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Climate change and the future of the city: Arabic science fiction as climate fiction in Egypt and Iraq 气候变化与城市的未来:阿拉伯科幻小说与埃及和伊拉克的气候小说
4区 文学 0 LITERATURE Pub Date : 2023-09-11 DOI: 10.1080/1475262x.2023.2252774
Teresa Pepe
This article analyses the representation of the climate crisis and urban imaginaries in post-2011 Arabic science fiction (SF), arguing that Arabic SF, and its cross-genre of critical dystopian fiction, intersects with global climate fiction (cli-fi), while maintaining a horizon for hope. It compares two graphic novels written by authors of Egyptian origins, Aḥmad Nājī's Istikhdām al-Ḥayāt (2014; Using Life, 2017) and Ganzeer's English-language The Solar Grid (2016-2020), with two short stories authored by Iraq-born authors, “al-Mutakallim” (“The Worker”) by Ḍiyāʾ Jubaylī; and “Ḥadāʾīq Bābil” (“Gardens of Babylon”) by Ḥasan Blāsim, included in the collection al-ʿIrāq + 100 (2017; Iraq +100, 2016). Through the four works, future apocalyptic urban scenarios are imagined, linked to climate change, city mega-projects, and oil scarcity. Illuminating the unseen violence perpetrated by colonial forces and ruling elites, these visions prefigure the global reach of the climate catastrophe and contribute to understandings of Nixon's “slow violence” and Heise's “eco-cosmopolitanism”.
本文分析了2011年后阿拉伯科幻小说(SF)中气候危机和城市想象的表现,认为阿拉伯科幻小说及其跨类型的批判反乌托邦小说与全球气候小说(clifi)相交,同时保持了希望的地平线。它比较了两本埃及裔作家的漫画小说,Aḥmad Nājī的Istikhdām al-Ḥayāt (2014;使用Life(2017)和Ganzeer的英文《太阳能电网》(2016-2020),其中有两个由伊拉克出生的作家创作的短篇故事,“al-Mutakallim”(“工人”),作者:Ḍiyā;和Ḥasan Blāsim的“Ḥadā al- al Irāq + 100”(2017;伊拉克+100,2016年)。通过这四件作品,人们想象了未来世界末日的城市场景,与气候变化、城市大型项目和石油短缺有关。这些愿景照亮了殖民势力和统治精英所犯下的看不见的暴力,预示着气候灾难的全球影响,有助于理解尼克松的“缓慢暴力”和海斯的“生态世界主义”。
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引用次数: 0
What do Keloğlan stories say about masculine anxieties and reclaiming masculinity? 关于男性的焦虑和重拾男性气概,Keloğlan的故事说了些什么?
4区 文学 0 LITERATURE Pub Date : 2023-09-11 DOI: 10.1080/1475262x.2023.2252251
Seda Demiralp
Keloğlan stories deliver an anti-patriarchal message. The stories interpreted in this article narrate the male ego’s journey of individuation through an engagement with repressed psychic content, p...
Keloğlan故事传递了反父权的信息。本文所阐释的故事通过与压抑的精神内容的接触,叙述了男性自我的个体化之旅。
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引用次数: 0
Iridescent Kuwait: Petro-Modernity and Urban Visual Culture in the Mid-Twentieth Century 彩虹科威特:20世纪中期的石油现代性和城市视觉文化
4区 文学 0 LITERATURE Pub Date : 2023-07-17 DOI: 10.1080/1475262x.2023.2232637
Kylie Walters
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引用次数: 1
Garbage, corruption, and political protest in Lebanese literature and film 黎巴嫩文学和电影中的垃圾、腐败和政治抗议
4区 文学 0 LITERATURE Pub Date : 2023-05-02 DOI: 10.1080/1475262x.2023.2194014
Maya Aghasi
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引用次数: 0
Threading the racial capitalocene: on the poetics of affective porosity in Ibrahim al-Koni's Bleeding of the Stone (Nazīf al-ḥajar) and Yoel Hoffmann's Book of Joseph (Sefer Yosef) 穿越种族资本新时代:论易卜拉欣·柯尼的《石头之血》(naz<e:1> al-ḥajar)与约尔·霍夫曼的《约瑟夫之书》(Sefer Yosef)中情感孔隙的诗学
4区 文学 0 LITERATURE Pub Date : 2023-02-21 DOI: 10.1080/1475262x.2023.2179388
R. Green
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引用次数: 0
Lebanon in the Devil’s Waters: the literary supernatural in Ghada al-Samman’s civil war trilogy 魔鬼水域中的黎巴嫩:萨曼内战三部曲中的文学超自然
4区 文学 0 LITERATURE Pub Date : 2022-09-02 DOI: 10.1080/1475262X.2023.2242294
Renée Ragin Randall
ABSTRACT In the early 1970s, Syrian-born author, Ghada al-Samman authored two essays on the supernatural based, in part, on her experiences in Beirut. These essays mark the beginning of what I identify as her sustained literary interest in the supernatural. While al-Samman’s political investments as a feminist and leftist writer have been the primary lenses through which critics have considered her work, this essay recenters her literary contributions. Focusing on her Lebanese civil war trilogy, I explore how she constructs and sustains a supernatural literary sensibility over the course of several decades, amalgamating Arabo-Islamic cosmologies, Euro-American psychoanalytic notions, and Shakespearean aesthetics. The result, I argue, is a supernatural hermeneutic which highlights the irreparable damage of both pre-war and wartime environs to the individual soul and the body politic.
20世纪70年代初,叙利亚出生的作家格达·萨曼(Ghada al-Samman)写了两篇关于超自然现象的文章,部分取材于她在贝鲁特的经历。我认为这些文章标志着她开始对超自然现象产生持续的文学兴趣。虽然al-Samman作为女权主义者和左翼作家的政治投资一直是评论家们考虑她作品的主要镜头,但本文重新审视了她的文学贡献。聚焦于她的黎巴嫩内战三部曲,我探索了她如何在几十年的时间里构建并维持一种超自然的文学敏感性,融合了阿拉伯-伊斯兰宇宙论、欧美精神分析概念和莎士比亚美学。我认为,其结果是一种超自然的解释学,它强调了战前和战时环境对个人灵魂和国家的不可弥补的损害。
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引用次数: 0
A Dove in Free Flight 一只自由飞翔的鸽子
4区 文学 0 LITERATURE Pub Date : 2022-09-02 DOI: 10.1080/1475262x.2023.2194101
A. Firat
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引用次数: 0
Culture outside of the state: aesthetics and education in the works of Salama Musa, Taha Husayn, and Ramsis Yunan 国家之外的文化:萨拉玛·穆萨、塔哈·侯赛因和拉姆西斯·尤南作品中的美学和教育
4区 文学 0 LITERATURE Pub Date : 2022-09-02 DOI: 10.1080/1475262X.2023.2243841
M. Kesrouany
ABSTRACT This article analyses Egyptian definitions of thaqāfa or “culture” from 1922 to 1954 by focusing on three intellectuals: Salama Musa (1887–1958), Taha Husayn (1889–1973), and Ramsis Yunan (1913–1966). It considers how their definitions complicated the European integration of the term into the Arabic language, and how they contrasted with other relevant terms such as tarbiya (moral education) and taʿlīm (institutional instruction). Examining the cultural idioms embedded in these definitions challenges a typography that assumes a radical break between Arab intellectuals before and after the 1950s. By examining how the adaptation of socialist thought nuanced these appropriations, the article shows how the three intellectuals propose a definition of thaqāfa that borrows from transnational aesthetics to produce localized formulations of socialist realism and surrealism and advocate for a local humanism that works to keep literature and the arts outside of state control while educating people to resist fascist movements.
本文以萨拉玛·穆萨(1887-1958)、塔哈·侯赛因(1889-1973)和拉姆西斯·尤南(1913-1966)这三位知识分子为研究对象,分析了1922年至1954年间埃及人对thaqāfa或“文化”的定义。它考虑了它们的定义如何使欧洲将该术语整合到阿拉伯语中变得复杂,以及它们如何与其他相关术语(如tarbiya(道德教育)和ta al - l - m(制度教育))形成对比。考察这些定义中嵌入的文化习语,挑战了一种假定20世纪50年代前后阿拉伯知识分子之间存在根本分歧的版式。通过研究社会主义思想的适应如何微妙地改变这些挪用,文章展示了三位知识分子如何提出thaqāfa的定义,该定义借用跨国美学来产生社会主义现实主义和超现实主义的本地化公式,并倡导一种地方人文主义,这种人文主义致力于将文学和艺术置于国家控制之外,同时教育人们抵制法西斯运动。
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引用次数: 0
Between literature and history: receptions of poetry in ancient Egypt 文学与历史之间:古埃及人对诗歌的接受
4区 文学 0 LITERATURE Pub Date : 2022-09-02 DOI: 10.1080/1475262X.2023.2241196
Margaret Geoga
ABSTRACT This article explores literary reception in ancient Egypt, focusing on the enigmatic poem The Teaching of Amenemhat, ca. 1550–500 BCE. Combining material philology, textual criticism, and reception theory, the article investigates how the poem’s readers interpreted it by examining the contexts in which manuscripts were read, the textual interventions copyists made, and the cultural currents that shaped readers’ expectations. The article introduces Amenemhat, before discussing several individual readers and their encounters with the poem. Next, based on textual analysis of the surviving manuscripts, the article identifies interpretive trends occurring over time. The article then contextualizes the poem’s reception within scribal culture. A final section discusses the innovative reception of Amenemhat by the Nubian king Taharqo. The article aims to bridge the gap between Egyptology and literary studies by using ancient Egyptian literature to explore new approaches to reception history and by introducing this understudied poem to a wider audience.
本文探讨了古埃及的文学接受,重点研究了公元前1550-500年的神秘诗歌《阿门尼姆哈特的教学》。结合材料文献学、文本批评和接受理论,本文通过考察手稿阅读的语境、抄写员对文本的干预以及塑造读者期望的文化潮流,研究了诗歌的读者是如何解读诗歌的。这篇文章首先介绍了Amenemhat,然后讨论了几个读者和他们与这首诗的接触。接下来,基于对现存手稿的文本分析,文章确定了随时间发生的解释趋势。然后,文章将这首诗在抄写文化中的接受置于语境中。最后一节讨论了努比亚国王塔哈尔卡对阿蒙内姆哈特的创新接待。本文旨在通过使用古埃及文学来探索接受史的新方法,并通过向更广泛的受众介绍这首未被研究的诗歌,弥合埃及学和文学研究之间的差距。
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引用次数: 0
Reorienting modernism in Arabic and Persian poetry 重新定位阿拉伯和波斯诗歌中的现代主义
4区 文学 0 LITERATURE Pub Date : 2022-09-02 DOI: 10.1080/1475262X.2022.2255482
Marlé Hammond
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引用次数: 0
期刊
Middle Eastern Literatures
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