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How Much Is Too Much?: Exploring Life Cycle Assessment Information in Environmental Marketing Communication 多少才算太多?探讨环境营销传播中的生命周期评价信息
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/211
S. Molina-Murillo, Timothy Smith
The communication of corporate environmental messages has a history of mixed results, at best. We emphasize in this article the complexities asso ciated with environmental information and its subsequent communication, and explore the concepts of process credibility, temporal relevance, and noise as potential impediments to environmental communication perfor mance. Life Cycle Assessment (LCA) information is presented as holding some promise by which improved communication effectiveness of environ mental/sustainable claims may materialize. Following the scandals of Enron, Tyco, Adelphia, HealthSouth and others, an increasing emphasis has been placed on corporate accountability, meaningful disclosure, and transparency in reporting. While these issues are often discussed in a financial context, they also pertain to the environ mental and social performance of companies. Both public and private organizations have begun to recognize environmental communication as an important management tool that can assist in establishing and maintaining good relations with stakeholder groups.
企业环境信息的传播在历史上最多只能说是好坏参半。在本文中,我们强调与环境信息及其后续沟通相关的复杂性,并探讨过程可信度、时间相关性和噪声的概念,作为环境沟通绩效的潜在障碍。生命周期评估(LCA)信息被认为有希望改善环境/可持续索赔的沟通有效性。继安然(Enron)、泰科(Tyco)、阿德菲亚(Adelphia)、南方健康(HealthSouth)等公司的丑闻之后,企业问责制、有意义的披露和报告的透明度日益受到重视。虽然这些问题经常在财务背景下讨论,但它们也与公司的环境和社会绩效有关。公共和私营组织都开始认识到环境沟通是一种重要的管理工具,可以帮助与利益相关者群体建立和保持良好的关系。
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引用次数: 5
Business, Ethics, and Global Climate Change 商业、道德和全球气候变化
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/26
D. Arnold, Keith Bustos
We consider and reject the influential position that free markets and responsive democracies relieve corporations of ethical obligations to protect the environment. More specifically, we argue that corporations have ethical obligations to combat global climate change. We focus in particular on the roles of business organizations in the transportation and electricity generation sectors. Ethically grounded management and public policy recommendations are offered.
我们考虑并反对一种有影响力的立场,即自由市场和反应迅速的民主国家减轻了公司保护环境的道德义务。更具体地说,我们认为企业有应对全球气候变化的道德义务。我们特别关注商业组织在运输和发电部门的作用。提出了基于道德的管理和公共政策建议。
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引用次数: 13
Hybrids-Hype or Hope? 混合动力车——炒作还是希望?
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/28
A. Marcus, D. Geffen
In this paper, we explain what hybrids are and explore the behavioral, market, and government unde innings of the commercialization of this technology. Hybrid electric vehicles offer the potential for substantial increases in the fuel efficiency of U.S. vehicles. They could mitigate persistent and serious environmental problems, improve our economic and national security, and reduce trade imbalances. The question is will hybrid technology reach its potential. Can it solve the problems brought on by oil dependence without changes in behavior, markets, and government policies? Our answer to this question is a qualified no. Technology by itself without changes in these other factors can only take us so far. Without attention to these factors, hybrids are more hype than hope. Our purpose in writing this article is to explain why.
在本文中,我们解释了什么是混合动力车,并探讨了这种技术商业化的行为、市场和政府。混合动力汽车有可能大幅提高美国汽车的燃油效率。它们可以缓解持续存在的严重环境问题,改善我们的经济和国家安全,并减少贸易不平衡。问题是混合技术能否发挥其潜力。它能在不改变行为、市场和政府政策的情况下解决石油依赖带来的问题吗?我们对这个问题的回答是完全否定的。在没有改变这些其他因素的情况下,技术本身只能带我们走这么远。如果不注意这些因素,混合动力车更多的是炒作而不是希望。我们写这篇文章的目的是解释其中的原因。
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引用次数: 5
Business and Environmental Sustainability 商业与环境可持续发展
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/23
Joseph R. DesJardins
This paper is about what some have called "the next industrial revolution."1 My starting assumption is that in the early years of the twenty-first century humanity is faced with a cluster of significant economic, ecological, and ethical challenges. Extreme poverty, exacerbated by a cycle of political repression, war, famine, disease, and natural disasters, confronts hundreds of millions of people on a daily basis. Throughout the world, hundreds of millions of human beings struggle just to get the basic necessities of life: clean water, nutritious food, shelter, health care, education, jobs. Population growth guarantees that these problems will only intensify in the immediate future. Justice and common decency, as well as self-interest, requires that these problems be addressed by those living in the economically developed world. Addressing these challenges will require significant global economic activity, integrated with social and political leadership. However, the earth's biosphere, ultimately the only source for all this economic activity, is already under severe stress from just the type of economic growth that many assume is the solution to these challenges. These factors will require that business in the twenty-first century be practiced in a way that is economically vibrant enough to address the real needs of billions of people, yet ecologically informed so that the earth's capacity to support life is not diminished by that activity and ethically sensitive enough that the human dignity is not lost or violated in the process.
这篇论文是关于一些人所说的“下一次工业革命”。我最初的假设是,在21世纪初,人类面临着一系列重大的经济、生态和伦理挑战。由于政治压迫、战争、饥荒、疾病和自然灾害的循环而加剧的极端贫困,每天都有数亿人面临。在世界各地,数以亿计的人仅仅为了获得生活的基本必需品而挣扎:清洁的水、营养的食物、住所、医疗保健、教育、工作。人口增长保证了这些问题在不久的将来只会加剧。正义和共同的尊严,以及自身利益,要求生活在经济发达国家的人们解决这些问题。应对这些挑战将需要大规模的全球经济活动,并与社会和政治领导力相结合。然而,作为所有这些经济活动的最终唯一来源的地球生物圈,已经受到了许多人认为能够解决这些挑战的经济增长类型的严重压力。这些因素要求在21世纪开展商业活动时,既要在经济上有足够的活力,以满足数十亿人的真正需求,又要了解生态,使地球维持生命的能力不会因这种活动而削弱,同时又要在伦理上足够敏感,使人的尊严不会在这一过程中丧失或受到侵犯。
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引用次数: 4
From Fiduciary to Vivantary Responsibility 从受托责任到终身责任
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/25
D. Adolphson, E. H. Franz
The interface between business ethics and environmental responsibility is environmental ethics. Environmental ethics deals with the nature of moral ity in relationships involving humans and the environment. The normative claim that we have duties and obligations in our relationships with the envi ronment is analogous to the normative claim in the realm of human ethics that we have duties and obligations in our relationships with other humans (Taylor, 1986). In this paper, we will refer to the human duties and obligations to the environment as "vivantary responsibility." Vivantary re sponsibility occurs at the intersection of environmental ethics and manage ment decision-making. The word "vivantary" was coined by Franz (2001) as a new analogical formulation that is modeled on the word "fiduciary." Fiduciary responsibil ity is a well-developed and well-understood concept in both public and private organizations. Fiduciary responsibility comes into play whenever a manager is charged with the duty to manage the financial resources of another in an optimal fashion. The thesis of this paper is that the current concept of fiduciary responsibility is defined so narrowly that many efforts at fulfilling fiduciary responsibility have unintended side effects that lead to sub-optimal or even detrimental management of financial resources. In
企业伦理与环境责任的结合点是环境伦理。环境伦理学研究的是人与环境关系中的道德本质。我们在与环境的关系中有责任和义务的规范性主张,类似于人类伦理领域的规范性主张,即我们在与他人的关系中有责任和义务(Taylor, 1986)。在本文中,我们将把人类对环境的责任和义务称为“生存责任”。生存责任发生在环境伦理和管理决策的交叉点。“vivantary”这个词是由Franz(2001)以“fiduciary”这个词为模型创造的一个新的类比公式。受托责任在公共和私人组织中都是一个发展良好、理解良好的概念。当一个管理者被赋予以最佳方式管理另一个人的财务资源的责任时,受托责任就开始发挥作用了。本文的论点是,当前受托责任的概念定义如此狭隘,以至于许多履行受托责任的努力产生了意想不到的副作用,导致次优甚至有害的金融资源管理。在
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引用次数: 1
Connecting the Electronic Dots: Ecological and Social Dimensions of the Global Information Revolution 连接电子点:全球信息革命的生态和社会维度
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/212
Jacob Park
The information revolution and the global environmental crisis may be transforming our world. Yet it is surprising that there is so little discussion of the links between these two international trends. Technologies often generate far-reaching environmental impacts, including many that are unan ticipated and remain unrecognized. As the historian Edward Tenner ( 1997) once observed, history is loaded with examples of new technologies that "bite back" with unanticipated consequences. When climate scientists refer to the unmistakable influence of human activities on global warming, what we are really talking about is the carbon emissions from driving your car, using a computer to send e-mail, and reading your book at night. Even as we turn to technological innovation and development to save us from the global environmental crisis, we tend to forget that our overdependence on and con sumption of technologies is likely to have brought our planet to this crisis point in the first place. With terms like "pervasive computing" gaining increasing legitimacy, there is an increasing need to explore more fully the environmental and social implications of a modern network society. I argue in this article that the introduction of new technologies has always had a profound impact on environmental and resource issues and advances in information and communication technologies (ICTs) are likely
信息革命和全球环境危机可能正在改变我们的世界。然而,令人惊讶的是,很少有人讨论这两种国际趋势之间的联系。技术往往会产生深远的环境影响,其中包括许多没有预料到和尚未认识到的影响。正如历史学家爱德华•坦纳(Edward Tenner, 1997)曾经指出的那样,历史上有很多新技术“反噬”带来意想不到后果的例子。当气候科学家提到人类活动对全球变暖的明显影响时,我们真正谈论的是开车、用电脑发电子邮件和晚上看书所产生的碳排放。即使我们转向技术创新和发展,以拯救我们免受全球环境危机,我们往往忘记,我们对技术的过度依赖和消费,很可能首先把我们的星球带到这个危机点。随着像“普适计算”这样的术语获得越来越多的合法性,人们越来越需要更全面地探索现代网络社会的环境和社会影响。我在本文中认为,新技术的引入总是对环境和资源问题产生深远的影响,信息和通信技术(ict)的进步是可能的
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引用次数: 0
Greening Business, Root and Branch: The Forms and Limits of Economic Environmentalism 绿色企业,从根到枝:经济环境主义的形式与局限
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/22
L. Newton
The purpose of the paper is to examine the roots of our obligation to preserve the land and its resources, to address in some systematic way the "So what?" response to the massive documentation of environmental dete rioration and the accompanying environmentalist imperatives. We will begin with an exercise in deconstruction?the parsing of an event, just one event, to extract from its account some of the problems that environmental ism has got itself into, especially in dealing with the multiple faces of American business. From that point we will be in a position to address the central project of the paper, an elaboration of an ethic for the appreciation and protection of the natural environment, "the land," for short, meaning the earth, all its life, all its resources. The event in question was the presentation of a paper at a meeting of environmental funding agencies, hardly the sort of thing that normally ruffles the feathers of angels dancing on the heads of pins. The program of the meeting featured reflections from a variety of sources on the status of the nation's environmental initiatives. To the enormous chagrin of the leaders of the environmental movement, two relative youngsters, Michael Shell enberger and Ted Nordhaus, upended what had been a relatively unified forum with an argument that environmentalism, as a movement, was dead,
本文的目的是研究我们保护土地及其资源的义务的根源,以某种系统的方式解决“那又怎样?”对大量环境恶化的文件和随之而来的环保主义者的要求的回应。我们将从一个解构的练习开始?分析一个事件,仅仅是一个事件,从它的描述中提取出环境主义已经陷入的一些问题,特别是在处理美国商业的多重面孔时。从这一点出发,我们将能够解决本文的中心项目,即阐述欣赏和保护自然环境的伦理,“土地”,简称,意味着地球,它的所有生命,它的所有资源。这个事件是在一个环境资助机构会议上发表的一篇论文,通常不会让在大头针上跳舞的天使们感到不安。会议的主要内容是来自各方对中国环境行动现状的反思。令环境运动领袖们非常懊恼的是,两个相对年轻的人,迈克尔·谢尔·恩伯格和泰德·诺德豪斯,颠覆了一个相对统一的论坛,他们认为环保主义作为一项运动已经死亡,
{"title":"Greening Business, Root and Branch: The Forms and Limits of Economic Environmentalism","authors":"L. Newton","doi":"10.5840/BPEJ2005241/22","DOIUrl":"https://doi.org/10.5840/BPEJ2005241/22","url":null,"abstract":"The purpose of the paper is to examine the roots of our obligation to preserve the land and its resources, to address in some systematic way the \"So what?\" response to the massive documentation of environmental dete rioration and the accompanying environmentalist imperatives. We will begin with an exercise in deconstruction?the parsing of an event, just one event, to extract from its account some of the problems that environmental ism has got itself into, especially in dealing with the multiple faces of American business. From that point we will be in a position to address the central project of the paper, an elaboration of an ethic for the appreciation and protection of the natural environment, \"the land,\" for short, meaning the earth, all its life, all its resources. The event in question was the presentation of a paper at a meeting of environmental funding agencies, hardly the sort of thing that normally ruffles the feathers of angels dancing on the heads of pins. The program of the meeting featured reflections from a variety of sources on the status of the nation's environmental initiatives. To the enormous chagrin of the leaders of the environmental movement, two relative youngsters, Michael Shell enberger and Ted Nordhaus, upended what had been a relatively unified forum with an argument that environmentalism, as a movement, was dead,","PeriodicalId":53983,"journal":{"name":"BUSINESS & PROFESSIONAL ETHICS JOURNAL","volume":"24 1","pages":"9-34"},"PeriodicalIF":0.4,"publicationDate":"2005-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71240206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Market Failures, Political Solutions and Corporate Environmental Responsibility 市场失灵、政治解决方案和企业环境责任
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/27
Jeffery Smith
It is strange that contemporary discussions of "corporate social responsibil ity" rarely take the term "responsibility" seriously. Deference is shown to praiseworthy corporate behavior without focusing on the underlying philo sophical issue of whether there are any obligations to reinvest in communi ties, orient operations toward long term development, or protect the envi ronment. It is for this reason that I find it valuable that Denis Arnold and Keith Bustos focus their remarks on a rather basic question: should we place moral responsibility for environmental degradation on businesses even when they have lawfully participated in the marketplace? They answer this question in the affirmative for two central reasons. First, they argue that there are few political, i.e., legislative and administrative, avenues available to correct for corporate activity that adversely impacts key public goods such as air, water and health. Second, the benefits that have accrued to corporations during the last five to six decades have come at a high price, namely, the environ mental health of the planet and thereby the well-being of current and future generations. Justice demands that the benefits one receives should be proportionate to the costs imposed on others through the realization of these benefits. Corporations, thus, have duties to adjust their practices to mini mize these social costs and compensate communities for past harm.
奇怪的是,当代关于“企业社会责任”的讨论很少把“责任”这个词当回事。对值得称赞的企业行为表现出尊重,而不关注潜在的哲学问题,即是否有义务对社区进行再投资,将运营导向长期发展,或保护环境。正因为这个原因,我觉得丹尼斯·阿诺德和基思·布斯托斯把他们的言论集中在一个相当基本的问题上是很有价值的:我们是否应该把环境恶化的道德责任推给企业,即使它们合法地参与了市场?他们对这个问题的回答是肯定的,主要有两个原因。首先,他们认为,几乎没有政治途径,即立法和行政途径,可以纠正对空气、水和健康等关键公共产品产生不利影响的公司活动。第二,在过去的五、六十年中,公司积累的利益是以高昂的代价为代价的,即地球的环境健康,从而当代和后代的福祉。正义要求一个人获得的利益应该与通过实现这些利益而强加给他人的成本成比例。因此,公司有责任调整自己的做法,以尽量减少这些社会成本,并补偿社区过去的损害。
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引用次数: 1
Hybrid Vehicles, Consumer Choice, and the Ethical Obligation of Business 混合动力汽车,消费者选择和商业道德义务
IF 0.4 Q2 Arts and Humanities Pub Date : 2005-03-01 DOI: 10.5840/BPEJ2005241/29
Jared D. Harris
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引用次数: 2
Religious Faith, Corporate Life, and the Betterment of Society 宗教信仰、企业生活与社会进步
IF 0.4 Q2 Arts and Humanities Pub Date : 2004-11-01 DOI: 10.5840/BPEJ20042342
M. Novak
In the last quarter-century, debates regarding business and the life of faith have occurred in three distinct stages. About twenty-five years ago, I was invited to the University of Notre Dame to take part in a symposium jointly sponsored by the business school and the theology department. Notre Dame was founded in 1842, and never before had the two departments engaged each other directly. The theology department negotiated hard for the title of the symposium, and?I kid you not?I was asked to lecture under the question, "Can a Christian Work for a Corporation?" I refused. But Father Ollie Williams at the business school was working very hard to initiate serious reflection on these questions, and this was a big first step for him. He said I had to lecture under that title, because it was the only way the theology department would agree to it. "I won't do it," I told him, "unless I can also ask whether a Christian can be a university professor or, for that matter, a bishop." A little while later, I was telling my good friend, Irving Kristol, about the conference, and Irving said, "Let me tell you what to say." When I went to South Bend, there was a big crowd?the conference had caused some controversy on campus?and I began this way. "You asked me to speak on the question 'Can a Christian Work for a Corporation?'" I paused for a long time, to let them think about the question. Then I said, "My answer is: No." After a gasp from the audience, I said: "Only Muslims and Jews." What they really wanted was for me to say "Yes," and then feel guilty about it. That first stage of the debate, twenty-five years ago, was hostile to the corporation. The corporation was seen as evil. Liberation theology, the
在过去的四分之一个世纪里,关于商业和信仰生活的争论发生在三个不同的阶段。大约25年前,我应邀到圣母大学(University of Notre Dame)参加一个由商学院和神学系联合主办的研讨会。巴黎圣母院始建于1842年,在此之前,这两个部门从未直接接触过。神学系为研讨会的题目进行了艰苦的谈判,结果呢?我没骗你吧?我被要求就“基督徒能在公司工作吗?”这个问题进行演讲。我拒绝了。但商学院的奥利•威廉姆斯神父(Father Ollie Williams)非常努力地开始认真思考这些问题,这对他来说是重要的第一步。他说我必须用这个题目讲课,因为只有这样神学系才会同意。“我不会这么做的,”我告诉他,“除非我也能问一个基督徒是否可以成为大学教授,或者就此而言,是否可以成为主教。”过了一会儿,我跟我的好朋友欧文·克里斯托尔谈起这次会议,欧文说:“让我告诉你该说什么。”我去南本德的时候,那里有一大群人?这次会议在校园里引起了一些争议。我就是这样开始的。“你让我就‘基督徒能在公司工作吗?’”我停顿了很长时间,让他们思考这个问题。然后我说:“我的回答是:不。”观众们倒吸了一口气,我说:“只有穆斯林和犹太人。”他们真正想要的是我说“是”,然后为此感到内疚。25年前,辩论的第一阶段是对公司的敌意。公司被看作是邪恶的。解放神学
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引用次数: 1
期刊
BUSINESS & PROFESSIONAL ETHICS JOURNAL
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