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West 86th-A Journal of Decorative Arts Design History and Material Culture最新文献

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A Cultural History of Objects 物体的文化史
C. van Eck
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引用次数: 0
:Artifacts: How We Think and Write about Found Objects :文物:我们如何思考和书写发现的物品
Abigail Baker
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引用次数: 0
:Die Schatzjäger des Kaisers: Deutsche Archäologen auf Beutezug im Orient :皇帝的宝藏猎人:德国考古学家在东方的战利品上
Suzanne L. Marchand
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引用次数: 0
:Gothic: An Illustrated History :哥特式:图解历史
Matthew Reeve
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引用次数: 0
Mimicking the Mode: The Fashionable Dress of Working-Class San Franciscans, 1880–95 模仿模式:工人阶级圣方济各会的时尚服饰,1880-95
Laura L. Camerlengo
In the late nineteenth century, the fashionable garments of women in the United States drew inspiration from the abundance of contemporary sources available to them, ranging from fashion plates in women’s periodicals to sewing patterns and ready-to-wear clothing. As Joan Severa details in her seminal book Dressed for the Photographer: Ordinary Americans and Fashion, 1840–1900 (1995), studio photographs from the time demonstrate precisely how high fashion was reinterpreted by working-class Americans in terms of materials, fit, and wear to suit their particular needs and lifestyles. One portrait album recently discovered at an estate sale illustrates Severa’s thesis, and this article offers a close examination of the album in tandem with contemporary fashion coverage in newspapers and elsewhere, social history, and demographics specific to working-class San Francisco. A focused regional case study, it offers insight into dress codes at a particular place and time that have to date been little studied by fashion scholars.
19世纪末,美国女性的时尚服装从大量当代来源中汲取灵感,从女性期刊上的时尚版到缝纫图案和成衣。正如Joan Severa在其开创性的著作《为摄影师着装:普通美国人与时尚,1840–1900(1995)》中所详述的那样,当时的摄影棚照片准确地展示了美国工薪阶层如何在材料、合身度和穿着方面重新诠释高级时尚,以满足他们的特殊需求和生活方式。最近在一次房地产拍卖会上发现的一张肖像专辑展示了塞维拉的论文,这篇文章结合报纸和其他地方的当代时尚报道、社会历史和旧金山工薪阶层的人口统计,对这张专辑进行了仔细的研究。作为一项重点区域案例研究,它深入了解了特定地点和时间的着装规范,迄今为止,时尚学者很少对此进行研究。
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引用次数: 0
Shocking! Les mondes surréalistes d’Elsa Schiaparelli 震惊!Elsa Schiaparelli的超现实世界
Lacey Minot
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引用次数: 0
:Time’s Witness: History in the Age of Romanticism :时间的见证:浪漫主义时代的历史
W. Stenhouse
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引用次数: 0
The Historical Museum 历史博物馆
Pub Date : 2022-09-01 DOI: 10.17077/0003-4827.6121
J. Huizinga, M. Gosselink, Alice Tetley-Paul
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引用次数: 0
Defaced! Money, Conflict, Protest 损毁了!金钱,冲突,抗议
Charles Parley
Dosh, dough, readies, greenbacks, loot, bread, moolah, lolly, brass, spondulicks, the folding stuff . . . the list could go on, because there are few items of everyday use that are more freighted with meaning, excitement, and desire than money. At the same time, there are few items that we handle so readily that bear the symbolic insignia of the state, the establishment, in all of its many forms; we are, in one sense or another, reaffirming the authority of the state with every transaction. So far, so obvious, but I, for one, was unaware of the ways that money has been used to undermine the state, to deface its symbols, to ridicule its institutions, and to communicate illicit slogans of radical political views, transmitted as the monetary objects themselves are transferred from hand to hand. This onslaught on the material culture of money is the subject of a fascinating exhibition at the Fitzwilliam Museum in Cambridge, later to be shown at the Art Gallery of Ontario, Toronto, in the summer of 2023. As the museum’s information states, this is the first exhibition of its kind to examine “the interplay between money, power and dissent over the last 200 years,” with a key strand of the show exploring the role of the individual in protesting for rights and representation. It is not a new phenomenon. The practice of defacing coins for political reasons has a long history. In the Roman Empire, damnatio memoriae (condemnation of memory) was an officially sanctioned means of removing the portraits and named inscriptions of a deceased “bad” emperor from public display, including his image on coins.
多什,面团,准备,美钞,战利品,面包,钱,棒棒糖,黄铜,海柱,折叠的东西…这样的例子不胜枚举,因为在日常生活中,很少有东西比钱更能承载意义、刺激和欲望。与此同时,很少有我们能轻易处理的物品带有国家、机构的各种形式的象征性标志;从某种意义上说,我们在每一笔交易中都重申了国家的权威。到目前为止,一切都很明显,但就我个人而言,我并不知道货币是如何被用来破坏国家、破坏其象征、嘲笑其制度,以及传播激进政治观点的非法口号的,这些都是随着货币本身的转移而传播的。这种对金钱物质文化的冲击是剑桥菲茨威廉博物馆(Fitzwilliam Museum)一场引人入胜的展览的主题,随后将于2023年夏天在多伦多安大略美术馆(Art Gallery of Ontario)展出。正如博物馆的信息所述,这是同类展览中首次探讨“过去200年来金钱、权力和异议之间的相互作用”,展览的一个关键部分是探索个人在争取权利和代表性的抗议中所扮演的角色。这并不是一个新现象。出于政治原因而污损硬币的做法由来已久。在罗马帝国,damnatio memoriae(谴责记忆)是官方批准的一种手段,将已故“坏”皇帝的肖像和铭文从公开展示中移除,包括他在硬币上的形象。
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引用次数: 0
UNDERFOOT: Elizabeth Price UNDERFOOT:Elizabeth Price
Alexander Watt
On the cover of my copy of The Blue Guide to Victorian Architecture, a book I try to carry with me, despite its bulk, whenever I am back in Britain, is a photograph of a full-size variant of the Doge’s Palace in Venice. Built using a combination of polychrome brick and vitreous enamel tiles with terracotta detailing, it is an extraordinary expression of the parallels that John Ruskin drew between the merchant princes of the Renaissance and the modern industrial magnates who drove the Victorian economy. This building was Templeton’s Carpet Factory, designed by William Leiper in 1889, and it still stands overlooking Glasgow Green, although the manufacture of floor coverings has long since moved elsewhere. James Templeton, the founder of the business, was himself a classic example of the Victorian entrepreneur. Born in 1802 in a remote farming community on the west coast of Scotland, he moved to Glasgow and then on to Liverpool to learn the drapery trade, before making a small fortune in Mexico, which enabled him to set up his own business in his homeland. After some initial success as a shawl manufacturer in Paisley, he spotted the potential of a new chenille processing technique that could be better applied to carpets. In essence, this involved weaving together tufts of colored wool and treating the material with heated rollers to produce a soft, “frizzy” surface, which could retain intricate, colorful patterns. The method was both cheaper than that of the handtufted Axminster carpets and more adaptable for producing complete seamless carpets to cover any floor area. Templeton initially used the process to
每当我回到英国时,我都会随身携带一本《维多利亚建筑蓝色指南》的封面上是一张威尼斯总督宫的全尺寸变体的照片,尽管这本书体积很大。它由多色砖和搪瓷瓷砖与赤土细节相结合而成,是约翰·罗斯金将文艺复兴时期的商业王子与推动维多利亚时代经济的现代工业巨头相提并论的非凡表现。这座建筑是威廉·莱珀于1889年设计的邓普顿地毯工厂,它仍然俯瞰着格拉斯哥绿地,尽管地板覆盖物的生产早已转移到其他地方。该公司的创始人James Templeton本人就是这位维多利亚时代企业家的典型代表。1802年,他出生在苏格兰西海岸的一个偏远的农业社区,搬到格拉斯哥,然后搬到利物浦学习窗帘贸易,然后在墨西哥发了一笔小财,这使他能够在自己的祖国创办自己的企业。在佩斯利的披肩制造商取得初步成功后,他发现了一种新的雪尼尔加工技术的潜力,这种技术可以更好地应用于地毯。从本质上讲,这包括将彩色羊毛簇编织在一起,并用加热的滚筒处理材料,以产生柔软、“卷曲”的表面,从而保留复杂、多彩的图案。这种方法既比手工簇绒的阿克斯明斯特地毯便宜,又更适合生产覆盖任何地板面积的完整无缝地毯。Templeton最初使用该过程
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引用次数: 0
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West 86th-A Journal of Decorative Arts Design History and Material Culture
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