首页 > 最新文献

Studies in American Humor最新文献

英文 中文
Playing with the (Gendered) Rules of Stand-Up: Alternative Aesthetics of Power in Kristen Schaal: Live at The Fillmore 玩弄单口相声的(性别)规则:克里斯汀·沙尔的权力的另类美学:现场在菲尔莫尔
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0051
Luise Charlotte Noé
ABSTRACT:Why are female stand-up performers more likely to be viewed favorably if they are designated “alternative” rather than “mainstream”? Herein this article explores answers to this question while adding to the scholarship on alternative comedy in the United States, which emerged in the late 1990s and early aughts. Focusing on stand-up comedian Kristen Schaal, this article explains the connection between aesthetics and gender by arguing that the alternative style aims to subvert previous notions of performative power. By decentering masculine codings of power, alternative comedy evades the gender expectations that alienated mainstream audiences from female performers in the past, allowing female performers further avenues to success.
摘要:为什么被称为“另类”而非“主流”的女性单口喜剧演员更容易受到青睐?在此,本文探讨了这个问题的答案,同时增加了对20世纪90年代末和80年代初出现的美国另类喜剧的研究。本文以单口相声演员Kristen Schaal为例,阐述了美学与性别之间的联系,认为另类风格旨在颠覆以往关于表演力量的观念。通过去除男性对权力的编码,另类喜剧避开了过去使主流观众与女性表演者疏远的性别期望,为女性表演者提供了更多通往成功的途径。
{"title":"Playing with the (Gendered) Rules of Stand-Up: Alternative Aesthetics of Power in Kristen Schaal: Live at The Fillmore","authors":"Luise Charlotte Noé","doi":"10.5325/studamerhumor.9.1.0051","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0051","url":null,"abstract":"ABSTRACT:Why are female stand-up performers more likely to be viewed favorably if they are designated “alternative” rather than “mainstream”? Herein this article explores answers to this question while adding to the scholarship on alternative comedy in the United States, which emerged in the late 1990s and early aughts. Focusing on stand-up comedian Kristen Schaal, this article explains the connection between aesthetics and gender by arguing that the alternative style aims to subvert previous notions of performative power. By decentering masculine codings of power, alternative comedy evades the gender expectations that alienated mainstream audiences from female performers in the past, allowing female performers further avenues to success.","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"94 1","pages":"51 - 70"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83555040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On Second Thought 再三考虑
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0004
Lisa M. Beringer, Terrence T. Tucker, Joseph Litvak, Derek C. Maus, Juniper Ellis
Editors: Reading Grace Heneks’s analysis of the Black satirical critique of the white embrace of postracialism in “‘We Cool?’ Satirizing Whiteness in Obama-Era Black Satire” made me think of Richard Pryor’s lament in his 1976 routine Bicentennial Prayer: “How long will this bullshit go on?”1 Heneks’s article documents the practices of casual racism, drawing on Eduardo Bonilla-Silva’s concept of new racism, thereby pointing to the fine line between white liberalism and white supremacy: the white liberal fears being called racist; the white supremacist fears a truly postracial and pluralistic society. Both choose silence to maintain the status quo. White claims that we have entered an era of postracialialty—white claims, because Black folks know the idea is “bullshit”—shut down needed discussions of ongoing racial hierarchy and seek to make invisible the harm done by racism to those deemed “other” to whiteness. Heneks’s analysis of Key & Peele’s “Apologies” sketch and Black-ish’s scenes from the episodes “Lemons” and “Gap Year” offer an exploration of the fantasy that exists in white minds that underlies the white liberal fear of being called racist. By centering the subjectivity and humanity of Black people in these vignettes, the satirist is able, Heneks argues, to flip the narrative and deconstruct the fantasy of white liberalism, which is often (un) wittingly supportive of white supremacy. Most intriguing to me about “Apologies” is that in it Key and Peele are trying to have a conversation about Game of Thrones—a fantasy about white nobility and power structures—but they are repeatedly interrupted by white people trying to assert their “coolness.” I wish Heneks had pushed harder
编辑:阅读Grace Heneks在《We Cool?》中对黑人对白人拥抱后种族主义的讽刺批评的分析。“在奥巴马时代的黑人讽刺中讽刺白人”让我想起理查德·普赖尔(Richard Pryor)在1976年的例行200周年祈祷中哀叹:“这种屁话还要持续多久?1 Heneks的文章记录了随意种族主义的实践,借鉴了Eduardo Bonilla-Silva的新种族主义概念,从而指出了白人自由主义和白人至上主义之间的微妙界限:白人自由主义者害怕被称为种族主义者;白人至上主义者担心的是一个真正的后种族和多元化的社会。双方都选择沉默来维持现状。白人声称我们已经进入了一个后种族主义的时代——白人的说法,因为黑人知道这个想法是“胡扯”——关闭了关于正在进行的种族等级制度的必要讨论,并试图让种族主义对那些被认为是白人“他者”的人造成的伤害看不见。Heneks对Key & Peele的《道歉》小品和Black-ish在《柠檬》(Lemons)和《间隔年》(Gap Year)两集中的场景的分析,提供了对存在于白人头脑中的幻想的探索,这种幻想隐藏在白人自由主义者害怕被称为种族主义者的恐惧之下。亨内克斯认为,通过将黑人的主体性和人性置于这些小插曲的中心,讽刺作家能够翻转叙事,解构白人自由主义的幻想,这种幻想往往(无意地)支持白人至上主义。《道歉》最让我感兴趣的是,基和皮尔试图就《权力的游戏》(Game of thrones)展开对话——这是一个关于白人贵族和权力结构的幻想——但他们一再被试图维护自己“冷静”的白人打断。我真希望亨内克斯能更努力一点
{"title":"On Second Thought","authors":"Lisa M. Beringer, Terrence T. Tucker, Joseph Litvak, Derek C. Maus, Juniper Ellis","doi":"10.5325/studamerhumor.9.1.0004","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0004","url":null,"abstract":"Editors: Reading Grace Heneks’s analysis of the Black satirical critique of the white embrace of postracialism in “‘We Cool?’ Satirizing Whiteness in Obama-Era Black Satire” made me think of Richard Pryor’s lament in his 1976 routine Bicentennial Prayer: “How long will this bullshit go on?”1 Heneks’s article documents the practices of casual racism, drawing on Eduardo Bonilla-Silva’s concept of new racism, thereby pointing to the fine line between white liberalism and white supremacy: the white liberal fears being called racist; the white supremacist fears a truly postracial and pluralistic society. Both choose silence to maintain the status quo. White claims that we have entered an era of postracialialty—white claims, because Black folks know the idea is “bullshit”—shut down needed discussions of ongoing racial hierarchy and seek to make invisible the harm done by racism to those deemed “other” to whiteness. Heneks’s analysis of Key & Peele’s “Apologies” sketch and Black-ish’s scenes from the episodes “Lemons” and “Gap Year” offer an exploration of the fantasy that exists in white minds that underlies the white liberal fear of being called racist. By centering the subjectivity and humanity of Black people in these vignettes, the satirist is able, Heneks argues, to flip the narrative and deconstruct the fantasy of white liberalism, which is often (un) wittingly supportive of white supremacy. Most intriguing to me about “Apologies” is that in it Key and Peele are trying to have a conversation about Game of Thrones—a fantasy about white nobility and power structures—but they are repeatedly interrupted by white people trying to assert their “coolness.” I wish Heneks had pushed harder","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"65 1","pages":"12 - 4"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84417441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hollywood Screwball Comedy, 1934–1945: Sex, Love, and Democratic Ideals by Grégoire Halbout (review) 《好莱坞怪诞喜剧,1934-1945:性、爱与民主理想》作者:格莱姆格尔·哈尔布特
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0181
Olympia Kiriakou
by Colbert’s serious monologue. Indeed, a lot of viewers might have been upset if he made jokes about a hugely serious threat to American democracy. More significantly, I do not think that the authors sufficiently substantiate their concluding argument that right-wing comedy serves as “the blowtorch that welds together contemporary right-wing politics” (187). Lacing right-wing invective with comedic elements may make it more digestible for some individuals and seeing conservative comics and performers may provide audiences with validation of their views, given the paucity of mainstream comic forms with an overtly conservative perspective. Nonetheless, it is a huge leap to say that comedy, rather than racialized grievances, nostalgia, or the increase in economic inequality over the last forty years, is the glue that binds all the different elements of the right. Despite the book’s flaws, That’s Not Funny: How the Right Makes Comedy Work for Them could be constructively utilized in graduate courses on media, popular culture, politics, and comedy. It is a timely examination of an important contemporary cultural phenomenon and is certainly likely to encourage class discussion.
科尔伯特严肃的独白。事实上,如果他拿美国民主面临的巨大威胁开玩笑,很多观众可能会感到不安。更重要的是,我认为作者没有充分证实他们的结论,即右翼喜剧是“将当代右翼政治结合在一起的喷灯”(187)。将右翼的谩骂与喜剧元素结合起来可能会让一些人更容易接受,而考虑到主流喜剧形式中公开保守观点的缺失,看到保守的漫画和表演者可能会让观众对他们的观点进行验证。尽管如此,如果说喜剧,而不是种族化的不满、怀旧或过去四十年来日益加剧的经济不平等,是把所有不同的右翼分子凝聚在一起的粘合剂,这是一个巨大的飞跃。尽管这本书有缺陷,但《那并不好笑:右派如何让喜剧为他们工作》可以建设性地用于研究生的媒体、流行文化、政治和喜剧课程。这是对一个重要的当代文化现象的及时考察,肯定会鼓励课堂讨论。
{"title":"Hollywood Screwball Comedy, 1934–1945: Sex, Love, and Democratic Ideals by Grégoire Halbout (review)","authors":"Olympia Kiriakou","doi":"10.5325/studamerhumor.9.1.0181","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0181","url":null,"abstract":"by Colbert’s serious monologue. Indeed, a lot of viewers might have been upset if he made jokes about a hugely serious threat to American democracy. More significantly, I do not think that the authors sufficiently substantiate their concluding argument that right-wing comedy serves as “the blowtorch that welds together contemporary right-wing politics” (187). Lacing right-wing invective with comedic elements may make it more digestible for some individuals and seeing conservative comics and performers may provide audiences with validation of their views, given the paucity of mainstream comic forms with an overtly conservative perspective. Nonetheless, it is a huge leap to say that comedy, rather than racialized grievances, nostalgia, or the increase in economic inequality over the last forty years, is the glue that binds all the different elements of the right. Despite the book’s flaws, That’s Not Funny: How the Right Makes Comedy Work for Them could be constructively utilized in graduate courses on media, popular culture, politics, and comedy. It is a timely examination of an important contemporary cultural phenomenon and is certainly likely to encourage class discussion.","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"5 1","pages":"181 - 184"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90119682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“A Punch Back, . . . a Contagious Guffaw”: Feminist Humor in The Marvelous Mrs. Maisel and the Professionalization of the Rebellious Laugh “一拳反击,……”传染的狂笑:《了不起的麦瑟尔夫人》中的女权主义幽默和叛逆笑声的专业化
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0031
Shuhita Bhattacharjee
ABSTRACT:In depicting the fraught journey of a woman stand-up comedian in the late 1950s and 1960s, The Marvelous Mrs. Maisel portrays stand-up as an ethical medium of truth telling and of sociopolitical protest that challenges systemic hierarchies of gender and sexuality. In this article, I show that stand-up’s foundational subversion is in its professionalism and in its departure from other forms of art. In the show, female stand-up comic Midge Maisel learns to function first as a seasoned professional and then as an ethical crusader who ultimately mounts a two-pronged attack on the sexist underpinnings of American humor and the patriarchal structure of stand-up, substantially influencing the way we receive this liminal genre of cultural expression and reframing it as an empowering vehicle of the marginalized.
摘要:《了不起的麦瑟尔夫人》讲述了一位女性单口相声演员在20世纪50年代末和60年代的坎坷历程,将单口相声描绘成一种讲述真相的道德媒介,也是一种挑战性别和性取向制度等级的社会政治抗议媒介。在这篇文章中,我展示了单口喜剧的根本颠覆在于它的专业性和它与其他艺术形式的背离。在剧中,女性单口喜剧演员米琪·麦塞尔(Midge Maisel)首先学会了作为一名经验丰富的专业人士,然后成为一名道德斗士,她最终对美国幽默的性别歧视基础和单口喜剧的父权结构发起了双管齐下的攻击,从根本上影响了我们接受这种有限的文化表达类型的方式,并将其重新塑造为边缘化群体的赋权工具。
{"title":"“A Punch Back, . . . a Contagious Guffaw”: Feminist Humor in The Marvelous Mrs. Maisel and the Professionalization of the Rebellious Laugh","authors":"Shuhita Bhattacharjee","doi":"10.5325/studamerhumor.9.1.0031","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0031","url":null,"abstract":"ABSTRACT:In depicting the fraught journey of a woman stand-up comedian in the late 1950s and 1960s, The Marvelous Mrs. Maisel portrays stand-up as an ethical medium of truth telling and of sociopolitical protest that challenges systemic hierarchies of gender and sexuality. In this article, I show that stand-up’s foundational subversion is in its professionalism and in its departure from other forms of art. In the show, female stand-up comic Midge Maisel learns to function first as a seasoned professional and then as an ethical crusader who ultimately mounts a two-pronged attack on the sexist underpinnings of American humor and the patriarchal structure of stand-up, substantially influencing the way we receive this liminal genre of cultural expression and reframing it as an empowering vehicle of the marginalized.","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"22 1","pages":"31 - 50"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86161737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Who’s Laughing Now: Feminist Perspectives on Humour and Laughter ed. by Anna Lise Frey (review) 《谁在笑:女性主义视角下的幽默与笑声》作者:安娜·莉斯·弗雷
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0197
Jordan Hansen
{"title":"Who’s Laughing Now: Feminist Perspectives on Humour and Laughter ed. by Anna Lise Frey (review)","authors":"Jordan Hansen","doi":"10.5325/studamerhumor.9.1.0197","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0197","url":null,"abstract":"","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"24 24 1","pages":"197 - 199"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88700817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Played Out: The Race Man in Twenty-First-Century Satire 上演:21世纪讽刺作品中的种族人
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0194
Owen Cantrell
{"title":"Played Out: The Race Man in Twenty-First-Century Satire","authors":"Owen Cantrell","doi":"10.5325/studamerhumor.9.1.0194","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0194","url":null,"abstract":"","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"2 1","pages":""},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83676539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Dispatches from the Farm: The Literary Craft of John Gould’s Maine Humor 《农场快讯:约翰·古尔德缅因州幽默的文学技巧》
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0071
David B. Raymond
{"title":"Dispatches from the Farm: The Literary Craft of John Gould’s Maine Humor","authors":"David B. Raymond","doi":"10.5325/studamerhumor.9.1.0071","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0071","url":null,"abstract":"","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"22 1","pages":"71 - 83"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80388323","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Year’s Work in American Humor Studies, 2021 美国幽默研究的年度工作,2021年
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-03-01 DOI: 10.5325/studamerhumor.9.1.0084
Joanne Gilbert, Todd Thompson
A funny thing happened on the way to this essay–we decided to eliminate over one hundred possible entries! Why would we do such a thing? Because, dear reader, the scholarship in humor studies published in 2021 is an embarrassment of riches. Across and within disciplines, scholars are exploring fascinating questions related to humor in diverse contexts. From discerning unique rhetorical features of a stand-up comic’s discourse to generating new humor theory, humor scholars are a prolific and provocative bunch. As has been the case in recent years, two particularly popular areas of humor research are online humor (especially memes), and humor in films and television shows. Additionally, in 2021, many scholars focused on humor about Donald Trump while others offered close readings of stand-up comedy, specifically regarding race. With the interests of our readership in mind, we have chosen to curate those publications we believe to be of greatest heuristic value in the following nine categories: literature, satire and political humor, performance, film and television, new media, empirical studies, visual humor, jokes, and theory. You’re welcome.
在写这篇文章的过程中发生了一件有趣的事情——我们决定淘汰100多个可能的条目!我们为什么要这么做?因为,亲爱的读者们,2021年发表的幽默研究的学术成果是一个令人尴尬的财富。在不同的学科范围内,学者们正在探索与不同背景下的幽默相关的有趣问题。从辨别单口相声话语的独特修辞特征到提出新的幽默理论,幽默学者是一个多产而富有煽动性的群体。正如近年来的情况一样,幽默研究的两个特别受欢迎的领域是网络幽默(尤其是表情包)和电影和电视节目中的幽默。此外,在2021年,许多学者专注于唐纳德·特朗普的幽默,而其他人则提供了单口喜剧的仔细阅读,特别是关于种族的。考虑到读者的兴趣,我们选择了在以下九大类中我们认为最有启发性价值的出版物:文学、讽刺和政治幽默、表演、电影和电视、新媒体、实证研究、视觉幽默、笑话和理论。不客气
{"title":"The Year’s Work in American Humor Studies, 2021","authors":"Joanne Gilbert, Todd Thompson","doi":"10.5325/studamerhumor.9.1.0084","DOIUrl":"https://doi.org/10.5325/studamerhumor.9.1.0084","url":null,"abstract":"A funny thing happened on the way to this essay–we decided to eliminate over one hundred possible entries! Why would we do such a thing? Because, dear reader, the scholarship in humor studies published in 2021 is an embarrassment of riches. Across and within disciplines, scholars are exploring fascinating questions related to humor in diverse contexts. From discerning unique rhetorical features of a stand-up comic’s discourse to generating new humor theory, humor scholars are a prolific and provocative bunch. As has been the case in recent years, two particularly popular areas of humor research are online humor (especially memes), and humor in films and television shows. Additionally, in 2021, many scholars focused on humor about Donald Trump while others offered close readings of stand-up comedy, specifically regarding race. With the interests of our readership in mind, we have chosen to curate those publications we believe to be of greatest heuristic value in the following nine categories: literature, satire and political humor, performance, film and television, new media, empirical studies, visual humor, jokes, and theory. You’re welcome.","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"56 1","pages":"177 - 84"},"PeriodicalIF":1.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85270932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Power of Laughter: Jessie Redmon Fauset and the Racial and Gender Politics of Humor 《笑的力量:杰西·雷德蒙·福塞特和幽默的种族和性别政治》
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0360
Sabrina Fuchs Abrams
ABSTRACT:Humor by African American women writers has been largely overlooked and undervalued owing in part to the misguided expectation of feminine, subordinate behavior that precludes the expression of aggression and irreverence associated with humor. This article reappraises Jessie Redmon Fauset’s reputation as a sentimental, bourgeois female writer, looking at how she uses irony and satire to challenge racial and gender stereotypes and become a pioneering female humorist of the Harlem Renaissance. In her essay “The Gift of Laughter” and her best-known novel, Plum Bun (1928), Fauset uses humor as an indirect form of social protest to subvert racial and gender stereotypes of the New Woman and the New Negro Woman and to unsettle bourgeois, sentimental conventions of the marriage plot and the passing plot. Through a reframing of Fauset’s novel in light of recent theories of Black feminist humor, this article helps to restore Fauset’s rightful place among the leading and lasting voices of the Harlem Renaissance.
摘要:非裔美国女作家的幽默在很大程度上被忽视和低估,部分原因是人们对女性化的、从属的行为有错误的期望,这种期望排除了与幽默相关的攻击性和不敬的表达。本文重新评价了杰西·雷蒙·福塞作为一位感性的资产阶级女作家的声誉,审视了她如何用反讽和讽刺来挑战种族和性别的刻板印象,并成为哈莱姆文艺复兴时期女性幽默作家的先驱。在她的散文《笑的礼物》和她最著名的小说《梅子包》(1928)中,福塞用幽默作为一种间接的社会抗议形式,颠覆了新女性和新黑人女性的种族和性别刻板印象,动摇了婚姻情节和短暂情节的资产阶级、情感传统。本文从黑人女权主义幽默的最新理论出发,对福塞的小说进行了重新梳理,从而有助于恢复福塞在哈莱姆文艺复兴运动的领导和持久的声音中应有的地位。
{"title":"The Power of Laughter: Jessie Redmon Fauset and the Racial and Gender Politics of Humor","authors":"Sabrina Fuchs Abrams","doi":"10.5325/studamerhumor.8.2.0360","DOIUrl":"https://doi.org/10.5325/studamerhumor.8.2.0360","url":null,"abstract":"ABSTRACT:Humor by African American women writers has been largely overlooked and undervalued owing in part to the misguided expectation of feminine, subordinate behavior that precludes the expression of aggression and irreverence associated with humor. This article reappraises Jessie Redmon Fauset’s reputation as a sentimental, bourgeois female writer, looking at how she uses irony and satire to challenge racial and gender stereotypes and become a pioneering female humorist of the Harlem Renaissance. In her essay “The Gift of Laughter” and her best-known novel, Plum Bun (1928), Fauset uses humor as an indirect form of social protest to subvert racial and gender stereotypes of the New Woman and the New Negro Woman and to unsettle bourgeois, sentimental conventions of the marriage plot and the passing plot. Through a reframing of Fauset’s novel in light of recent theories of Black feminist humor, this article helps to restore Fauset’s rightful place among the leading and lasting voices of the Harlem Renaissance.","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"41 1","pages":"360 - 380"},"PeriodicalIF":1.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77670075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Becoming Carole Lombard: Stardom, Comedy, and Legacy 成为卡罗尔·隆巴德:明星、喜剧和遗产
IF 1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-01 DOI: 10.5325/studamerhumor.8.2.0404
Zsófia Anna Tóth
met Groucho Marx and got invited to the famous club, the first one for Jewish people in Los Angeles, regaling his readers with the tales that tickled him when he first heard them from George Burns, Jack Benny, and Danny Thomas, but the movement from 1969 to 1987 is almost instantaneous, and it is unclear exactly why he goes back to the 1960s and early 1970s before closing out this chapter. The rest of the book follows the same pattern—recollections of specific moments in history in the context of a thematic overview. Though Steinberg’s groupings are logical and the tales throughout his memoir are captivating, the narrative moving around in time confuses, like a joke that does not land well. The problem is understandable, especially when considering that David Steinberg has been active since the 1960s, has met many of the most highly regarded Canadian and American comedians since the 1930s, and tells stories from across almost a century of comedy. Nevertheless, arranging all the chapters either thematically or chronologically would have made this valuable memoir easier to follow. Overall, this book is a must read if one wants to learn more about not only David Steinberg but also the many brilliant, talented people he has known over the course of his life. He clearly treasures the many friendships he has with those still living as well as the memories he made with those who have passed on. For anyone who wishes for stories from behind the scenes, reading the memoir is worth the time.
他遇到了格劳乔·马克思,并被邀请去了著名的俱乐部,这是洛杉矶第一家为犹太人开设的俱乐部,他向读者讲述了他第一次从乔治·伯恩斯、杰克·本尼和丹尼·托马斯那里听到的故事,这些故事让他很开心,但1969年到1987年的运动几乎是瞬间发生的,而且不清楚他为什么要回到20世纪60年代和70年代初,然后才结束这一章。本书的其余部分遵循同样的模式——在主题概述的背景下回忆历史上的特定时刻。尽管斯坦伯格的分组是合乎逻辑的,他的回忆录中的故事也很吸引人,但随着时间的推移,叙事令人困惑,就像一个不太适合的笑话。这个问题是可以理解的,尤其是考虑到大卫·斯坦伯格自20世纪60年代以来一直很活跃,自20世纪30年代以来会见了许多最受尊敬的加拿大和美国喜剧演员,并讲述了几乎一个世纪的喜剧故事。然而,按照主题或时间顺序排列所有章节,将使这本宝贵的回忆录更容易理解。总的来说,如果一个人不仅想了解大卫·斯坦伯格,还想了解他一生中认识的许多才华横溢、才华横溢的人,这本书是一本必读的书。显然,他很珍惜与那些还活着的人的友谊,以及与那些已经去世的人的回忆。对于任何想要了解幕后故事的人来说,阅读这本回忆录是值得的。
{"title":"Becoming Carole Lombard: Stardom, Comedy, and Legacy","authors":"Zsófia Anna Tóth","doi":"10.5325/studamerhumor.8.2.0404","DOIUrl":"https://doi.org/10.5325/studamerhumor.8.2.0404","url":null,"abstract":"met Groucho Marx and got invited to the famous club, the first one for Jewish people in Los Angeles, regaling his readers with the tales that tickled him when he first heard them from George Burns, Jack Benny, and Danny Thomas, but the movement from 1969 to 1987 is almost instantaneous, and it is unclear exactly why he goes back to the 1960s and early 1970s before closing out this chapter. The rest of the book follows the same pattern—recollections of specific moments in history in the context of a thematic overview. Though Steinberg’s groupings are logical and the tales throughout his memoir are captivating, the narrative moving around in time confuses, like a joke that does not land well. The problem is understandable, especially when considering that David Steinberg has been active since the 1960s, has met many of the most highly regarded Canadian and American comedians since the 1930s, and tells stories from across almost a century of comedy. Nevertheless, arranging all the chapters either thematically or chronologically would have made this valuable memoir easier to follow. Overall, this book is a must read if one wants to learn more about not only David Steinberg but also the many brilliant, talented people he has known over the course of his life. He clearly treasures the many friendships he has with those still living as well as the memories he made with those who have passed on. For anyone who wishes for stories from behind the scenes, reading the memoir is worth the time.","PeriodicalId":53944,"journal":{"name":"Studies in American Humor","volume":"46 1","pages":"404 - 407"},"PeriodicalIF":1.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87801016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Studies in American Humor
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1