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Artemisia Gentileschi and Feminism in Early Modern Europe by Mary D. Garrard, and: Artemisia Gentileschi by Sheila Barker (review) 玛丽·D·加勒德的《真蒂莱斯基与近代欧洲早期的女权主义》和希拉·巴克的《真蒂莱斯基的蒿》(评论)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0017
Yanzhang Cui
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引用次数: 1
The Oxford Handbook of Byzantine Literature ed. by Stratis Papaioannou (review) 牛津拜占庭文学手册,斯特拉斯·帕帕约阿努编辑(评论)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0023
Lucas McMahon
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引用次数: 0
Her Own Humor: Contrasting Philosophical Discourses of Femininity in Shakespeare's Comedies of Humors 她自己的幽默:莎士比亚幽默喜剧中女性气质的哲学话语对比
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0006
Aviva Farkas
Abstract:Shakespeare's comedies of humors, The Taming of the Shrew (ca. 1592–94) and The Winter's Tale (ca. 1609–11), are well known for plots with misogynistic elements. In this paper, I explore the subgenre to which these two plays belong by reading them together, an exercise that yields insight not only into their unique formal structure but also into the discourses of the Renaissance with which they engage. Structurally, they are both comedies that, in their primary plots, depict members of an already-married couple who experience crisis when the wife exhibits characteristics associated with hot, masculine humors. In both plays, the crisis is resolved by a character who assumes the role of a "physician." The physician character in The Taming of the Shrew effects his cure by championing the Aristotelian, naturalistic discourse of humors over the religious or preternatural discourse of demons and devils. The primary physician character in The Winter's Tale effects her cure by championing the Platonist discourses of magic and equality over the natural, hierarchical discourse of humors. Both plays involve the complete psychological transformation of the wayward spouse who undergoes the healing process. Insofar as these two comedies of humors have parallel structures and opposite ideological valences, they can be seen as mirror images of each other.
摘要:莎士比亚的幽默喜剧《驯悍记》(约1592 - 1594)和《冬天的故事》(约1609 - 1611)以厌女情节而闻名。在本文中,我通过一起阅读这两部戏剧来探索它们所属的子类型,这一练习不仅可以洞察它们独特的形式结构,还可以洞察它们所参与的文艺复兴时期的话语。在结构上,它们都是喜剧,在它们的主要情节中,描绘了一对已婚夫妇的成员,当妻子表现出与性感、男性化幽默相关的特征时,他们经历了危机。在这两部剧中,危机都是由一个扮演“医生”的角色解决的。在《驯悍记》中,医生的角色通过支持亚里士多德的自然主义幽默话语,而不是宗教或超自然的恶魔和魔鬼话语,来影响他的治疗。在《冬天的故事》中,主要的医生角色通过拥护柏拉图主义的魔法和平等的话语,而不是自然的、等级分明的幽默话语,来实现她的治愈。这两部剧都涉及到任性的配偶在经历治愈过程中的完全心理转变。就这两部幽默喜剧具有平行的结构和相反的思想价值而言,它们可以被看作是彼此的镜像。
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引用次数: 0
Translating Early Modern China: Illegible Cities by Carla Nappi (review) 卡拉·纳皮翻译《近代早期中国:无法辨认的城市》(综述)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0022
Elisa Frei
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引用次数: 0
"An evill race": Utopia, Spenser, and the Dangers of Cultural Hybridity “邪恶种族”:乌托邦、斯宾塞与文化混杂的危险
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0005
Kersti Francis
Abstract:The potential of interracial, interreligious, and intercultural mixing—that is, cultural hybridity—was a frequent source of anxiety in the literature of sixteenth-century England. Following the start of the Tudor conquest of Ireland, contemporary writers and makers of Anglo-Irish policy emphasized that Irish culture, especially its language, laws, and customs, was seen as debilitating to English hegemony and demanded eradication. This article examines Tudor attitudes toward colonialization and cultural hybridity in two texts, Thomas More's Utopia (1516) and Edmund Spenser's A View of the Present State of Ire-land (1596), each of which focus on the position of one product of cultural intermarriage, the hybrid child. Through an interrogation of both More's portrayal of an idealized aftermath of colonial enterprise and Spenser's genocidal fantasy of English imperialism in Ire-land, I argue that cultural hybridity is simultaneously rendered integral and dangerous to the former and inherently destructive to the latter due to the ontological liminality of the hybrid child.
摘要:在16世纪的英国文学中,种族间、宗教间和文化间混合的潜力——即文化混杂——是焦虑的常见来源。都铎王朝开始征服爱尔兰后,当代作家和英爱政策制定者强调,爱尔兰文化,尤其是其语言、法律和习俗,被视为削弱了英国霸权,并要求根除。本文在托马斯·莫尔(Thomas More)的《乌托邦》(1516)和埃德蒙·斯宾塞(Edmund Spenser)的《爱尔兰现状》(1596)这两本书中考察了都铎王朝对殖民主义和文化混杂的态度,每本书都聚焦于文化异族通婚的一个产物——混血儿的地位。通过对莫尔对殖民事业理想化后果的刻画和斯宾塞对英国帝国主义在爱尔兰的种族灭绝幻想的审问,我认为,由于混血儿的本体论界限,文化混杂性对前者来说是不可分割的、危险的,对后者来说是内在的破坏性。
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引用次数: 0
Dante's New Life of the Book: A Philology of World Literature by Martin Eisner (review) 但丁的书中的新生活:马丁·艾斯纳《世界文学文献学》(书评)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0016
A. Quaini
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引用次数: 0
Perceptions of Medieval Manuscripts: The Phenomenal Book by Elaine Treharne (review) 中世纪手稿的感知:伊莱恩·特雷恩的非凡之书(评论)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0029
Rachel Wilson
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引用次数: 0
Women Artists in the Early Modern Courts of Europe (c. 1450–1700) ed. by Tanja L. Jones (review) 《欧洲早期现代宫廷中的女艺术家》(约1450–1700年),Tanja L.Jones主编(评论)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0020
Catherine Powell-Warren
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引用次数: 0
Buttressing Our Souls for the Last Judgment: Female Artistic Patronage in a Navarrese Parish Church after 1348 为最后的审判支撑我们的灵魂:1348年后纳瓦拉教区教堂的女性艺术赞助
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0004
Eneko Tuduri
Abstract:Through analyzing the close context of a rural parish church and the iconographic program of the mural paintings located inside the building, this paper explores the implications of the patronage of these murals by noble women in the immediate period after the Black Death. Based on strong documentary evidence, I contend that the most plausible date of completion of these paintings, located in the Navarrese village of Ardanaz, was circa 1361–63. The economic crisis created by the pandemic seems to have moved the local rural nobility to seek positions of power in the administrative structure of the kingdom, close to the royal court. Indeed, a relationship between the noble Grez family and the prince is recorded visually in the mural paintings of Ardanaz. This fact plus the presence of noblewomen depicted in the surviving murals suggests female patronage of the work. Probably moved by piousness and fear in the immediate aftermath of the Black Death, the visual program in Ardanaz was designed by their patrons to express the advancement of time toward the Last Judgment and the unavoidable destiny of Christian souls between Heaven or Hell.
摘要:本文通过分析一个乡村教区教堂的密切背景和建筑内壁画的图像程序,探讨黑死病后不久贵族妇女赞助这些壁画的含义。根据强有力的文献证据,我认为这些画最可信的完成日期大约是1361 - 1363年,它们位于纳瓦拉人的阿尔达那兹村。疫情造成的经济危机似乎促使当地农村贵族在王国的行政结构中寻求权力职位,接近王室。事实上,阿尔达那斯的壁画生动地记录了贵族格雷兹家族和王子之间的关系。这一事实加上幸存的壁画中描绘的贵妇的存在表明女性赞助了这项工作。可能是受到黑死病之后的虔诚和恐惧的影响,阿尔达那兹的视觉节目是由他们的赞助人设计的,以表达时间的推移,走向最后的审判,以及基督徒灵魂在天堂或地狱之间不可避免的命运。
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引用次数: 0
Robin Hood: Legend and Reality by David Crook (review) 大卫·克鲁克的《罗宾汉:传奇与现实》(评论)
IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI: 10.1353/cjm.2022.0013
M. Donaldson
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引用次数: 0
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