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Supplementing school-based religious education in Uganda: a case study for the Mugigi catechetical course 在乌干达补充以学校为基础的宗教教育:对穆吉吉教义课程的个案研究
IF 0.3 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/19422539.2021.2010459
Godfrey Katumba
Religious education, like all learning, can take place in informal, nonformal, and formal settings. In Uganda, the Education Bill 2007 triggered discussions about religious education and control over schools by founding religious bodies. In this context, the role played by the Mugigi course to supplement the religious education imparted in schools has become especially important. The course targets candidates for the Solemn Communion and involves catechetical instruction, formation, and literacy. This paper compares the teaching approach of Mugigi and that of schools. Also highlighted are three limitations of the Mugigi programme, related respectively to the issues of poverty, the risk of placing too much emphasis on examination results, and the ‘apparent failure’ to help learners reflect further on the local Church’s inculturated rites integrated into the Mass.
宗教教育和所有学习一样,可以在非正式、非正规和正式的环境中进行。在乌干达,《2007年教育法案》引发了关于宗教教育和成立宗教团体对学校控制的讨论。在这种情况下,穆吉吉课程在补充学校宗教教育方面发挥的作用变得尤为重要。该课程针对庄严圣餐的候选人,涉及教义教学、形成和识字。本文将穆吉吉的教学方法与学校的教学方法进行了比较。还强调了Mugigi课程的三个局限性,分别与贫困问题、过于强调考试成绩的风险以及帮助学习者进一步反思当地教会融入弥撒的灌输仪式的“明显失败”有关。
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引用次数: 2
Catholic and faith-based schools in sub-Saharan Africa: introduction to the special issue 撒哈拉以南非洲的天主教和信仰学校:特刊简介
IF 0.3 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/19422539.2021.2010448
G. Grace, Q. Wodon
Africa is the region of the world where Catholic and other faith-based schools have the largest footprint. One in nine students in a primary school in Africa is enrolled in a Catholic school, and students from the region account for more than half of all students in Catholic primary schools globally. Through the role it plays in Africa, the Catholic Church is at the forefront of providing educational opportunities in low-income countries, but challenges abound. In particular, learning poverty defined as the inability of 10-year-old children to read and understand an age-appropriate text, affects nine in ten children in sub-Saharan Africa. Students in Catholic schools are not immune to this crisis. This article introduces a framework from the World Bank on how we could end the learning crisis and summarises the contributions of the articles included in this issue in terms of that framework.
非洲是世界上天主教和其他宗教学校影响最大的地区。非洲小学九分之一的学生就读于天主教学校,该地区的学生占全球天主教小学学生总数的一半以上。通过在非洲发挥的作用,天主教会在低收入国家提供教育机会方面走在了前列,但挑战重重。在撒哈拉以南非洲,十分之九的儿童受到学习贫困的影响。学习贫困被定义为10岁儿童无法阅读和理解与年龄相适应的文本。天主教学校的学生也不能幸免于这场危机。本文介绍了世界银行关于我们如何结束学习危机的框架,并根据该框架总结了本期所载文章的贡献。
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引用次数: 0
Building peace one school at a time: a case study for Catholic schools in South Africa 一次一所学校建设和平:南非天主教学校的案例研究
IF 0.3 0 RELIGION Pub Date : 2021-07-03 DOI: 10.1080/19422539.2021.2010461
A. Baker, C. Mackenzie, John Mccormick
South African democracy was born in 1994 after years of oppression and dehumanisation. Through the implementation of Child Safeguarding Policies from 2012, deep unhappiness in schools was uncovered and the use of corporal punishment which was abolished in 1996 became apparent. Teachers were adamant that corporal punishment was the only means of discipline that worked and most school discipline processes were punitive, leading to a breakdown in relationships. Faced with this challenge, the Catholic Institute of Education developed a programme based on Restorative Justice to strengthen relationships and manage conflict and tensions. The Building Peaceful Schools programme began in 2013 using an iterative process which involved three workshops: Peacebuilding, Conflict Management and Restorative Justice. In order to measure change impacts, a school climate survey for pupils was added in 2016. Results suggest slow but steady improvement.
经过多年的压迫和非人化,南非民主于1994年诞生。2012年开始实施的《儿童保护政策》揭露了学校的严重不满,1996年废除的体罚现象也变得明显起来。老师们坚持认为体罚是唯一有效的纪律手段,大多数学校的纪律程序都是惩罚性的,导致关系破裂。面对这一挑战,天主教教育学院制定了一项以恢复性司法为基础的方案,以加强关系并处理冲突和紧张局势。建设和平学校方案始于2013年,采用了一个迭代过程,包括三个讲习班:建设和平、冲突管理和恢复性司法。为了衡量变化的影响,2016年增加了一项针对学生的学校气候调查。结果显示缓慢但稳定的改善。
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引用次数: 1
Developing a dialogue between Muslim and Catholic educators: overcoming the stereotypes of the past 发展穆斯林和天主教教育者之间的对话:克服过去的刻板印象
IF 0.3 0 RELIGION Pub Date : 2021-06-29 DOI: 10.1080/19422539.2021.1942683
Asma Barlas
This article examines the contours of the colonialist/Eurocentric education its author received in Catholic Convents in Pakistan and traces the genealogy of some common stereotypes of Islam/Muslims, the Prophet Muhammad, and the Qur’an such an education propagates. This exercise is meant to help Catholic and Muslim educators confront these misrepresentations knowledgeably. To the same end, the essay also describes the author’s liberatory Qur’anic hermeneutics as a way to offer a very different understanding of its teachings than the one that predominates in Muslim countries today.
本文考察了作者在巴基斯坦天主教修道院接受的殖民主义/欧洲中心主义教育的轮廓,并追溯了伊斯兰教/穆斯林、先知穆罕默德和《古兰经》的一些常见刻板印象的谱系。这项活动旨在帮助天主教和穆斯林教育工作者以知识的方式面对这些失实陈述。出于同样的目的,本文还描述了作者的解放性古兰经解释学,认为这是一种对其教义的理解与当今穆斯林国家的教义截然不同的方式。
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引用次数: 1
Turnover and retention of Catholic school superintendents in the United States: averting a crisis 美国天主教学校管理者的更替与留任:避免危机
IF 0.3 0 RELIGION Pub Date : 2021-06-29 DOI: 10.1080/19422539.2021.1942685
T. Cook, Ronald D Fussell, T. Simonds
Stability of leadership in Catholic education at the (arch)diocesan level is essential for achieving school system wide goals. This study investigated turnover and retention of Catholic school superintendents in the USA. Ten former superintendents were interviewed. The interview findings revealed that all but one former superintendent had left their positions earlier than planned. Their major reason for leaving early was related to negative experiences with church bureaucracy and politics at the head offices of their respective (arch)dioceses. To increase retention, the authors recommend a two-year induction process that includes a well-thought-out orientation, mentoring, provision for spiritual support, and access to tailored professional development. The authors also recommend these system-level changes: an overhauled preparation programme for superintendents, new organisational practices in the diocesan main office (i.e. chancery), clear succession plan, and national standards to guide consistent implementation of these changes.
天主教教育在教区层面的领导稳定是实现整个学校系统目标的必要条件。本研究调查了美国天主教学校督学的流动率和留任率。10名前督学接受了采访。采访结果显示,除了一名前督学外,其他所有人都提前离职了。他们早退的主要原因与在各自教区总部与教会官僚主义和政治的负面经历有关。为了提高留任率,作者建议实施为期两年的入职流程,其中包括深思熟虑的指导、指导、提供精神支持以及量身定制的专业发展。作者还建议了这些系统层面的变革:对主管进行全面改革的准备计划,教区主要办公室(即大法官办公室)的新组织实践,明确的继任计划,以及指导这些变革一致实施的国家标准。
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引用次数: 2
Radical Christianity. A reading of recovery 激进的基督教。对复苏的解读
IF 0.3 0 RELIGION Pub Date : 2021-01-12 DOI: 10.1080/19422539.2020.1868201
Nicholas King Sj
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引用次数: 0
A discerning Church: Pope Francis, Lonergan, and a theological method for the future 独具慧眼的教会:教皇方济各、龙纳根和未来的神学方法
IF 0.3 0 RELIGION Pub Date : 2021-01-12 DOI: 10.1080/19422539.2020.1868205
Brendan P. Carmody Sj
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引用次数: 0
A commentary on Nicholas King’s review of Radical Christianity. A Reading of Recovery 尼古拉斯·金对激进基督教的评论。复苏解读
IF 0.3 0 RELIGION Pub Date : 2021-01-12 DOI: 10.1080/19422539.2020.1868202
C. Rowland
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引用次数: 0
Identity and quality of Catholic schools in Sudan 苏丹天主教学校的特性和质量
IF 0.3 0 RELIGION Pub Date : 2021-01-07 DOI: 10.1080/19422539.2020.1858650
Jorge Carlos Naranjo Alcaide
Catholic schools have multiplied since 1843 until now in Sudan, an Islamic majority country where Arab and African cultures intertwine in a particular way. The research aims at identifying the characteristics that define the identity and the concept of quality of these schools. With this purpose, the article reviews their history and the inspirational sources and cultural context that shaped the educational vision of the missionary who left an indelible imprint on these schools, Daniel Comboni. The research also includes the results of a questionnaire with a sample of fourteen of these schools located at Khartoum State. Catholic schools have not renounced their evangelising purpose, but have developed their identity in a dialogic way with the Islamic society that surrounds them around values like respect for diversity; commitment for the common good of the Sudanese society; and preferential option for marginalised people like displaced and refugee children.
从1843年到现在,天主教学校在苏丹成倍增加,苏丹是一个以伊斯兰教为主的国家,阿拉伯和非洲文化以一种特殊的方式交织在一起。本研究旨在找出界定这些学校身份和质量概念的特征。出于这个目的,本文回顾了他们的历史和鼓舞人心的来源和文化背景,塑造了传教士的教育愿景,他在这些学校留下了不可磨灭的印记,丹尼尔·康博尼。这项研究还包括对喀土穆州14所学校的抽样调查问卷的结果。天主教学校并没有放弃其传福音的目的,而是通过与伊斯兰社会对话的方式发展了自己的身份,伊斯兰社会围绕着尊重多样性等价值观;致力于苏丹社会的共同利益;并为流离失所者和难民儿童等边缘化人群提供优先选择。
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引用次数: 2
The challenge of incorporating digital skills in the classroom: perceptions and attitudes of Spanish Salesian teachers 将数字技能融入课堂的挑战:西班牙慈幼会教师的看法和态度
IF 0.3 0 RELIGION Pub Date : 2021-01-07 DOI: 10.1080/19422539.2020.1858639
Adrián Sabalete Suárez, M. J. Colmenero
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引用次数: 5
期刊
International Studies in Catholic Education
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