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Film, Environment, Comedy: Eco-Comedies on the Big Screen 电影、环境、喜剧:大银幕上的生态喜剧
IF 1 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.5325/studamerhumor.9.2.0304
Punyashree Panda
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引用次数: 0
To Be Real: Truth and Racial Authenticity in African American Standup Comedy 真实:非裔美国人单口喜剧中的真相和种族真实性
IF 1 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.5325/studamerhumor.9.2.0301
K. Wood
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引用次数: 0
The Souls of White Jokes: How Racist Humor Fuels White Supremacy 《白人笑话的灵魂:种族主义幽默如何助长白人至上主义
IF 1 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.5325/studamerhumor.9.2.0292
Kimberley J. Hannah-Prater
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引用次数: 0
On Second Thought 再三考虑
Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.5325/studamerhumor.9.2.0205
Editorial| September 05 2023 On Second Thought Studies in American Humor (2023) 9 (2): 205–210. https://doi.org/10.5325/studamerhumor.9.2.0205 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search Site Citation On Second Thought. Studies in American Humor 5 September 2023; 9 (2): 205–210. doi: https://doi.org/10.5325/studamerhumor.9.2.0205 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectivePenn State University PressStudies in American Humor Search Advanced Search Editors:While reading Benjamin Schwartz’s excellent essay “‘Making Such Spaces … Where None Previously Existed’: Interstitial Wit in Fran Ross’s Oreo,” I was struck most by how Schwartz deftly ties the novel’s use of humor to the notion of community building.1 Schwartz argues that the “power that humor affords Oreo is inextricably related, as the acronym ‘WIT’ suggests, to the fact that as a Black girl she occupies an in-between space, what Hortense Spillers refers to as the ‘interstices’ of American culture” (16). It’s in those “interstices,” Schwartz goes on to suggest, that humor can open up space to communicate shared experiences and create a sense of affinity among minoritized groups.This argument is especially compelling given that such groups are often framed as being mutually exclusive and that humor is often used to target and emphasize difference. Even for members of a minoritized identity, telling jokes about... You do not currently have access to this content.
《美国幽默的二次思考研究》(2023)9(2):205-210。https://doi.org/10.5325/studamerhumor.9.2.0205查看图标查看文章内容图表和表格视频音频补充数据同行评审共享图标共享Facebook Twitter LinkedIn电子邮件工具图标工具权限引用图标引用搜索网站引用在第二个想法。美国幽默研究;2023年9月5日;9(2): 205-210。doi: https://doi.org/10.5325/studamerhumor.9.2.0205下载引文文件:Zotero参考资料管理器EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入搜索输入自动建议过滤您的搜索所有学术出版集体宾夕法尼亚州立大学出版社研究美国幽默搜索高级搜索编辑:在阅读本杰明·Schwartz的优秀论文“'制造这样的空间……以前没有存在的地方':在弗兰·罗斯(Fran Ross)的《奥利奥》(Oreo)中的插页式幽默(Interstitial Wit),“最让我印象深刻的是施瓦茨如何巧妙地将小说中的幽默运用与社区建设的概念联系起来。施瓦茨认为,“幽默赋予奥利奥的力量是不可分割地联系在一起的,正如首字母缩略词‘WIT’所暗示的那样,作为一个黑人女孩,她占据了一个介于两者之间的空间,hortensspillers称之为美国文化的‘间隙’”(16)。施瓦茨接着指出,正是在这些“间隙”中,幽默可以打开交流共同经历的空间,并在少数群体中创造一种亲切感。考虑到这些群体经常被认为是相互排斥的,幽默经常被用来瞄准和强调差异,这一论点尤其令人信服。即使是少数族裔的成员,讲关于……您目前没有访问此内容的权限。
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引用次数: 0
In on the Joke: The Original Queens of Stand-Up Comedy 在笑话里:单口喜剧的原创女王
IF 1 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.5325/studamerhumor.9.2.0310
Samantha Silver
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引用次数: 0
That’s Not Funny: How the Right Makes Comedy Work for Them by Matt Sienkiewicz and Nick Marx (review) 这并不好笑:右翼如何让喜剧为他们工作马特·西恩凯维奇和尼克·马克思(评论)
IF 1 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0178
Evan Cooper
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引用次数: 0
It’s Life as I See It: Black Cartoonists in Chicago, 1940–1980 ed. by Dan Nadel (review) 《我眼中的生活:芝加哥黑人漫画家,1940-1980》丹·纳德尔主编(书评)
IF 1 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0188
Teresa Prados-Torreira
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引用次数: 0
“Making Such Spaces . . . Where None Previously Existed”: Interstitial Wit in Fran Ross’s Oreo “创造这样的空间……《先前不存在的地方》:弗兰·罗斯的奥利奥中的插页智慧
IF 1 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0013
Benjamin Schwartz
ABSTRACT:This article explores how Fran Ross’s 1974 novel Oreo uses humor to challenge static notions of Black, Jewish, and American identity. Through her mock heroic quest, Oreo’s eponymous protagonist develops WIT (“Way of the Interstitial Thrust”), a system of self-defense that draws on her multifaceted identity as a Jewish, African American woman and that she uses to successfully navigate spaces that threaten her with physical violence and symbolic erasure. In its hilarious exploration of the complexity and commodification of identity in the late twentieth century United States, Oreo provides a still-relevant example of how humor can create new spaces for minoritized subjects who exist in the “interstices” of the landscape of American cultural production.
摘要:本文探讨了弗兰·罗斯1974年出版的小说《奥利奥》如何用幽默挑战黑人、犹太人和美国人的固有身份观念。奥利奥的同名主人公通过模仿英雄的探索,发展出了WIT(“间隙推进之路”),这是一种自卫系统,利用了她作为一名犹太、非裔美国女性的多重身份,她利用这种身份成功地穿越了那些以身体暴力和象征性抹除威胁她的空间。《奥利奥》以滑稽的方式探索了20世纪后期美国身份的复杂性和商品化,它提供了一个至今仍有意义的例子,说明幽默如何为存在于美国文化生产景观“间隙”中的少数群体创造新的空间。
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引用次数: 0
The Editor’s Drawers 编辑的抽屉
IF 1 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0001
David Gillota
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引用次数: 0
On Second Thought 再三考虑
IF 1 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0004
Lisa M. Beringer, Terrence T. Tucker, Joseph Litvak, Derek C. Maus, Juniper Ellis
Editors: Reading Grace Heneks’s analysis of the Black satirical critique of the white embrace of postracialism in “‘We Cool?’ Satirizing Whiteness in Obama-Era Black Satire” made me think of Richard Pryor’s lament in his 1976 routine Bicentennial Prayer: “How long will this bullshit go on?”1 Heneks’s article documents the practices of casual racism, drawing on Eduardo Bonilla-Silva’s concept of new racism, thereby pointing to the fine line between white liberalism and white supremacy: the white liberal fears being called racist; the white supremacist fears a truly postracial and pluralistic society. Both choose silence to maintain the status quo. White claims that we have entered an era of postracialialty—white claims, because Black folks know the idea is “bullshit”—shut down needed discussions of ongoing racial hierarchy and seek to make invisible the harm done by racism to those deemed “other” to whiteness. Heneks’s analysis of Key & Peele’s “Apologies” sketch and Black-ish’s scenes from the episodes “Lemons” and “Gap Year” offer an exploration of the fantasy that exists in white minds that underlies the white liberal fear of being called racist. By centering the subjectivity and humanity of Black people in these vignettes, the satirist is able, Heneks argues, to flip the narrative and deconstruct the fantasy of white liberalism, which is often (un) wittingly supportive of white supremacy. Most intriguing to me about “Apologies” is that in it Key and Peele are trying to have a conversation about Game of Thrones—a fantasy about white nobility and power structures—but they are repeatedly interrupted by white people trying to assert their “coolness.” I wish Heneks had pushed harder
编辑:阅读Grace Heneks在《We Cool?》中对黑人对白人拥抱后种族主义的讽刺批评的分析。“在奥巴马时代的黑人讽刺中讽刺白人”让我想起理查德·普赖尔(Richard Pryor)在1976年的例行200周年祈祷中哀叹:“这种屁话还要持续多久?1 Heneks的文章记录了随意种族主义的实践,借鉴了Eduardo Bonilla-Silva的新种族主义概念,从而指出了白人自由主义和白人至上主义之间的微妙界限:白人自由主义者害怕被称为种族主义者;白人至上主义者担心的是一个真正的后种族和多元化的社会。双方都选择沉默来维持现状。白人声称我们已经进入了一个后种族主义的时代——白人的说法,因为黑人知道这个想法是“胡扯”——关闭了关于正在进行的种族等级制度的必要讨论,并试图让种族主义对那些被认为是白人“他者”的人造成的伤害看不见。Heneks对Key & Peele的《道歉》小品和Black-ish在《柠檬》(Lemons)和《间隔年》(Gap Year)两集中的场景的分析,提供了对存在于白人头脑中的幻想的探索,这种幻想隐藏在白人自由主义者害怕被称为种族主义者的恐惧之下。亨内克斯认为,通过将黑人的主体性和人性置于这些小插曲的中心,讽刺作家能够翻转叙事,解构白人自由主义的幻想,这种幻想往往(无意地)支持白人至上主义。《道歉》最让我感兴趣的是,基和皮尔试图就《权力的游戏》(Game of thrones)展开对话——这是一个关于白人贵族和权力结构的幻想——但他们一再被试图维护自己“冷静”的白人打断。我真希望亨内克斯能更努力一点
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Studies in American Humor
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