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Eugene Korn, To Be A Holy People: Jewish Tradition and Ethical Values 尤金·科恩:《做一个圣洁的人:犹太人的传统和伦理价值》
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-24 DOI: 10.1093/mj/kjac011
David Ellenson
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引用次数: 0
Correction to: Modernization and Identity Among Iraqi Jews from the Mid-Nineteenth Century to the Mid-Twentieth Century Moshe Gat 更正:19世纪中期至20世纪中期伊拉克犹太人的现代化和身份认同
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-29 DOI: 10.1093/mj/kjac008
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引用次数: 0
Contributors 贡献者
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-08 DOI: 10.1093/mj/kjab024
YEHUDA BITTY is currently a Senior Lecturer at the Herzog Academic College, Israel. Previously, he acted as Coordinator of the School of Advanced Studies and head of the Jewish Education Philosophy Department. He teaches courses in the theoretical aspects of education (philosophy of education, education and postmodernism) and the history of Jewish education. His research combines the history of Jewish education with Jewish modern thought. This article continues ideas contained in his first book: The Philosopher-Kabbalist (Hebrew), Tel-Aviv (2017).
耶胡达·比蒂目前是以色列赫尔佐格学院的高级讲师。此前,他曾担任高等研究学院协调员和犹太教育哲学系主任。他教授教育理论方面的课程(教育哲学、教育和后现代主义)和犹太教育史。他的研究将犹太教育史与犹太现代思想结合起来。本文延续了他的第一本书《哲学家-卡巴拉主义者(希伯来语)》中的观点,特拉维夫(2017)。
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1093/mj/kjac002
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引用次数: 1
OUP accepted manuscript OUP接受稿件
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1093/mj/kjab022
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1093/mj/kjac006
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1093/mj/kjac004
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1093/mj/kjac001
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引用次数: 0
OUP accepted manuscript OUP接受稿件
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1093/mj/kjac003
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引用次数: 0
What do we Mean by “Orthodox” Judaism? 什么是“正统”犹太教?
IF 0.3 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-20 DOI: 10.1093/mj/kjab023
Ezra A Margulies
Who qualifies as an “orthodox” Jew and what do we mean by “orthodox” Judaism? These are vexing questions, which rabbis, polemicists, academics, and laypeople alike have persistently confronted for the past 200 years. This article reexamines key historical episodes in this long-standing debate and unpacks the definitions of “orthodoxy” which emerge from them, but not with the view of establishing the correct one. Rather, it aims to demonstrate the futility of any such effort. Harnessing insights from Wittgensteinian thought on essentialization and family resemblance, it identifies historical and conceptual hurdles which prevent any proposed definition of “orthodox” from prevailing among Jews in the modern period, despite incessant attempts at pinning down the term’s essence. By recasting the debate through the lens of family resemblance, the author puts forward an alternative framework for navigating divergence and deviance which better accounts for the manifold ideologies populating the contemporary Jewish landscape.
谁有资格成为“正统”犹太人,我们所说的“正统”犹太教是什么意思?这些都是令人烦恼的问题,在过去的200年里,拉比、辩论家、学者和非专业人士都一直在面对这些问题。本文重新审视了这场长期争论中的关键历史事件,并从这些事件中揭示了“正统”的定义,但不是以建立正确的观点。相反,它旨在证明任何此类努力都是徒劳的。利用维特根斯坦关于本质化和家族相似性的思想的见解,它确定了历史和概念上的障碍,这些障碍阻止了任何提出的“正统”定义在现代犹太人中盛行,尽管不断尝试确定该术语的本质。通过从家族相似性的角度重新审视这场辩论,作者提出了一种不同的框架来引导分歧和偏差,这更好地解释了当代犹太景观中存在的多种意识形态。
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引用次数: 0
期刊
MODERN JUDAISM
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