages”. The implications of this basal communicative structure are explored in this contribution, a major of which pertains to the recent discussion on identification potentials: In some psalms the lyrical subject is an offer to identify with, whereas in others – the ones discussed here – it is better understood as opposite to the recipient.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46903306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06402009-01
M. Karrer
{"title":"Der zweite Thessalonicherbrief, written by Tobias Nicklas","authors":"M. Karrer","doi":"10.30965/25890468-06402009-01","DOIUrl":"https://doi.org/10.30965/25890468-06402009-01","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"157-158"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42080551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-20DOI: 10.30965/25890468-06501007
Carsten Ziegert
This article investigates the Septuagint and the Vulgate texts of Job 19:25–27 which have both been used as “proof texts” for the Christian doctrine of the resurrection of the dead. The respective Greek and Latin texts are thoroughly compared to the Hebrew MT, assuming that the proto-massoretic text was the supposed parent text of both versions. Some of the differences between the parent text and the translations can be explained by the fact that the unvocalized Hebrew text gave reason to “intelligent guesses”. Most original readings of the versions, however, can be shown to have resulted from theological interpretation. The Vulgate version, notably, seems to build not on the Hebrew text only but also on the Septuagint, in spite of Jerome’s commitment to the idea of Hebraica veritas and his normal practice to use a Hebrew parent text.
{"title":"„Ich weiß, dass mein Erlöser lebt.“","authors":"Carsten Ziegert","doi":"10.30965/25890468-06501007","DOIUrl":"https://doi.org/10.30965/25890468-06501007","url":null,"abstract":"\u0000This article investigates the Septuagint and the Vulgate texts of Job 19:25–27 which have both been used as “proof texts” for the Christian doctrine of the resurrection of the dead. The respective Greek and Latin texts are thoroughly compared to the Hebrew MT, assuming that the proto-massoretic text was the supposed parent text of both versions. Some of the differences between the parent text and the translations can be explained by the fact that the unvocalized Hebrew text gave reason to “intelligent guesses”. Most original readings of the versions, however, can be shown to have resulted from theological interpretation. The Vulgate version, notably, seems to build not on the Hebrew text only but also on the Septuagint, in spite of Jerome’s commitment to the idea of Hebraica veritas and his normal practice to use a Hebrew parent text.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"65 1","pages":"134-150"},"PeriodicalIF":0.1,"publicationDate":"2021-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41974658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-23DOI: 10.30965/25890468-06402004
M. Becker
Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribution to this issue. The study’s interpretative focus lies on the idealized depiction of Timothy as a role model for early Christian officeholders as well as on the qualifications for bishops and deacons (1 Tim 3:1–13). The comparison of the features of the ideal ruler with those of ideal church leaders shows that central elements of the ecclesiology of First Timothy tap into the Greco-Roman discourse concerning ideal rulership. Yet not only that, it also helps to understand that the power that is undeniably attributed to officeholders is ultimately meant to be a soft power that serves the cause of “preservation” and “salvation” (σωτηρία).
{"title":"Ekklesiologie der sanften Macht. Der 1. Timotheusbrief und die antike Fürstenspiegel-Literatur","authors":"M. Becker","doi":"10.30965/25890468-06402004","DOIUrl":"https://doi.org/10.30965/25890468-06402004","url":null,"abstract":"\u0000Did early Christian church leaders and political rulers share common characteristics? By reading the First Epistle to Timothy through the lens of Greek and Roman “mirrors for princes” (specula principum) written in the first and early second centuries AD, this article intends to make a new contribution to this issue. The study’s interpretative focus lies on the idealized depiction of Timothy as a role model for early Christian officeholders as well as on the qualifications for bishops and deacons (1 Tim 3:1–13). The comparison of the features of the ideal ruler with those of ideal church leaders shows that central elements of the ecclesiology of First Timothy tap into the Greco-Roman discourse concerning ideal rulership. Yet not only that, it also helps to understand that the power that is undeniably attributed to officeholders is ultimately meant to be a soft power that serves the cause of “preservation” and “salvation” (σωτηρία).","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"64 1","pages":"277-305"},"PeriodicalIF":0.1,"publicationDate":"2020-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42103374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-23DOI: 10.30965/25890468-06402007-05
H. Gradl
{"title":"Johannesoffenbarung, written by Martin Karrer","authors":"H. Gradl","doi":"10.30965/25890468-06402007-05","DOIUrl":"https://doi.org/10.30965/25890468-06402007-05","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"64 1","pages":"342-345"},"PeriodicalIF":0.1,"publicationDate":"2020-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44576848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-23DOI: 10.30965/25890468-06402003
Erasmus Gass
The reform at the time of Antiochus IV. Epiphanes was a serious intervention in the religious system of the Jews. Though being judged as anachronistic and archaic from the outside, the Jewish identity markers could not be given up at that time since they were theologically loaded. Paul and the emerging Christian communities took over the Seleucid-Maccabean challenge and sustainably reformed the Jewish identity markers. Circumcision was good for Jews, but irrelevant for Gentile believers. The abomination of swine was no longer useful since purity had to be understood in an ethical sense. Last but not least, the Sabbath commandment was accepted because this rule was explained by creation theology and, thus, had social implications. The requirements of the failed reform at the time of Antiochus worked about 200 years later, in a different context (Syria) and in an eschatological setting (imminent parousia).
{"title":"The Failed Jewish Reform at the Time of Antiochus IV. and Paul’s Missionary Strategy","authors":"Erasmus Gass","doi":"10.30965/25890468-06402003","DOIUrl":"https://doi.org/10.30965/25890468-06402003","url":null,"abstract":"\u0000The reform at the time of Antiochus IV. Epiphanes was a serious intervention in the religious system of the Jews. Though being judged as anachronistic and archaic from the outside, the Jewish identity markers could not be given up at that time since they were theologically loaded. Paul and the emerging Christian communities took over the Seleucid-Maccabean challenge and sustainably reformed the Jewish identity markers. Circumcision was good for Jews, but irrelevant for Gentile believers. The abomination of swine was no longer useful since purity had to be understood in an ethical sense. Last but not least, the Sabbath commandment was accepted because this rule was explained by creation theology and, thus, had social implications. The requirements of the failed reform at the time of Antiochus worked about 200 years later, in a different context (Syria) and in an eschatological setting (imminent parousia).","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"64 1","pages":"244-276"},"PeriodicalIF":0.1,"publicationDate":"2020-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42312923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-23DOI: 10.30965/25890468-06402002
B. Janowski
Es gibt im alttestamentlichen Hebräisch kein Äquivalent für den Begriff „Anerkennung“, aber zahlreiche Verben und Nomina, die dem mit diesem Begriff gemeinten Sachverhalt nahekommen. Nach einer Analyse von Ps 1,6 (Anerkennung durch Gott) und Ps 41,2 (Anerkennung durch den anderen) wendet sich der Beitrag zum einen der alttestamentlichen Semantik der Anerkennung (kognitive, ethische, rechtliche Aspekte) und zum anderen den Formen der Missachtung (Entrechtung, Entehrung, Beschämung) zu. Exkurse zur „Aufmerksamkeit Gottes in ägyptischen Texten“ und zur „Missachtung in mesopotamischen Texten“ vervollständigen das Bild.
{"title":"„JHWH kennt den Weg von Gerechten“ (Ps 1,6)","authors":"B. Janowski","doi":"10.30965/25890468-06402002","DOIUrl":"https://doi.org/10.30965/25890468-06402002","url":null,"abstract":"\u0000Es gibt im alttestamentlichen Hebräisch kein Äquivalent für den Begriff „Anerkennung“, aber zahlreiche Verben und Nomina, die dem mit diesem Begriff gemeinten Sachverhalt nahekommen. Nach einer Analyse von Ps 1,6 (Anerkennung durch Gott) und Ps 41,2 (Anerkennung durch den anderen) wendet sich der Beitrag zum einen der alttestamentlichen Semantik der Anerkennung (kognitive, ethische, rechtliche Aspekte) und zum anderen den Formen der Missachtung (Entrechtung, Entehrung, Beschämung) zu. Exkurse zur „Aufmerksamkeit Gottes in ägyptischen Texten“ und zur „Missachtung in mesopotamischen Texten“ vervollständigen das Bild.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"64 1","pages":"209-243"},"PeriodicalIF":0.1,"publicationDate":"2020-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44730465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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