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On South African kinship, households, health and care: Connected Lives (in review) 关于南非亲属关系、家庭、健康和护理:相互联系的生活(审查中)
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1892499
Roxanne Mathobie
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引用次数: 0
Complicating masculinities: on fatherhood and care 复杂的男子气概:关于父亲和照顾
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1888650
M. Robbins
violence in healthcare contexts — and of mothers doing everything possible to ensure their children’s care in the face of conflicting societal and financial pressures and conditions. The unequal burden of care on women — across generations — shows how significantly gendered the taking on of risk and sacrifice is when both household livelihoods and the vitality of care relationships are precarious. This collection of case studies leaves subtle spaces of connection between various discussions, such as evidenced in the moves between contested care roles when a teenager becomes a mother, discourses of risk surrounding certain “undesirable” pregnancies, and the idyllic picture of familial support around a heteronormative, middle-class white couple. At the admission of the editors (194), the book only implicitly highlights the skewed gendering of care-work towards women. The omission of a pointed discussion about gender seems strange given the presence of Chapter 4, “How Men Care,” entirely dedicated to men’s orientations to care, interestingly foregrounding the reflexive significance of masculinity in their care relations. Nonetheless, the brevity of the case study method renders this collection of contributions as an entry point to further critical analysis at the intersections of care, families, health and gender. Within each section critical insights and renewed questions arise, making for a rich point of reference for further inquiry. Connected Lives brings together an important range of sociological presentations of the constitution of care and well-being in families and households in South Africa. I strongly recommend this book to academics, care-work professionals, individuals involved in advocacy work and policymakers; it also holds valuable insights for care-workers like social workers, early childhood development practitioners and custodians of elder-care homes.
卫生保健环境中的暴力——以及母亲在面对相互冲突的社会和财政压力和条件时竭尽全力确保子女得到照顾的暴力。跨代妇女承担的照顾负担不平等表明,当家庭生计和照顾关系的活力都不稳定时,承担风险和牺牲是多么明显地性别化。这些案例研究的收集在各种讨论之间留下了微妙的联系空间,例如当青少年成为母亲时,有争议的照顾角色之间的转变,围绕某些“不受欢迎的”怀孕的风险话语,以及围绕异性恋规范的中产阶级白人夫妇的家庭支持的田园诗般的画面。在编辑们的承认下(1994年),这本书只是含蓄地强调了护理工作对女性的性别倾斜。考虑到第4章“男人如何照顾”的存在,对性别的尖锐讨论的遗漏似乎很奇怪,“男人如何照顾”完全致力于男性对照顾的取向,有趣的是,在他们的照顾关系中,男性气概的反身性意义被突出了。尽管如此,由于案例研究方法的简洁性,这一收集的贡献可以作为进一步对护理、家庭、健康和性别交叉领域进行批判性分析的切入点。在每个部分中,出现了重要的见解和更新的问题,为进一步的研究提供了丰富的参考点。《互联生活》汇集了一系列关于南非家庭和家庭中护理和福祉构成的重要社会学陈述。我强烈推荐这本书给学者、护理专业人士、参与倡导工作的个人和政策制定者;它也为社会工作者、儿童早期发展实践者和养老院保管人等护理工作者提供了宝贵的见解。
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引用次数: 0
Making mothers: care-work and everyday well-being in South African households 成为母亲:南非家庭的护理工作和日常福利
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1895853
Elthéa de Ruiters
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引用次数: 0
The world in Guangzhou: Africans and other foreigners in South China’s global marketplace 广州的世界:非洲人和其他外国人在华南的全球市场
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1903332
B. Bodenstein
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引用次数: 1
Connected lives: shining a light on family and care in South Africa 互联生活:照亮南非的家庭和护理
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1893773
J. le Roux
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引用次数: 0
Editors’ response: how connections of kinship and care are made and embraced 编辑的回应:亲属关系和关怀是如何建立和接受的
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1906724
N. Mkhwanazi, L. Manderson
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引用次数: 0
Covid, cohesion, connection, care: thoughts on Connected Lives Covid,凝聚力,连接,关怀:关于互联生活的思考
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1893772
F. Ross
is not unusual among the teenage parents themselves, as some of the other case studies suggest. The image of the caring teen father is a foreign one, even to many academic pieces on fatherhood and teenage parenting. Alison Swartz’s piece “Saving Face” (Case Study 4.2) further explores how fatherhood is important to the masculine self-image of teenaged fathers through the tale of Luyanda, who found he could perform a masculinity based on his virility through the “proof” of his child and his responsibility towards her. He contrasted this with his earlier experiences of masculinity within a gang and partying. For him, his new experience of masculinity sat as comfortably within his connection to Xhosa masculinity as his performative male strength and power as a gang member, as this essential “maleness” now came through in the shouldering of responsibility towards his child and girlfriend as a provider. When his girlfriend, Andiswa, sought the company of other men because of his inability to provide the kind of life she wanted, it was not only his masculine pride that was injured but his emotional well-being too. However, he remained determined to be a father figure for his daughter, the essence of masculinity to him (given the death of his own father). These case studies, and the accompanying theorisation, work to destabilise stereotypes which flourish inside and outside of academia. The idea of masculinity is reconceived in the plural, as masculinities, a multiplicity of affective experiences held by men as varied as their understandings of what it is to be a man. It is worth noting that not all forms of masculinity, or even its forms in Southern Africa, have been charted here, and there are some obvious omissions (such as queer, trans and gay fatherhood, so-called “upper-class” experiences of masculinity and white, Indian and other apparent racialised or cultural experiences of maleness). This is a striking gap in a conversation about masculinities. As Mkhwanazi and Manderson acknowledge, the scope of this book does not allow for a more extensive interrogation of masculinity but does reveal spaces for further academic enquiry. Connected Lives is both fascinating and well written. It is an excellent source for academics and students in the social sciences and those members of the public who are concerned with issues of public and community health, anthropology and sociology, as well as demographic studies more broadly.
正如其他一些案例研究表明的那样,这在青少年父母中并不罕见。充满爱心的青少年父亲的形象是外来的,甚至对许多关于父亲和青少年养育的学术文章来说也是如此。Alison Swartz的作品“Saving Face”(案例研究4.2)通过Luyanda的故事进一步探讨了父亲身份对青少年父亲的男性自我形象的重要性,Luyanda发现他可以通过他孩子的“证明”和他对她的责任来表现他的男子气概。他将这与他早年在帮派和派对中表现出的男子气概进行了对比。对他来说,他对男子气概的新体验与他与科萨男子气概的联系一样舒适,就像他作为一名帮派成员表现出的男性力量和权力一样,因为这种基本的“男子气概”现在通过承担抚养孩子和女朋友的责任而体现出来。当他的女友安德斯瓦(Andiswa)因为他无法提供她想要的那种生活而寻求其他男人的陪伴时,不仅他的男性自豪感受到了伤害,他的情感健康也受到了伤害。然而,他仍然决心成为女儿的父亲,对他来说,这是男子气概的本质(考虑到他自己的父亲去世)。这些案例研究,以及伴随的理论化,努力打破学术界内外盛行的刻板印象。男子气概的概念以复数形式被重新认识,作为男子气概,男人所拥有的多种情感体验,就像他们对什么是男人的理解一样多种多样。值得注意的是,并非所有形式的男性气质,甚至在南部非洲的男性气质,都在这里被绘制出来,而且有一些明显的遗漏(比如酷儿、变性人和同性恋父亲,所谓的“上层阶级”男性气质经历,以及白人、印度人和其他明显的种族化或文化化的男性气质经历)。这是关于男子气概的对话中一个显著的空白。正如姆赫瓦纳齐和曼德森承认的那样,这本书的范围不允许对男性气质进行更广泛的探讨,但确实为进一步的学术研究提供了空间。《互联生活》既引人入胜,又写得很好。对于社会科学领域的学者和学生以及关注公共和社区卫生、人类学和社会学以及更广泛的人口研究问题的公众来说,它是一个极好的资料来源。
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引用次数: 0
The role of “food” in network formation and the social integration of undocumented Zimbabwean migrant farmworkers in the Blouberg-Molemole area of Limpopo, South Africa “食物”在网络形成和无证津巴布韦移民农场工人的社会融合中的作用在林波波,南非的布洛伯格-莫尔莫尔地区
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-01-02 DOI: 10.1080/23323256.2021.1892498
D. Kudejira
This article examines the role of food in mediating social relations between undocumented Zimbabwean migrant farmworkers and other Zimbabweans living and working in the Blouberg and Molemole local municipalities in Limpopo province, South Africa. Based on ethnographic research, the article reveals that food, besides the utility of its physical matter as a necessity to satiate hunger, has a deeply embedded social meaning through which relations and modes of belonging can be expressed. This social meaning is best understood by invoking the concept ukama igasva hunozadziswa nekudya [a relationship is not complete until there is food]. Food mediates reciprocal social exchanges that lighten the burden of precarious working conditions associated with agricultural labour and reinforce a sense of belonging and oneness. Food also lubricates mutually supportive networks between undocumented farmworkers and Zimbabwean citizens working in other sectors. The article concludes that using ukama igasva hunozadziswa nekudya as an analytical concept provides rich explanations of the role of food in unifying the Zimbabwean migrant community in Limpopo. Food facilitates the production of macro-level connections in which individual Zimbabwean migrants, irrespective of their professional pursuits, identify with the larger network cluster based on citizenship.
本文探讨了食物在调解无证津巴布韦移民农场工人和其他津巴布韦人之间的社会关系中的作用,这些人生活和工作在南非林波波省的Blouberg和Molemole当地市政当局。基于民族志研究,本文揭示了食物除了作为充饥必需品的物质效用外,还具有深刻的社会意义,通过这种意义可以表达关系和归属模式。这种社会意义最好通过引用ukama igasva hunnozadziswa nekudya(一段关系直到有了食物才算完整)这个概念来理解。粮食促进了互惠的社会交流,减轻了与农业劳动相关的不稳定工作条件的负担,并加强了归属感和统一性。粮食也润滑了无证农场工人和在其他部门工作的津巴布韦公民之间相互支持的网络。文章的结论是,使用ukama igasva hunozadziswa nekudya作为一个分析概念,为食物在统一林波波津巴布韦移民社区中的作用提供了丰富的解释。粮食促进了宏观层面联系的产生,在这种联系中,津巴布韦移民个人,无论其职业追求如何,都与基于公民身份的更大网络集群相认同。
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引用次数: 3
The house of Tshatshu: power, politics and chiefs north-west of the Great Kei River c1818–2018 Tshatshu之家:权力、政治和大基河西北的酋长(1818 - 2018)
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2020-11-30 DOI: 10.1080/23323256.2020.1838308
Mark Marais
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引用次数: 0
The politics of custom: chiefship, capital, and the state in contemporary Africa 习俗政治:当代非洲的酋长制、资本和国家
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2020-11-30 DOI: 10.1080/23323256.2020.1857275
N. Shiweda
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Anthropology Southern Africa
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