Pub Date : 2024-07-01Epub Date: 2023-06-30DOI: 10.4103/ijem.ijem_337_22
Harshitha Boyareddy, Pramila Kalra, Mala Dharmalingam
Introduction: Congenital adrenal hyperplasia (CAH) is a rare autosomal recessive disorder requiring treatment with steroids. Both over and under-treatment can have an impact on growth outcomes.
Aims: The aim of this study was to study the clinical and hormonal profile of a cohort of individuals with classical 21-hydroxylase CAH and to assess the factors influencing growth outcomes in these individuals.
Methods: In this cross-sectional study, individuals with classical CAH were included. Baseline data were obtained from electronic medical records. Anthropometric measurements and hormonal profiles were assessed. Quantitative variables were expressed as mean ± standard deviation or median (interquartile range) and qualitative variables as percentages. To measure the correlation between variables, Spearman's rank correlation was used.
Results: Of the 27 patients with classical 21-hydroxylase CAH, 13 had salt wasting and 14 had simple virilizing phenotype. The median height standard deviation score (SDS) of the cohort was -1 SDS (-2.00 to 0.2) with 24% having short stature (height < -2 SDS). There was no significant difference in height SDS depending on the age, gender, type of CAH or onset of central precocious puberty. There was no significant correlation between glucocorticoid dose and height SDS (r = 0.104). Obesity was a common finding (40% adults, 41.1% children). However, there was no significant correlation between BMI and glucocorticoid dose (r = 0.419).
Conclusions: Short stature was a significant finding as noted in earlier studies. However, the high prevalence of obesity was a new finding that could not be explained by the dose of steroids alone.
{"title":"Clinical and Hormonal Profile of Classical 21-Hydroxylase Deficiency Congenital Adrenal Hyperplasia: Experience from a Tertiary Centre In India.","authors":"Harshitha Boyareddy, Pramila Kalra, Mala Dharmalingam","doi":"10.4103/ijem.ijem_337_22","DOIUrl":"10.4103/ijem.ijem_337_22","url":null,"abstract":"<p><strong>Introduction: </strong>Congenital adrenal hyperplasia (CAH) is a rare autosomal recessive disorder requiring treatment with steroids. Both over and under-treatment can have an impact on growth outcomes.</p><p><strong>Aims: </strong>The aim of this study was to study the clinical and hormonal profile of a cohort of individuals with classical 21-hydroxylase CAH and to assess the factors influencing growth outcomes in these individuals.</p><p><strong>Methods: </strong>In this cross-sectional study, individuals with classical CAH were included. Baseline data were obtained from electronic medical records. Anthropometric measurements and hormonal profiles were assessed. Quantitative variables were expressed as mean ± standard deviation or median (interquartile range) and qualitative variables as percentages. To measure the correlation between variables, Spearman's rank correlation was used.</p><p><strong>Results: </strong>Of the 27 patients with classical 21-hydroxylase CAH, 13 had salt wasting and 14 had simple virilizing phenotype. The median height standard deviation score (SDS) of the cohort was -1 SDS (-2.00 to 0.2) with 24% having short stature (height < -2 SDS). There was no significant difference in height SDS depending on the age, gender, type of CAH or onset of central precocious puberty. There was no significant correlation between glucocorticoid dose and height SDS (<i>r</i> = 0.104). Obesity was a common finding (40% adults, 41.1% children). However, there was no significant correlation between BMI and glucocorticoid dose (<i>r</i> = 0.419).</p><p><strong>Conclusions: </strong>Short stature was a significant finding as noted in earlier studies. However, the high prevalence of obesity was a new finding that could not be explained by the dose of steroids alone.</p>","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"70 1","pages":"413-416"},"PeriodicalIF":0.0,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11451961/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86507086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-01Epub Date: 2023-03-31DOI: 10.3390/youth3020033
Angela U Ekwonye, Tenzin Chonyi, Iqra Farah, Stephanie Nguyen, Abigail Malek, Mary Hearst
The photovoice literature has focused mainly on research collaborations between researchers in academia and community partners. There is limited evidence of undergraduate students facilitating photovoice research projects with underserved Black, Indigenous, and persons of color (BIPOC). Students' participation in photovoice research increases their understanding of local issues and can empower them to engage with local communities to create change. This qualitative study explored students' experiences facilitating photovoice research with BIPOC older adults and frontline healthcare workers. In this study, we trained college students in photovoice methodological skills by introducing photovoice as a participatory qualitative methodology, explained ethics issues and the informed consent process, and clarified the steps and requirements for the photovoice project. Students were paired with BIPOC older adults and frontline healthcare workers. They facilitated the photovoice research project in four stages. Throughout the study, students critically reflected and wrote about the various aspects of their experience facilitating the photovoice research activities based on weekly structured reflection questions. In their weekly journal, student facilitators commented on how both older and younger BIPOC participants were friendly and kind, flexible with the research activity scheduling, inspiring with their stories, and selfless. Students' reflections indicated that their participants experienced greater emotional and psychological burdens during the COVID-19 pandemic, exacerbated by the long-standing epidemic of systemic racism. Student facilitators overwhelmingly recognized participants' resilience and perseverance despite these life challenges. Our findings highlight the importance of photovoice in developing and strengthening college students' qualitative research skills and stimulating critical thinking and creativity, a sense of critical consciousness about social issues and society, and a sense of empowerment. Our results will be relevant to hospital/long-term care managers, policymakers, and researchers.
{"title":"College Students' Reflections on Their Experience Facilitating a Photovoice Research Project with BIPOC Older Adults and Frontline Healthcare Workers.","authors":"Angela U Ekwonye, Tenzin Chonyi, Iqra Farah, Stephanie Nguyen, Abigail Malek, Mary Hearst","doi":"10.3390/youth3020033","DOIUrl":"10.3390/youth3020033","url":null,"abstract":"<p><p>The photovoice literature has focused mainly on research collaborations between researchers in academia and community partners. There is limited evidence of undergraduate students facilitating photovoice research projects with underserved Black, Indigenous, and persons of color (BIPOC). Students' participation in photovoice research increases their understanding of local issues and can empower them to engage with local communities to create change. This qualitative study explored students' experiences facilitating photovoice research with BIPOC older adults and frontline healthcare workers. In this study, we trained college students in photovoice methodological skills by introducing photovoice as a participatory qualitative methodology, explained ethics issues and the informed consent process, and clarified the steps and requirements for the photovoice project. Students were paired with BIPOC older adults and frontline healthcare workers. They facilitated the photovoice research project in four stages. Throughout the study, students critically reflected and wrote about the various aspects of their experience facilitating the photovoice research activities based on weekly structured reflection questions. In their weekly journal, student facilitators commented on how both older and younger BIPOC participants were friendly and kind, flexible with the research activity scheduling, inspiring with their stories, and selfless. Students' reflections indicated that their participants experienced greater emotional and psychological burdens during the COVID-19 pandemic, exacerbated by the long-standing epidemic of systemic racism. Student facilitators overwhelmingly recognized participants' resilience and perseverance despite these life challenges. Our findings highlight the importance of photovoice in developing and strengthening college students' qualitative research skills and stimulating critical thinking and creativity, a sense of critical consciousness about social issues and society, and a sense of empowerment. Our results will be relevant to hospital/long-term care managers, policymakers, and researchers.</p>","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"9 1","pages":"477-489"},"PeriodicalIF":0.9,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11154884/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89494979","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Am 17. Dezember 2022 ist Dieter Henrich kurz vor seinem 96. Geburtstag in München gestorben. Am 5. Januar 1927 wurde er in Marburg an der Lahn geboren. Dort begann er 1946 sein Studium, wechselte aber bald zu Hans-Georg Gadamer nach Frankfurt am Main und folgte Gadamer 1950 weiter nach Heidelberg. Noch im selben Jahr, im Dezember 1950, wurde er in Heidelberg mit einer Arbeit über die Einheit der Wissenschaftslehre Max Webers promoviert (erschienen in Tübingen 1952), und 1956 habilitierte er sich dort mit einer Arbeit über Selbstbewusstsein und Sittlichkeit (unveröffentlicht). Bis 1960 lehrte er als Privatdozent in Heidelberg, dann als ordentlicher Professor zuerst an der Freien Universität Berlin (1960–65), anschließend erneut in Heidelberg (1965–81) und zuletzt in München (1981–94). Auf seine zahlreichen Preise, Ehrungen, Mitgliedschaften sei nur summarisch hingewiesen.
在17日。2022年12月是Dieter Henrich 96岁生日前不久。死于慕尼黑。五点。1927年1月,他出生在拉恩河畔马尔堡。1946年,他开始在那里学习,但很快在美因河畔法兰克福改为汉斯·格奥尔格·伽达默尔,1950年跟随伽达默尔前往海德堡。同年,1950年12月,他在海德堡获得了博士学位,发表了一篇关于马克斯·韦伯科学教学的统一性的论文(发表于1952年Tübingen),并在海德堡接受了一篇有关自信和道德的论文(未发表)。直到1960年,他在海德堡担任私人讲师,然后在柏林弗雷大学担任正教授(1960-65年),然后在海德堡(1965-81年),最后在慕尼黑(1981-194年)。他的众多奖项、荣誉和会员资格仅简单提及。
{"title":"Nachruf auf Dieter Henrich","authors":"A. Koch","doi":"10.1515/dzph-2023-0027","DOIUrl":"https://doi.org/10.1515/dzph-2023-0027","url":null,"abstract":"Am 17. Dezember 2022 ist Dieter Henrich kurz vor seinem 96. Geburtstag in München gestorben. Am 5. Januar 1927 wurde er in Marburg an der Lahn geboren. Dort begann er 1946 sein Studium, wechselte aber bald zu Hans-Georg Gadamer nach Frankfurt am Main und folgte Gadamer 1950 weiter nach Heidelberg. Noch im selben Jahr, im Dezember 1950, wurde er in Heidelberg mit einer Arbeit über die Einheit der Wissenschaftslehre Max Webers promoviert (erschienen in Tübingen 1952), und 1956 habilitierte er sich dort mit einer Arbeit über Selbstbewusstsein und Sittlichkeit (unveröffentlicht). Bis 1960 lehrte er als Privatdozent in Heidelberg, dann als ordentlicher Professor zuerst an der Freien Universität Berlin (1960–65), anschließend erneut in Heidelberg (1965–81) und zuletzt in München (1981–94). Auf seine zahlreichen Preise, Ehrungen, Mitgliedschaften sei nur summarisch hingewiesen.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"312 - 314"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44019271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Stefan Lang recently published a valuable contribution in the Deutsche Zeitschrift für Philosophie on the discussion between Mendelssohn and Kant on the validity of the ontological proof for the existence of God. The conclusion of his article contrasts with that defended by the author of these pages in an essay published in Kant-Studien a few years ago. Our discrepancy is based on two closely related key issues: firstly, on how to interpret Mendelssohn’s thesis that the absolutely necessary being is both thought and thing; secondly, on the significance and scope to be attributed to Kant’s thesis of the impossibility of an ontological proof of God’s existence.
{"title":"Nochmals zu Mendelssohn, Kant und dem ontologischen Gottesbeweis","authors":"R. Rovira","doi":"10.1515/dzph-2023-0018","DOIUrl":"https://doi.org/10.1515/dzph-2023-0018","url":null,"abstract":"Abstract Stefan Lang recently published a valuable contribution in the Deutsche Zeitschrift für Philosophie on the discussion between Mendelssohn and Kant on the validity of the ontological proof for the existence of God. The conclusion of his article contrasts with that defended by the author of these pages in an essay published in Kant-Studien a few years ago. Our discrepancy is based on two closely related key issues: firstly, on how to interpret Mendelssohn’s thesis that the absolutely necessary being is both thought and thing; secondly, on the significance and scope to be attributed to Kant’s thesis of the impossibility of an ontological proof of God’s existence.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"194 - 200"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41899830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In this article, I would like to use the case of Rudolf Eucken to examine how the historiography of philosophy, and especially the interpretation of German Idealism, became a medium of national self-assurance. By referring to the philosophical classics of German Idealism, Eucken, at the end of the 19th century, develops a model of a publicly effective philosophy to which he ascribes the task of contributing to the recovery of unity and strength. My aim is to work out the social background and the social function of this characterisation of the history of philosophy. The thesis I would like to develop is that Eucken, in reaction to his perception of social crises and the inner-scientific questioning of the role of philosophy, attempts to establish philosophy as a fundamental element of the historical discourse and practices of the new German nation state. This historical discourse, into which philosophy attempts to inscribe itself, can be interpreted, following Durkheim’s sociological reflections on religion, as an attempt to sacralise the nation. This reveals the social function of this form of philosophical historiography: it becomes the theology of the new German nation state.
{"title":"Philosophiegeschichtsschreibung als Sakralisierungspraxis","authors":"Sebastian Bandelin","doi":"10.1515/dzph-2023-0022","DOIUrl":"https://doi.org/10.1515/dzph-2023-0022","url":null,"abstract":"Abstract In this article, I would like to use the case of Rudolf Eucken to examine how the historiography of philosophy, and especially the interpretation of German Idealism, became a medium of national self-assurance. By referring to the philosophical classics of German Idealism, Eucken, at the end of the 19th century, develops a model of a publicly effective philosophy to which he ascribes the task of contributing to the recovery of unity and strength. My aim is to work out the social background and the social function of this characterisation of the history of philosophy. The thesis I would like to develop is that Eucken, in reaction to his perception of social crises and the inner-scientific questioning of the role of philosophy, attempts to establish philosophy as a fundamental element of the historical discourse and practices of the new German nation state. This historical discourse, into which philosophy attempts to inscribe itself, can be interpreted, following Durkheim’s sociological reflections on religion, as an attempt to sacralise the nation. This reveals the social function of this form of philosophical historiography: it becomes the theology of the new German nation state.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"251 - 271"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46256138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fragen nach Wesen und Funktion von Schönheit erfreuen sich in regelmäßigen Abständen einer öffentlichen Präsenz, was sich z. B. an der Popularität von Publikationen zu den evolutionstheoretischen Deutungen dieses Phänomens zeigt.1 Diese Begeisterung findet sich in der philosophischen Ästhetik nicht (mehr) so ungebrochen. Zwar führen immer wieder Publikationen die Schönheit im Titel.2 Auf der anderen Seite hat sich jedoch in der Kunst ein Bruch mit Schönheit, verstanden als Gefälligkeit und Harmonie, ereignet.3 Außerdem wird Schönheit als die primäre ästhetische Qualität durch eine fortlaufende Diversifizierung ästhetischer Kategorien in Frage gestellt.4 Derartige Beobachtungen finden sich auch im ersten Kapitel des Buches von Lisa Katharin Schmalzried berücksichtigt, wenn sie der Schönheit zuschreibt, eine gesellschaftliche wie auch philosophische Spannung zwischen Attraktivität und Ambivalenz in sich zu bergen. Bei Schmalzried fundieren diese Beobachtungen eine Theorie menschlicher Schönheit, die sich als Urteilsästhetik versteht. Die vorliegende Rezension charakterisiert ihre methodische Ausrichtung, umreißt die Argumentation und stellt abschließend Anknüpfungsund Kritikpunkte vor. Schmalzried lässt die eben umrissenen Spannungen in ihre Überlegungen einfließen, indem sie Analysen von Urteilsformen mit alltäglichen Intuitionen kombiniert, um zu bestimmen, „was es eigentlich bedeutet, einen Menschen als schön zu bezeichnen“ (23). Ihre methodische Ausrichtung lässt sich als „(analyti-
{"title":"Innen und außen im Wechselspiel","authors":"J. Popp","doi":"10.1515/dzph-2023-0025","DOIUrl":"https://doi.org/10.1515/dzph-2023-0025","url":null,"abstract":"Fragen nach Wesen und Funktion von Schönheit erfreuen sich in regelmäßigen Abständen einer öffentlichen Präsenz, was sich z. B. an der Popularität von Publikationen zu den evolutionstheoretischen Deutungen dieses Phänomens zeigt.1 Diese Begeisterung findet sich in der philosophischen Ästhetik nicht (mehr) so ungebrochen. Zwar führen immer wieder Publikationen die Schönheit im Titel.2 Auf der anderen Seite hat sich jedoch in der Kunst ein Bruch mit Schönheit, verstanden als Gefälligkeit und Harmonie, ereignet.3 Außerdem wird Schönheit als die primäre ästhetische Qualität durch eine fortlaufende Diversifizierung ästhetischer Kategorien in Frage gestellt.4 Derartige Beobachtungen finden sich auch im ersten Kapitel des Buches von Lisa Katharin Schmalzried berücksichtigt, wenn sie der Schönheit zuschreibt, eine gesellschaftliche wie auch philosophische Spannung zwischen Attraktivität und Ambivalenz in sich zu bergen. Bei Schmalzried fundieren diese Beobachtungen eine Theorie menschlicher Schönheit, die sich als Urteilsästhetik versteht. Die vorliegende Rezension charakterisiert ihre methodische Ausrichtung, umreißt die Argumentation und stellt abschließend Anknüpfungsund Kritikpunkte vor. Schmalzried lässt die eben umrissenen Spannungen in ihre Überlegungen einfließen, indem sie Analysen von Urteilsformen mit alltäglichen Intuitionen kombiniert, um zu bestimmen, „was es eigentlich bedeutet, einen Menschen als schön zu bezeichnen“ (23). Ihre methodische Ausrichtung lässt sich als „(analyti-","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"297 - 303"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48566665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Connectedness is a significant element of sociality that occurs not only ideally and ‘leiblich’, but also consists of a material dimension. This is established through the materiality of the human body and points beyond it at the same time. The material aspect of connectedness is not simply social but has a social meaning nonetheless: Materiality has an impact on society and on the quality of human coexistence with the environment. To be able to describe this aspect, we use approaches of feminist (neo-)materialisms. First, a neo-materialist perspective on subjectivity is developed, which, in addition to the immaterial aspects of the social, is also able to grasp the dependence of the development of human bodies on their environment. Connectedness as a material-discursive phenomenon adds a neo-materialist dimension to the established ‘phenomenological’ interpretation of the resonance concept that integrates interactions of repulsion or alienation by understanding feelings of alienation, rejection, or the silencing of the world-relationship as well as a resonant world-relationship always also as agentic cuts of the LeibKörper.
{"title":"„We Are Made of Star-Stuff“","authors":"J. A. Gregor, H. Rosa","doi":"10.1515/dzph-2023-0023","DOIUrl":"https://doi.org/10.1515/dzph-2023-0023","url":null,"abstract":"Abstract Connectedness is a significant element of sociality that occurs not only ideally and ‘leiblich’, but also consists of a material dimension. This is established through the materiality of the human body and points beyond it at the same time. The material aspect of connectedness is not simply social but has a social meaning nonetheless: Materiality has an impact on society and on the quality of human coexistence with the environment. To be able to describe this aspect, we use approaches of feminist (neo-)materialisms. First, a neo-materialist perspective on subjectivity is developed, which, in addition to the immaterial aspects of the social, is also able to grasp the dependence of the development of human bodies on their environment. Connectedness as a material-discursive phenomenon adds a neo-materialist dimension to the established ‘phenomenological’ interpretation of the resonance concept that integrates interactions of repulsion or alienation by understanding feelings of alienation, rejection, or the silencing of the world-relationship as well as a resonant world-relationship always also as agentic cuts of the LeibKörper.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"272 - 289"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45293435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The history of the historiography of philosophy in the 19th and 20th centuries is presented. Special emphasis is placed on the research on the history of philosophy for the self-understanding of the discipline of philosophy as well as the ideological implications of this research direction. Against this background, the processes of canonisation of the history of philosophy are illuminated and the mixing of descriptive and normative content is analysed. Finally, the opportunities and risks of a critical historiography of philosophy are discussed. An urgent task of a contemporary and critical historiography of philosophy will be to make its own entanglement in political, social and cultural contexts transparent.
{"title":"Selbstkritische Philosophiegeschichtsschreibung als Arbeit am Kanon","authors":"G. Hartung","doi":"10.1515/dzph-2023-0020","DOIUrl":"https://doi.org/10.1515/dzph-2023-0020","url":null,"abstract":"Abstract The history of the historiography of philosophy in the 19th and 20th centuries is presented. Special emphasis is placed on the research on the history of philosophy for the self-understanding of the discipline of philosophy as well as the ideological implications of this research direction. Against this background, the processes of canonisation of the history of philosophy are illuminated and the mixing of descriptive and normative content is analysed. Finally, the opportunities and risks of a critical historiography of philosophy are discussed. An urgent task of a contemporary and critical historiography of philosophy will be to make its own entanglement in political, social and cultural contexts transparent.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"71 1","pages":"205 - 225"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41693147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}