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Clinical and Hormonal Profile of Classical 21-Hydroxylase Deficiency Congenital Adrenal Hyperplasia: Experience from a Tertiary Centre In India. 经典 21-羟化酶缺陷型先天性肾上腺皮质增生症的临床和激素概况:印度一家三级中心的经验。
4区 哲学 0 PHILOSOPHY Pub Date : 2024-07-01 Epub Date: 2023-06-30 DOI: 10.4103/ijem.ijem_337_22
Harshitha Boyareddy, Pramila Kalra, Mala Dharmalingam

Introduction: Congenital adrenal hyperplasia (CAH) is a rare autosomal recessive disorder requiring treatment with steroids. Both over and under-treatment can have an impact on growth outcomes.

Aims: The aim of this study was to study the clinical and hormonal profile of a cohort of individuals with classical 21-hydroxylase CAH and to assess the factors influencing growth outcomes in these individuals.

Methods: In this cross-sectional study, individuals with classical CAH were included. Baseline data were obtained from electronic medical records. Anthropometric measurements and hormonal profiles were assessed. Quantitative variables were expressed as mean ± standard deviation or median (interquartile range) and qualitative variables as percentages. To measure the correlation between variables, Spearman's rank correlation was used.

Results: Of the 27 patients with classical 21-hydroxylase CAH, 13 had salt wasting and 14 had simple virilizing phenotype. The median height standard deviation score (SDS) of the cohort was -1 SDS (-2.00 to 0.2) with 24% having short stature (height < -2 SDS). There was no significant difference in height SDS depending on the age, gender, type of CAH or onset of central precocious puberty. There was no significant correlation between glucocorticoid dose and height SDS (r = 0.104). Obesity was a common finding (40% adults, 41.1% children). However, there was no significant correlation between BMI and glucocorticoid dose (r = 0.419).

Conclusions: Short stature was a significant finding as noted in earlier studies. However, the high prevalence of obesity was a new finding that could not be explained by the dose of steroids alone.

简介先天性肾上腺皮质增生症(CAH)是一种罕见的常染色体隐性遗传疾病,需要使用类固醇治疗。研究目的:本研究旨在对一组典型的21-羟化酶型CAH患者的临床和激素谱进行研究,并评估影响这些患者生长结果的因素:在这项横断面研究中,纳入了典型 CAH 患者。基线数据来自电子病历。对人体测量数据和激素概况进行了评估。定量变量以均数±标准差或中位数(四分位间范围)表示,定性变量以百分比表示。为了测量变量之间的相关性,采用了斯皮尔曼等级相关性:结果:在27例典型21-羟化酶CAH患者中,13例为盐萎缩型,14例为单纯男性化表型。队列中身高标准差(SDS)的中位数为-1 SDS(-2.00 至 0.2),24%的患者身材矮小(身高<-2 SDS)。身高 SDS 与年龄、性别、CAH 类型或中枢性性早熟发病情况无明显差异。糖皮质激素剂量与身高SDS之间无明显相关性(r = 0.104)。肥胖是一个常见的发现(40% 成人,41.1% 儿童)。然而,体重指数(BMI)与糖皮质激素剂量(r = 0.419)之间无明显相关性:结论:正如早期研究中指出的那样,身材矮小是一个重要发现。然而,肥胖症的高发病率是一项新发现,不能仅用类固醇的剂量来解释。
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引用次数: 0
College Students' Reflections on Their Experience Facilitating a Photovoice Research Project with BIPOC Older Adults and Frontline Healthcare Workers. 大学生对他们与 BIPOC 老年人和一线医护人员共同促进摄影选择研究项目经验的反思。
IF 0.9 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 Epub Date: 2023-03-31 DOI: 10.3390/youth3020033
Angela U Ekwonye, Tenzin Chonyi, Iqra Farah, Stephanie Nguyen, Abigail Malek, Mary Hearst

The photovoice literature has focused mainly on research collaborations between researchers in academia and community partners. There is limited evidence of undergraduate students facilitating photovoice research projects with underserved Black, Indigenous, and persons of color (BIPOC). Students' participation in photovoice research increases their understanding of local issues and can empower them to engage with local communities to create change. This qualitative study explored students' experiences facilitating photovoice research with BIPOC older adults and frontline healthcare workers. In this study, we trained college students in photovoice methodological skills by introducing photovoice as a participatory qualitative methodology, explained ethics issues and the informed consent process, and clarified the steps and requirements for the photovoice project. Students were paired with BIPOC older adults and frontline healthcare workers. They facilitated the photovoice research project in four stages. Throughout the study, students critically reflected and wrote about the various aspects of their experience facilitating the photovoice research activities based on weekly structured reflection questions. In their weekly journal, student facilitators commented on how both older and younger BIPOC participants were friendly and kind, flexible with the research activity scheduling, inspiring with their stories, and selfless. Students' reflections indicated that their participants experienced greater emotional and psychological burdens during the COVID-19 pandemic, exacerbated by the long-standing epidemic of systemic racism. Student facilitators overwhelmingly recognized participants' resilience and perseverance despite these life challenges. Our findings highlight the importance of photovoice in developing and strengthening college students' qualitative research skills and stimulating critical thinking and creativity, a sense of critical consciousness about social issues and society, and a sense of empowerment. Our results will be relevant to hospital/long-term care managers, policymakers, and researchers.

摄影选择文献主要关注学术界研究人员与社区合作伙伴之间的研究合作。关于本科生协助服务不足的黑人、土著和有色人种 (BIPOC) 开展 photovoice 研究项目的证据十分有限。学生参与摄影选择研究可以增加他们对当地问题的了解,并使他们有能力与当地社区一起创造变革。本定性研究探讨了学生在促进对黑人、原住民和有色人种(BIPOC)老年人及一线医疗工作者进行摄影选择研究方面的经验。在这项研究中,我们通过介绍 photovoice 这种参与式定性方法,对大学生进行了 photovoice 方法技能培训,解释了伦理问题和知情同意程序,并阐明了 photovoice 项目的步骤和要求。学生们与 BIPOC 老年人和一线医护人员结成对子。他们分四个阶段推动了摄影选择研究项目。在整个研究过程中,学生们根据每周的结构化反思问题,批判性地反思并撰写了他们在促进 photovoice 研究活动中的各方面经验。在他们的周记中,学生主持人评论了年长和年轻的黑人、印度裔和华裔参与者是如何友好亲切,如何灵活安排研究活动,如何用他们的故事鼓舞人心,以及如何无私奉献。学生们的反思表明,在 COVID-19 大流行期间,他们的参与者经历了更大的情感和心理负担,而长期存在的系统性种族主义又加剧了这种负担。尽管面临这些生活挑战,但学生主持人对参与者的韧性和毅力给予了压倒性的认可。我们的研究结果凸显了摄影舆论在培养和加强大学生的定性研究技能、激发批判性思维和创造力、对社会问题和社会的批判意识以及赋权意识方面的重要性。我们的研究结果将对医院/长期护理管理者、政策制定者和研究人员有借鉴意义。
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引用次数: 0
Nachruf auf Dieter Henrich 悼念迪特·亨利
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0027
A. Koch
Am 17. Dezember 2022 ist Dieter Henrich kurz vor seinem 96. Geburtstag in München gestorben. Am 5. Januar 1927 wurde er in Marburg an der Lahn geboren. Dort begann er 1946 sein Studium, wechselte aber bald zu Hans-Georg Gadamer nach Frankfurt am Main und folgte Gadamer 1950 weiter nach Heidelberg. Noch im selben Jahr, im Dezember 1950, wurde er in Heidelberg mit einer Arbeit über die Einheit der Wissenschaftslehre Max Webers promoviert (erschienen in Tübingen 1952), und 1956 habilitierte er sich dort mit einer Arbeit über Selbstbewusstsein und Sittlichkeit (unveröffentlicht). Bis 1960 lehrte er als Privatdozent in Heidelberg, dann als ordentlicher Professor zuerst an der Freien Universität Berlin (1960–65), anschließend erneut in Heidelberg (1965–81) und zuletzt in München (1981–94). Auf seine zahlreichen Preise, Ehrungen, Mitgliedschaften sei nur summarisch hingewiesen.
在17日。2022年12月是Dieter Henrich 96岁生日前不久。死于慕尼黑。五点。1927年1月,他出生在拉恩河畔马尔堡。1946年,他开始在那里学习,但很快在美因河畔法兰克福改为汉斯·格奥尔格·伽达默尔,1950年跟随伽达默尔前往海德堡。同年,1950年12月,他在海德堡获得了博士学位,发表了一篇关于马克斯·韦伯科学教学的统一性的论文(发表于1952年Tübingen),并在海德堡接受了一篇有关自信和道德的论文(未发表)。直到1960年,他在海德堡担任私人讲师,然后在柏林弗雷大学担任正教授(1960-65年),然后在海德堡(1965-81年),最后在慕尼黑(1981-194年)。他的众多奖项、荣誉和会员资格仅简单提及。
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引用次数: 0
Nochmals zu Mendelssohn, Kant und dem ontologischen Gottesbeweis 我要把门德尔松的案子和康德上上帝的证据拿回来
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0018
R. Rovira
Abstract Stefan Lang recently published a valuable contribution in the Deutsche Zeitschrift für Philosophie on the discussion between Mendelssohn and Kant on the validity of the ontological proof for the existence of God. The conclusion of his article contrasts with that defended by the author of these pages in an essay published in Kant-Studien a few years ago. Our discrepancy is based on two closely related key issues: firstly, on how to interpret Mendelssohn’s thesis that the absolutely necessary being is both thought and thing; secondly, on the significance and scope to be attributed to Kant’s thesis of the impossibility of an ontological proof of God’s existence.
摘要Stefan Lang最近在德国《哲学杂志》上发表了一篇关于门德尔松和康德关于上帝存在的本体论证明有效性的讨论的宝贵贡献。他的文章的结论与几年前发表在《康德研究》上的一篇文章中的作者所做的辩护形成了对比。我们的分歧是基于两个密切相关的关键问题:第一,如何解释门德尔松的论点,即绝对必要的存在既是思想又是事物;其次,论述了康德关于上帝存在的本体论证明不可能的命题的意义和范围。
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引用次数: 0
Philosophiegeschichtsschreibung als Sakralisierungspraxis 作为神圣化实践的哲学史
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0022
Sebastian Bandelin
Abstract In this article, I would like to use the case of Rudolf Eucken to examine how the historiography of philosophy, and especially the interpretation of German Idealism, became a medium of national self-assurance. By referring to the philosophical classics of German Idealism, Eucken, at the end of the 19th century, develops a model of a publicly effective philosophy to which he ascribes the task of contributing to the recovery of unity and strength. My aim is to work out the social background and the social function of this characterisation of the history of philosophy. The thesis I would like to develop is that Eucken, in reaction to his perception of social crises and the inner-scientific questioning of the role of philosophy, attempts to establish philosophy as a fundamental element of the historical discourse and practices of the new German nation state. This historical discourse, into which philosophy attempts to inscribe itself, can be interpreted, following Durkheim’s sociological reflections on religion, as an attempt to sacralise the nation. This reveals the social function of this form of philosophical historiography: it becomes the theology of the new German nation state.
摘要在这篇文章中,我想用鲁道夫·尤肯的案例来考察哲学史学,特别是对德国唯心主义的解释,是如何成为民族自信的媒介的。通过参考德国唯心主义的哲学经典,欧肯在19世纪末发展了一种公共有效哲学的模式,他将为恢复团结和力量做出贡献的任务赋予了这种模式。我的目的是弄清楚这种哲学史表征的社会背景和社会功能。我想发展的论点是,尤肯在回应他对社会危机的感知和对哲学作用的内在科学质疑时,试图将哲学确立为新德意志民族国家历史话语和实践的基本要素。在涂尔干对宗教的社会学思考之后,哲学试图将其自身融入这一历史话语中,可以将其解释为试图将国家神圣化。这揭示了这种哲学史学形式的社会功能:它成为新德意志民族国家的神学。
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引用次数: 0
Schwerpunkt: (Selbst-)Kritische Philosophiegeschichte 焦点:(自我)哲学批判史
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0019
A. Esser
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引用次数: 0
Darf die Ukraine kämpfen? 乌克兰能打仗吗?
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0024
N. Strobach
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引用次数: 0
Innen und außen im Wechselspiel 进来,进来
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0025
J. Popp
Fragen nach Wesen und Funktion von Schönheit erfreuen sich in regelmäßigen Abständen einer öffentlichen Präsenz, was sich z. B. an der Popularität von Publikationen zu den evolutionstheoretischen Deutungen dieses Phänomens zeigt.1 Diese Begeisterung findet sich in der philosophischen Ästhetik nicht (mehr) so ungebrochen. Zwar führen immer wieder Publikationen die Schönheit im Titel.2 Auf der anderen Seite hat sich jedoch in der Kunst ein Bruch mit Schönheit, verstanden als Gefälligkeit und Harmonie, ereignet.3 Außerdem wird Schönheit als die primäre ästhetische Qualität durch eine fortlaufende Diversifizierung ästhetischer Kategorien in Frage gestellt.4 Derartige Beobachtungen finden sich auch im ersten Kapitel des Buches von Lisa Katharin Schmalzried berücksichtigt, wenn sie der Schönheit zuschreibt, eine gesellschaftliche wie auch philosophische Spannung zwischen Attraktivität und Ambivalenz in sich zu bergen. Bei Schmalzried fundieren diese Beobachtungen eine Theorie menschlicher Schönheit, die sich als Urteilsästhetik versteht. Die vorliegende Rezension charakterisiert ihre methodische Ausrichtung, umreißt die Argumentation und stellt abschließend Anknüpfungsund Kritikpunkte vor. Schmalzried lässt die eben umrissenen Spannungen in ihre Überlegungen einfließen, indem sie Analysen von Urteilsformen mit alltäglichen Intuitionen kombiniert, um zu bestimmen, „was es eigentlich bedeutet, einen Menschen als schön zu bezeichnen“ (23). Ihre methodische Ausrichtung lässt sich als „(analyti-
对于美的本质和职能存在的质疑,跟公众经常参与的情况并没有什么不同,这是因为,诸如此类的著作就像进化论的突出表现而得到广泛欢迎而这种热情在哲学美学中(又)从未消失过。不过,尽管书刊一直将美貌排在封面上,但在另一方面,艺术也与美相相混淆,被理解为宽容与和谐。3此外,美是主要的审美质量,通过追求美类别的不断多元化而产生。4在施拉兹里德•凯瑟琳•卡萨尔德的书的第一章中也体现了这样的观察,她认为吸引和矛盾的公共和哲学之间存在着一种社会和哲学上的矛盾。在史马雷怜虫身上,由此得出了一个人类美貌的理论,而这理论被看成一个珠艺的理论。本文的评论从其方法确定了方向,总结了全部理由,并提出了广泛的参考和批评。人马座只是突出了上述这方面的矛盾,而已,只是把对判断力的分析与日常直觉相结合,去确定“把人称为美丽的真真正意味着什么”(23)。这方法的方向可以作
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引用次数: 0
„We Are Made of Star-Stuff“ 《我们是由星星组成的》
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0023
J. A. Gregor, H. Rosa
Abstract Connectedness is a significant element of sociality that occurs not only ideally and ‘leiblich’, but also consists of a material dimension. This is established through the materiality of the human body and points beyond it at the same time. The material aspect of connectedness is not simply social but has a social meaning nonetheless: Materiality has an impact on society and on the quality of human coexistence with the environment. To be able to describe this aspect, we use approaches of feminist (neo-)materialisms. First, a neo-materialist perspective on subjectivity is developed, which, in addition to the immaterial aspects of the social, is also able to grasp the dependence of the development of human bodies on their environment. Connectedness as a material-discursive phenomenon adds a neo-materialist dimension to the established ‘phenomenological’ interpretation of the resonance concept that integrates interactions of repulsion or alienation by understanding feelings of alienation, rejection, or the silencing of the world-relationship as well as a resonant world-relationship always also as agentic cuts of the LeibKörper.
连通性是社会的一个重要元素,它不仅发生在理想和“leiblich”中,而且还包括物质维度。这是通过人体的物质性建立起来的,同时也指向它之外。连通性的物质方面不仅仅是社会的,而且具有社会意义:物质性对社会和人类与环境共存的质量产生影响。为了能够描述这方面,我们使用了女权主义(新)唯物主义的方法。首先,发展了一种新唯物主义的主体性观点,除了社会的非物质方面之外,还能够把握人体发展对其环境的依赖性。作为一种物质话语现象的连通性为共振概念的既定“现象学”解释增加了新唯物主义的维度,通过理解异化、拒绝或世界关系的沉默,以及共鸣的世界关系,将排斥或异化的相互作用整合为LeibKörper的代理切割。
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引用次数: 0
Selbstkritische Philosophiegeschichtsschreibung als Arbeit am Kanon 作为正典著作的哲学自我批判史学
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1515/dzph-2023-0020
G. Hartung
Abstract The history of the historiography of philosophy in the 19th and 20th centuries is presented. Special emphasis is placed on the research on the history of philosophy for the self-understanding of the discipline of philosophy as well as the ideological implications of this research direction. Against this background, the processes of canonisation of the history of philosophy are illuminated and the mixing of descriptive and normative content is analysed. Finally, the opportunities and risks of a critical historiography of philosophy are discussed. An urgent task of a contemporary and critical historiography of philosophy will be to make its own entanglement in political, social and cultural contexts transparent.
摘要介绍了19世纪和20世纪的哲学史学史。特别强调哲学史研究,以自我理解哲学学科以及这一研究方向的思想含义。在此背景下,阐释了哲学史的经典化过程,并分析了描述性和规范性内容的混合。最后,讨论了哲学批判史学的机遇与风险。当代批判哲学史学的一项紧迫任务是使其自身在政治、社会和文化背景下的纠缠透明化。
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引用次数: 0
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DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE
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