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Jan Rybak. Everyday Zionism in East-Central Europe: Nation-Building in War and Revolution, 1914–1920 Oxford: Oxford University Press, 2021. Pp. xiv + 351. Jan Rybak。中欧东部的日常犹太复国主义:战争和革命中的国家建设,1914-1920牛津:牛津大学出版社,2021。第14页+ 351页
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1017/s0067237823000413
L. Wolff
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引用次数: 0
The Beautiful Public Danube: Water Uses, Water Rights, and the Habsburg Imperial State in the Mid-nineteenth Century 美丽的公共多瑙河:用水、水权和19世纪中叶的哈布斯堡帝国
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-24 DOI: 10.1017/S0067237823000176
Corentin Gruffat
Abstract This article analyzes an 1869 law from Cisleithania that defined all running waters as public goods. Economic and political actors debated the issue of water rights over several decades in the mid-nineteenth century, as is shown in contemporary publications, proceedings of assemblies, and administrative archives. The legal solution that was ultimately adopted established the management of water rights and uses according to a particular form of property which was intentionally preferred over a system of private appropriation. Looking in detail at what “public good” meant for the actors, this article argues that settling the legal status of rivers served to both consolidate the imperial state's power over society and to make water resources available to a productivist economic system. The new relationships to the environment that emerged during this time were inseparable from contemporary political and economic developments, and legislating was one way to bind these aspects together. Moreover, the case of water rights in the Habsburg Empire adds nuance to binary oppositions between private property and commons that dominate the study of property regimes and environment today. It invites us to consider how the establishment of a productivist economic system rested on a combination of different forms of property and strong state intervention.
摘要本文分析了1869年西利塔尼亚的一项法律,该法律将所有的流水都定义为公共产品。正如当代出版物、会议记录和行政档案所显示的那样,经济和政治行动者在19世纪中期对水权问题进行了数十年的辩论。最终通过的法律解决办法是根据一种特定形式的财产建立对水权和用水的管理,这种财产故意优于私人占有制度。本文详细考察了“公共利益”对参与者的意义,认为确定河流的法律地位既有助于巩固帝国对社会的权力,又有助于使水资源为生产主义经济体系所用。在此期间出现的与环境的新关系与当代政治和经济发展密不可分,立法是将这些方面结合在一起的一种方式。此外,哈布斯堡帝国的水权案例为私有财产和公地之间的二元对立增加了细微差别,这种对立在今天的财产制度和环境研究中占主导地位。它让我们思考,一个生产主义经济体系的建立是如何建立在不同形式的财产和强大的国家干预的结合之上的。
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引用次数: 0
“Our Adriatic”: Comment on Forum on Adriatic Tourism “我们的亚得里亚海”——评亚得里亚旅游论坛
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-19 DOI: 10.1017/S0067237823000085
Pamela Ballinger
Abstract This short piece comments on the articles presented in the forum on Adriatic tourism and their analyses of competing historical claims to “our Adriatic.” The comment focuses on questions raised about ownership of the sea and the Adriatic's borders of belonging. While sovereignty over areas of the Adriatic has proven an enduring diplomatic issue in both the twentieth and twenty-first centuries, the forum authors instead consider claims by different types of actors: tourists (particularly Czech tourists who claimed a special relationship between Czechs and their South Slav “brothers”); investors in hotels and related infrastructure; socialist Yugoslav tourism planners; and environmentalists concerned with issues of pollution. In tracing out tensions in the agendas of hosts and visitors, as well as planners and scientists, the forum's essays measure and map the socio-ecological metabolism of the modern eastern Adriatic.
摘要这篇短文评论了亚得里亚海旅游论坛上发表的文章,以及他们对“我们的亚得里亚”的历史主张的分析。评论的重点是对海洋所有权和亚得里亚海岸归属边界提出的问题。尽管对亚得里亚海地区的主权在二十世纪和二十一世纪都被证明是一个持久的外交问题,但论坛作者反而考虑了不同类型行为者的主张:游客(尤其是声称捷克人和他们的南斯拉夫“兄弟”之间有特殊关系的捷克游客);酒店及相关基础设施的投资者;南斯拉夫社会主义旅游规划者;以及关注污染问题的环保主义者。在追踪东道主和游客以及规划者和科学家议程中的紧张局势时,论坛的文章测量并绘制了现代东亚得里亚海的社会生态代谢图。
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引用次数: 0
Jiří Přibáň, and Karel Hvížd'ala. In Quest of History: On Czech Statehood and Identity Translated by Stuart Hoskins. Prague: Karolinum Press, 2019. Pp. 290. 在这个事情上的卖美řPřibáň,,and Karel Hvížd 'ala。《探索历史:捷克国家身份与身份》,斯图尔特·霍斯金斯翻译。布拉格:Karolinum出版社,2019年。超越自我,290本。
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-19 DOI: 10.1017/s0067237823000127
Cynthia J. Paces
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引用次数: 0
Theodora Dragostinova. The Cold War from the Margins: A Small Socialist State on the Global Cultural Scene Ithaca, NY: Cornell University Press, 2021. Pp. 330. 狄奥多拉·德拉戈斯蒂诺娃。《来自边缘的冷战:全球文化舞台上的社会主义小国》伊萨卡,纽约:康奈尔大学出版社,2021年。第330页。
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-19 DOI: 10.1017/s0067237823000322
M. Todorova
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引用次数: 0
John-Paul Himka, and Franz A. J. Szabo, eds. Eastern Christians in the Habsburg Monarchy Alberta: CIUS Press, 2021. Pp. xiv + 253. John Paul Himka和Franz A.J.Szabo主编,《阿尔伯塔省哈布斯堡王朝中的东方基督徒》:CIUS出版社,2021年。第xiv+253页。
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-19 DOI: 10.1017/s0067237823000255
Jan M. Surer
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引用次数: 0
Anita Kurimay. Queer Budapest, 1873–1961 Chicago: University of Chicago Press, 2020. Pp. 326. Anita Kurimay。酷儿布达佩斯,1873-1961芝加哥:芝加哥大学出版社,2020年。第326页。
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-19 DOI: 10.1017/S0067237823000371
Javier Samper Vendrell
standing of identity and community fueled discussions of ethnic and linguistic differences within the Bulgarian Muslim community, especially between ethnic Turks and Tatars. At the same time, Methodieva points out that Bulgarian Muslims demonstrated solidarity with other Muslim communities in a global context. They were particularly interested in the fate of Muslims in Habsburg Bosnia and the Crimean Tatars in the Russian Empire, with whom they shared the experience of being Muslim minorities. Between Empire and Nation is a well-written and thoroughly researched history of Bulgaria’s Muslim community between 1878 and 1908, the period from the emergence of Bulgaria as a nation-state under Ottoman suzerainty to its formal independence. Its main strength is its basis on a careful analysis of Ottoman and Bulgarian archival documents and printed source material, with a specific focus on the writings of Muslim reform activists. Methodieva’s approach achieves its goal of highlighting the voices and experiences of Bulgaria’s Muslims and portraying them as active agents of political and social change. She vividly illustrates how Bulgaria’s Muslims, a minority that enjoyed equal civil rights on paper but nevertheless encountered exclusion and discrimination in practice, found their place in the new Bulgarian state. More importantly, she demonstrates that Bulgaria’s Muslim community was not a homogeneous bloc but consisted of various ethnic and linguistic groups with different ideas and loyalties. Although ostensibly focused on political activists and personalities, Methodieva also considers the situation of marginalized groups, such as women, Muslim Roma, and Pomaks (Bulgarian-speaking Muslims). The result of her efforts is a convincing case for the importance of situating Muslim reform movements and political activism in their specific local contexts, which she accomplishes through her comprehensive account of the political, social, and demographic circumstances in which Bulgaria’s Muslims lived during the period under study. Ideally, the work’s focus on the Bulgarian context could also have been emphasized in its title, which simply refers to Muslim reform in the Balkans. Some other limitations to the otherwise excellent study include its focus on political activists and personalities, with comparatively little attention paid to the everyday experiences of “ordinary” people or the functioning of Islamic religious structures within Bulgarian state structures. Nevertheless, the author’s meticulous research provides a valuable contribution to the study of Muslim communities in Bulgaria and the broader post-Ottoman context. The readable and well-structured work is a valuable resource for historians and others interested in Muslim reformism and minority studies.
身份和社区的地位推动了保加利亚穆斯林社区内部,特别是土耳其人和鞑靼人之间种族和语言差异的讨论。与此同时,Methodieva指出,保加利亚穆斯林在全球范围内表现出与其他穆斯林社区的团结。他们对哈布斯堡-波斯尼亚的穆斯林和俄罗斯帝国的克里米亚鞑靼人的命运特别感兴趣,他们与他们分享了作为穆斯林少数民族的经历。《帝国与民族之间》是一部关于保加利亚穆斯林社区在1878年至1908年间的历史,这段时间从保加利亚作为奥斯曼宗主权下的民族国家出现到正式独立,这段历史写得很好,研究得很透彻。它的主要优势是基于对奥斯曼和保加利亚档案文件和印刷原始材料的仔细分析,特别关注穆斯林改革活动家的著作。Methodieva的方法实现了突出保加利亚穆斯林的声音和经历,并将他们描绘成政治和社会变革的积极推动者的目标。她生动地说明了保加利亚的穆斯林是如何在新的保加利亚国家中找到自己的位置的。保加利亚的穆斯林在纸面上享有平等的公民权利,但在实践中却遭到排斥和歧视。更重要的是,她表明保加利亚的穆斯林社区不是一个单一的群体,而是由不同思想和忠诚的不同种族和语言群体组成的。尽管表面上关注的是政治活动家和名人,但Methodieva也考虑了边缘化群体的情况,如妇女、穆斯林罗姆人和波马克人(讲保加利亚语的穆斯林)。她的努力结果令人信服地证明了将穆斯林改革运动和政治激进主义置于其特定的地方背景中的重要性,她通过全面描述保加利亚穆斯林在研究期间所处的政治、社会和人口环境来实现这一点。理想情况下,这部作品对保加利亚背景的关注也可以在标题中强调,标题只是指巴尔干地区的穆斯林改革。这项优秀研究的其他一些局限性包括,它关注的是政治活动家和人物,相对较少关注“普通”人的日常经历或保加利亚国家结构中伊斯兰宗教结构的运作。尽管如此,作者细致的研究为研究保加利亚的穆斯林社区和更广泛的后奥斯曼时代背景提供了宝贵的贡献。对于历史学家和其他对穆斯林改革主义和少数民族研究感兴趣的人来说,这些可读且结构良好的作品是一个宝贵的资源。
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引用次数: 0
Lucie Storchová. Řád přírody, řád společnosti. Adaptace melanchthonismu v českých zemích v polovině 16. století [The Order of Nature, the Order of Society: The Adaptation of Melanchthonianism in the Czech Lands in the Mid-sixteenth Century] Prague: Scriptorium, 2021. Pp. 460. 露西·斯托奇。自然的秩序,社会的秩序。16世纪中期,梅拉奇通主义在捷克土地上的适应。Století[自然的秩序,社会的秩序:十六世纪中期捷克土地上梅拉奇托尼亚主义的适应]布拉格:Scriptorium,2021。第460页。
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-19 DOI: 10.1017/s0067237823000152
Howard Louthan
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引用次数: 0
Game of Scipios: Habsburg Interpretations, Adaptations, and Uses of Scipio Africanus in Early Modern Europe 西庇阿的游戏:近代早期欧洲哈布斯堡对非洲西庇阿的诠释、改编和使用
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-14 DOI: 10.1017/S0067237823000188
Anastazja Maria Grudnicka
Abstract At the turn of the sixteenth century, the Habsburgs formulated a distinct dynastic identity that centered around their claims of ancient ancestry. They promoted this identity through an elaborate symbolic apparatus that extensively evoked historical and mythological figures from antiquity. This article identifies one such strand in the Habsburgs’ symbolic repertoires that centered upon their identification with Scipio Africanus (236/235–183 BC), the famous Roman general celebrated for his campaigns against Carthage. By tracing the Habsburgs’ uses of Scipio, this article offers a reassessment of the dynasty's relationship with these images. Traditionally, the Habsburgs’ shared symbolic repertoires have been understood to be a source of strength, providing a degree of unity and uniformity to the dynasty scattered across early modern Europe. This article argues that this dynastic uniformity ought not to be taken for granted. While the Habsburgs shared an attachment to Scipio, their interpretations of this Roman hero differed from each other in ways that were revealing of their individual needs, ambitions, and struggles as well as rivalries and animosities within the dynasty. The Habsburgs’ different—ultimately competing—uses of Scipio demonstrate that while their reliance on shared symbolic repertoires presented a significant advantage, it also rendered them uniquely vulnerable.
摘要在十六世纪之交,哈布斯堡王朝形成了一种独特的王朝身份,其核心是他们对古代祖先的主张。他们通过一种精心制作的象征装置来宣传这种身份,这种象征装置广泛地唤起了古代的历史和神话人物。这篇文章在哈布斯堡王朝的象征性剧目中确定了一条这样的线索,集中在他们对西庇奥·阿非利卡努斯(公元前236/235-183年)的认同上,这位著名的罗马将军因其对抗迦太基的战役而闻名。通过追溯哈布斯堡王朝对西庇阿的使用,本文对王朝与这些图像的关系进行了重新评估。传统上,哈布斯堡王朝共有的象征性剧目被认为是力量的源泉,为分散在现代早期欧洲的王朝提供了一定程度的团结和统一。这篇文章认为,这种王朝统一不应该被视为理所当然。虽然哈布斯堡王朝对西庇阿有着共同的依恋,但他们对这位罗马英雄的解读各不相同,揭示了他们的个人需求、野心、斗争以及王朝内部的竞争和敌意。哈布斯堡王朝对西庇阿的不同——最终是相互竞争的——使用表明,尽管他们对共享象征性曲目的依赖带来了显著的优势,但这也使他们特别脆弱。
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引用次数: 0
Matthew Rampley, Markian Prokopovych, and Nóra Veszprémi. The Museum Age in Austria-Hungary: Art and Empire in the Long Nineteenth Century University Park, PA: Pennsylvania State University Press, 2020. Pp. 300. Matthew Rampley、Markian Prokopovych和Nóra Veszprémi。奥匈帝国的博物馆时代:十九世纪大学公园里的艺术与帝国,宾夕法尼亚州立大学出版社,2020年。第300页。
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2023-04-13 DOI: 10.1017/s0067237823000267
Dragan Damjanović
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引用次数: 0
期刊
Austrian History Yearbook
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