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“Sex is sex, marriage is marriage”: infidelity amongst married women in Shamva, Zimbabwe “性就是性,婚姻就是婚姻”:津巴布韦沙姆瓦已婚妇女的不忠行为
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2189461
Patience Chadambuka, A. Pelser, V. Muzvidziwa
Many African societies adhere to a strong patriarchal norm as regards sexual relations, one that is unforgiving of female infidelity yet tolerates men’s extramarital affairs and even incorporates these into culture. This study reveals that, contrary to traditional assumptions defining women as a passive and powerless second sex, married women in a specific African township redefine their sexuality in ways that defy accepted cultural norms. In-depth, qualitative interviews with a sample of six Zimbabwean women — all of whom were involved in extramarital affairs at the time of the study — suggest that these women devised their own means of resistance to defy socially accepted norms and values and to become active sexual actors outside the marital domain. Some of the women also gain much-needed self-esteem from their extramarital affairs in that they experience these relationships as more egalitarian than the situations prevailing within their marriages.
许多非洲社会在两性关系方面坚持强烈的父权规范,这种规范对女性的不忠毫不宽容,但却容忍男性的婚外情,甚至将其纳入文化。这项研究表明,与将女性定义为被动和无能为力的第二性的传统假设相反,非洲一个特定城镇的已婚妇女以一种违背公认文化规范的方式重新定义了她们的性行为。对六名津巴布韦妇女样本进行深入的定性访谈表明,这些妇女设计了自己的抵抗手段,以蔑视社会公认的规范和价值观,并成为婚姻领域之外的积极的性行为者。这些妇女在研究时都有婚外情。一些女性还从婚外情中获得了急需的自尊,因为她们认为这些关系比婚姻中普遍存在的情况更平等。
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引用次数: 0
The birth of Boererate: women and healing during the South African war 布尔瑞特的诞生:南非战争期间的妇女和治疗
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2022.2158892
Jeanie Blackbeard, Fraser G. McNeill
This article reinterprets historical works on the history of medicine in South Africa and how present-day Afrikaner home-based healing therapies known as Boererate engage with this history. By reinterpreting historical sources, we illustrate how Boer women in concentration camps during the South African War were waging an ideological war. We argue that there is a distinction between the creolised medicines that Boer women took into the concentration camps and the body of knowledge — Boererate — that emerged from the camps after the women were released. The article brings archival research and interviews with interlocutors into conversation to show how a knowledge system like Boererate has persisted through time and become very popular in online forums and Facebook groups during the Covid-19 pandemic. The article is part of a wider project investigating Boererate in historical and diverse contemporary contexts.
本文重新解释了南非医学史上的历史作品,以及当今阿非利卡人家庭治疗疗法(Boererate)与这一历史的关系。通过对历史资料的重新解释,我们展示了南非战争期间集中营里的布尔妇女是如何发动一场意识形态战争的。我们认为,布尔妇女带入集中营的混合药物与妇女获释后从集中营中产生的知识体系——布尔热——是有区别的。本文将档案研究和对对话者的采访纳入对话,以展示像Boererate这样的知识系统如何随着时间的推移而持续存在,并在Covid-19大流行期间在在线论坛和Facebook群组中变得非常受欢迎。这篇文章是一个更广泛的项目的一部分,该项目在历史和不同的当代背景下调查波尔涅尔。
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引用次数: 0
Michael George Whisson (1937–2022)
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2184706
R. Palmer, C. de Wet
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引用次数: 0
Self-devouring growth: a planetary parable as told from Southern Africa 自我吞噬式增长:来自南部非洲的一个全球寓言
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2178470
Dominique Santos
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引用次数: 0
Covid and custom in rural South Africa: culture, healthcare and the state 南非农村的新冠病毒与习俗:文化、医疗保健和国家
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2178471
Lauren Culverwell
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引用次数: 1
Of motherhood and melancholia: notebook of a psycho-ethnographer 母性与忧郁症:一位心理人种学家的笔记
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2181833
S. Shaik
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引用次数: 2
Faith in flux: Pentecostalism and mobility in rural Mozambique 流动中的信仰:莫桑比克农村的五旬节派信仰和流动性
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2181834
J. Taru
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引用次数: 0
Nimble-footed Zimbabwean migrants: (im)mobility and the porousness of borders between South Africa and Zimbabwe during the Covid-19 national lockdown 步履敏捷的津巴布韦移民:在Covid-19国家封锁期间,南非和津巴布韦之间的流动性和边界漏洞
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2185270
Mutsawashe Mutendi, Tamuka Chekero
This ethnographic study highlights the impact of Covid-19 border closures on the migration patterns of Zimbabwean cross-border migrants. Data in this study were collected using qualitative techniques, one-on-one telephonic interviews and social media platforms from 20 participants over a period of five months. The data were analysed using the theoretical framework of conviviality. Our findings indicate that Zimbabwean cross-border migrants managed to cross into South Africa and back despite restrictions, which suggests that border closures had a limited impact on migration. By drawing on the narratives of Zimbabwean cross-border migrants, we illustrate how migrants, goods and remittances managed to move and how social networks such as hushamwari [friendship] played a significant role in facilitating illegal border jumping, revealing the permeability and porousness of state borders to many diverse types of incursions. The closure of national borders during lockdowns highlights the differences between migrants and border jumpers, the latter of which chose to smuggle goods in novel ways, even though they possess legal documentation and economic status.
这项民族志研究强调了Covid-19边境关闭对津巴布韦跨境移民迁移模式的影响。本研究的数据是在五个月的时间里通过定性技术、一对一电话访谈和社交媒体平台从20名参与者中收集的。数据分析使用的理论框架的欢乐。我们的研究结果表明,尽管有限制,津巴布韦跨境移民还是设法进入南非并返回,这表明边境关闭对移民的影响有限。我们以津巴布韦跨境移民的故事为例,说明移民、货物和汇款如何流动,以及hushamwari[友谊]等社交网络如何在促进非法越境方面发挥重要作用,揭示了国家边界对许多不同类型入侵的渗透性和多孔性。在封锁期间关闭国家边界凸显了移民和越境者之间的差异,后者选择以新颖的方式走私货物,即使他们拥有法律文件和经济地位。
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引用次数: 0
Living museums in Namibia: between empowerment and exploitation 纳米比亚的活博物馆:在赋权与剥削之间
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/23323256.2023.2189443
H. Horáková, Josefína Kufová, Nicola Raúl
This article examines the recent rise of living museums in postcolonial Namibia, one of the most rapidly increasing forms of cultural tourism. Living museums are designed and executed by minority communities that seek to reach socio-economic emancipation by making use of what they consider their unique culture. The article examines six such living museums that have been instituted in cooperation with a Namibian–German non-governmental organisation. It approaches the living museum as a tourist bubble with an imagery that is built along the global–local nexus. The aim is to explore how the bubble is constructed and what meanings various stakeholders foster onto these cultural shows. The basic conceptual and methodological framework derives from the premises of a multi-sited ethnography. We argue that the tourist bubble constituting Namibia’s living museums enables the involved stakeholders to retain a myth of authentic Africa that is incommensurate with local performers’ everyday life. Yet a certain permeability of the bubble allows for the creative and diversified response of the local population.
本文考察了后殖民时代纳米比亚最近兴起的生活博物馆,这是文化旅游中增长最快的形式之一。生活博物馆是由少数民族社区设计和执行的,他们试图通过利用他们认为独特的文化来实现社会经济解放。这篇文章审查了与纳米比亚-德国非政府组织合作建立的六个活生生的博物馆。它将活的博物馆作为一个旅游泡沫,并沿着全球与当地的联系建立了一个图像。目的是探索泡沫是如何构建的,以及不同利益相关者对这些文化表演的理解。基本的概念和方法框架源自多地点民族志的前提。我们认为,构成纳米比亚生活博物馆的旅游泡沫使相关利益相关者能够保留与当地表演者日常生活不相称的真实非洲神话。然而,泡沫的一定渗透性允许当地居民的创造性和多样化的反应。
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引用次数: 0
“Working time” in environmental activism: Engaging “slow violence” in the Philippi Horticultural Area 环境行动主义中的“工作时间”:参与菲律宾园艺区的“缓慢暴力”
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/23323256.2022.2141810
Matt Wingfield
Tracing the history of activism in post-apartheid South Africa from the Treatment Action Campaign to the Social Justice Coalition, amongst others, one is able to develop an account of various practices and strategies that have been utilised to leverage state resources and lobby support for various causes. This history of rights-based activism has provided various social movements and community-based organisations with a framework with which to engage the state and more localised bureaucratic structures like the City of Cape Town. This article, which is based on two years of ethnographic research, looks at the activist practices and strategies employed by an environmental activist organisation called the PHA Campaign, which operates in a landscape that has been characterised as neoliberal and that explicitly caters to private developers. By looking at how this organisation leveraged the acute water scarcity that threatened the Western Cape from around 2016, or what has been called the “Day Zero” water crisis, this article applies Ahmann’s concept of “working time” to the South African activist landscape and examines how organisations can mobilise how a crisis is framed to their benefit.
追溯南非后种族隔离时期的行动主义历史,从“治疗行动运动”到“社会正义联盟”等,人们可以找到各种做法和策略,这些做法和策略被用来利用国家资源,为各种事业游说支持。这段以权利为基础的行动主义的历史为各种社会运动和社区组织提供了一个框架,使其能够与国家和更本地化的官僚机构(如开普敦市)接触。这篇文章基于两年的人种学研究,着眼于一个被称为PHA运动的环境活动家组织所采用的活动家实践和策略,该组织在一个被描述为新自由主义的环境中运作,并明确地迎合私人开发商。通过观察该组织如何利用2016年左右威胁西开普省的严重缺水,或所谓的“零日”水危机,本文将Ahmann的“工作时间”概念应用于南非活动家的景观,并研究组织如何动员如何将危机框架为他们的利益。
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引用次数: 0
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Anthropology Southern Africa
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