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Die Rede von „Wiedergeburt“ im Neuen Testament, written by Ursula Ulrike Kaiser 乌尔苏拉·乌尔丽克·凯泽《新约》中的“重生”演讲
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601012
H. Weidemann
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引用次数: 0
Der gekreuzigte Triumphator, written by Markus Lau 《被钉十字架的胜利者》,刘著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601010
M. Meiser
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引用次数: 0
‘Anger Exhausted’ for the Sake of YHWH’s Name in Ezekiel 20: Did YHWH Really Relent from Wrath Poured Out on Israel? 《以西结书》第20章“因耶和华的名发怒”:耶和华真的从倾在以色列人身上的忿怒中悔改了吗?
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601001
Benjamin D. Giffone
It is typically argued that in Ezek 20:5–26 YHWH thrice proposes or purposes to “pour out his wrath” on Israel, but then instead “acts on account of his name” – relenting from or deferring judgment. This paper argues instead, based on grammatical structure and intertextuality with the Pentateuch, that in at least one of these instances (and possibly two), Ezek 20 describes YHWH actually “pouring out wrath” and “exhausting anger” on some Israelites. This reading offers a new dimension for understanding intergenerational responsibility in Ezekiel.
通常有人认为,在《以西结书》20:5–26中,YHWH三次提议或意图向以色列“发泄他的愤怒”,但后来却“以他的名义行事”——软化或推迟判决。相反,本文基于语法结构和与Pentateuch的互文性,认为在其中至少一个(可能还有两个)例子中,Ezek 20描述YHWH实际上对一些以色列人“发泄愤怒”和“耗尽愤怒”。这篇阅读为理解《以西结书》中的代际责任提供了一个新的维度。
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引用次数: 0
Lukas und Dion von Prusa, written by Matthias Becker
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601011
Hans-Josef Klauck
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引用次数: 0
„Freikauf“ oder „Erlösung in Jesus Christus“? (Röm 3,24) “赎价”还是“在耶稣基督里的救赎”?(3,24)
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601003
Adrian Wypadlo
This contribution examines the lexeme ἡ ἀπολύτρωσις in the top text of Paul’s doctrine of justification in Rom 3:21–31 exegetically. In particular, one should ask how the syntagma διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ in Rom 3:24b is to be translated correctly. The interpretation is based on the hermeneutical assumption of a translation of ἀπολύτρωσις with “free purchase” or “redemption”. It is important to consider whether the propositio generalis and especially the syntagma δύναμις … εἰς σωτηρίαν in Rom 1:16–17 can contribute aspects to the decision of this translation. Last but not least, it is asked which fields of imagination are called up by the urban Roman Christians through the use of the metaphor of ransom.
这篇文章考察了词位ἡ ἀ在罗马书3:21–31中,保罗论证学说的顶部文本中出现了πτρωσις。特别是,人们应该问语法διὰ τῆςἀπτρσεωςτῆςἐΓριστῷ Ἰησῦ 罗马书3:24b中的翻译是正确的。这种解释是基于对ἀπις与“免费购买”或“赎回”。重要的是要考虑命题通式,特别是句法结构δίγαμις…εἰςσωτηρί。最后但同样重要的是,有人问,罗马城市基督徒通过使用赎金的比喻来唤起哪些想象领域。
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引用次数: 0
When Christians Were Jews, written by Paula Fredriksen Paula Fredriksen著《当基督徒是犹太人》
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601017
Nils Neumann
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引用次数: 0
Zweifelskonzepte im Frühchristentum, written by Anna Nürnberger 《早期基督教中的怀疑概念》,安娜·Nürnberger著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601015
S. Witetschek
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引用次数: 0
Der johanneische Auferstehungsbericht und die Überlieferung vom leeren Grab 约翰复活报告与空墓传统
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601004
J. Beutler
For John, Jesus’ exaltation on the cross and his exaltation to the Father coincide. From this perspective, a resurrection account could be missing. John adds it nevertheless in order to show the consequences of Jesus’ being exalted to the Father: Jesus brings from the Father God’s eschatological gifts. John uses the tradition of the earlier evangelists about the empty tomb, but in a critical way. This tradition belongs to the Synoptic Gospels as narrative texts and is influenced by early Jewish Apocalyptic and speculations about the raising of heroes of the past to God. The oldest traditions of the NT before and in Paul do not yet know this tradition.
对约翰来说,耶稣在十字架上的高举和他对父的高举是一致的。从这个角度来看,复活账户可能会缺失。尽管如此,约翰还是添加了它,以表明耶稣被尊为父的后果:耶稣从父那里带来了上帝的末世礼物。约翰使用了早期福音传道者关于空墓的传统,但以一种批判的方式。这一传统属于作为叙事文本的《启示福音》,并受到早期犹太启示录和关于将过去的英雄提升为上帝的推测的影响。以前和保罗时代最古老的新界传统还不知道这个传统。
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引用次数: 0
Was ist realistische Literarkritik? 什么是现实主义文学批评?
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601007
B. Ziemer
Hermann-Josef Stipp has published some thoughts in this Journal about the relevance of my »Kritik des Wachstumsmodells« for the study of the book of Jeremiah. In responding, I like to avoid a major misunderstanding: I agree with Stipp and others that differences of language, style or ideology within a given book may be interpreted as hints to its literary prehistory or »history of redaction«. However, I dispute that such differences provide us with sufficient information to reconstruct sources or older versions of a given book. In all cases where the book of Jeremiah or parts of it can be compared with other versions it is evident that the textual reality is much more complex than »growth«. This is true for the pre-Masoretic Jeremiah compared with the Old Greek because of its homogenizing tendency as it is for the Jeremiah passages with parallels in Kings or Isaiah.
赫尔曼·约瑟夫·斯蒂普在这本期刊上发表了一些关于我的《瓦赫斯特姆斯莫德尔的克里提克》与研究《耶利米书》的相关性的想法。作为回应,我想避免一个重大误解:我同意Stipp和其他人的观点,即一本书中语言、风格或意识形态的差异可能被解释为其文学史前史或“编辑史”的暗示。然而,我不认为这种差异为我们提供了足够的信息来重建某本书的来源或旧版本。在所有情况下,如果耶利米书或其部分内容可以与其他版本进行比较,很明显,文本现实比“成长”要复杂得多。与古希腊语相比,前共济会时期的耶利米书确实如此,因为它的同质化倾向,就像《列王记》或《以赛亚书》中耶利米书的段落一样。
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引用次数: 0
Gleichnisse und Parabeln Jesu im Thomasevangelium, written by Konrad Schwarz Konrad Schwarz著《多马福音》中的寓言和耶稣寓言
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601018
Rainer Schwindt
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引用次数: 0
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BIBLISCHE ZEITSCHRIFT
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