Pub Date : 2022-07-27DOI: 10.30965/25890468-06602009
Christian Blumenthal
{"title":"Jesu Weg zu den Heiden, written by Daniel Haase","authors":"Christian Blumenthal","doi":"10.30965/25890468-06602009","DOIUrl":"https://doi.org/10.30965/25890468-06602009","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44974631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-27DOI: 10.30965/25890468-06602003
Hans-Georg Gradl
The article examines the terms σωτήρ (Phil 3:20–21) and φιλία (Joh 15:12–17) which are characteristic of a special kind of early Christian speaking and communicating. Early Christianity learns within the linguistic guidelines of its environment to understand and express its own faith. The analysed ambiguous concepts (representative for many other terms) represent communicative contrasts: words which function as a communicative base and at the same time as a vehicle to modify and transform the perception of the addressed readers. As communicative contrasts, these terms promote the language skills of early Christianity and consolidate the identity of early Christian communities within Greek-Roman society.
{"title":"Kommunikative Kontraste","authors":"Hans-Georg Gradl","doi":"10.30965/25890468-06602003","DOIUrl":"https://doi.org/10.30965/25890468-06602003","url":null,"abstract":"\u0000The article examines the terms σωτήρ (Phil 3:20–21) and φιλία (Joh 15:12–17) which are characteristic of a special kind of early Christian speaking and communicating. Early Christianity learns within the linguistic guidelines of its environment to understand and express its own faith. The analysed ambiguous concepts (representative for many other terms) represent communicative contrasts: words which function as a communicative base and at the same time as a vehicle to modify and transform the perception of the addressed readers. As communicative contrasts, these terms promote the language skills of early Christianity and consolidate the identity of early Christian communities within Greek-Roman society.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47561574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-27DOI: 10.30965/25890468-06602005
Timothy Yap
This article argues that the notion of food plays an important role in the structural and thematic developments of the story of Jeroboam in 1 Kings 12–14. Food and the language related to it are not only mentioned throughout the vicissitudes of Jeroboam’s saga, but they also serve three literary functions. First, the motif reveals the attitudes of the tale’s characters and their responses towards Jeroboam’s reforms and God. Second, food also serves as a test of one’s faithfulness to God’s word. Third, for those who are disobedient to Yhwh’s word, food serves as judgement. In short, the narrative of Jeroboam is a reversal of the food chain. From being host of one of Israel’s greatest feasts, Jeroboam’s household will take a plunge to become dog and bird food.
{"title":"Eat Your Way to Perdition: Food and the Judgement of Jeroboam in 1 Kings 12–14","authors":"Timothy Yap","doi":"10.30965/25890468-06602005","DOIUrl":"https://doi.org/10.30965/25890468-06602005","url":null,"abstract":"\u0000This article argues that the notion of food plays an important role in the structural and thematic developments of the story of Jeroboam in 1 Kings 12–14. Food and the language related to it are not only mentioned throughout the vicissitudes of Jeroboam’s saga, but they also serve three literary functions. First, the motif reveals the attitudes of the tale’s characters and their responses towards Jeroboam’s reforms and God. Second, food also serves as a test of one’s faithfulness to God’s word. Third, for those who are disobedient to Yhwh’s word, food serves as judgement. In short, the narrative of Jeroboam is a reversal of the food chain. From being host of one of Israel’s greatest feasts, Jeroboam’s household will take a plunge to become dog and bird food.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47913915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601005
Constantin Pogor
After the finding of a list of Beatitudes in one of the Dead Sea manuscripts (4Q525 2 ii 1–6) and, especially, once the identification of the well-known expression “poor in spirit” from the Gospel of Matthew with one of the most influential works of the community who produced these manuscripts (1QHa or the Thanksgiving Hymns) has been established, a legitimate question has been debated, that is whether and in which extent it is possible to speak about the existence of a literary interdependency between these two corpora. Not only that we encounter in Matt 5,3–12a and Lk 6,20b–26 two structures of this type, but it can be legitimately addressed the point that these two series present variations, which are original and proper. With the aid of a comparative analysis with the texts of 4Q525 and 1QHa VI 13–16 we may be able to acknowledge their importance and final aim. New perspectives will emerge from the philological and theological overview, in respect to the bridges that the two lists of Beatitudes entertain. It seems that between the first century before and after Jesus Christ, a well-established literary genre proposed elaborated beatitudes and/or woes that were functioning following a specific redactional logic.
在一份死海手稿(4Q525 2 ii 1-6)中发现了一份八福清单之后，特别是，一旦确定了马太福音中众所周知的表达“精神贫穷”与制作这些手稿的社区最有影响力的作品之一(1QHa或感恩赞美诗)，一个合法的问题就会被讨论。那就是是否以及在多大程度上可以谈论这两个语料库之间文学上的相互依赖。我们不仅在马太福音5章3 - 12节和路加福音6章20 - 26节遇到了这两种结构，而且可以合理地指出，这两个系列呈现的变化，是原始的，合适的。在与4Q525和1QHa VI 13-16文本的比较分析的帮助下，我们可能能够承认它们的重要性和最终目的。新的观点将从语言学和神学的概述中浮现出来，关于这两个真福清单所承载的桥梁。似乎在耶稣基督之前和之后的第一世纪之间，一种成熟的文学流派按照特定的编撰逻辑，提出了详细的祝福和/或灾难。
{"title":"Les béatitudes du Nouveau Testament (Mt 5,3–12a ; Lc 6,20b–26) à la lumière de celles de Qumrân (4Q525 2 ii 1–6 ; 1QHa VI 13–16) et de la littérature intertestamentaire","authors":"Constantin Pogor","doi":"10.30965/25890468-06601005","DOIUrl":"https://doi.org/10.30965/25890468-06601005","url":null,"abstract":"\u0000After the finding of a list of Beatitudes in one of the Dead Sea manuscripts (4Q525 2 ii 1–6) and, especially, once the identification of the well-known expression “poor in spirit” from the Gospel of Matthew with one of the most influential works of the community who produced these manuscripts (1QHa or the Thanksgiving Hymns) has been established, a legitimate question has been debated, that is whether and in which extent it is possible to speak about the existence of a literary interdependency between these two corpora. Not only that we encounter in Matt 5,3–12a and Lk 6,20b–26 two structures of this type, but it can be legitimately addressed the point that these two series present variations, which are original and proper. With the aid of a comparative analysis with the texts of 4Q525 and 1QHa VI 13–16 we may be able to acknowledge their importance and final aim. New perspectives will emerge from the philological and theological overview, in respect to the bridges that the two lists of Beatitudes entertain. It seems that between the first century before and after Jesus Christ, a well-established literary genre proposed elaborated beatitudes and/or woes that were functioning following a specific redactional logic.","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44145799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601009
Markus Lau
{"title":"Christus Militans, written by Gabriella Gelardini","authors":"Markus Lau","doi":"10.30965/25890468-06601009","DOIUrl":"https://doi.org/10.30965/25890468-06601009","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48732729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601013
Daniel Remmel
{"title":"War das Wort BEI Gott?, written by Hansjürgen Verweyen","authors":"Daniel Remmel","doi":"10.30965/25890468-06601013","DOIUrl":"https://doi.org/10.30965/25890468-06601013","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":"51 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41267741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601006
B. Gosse
The article outlines the change from the victorious king of Jacob (Ps 44,5) to YHWH Zebaot on Zion (Ps 48,9 ; 84,4 ‘king’), open to all nations (Ps 87). The mediation through David (Ps 89) is in that manner replaced by mediation through Zion (Ps 48 ; 84 ; 87).
{"title":"Remarques sur le Psautier Coréite et Asaphite, Ps 42–49 ; 84–85.87–89","authors":"B. Gosse","doi":"10.30965/25890468-06601006","DOIUrl":"https://doi.org/10.30965/25890468-06601006","url":null,"abstract":"\u0000The article outlines the change from the victorious king of Jacob (Ps 44,5) to YHWH Zebaot on Zion (Ps 48,9 ; 84,4 ‘king’), open to all nations (Ps 87). The mediation through David (Ps 89) is in that manner replaced by mediation through Zion (Ps 48 ; 84 ; 87).","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42511552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601014
Karl Matthias Schmidt
{"title":"Die Briefe des Jakobus, Petrus, Johannes und Judas, written by Theo K. Heckel","authors":"Karl Matthias Schmidt","doi":"10.30965/25890468-06601014","DOIUrl":"https://doi.org/10.30965/25890468-06601014","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44645799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601019
Jutta Henner
{"title":"Papyri and the Social World of the New Testament, written by Sabine R. Huebner","authors":"Jutta Henner","doi":"10.30965/25890468-06601019","DOIUrl":"https://doi.org/10.30965/25890468-06601019","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45895789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.30965/25890468-06601008-01
Hildegard Scherer
{"title":"Kommentar zur Logienquelle, written by Markus Tiwald","authors":"Hildegard Scherer","doi":"10.30965/25890468-06601008-01","DOIUrl":"https://doi.org/10.30965/25890468-06601008-01","url":null,"abstract":"","PeriodicalId":53902,"journal":{"name":"BIBLISCHE ZEITSCHRIFT","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46271922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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