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La phénoménologie comme science de l'homme sans l'homme 现象学是没有人的人的科学
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-03-31 DOI: 10.2143/TVF.72.1.2047018
Emmanuel Alloa
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引用次数: 2
Kant, Kafka, Josef K
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-03-31 DOI: 10.2143/TVF.72.1.2047017
Joris van Gorkom, Emmanuel Alloa, Filip Buekens, N. J. Cappelørn, Steven Spileers
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引用次数: 0
The Interpretation of Hereditary Sin inThe Concept of Anxietyby Kierkegaard's Pseudonym Vigilius Haufniensis 克尔凯郭尔《焦虑概念》中对遗传罪的阐释
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-03-31 DOI: 10.2143/TVF.72.1.2047020
N. J. Cappelørn
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引用次数: 2
Evolutionaire Psychologie en de integriteit van het manifeste wereldbeeld 进化心理学和明显世界观的完整性
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-03-01 DOI: 10.2143/TVF.72.1.2047019
F. Buekens
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引用次数: 0
Getekend door het lichaam: de rol van het lichaam bij de totstandkoming van persoonsidentiteit 身体特征:身体在个人身份形成中的作用
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-01-11 DOI: 10.2143/TVF.72.2.2050365
Gregory De Vleeschouwer
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引用次数: 0
Kant's 'critique of practical reason' 康德的"实践理性批判"
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-01-01 DOI: 10.2143/TVF.72.4.2062402
Stijn van Impe
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引用次数: 4
Een Scotistisch argument voor dualisme 二元论的史考特论证
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-01-01 DOI: 10.2143/TVF.72.3.2056207
G. Ridder, R. V. Woudenberg
In his recent book Waar geest is, is vrijheid [Where there is mind, there is freedom], Guus Labooy sets forth an original and intriguing argument, inspired by the work of John Duns Scotus, for substance dualism in the philosophy of mind. In this paper we argue that his argument, although worthy of serious attention, is under-supported. In section 2 we question the significance of the particular scotistic notion of freedom he uses in his argument, even though we agree with his premise that humans do possess freedom in the libertarian sense. In section 3 we argue that Labooy fails to make his key contention that significant freedom requires an irreducible immaterial soul sufficiently plausible. The key problem is that he does not consider the work of physicalists who also believe in libertarian freedom. In addition, it is not self-evident that an immaterial soul, as opposed to a physical body, can possess significant freedom. This requires argument. In section 4 we comment on Labooy’s specific conception of dualism and advise him to change it into a conception in which the soul — and not the composition of soul and body — is the human person, for the latter conception has absurd consequences.
Guus Labooy在他的新书《哪里有思想,哪里就有自由》中,受到John Duns Scotus作品的启发,为心灵哲学中的物质二元论提出了一个新颖而有趣的论点。在本文中,我们认为,他的论点,虽然值得认真关注,是缺乏支持。在第二节中,我们质疑他在论证中使用的特殊的苏格兰式自由概念的意义,尽管我们同意他的前提,即人类确实拥有自由意志主义意义上的自由。在第3节中,我们认为Labooy未能充分论证他的关键论点,即重要的自由需要一个不可约的非物质灵魂。关键问题是,他没有考虑同样信奉自由意志主义的物理主义者的工作。此外,一个非物质的灵魂,相对于一个物质的身体,可以拥有显著的自由,这不是不言自明的。这需要论证。在第4节中,我们评论了Labooy关于二元论的具体概念,并建议他将其转变为这样一种概念,即灵魂——而不是灵魂和身体的组合——是人,因为后一种概念具有荒谬的后果。
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引用次数: 0
Kunst en geluk in het werk van Arthur Schopenhauer 阿瑟·叔本华作品中的艺术与幸福
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-01-01 DOI: 10.2143/TVF.72.2.2050364
G. Faure
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引用次数: 0
De liefde van Alcibiades. Een breekpunt in Plato? Lacans lectuur van het Symposium 亚西比德的爱。柏拉图的转折点?拉肯在研讨会上的演讲
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2010-01-01 DOI: 10.2143/TVF.72.2.2050363
P. Moyaert
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引用次数: 0
THE PHILOSOPHY FACULTY IN GRONINGEN 格罗宁根的哲学系
IF 0.1 4区 哲学 Q3 Arts and Humanities Pub Date : 2009-09-30 DOI: 10.2143/TVF.71.3.2042674
J. Peijnenburg
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引用次数: 1
期刊
TIJDSCHRIFT VOOR FILOSOFIE
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