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Life covers, risk and security — anthropological perspectives of social insurances: a case study from Namibia 生命保险、风险和安全——社会保险的人类学视角:来自纳米比亚的个案研究
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2148707
Sabine Klocke-Daffa
With the end of apartheid in Namibia, private insurance companies opened their product range to what they call the “black market.” The increased demand for social insurance is not only because of a lack of security and state-provided welfare programmes but also because of the attractiveness of the products: they allow for merging individual provision with social obligations. With rising incomes, life cover has become more affordable and is mostly taken out as pure term life policies, due for payout only after the death of the policyholder. Since the contracts may involve high payout amounts, companies advise their customers to sign a testament to settle the estate in good time. However, neither insurance companies nor brokers are adequately familiar with the provisions of the prevailing customary laws of inheritance for Namibia’s many cultural groups. This article investigates the role of insurance brokers and the cultural appropriation of formal insurance as a means of safeguarding the future of the living and the dead.
随着纳米比亚种族隔离制度的结束,私人保险公司向他们所谓的“黑市”开放了他们的产品范围。对社会保险需求的增加不仅是因为缺乏保障和国家提供的福利计划,还因为这些产品的吸引力:它们允许将个人提供与社会义务结合起来。随着收入的增加,人寿保险变得更容易负担,而且大多是纯定期寿险,只有在投保人去世后才支付。由于合同可能涉及较高的支付金额,公司建议他们的客户签署一份遗嘱,以便及时解决遗产问题。但是,保险公司和经纪人都不充分熟悉纳米比亚许多文化群体现行的遗产习惯法的规定。本文调查了保险经纪人的作用和正式保险的文化挪用,作为保护生者和死者未来的一种手段。
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引用次数: 1
Migrant labour after apartheid: The inside story 种族隔离后的移民劳工:内幕故事
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2140685
Tarminder Kaur
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引用次数: 0
“Lydiate is now our home of a sort”: perceptions of place amongst ageing first-generation Malawian migrants in Zimbabwe “吕底亚特现在是我们某种意义上的家”:第一代年迈的津巴布韦马拉维移民对地方的看法
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2147560
Johannes Bhanye
The notion of “home” amongst the diaspora is complex, with some scholars asserting that home in the diaspora is not singular or exclusionary but that migrants are torn between multiple “homes.” Other scholars highlight that it is not always the case that migrants in the diaspora have a multiple, plurilocal, constructed perception of home. It can also happen that migrants in the diaspora maintain boundedness, fixity and nostalgic exclusivity in a physical manner when they are estranged from their original homeland. This is often so with ageing, long-term, first-generation migrants, as demonstrated by the current ethnographic study amongst the Malawian diaspora in the Lydiate informal settlement in Zimbabwe. In this perplexing situation, the migrants cling to the ethnic grouping of “Malawian migrants at Lydiate” in an attempt to salvage a measure of community belonging and to help them experience a “home of a sort.” The study demonstrates that it is not always the case that ideas of home are shifting, mobile and whimsical; in some instances, often when migrants are ageing and of the first generation, the idea of a stable, sedentary, bounded and fixed perception of home might prevail. In other words, ideas of home are replicated in concentrated imaginings in the “new” country of residence.
散居海外的“家”的概念是复杂的,一些学者断言,散居海外的家不是单一的或排他性的,而是移民在多个“家”之间被撕裂。其他学者则强调,散居海外的移民并不总是具有多重的、多地方的、建构的家的观念。也有可能发生的情况是,散居海外的移民在与原来的家园疏远时,以一种有形的方式保持着界限性、固定性和怀旧的排他性。正如目前对津巴布韦利底亚特非正式定居点的马拉维侨民进行的人种学研究所证明的那样,老龄、长期、第一代移民往往如此。在这种令人困惑的情况下,移民们坚持“利底亚特的马拉维移民”这一族群,试图挽救一定程度的社区归属感,并帮助他们体验一个“类似的家”。研究表明,家的概念并不总是在变化、移动和异想天开;在某些情况下,往往是在移徙者年事已高和第一代移徙者时,对家的稳定、定居、有限和固定观念可能占上风。换句话说,家的概念在“新”居住国的集中想象中被复制。
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引用次数: 5
Afrikaner networks for volksdiens: Stellenbosch volkekundiges, 1926–1997
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2095519
C.S. (Kees) van der Waal
Several critical exposés of volkekunde at Stellenbosch University have focused on dominant figures up to the 1960s but have not sufficiently considered how they engaged with Afrikaner nationalism. This article introduces questions around solidarity, discontinuity and dissent amongst volkekundiges up to the closure of their department. The article uses a network approach to unravel how volkekundiges at the university were entangled with Afrikaner organisations and how their work reflected Afrikaner nationalism. Given tightly knit networks at Afrikaans universities and the appearance of monolithic unity, the limited scope for dissent is of interest. The article follows the development of volkekunde at Stellenbosch in tandem with major changes in the apartheid project for which volkekundiges provided theoretical confirmation of the social categories required to divide and rule black people. Three periods (policy development, implementation, and implosion of apartheid) organise the material, illustrating trends towards solidarity of networks but also (minor) disruptions showing differentiation and dissent. Close connections between academic work and ideological support for nationalist politics characterised the rise of volkekunde at Stellenbosch. This trend also led to the abandonment of volkekunde (then “anthropology”), despite last-attempt retooling of an unsustainable tradition during South Africa’s democratic transition.
斯泰伦博斯大学(Stellenbosch University)对民族主义的几次批判性揭露,都集中在20世纪60年代之前的主导人物身上,但没有充分考虑到他们是如何与阿非利卡民族主义打交道的。这篇文章介绍了关于团结、不连续性和不同意见的问题,直到他们的部门关闭。这篇文章用网络的方法揭示了大学里的志愿者是如何与阿非利卡人组织纠缠在一起的,以及他们的工作是如何反映阿非利卡人的民族主义的。考虑到南非荷兰语大学紧密结合的网络和铁板一块的团结,有限的异议空间令人感兴趣。这篇文章叙述了在斯泰伦博斯,随着种族隔离项目的重大变化,“人民志愿团”的发展,在种族隔离项目中,“人民志愿团”从理论上证实了划分和统治黑人所需的社会类别。三个时期(政策制定、实施和种族隔离的崩溃)组织了这些材料,说明了网络团结的趋势,但也有显示分化和异议的(轻微)中断。学术工作与对民族主义政治的意识形态支持之间的密切联系,是斯泰伦博斯大学“人民力量”崛起的特点。这一趋势也导致了对volkekunde(当时的“人类学”)的抛弃,尽管在南非民主转型期间,这一不可持续的传统进行了最后的重组。
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引用次数: 0
Challenges to the integration of the Platfontein San in South Africa between 1990 and 2003 1990年至2003年间南非Platfontein San地区一体化面临的挑战
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2117712
E. Salakhetdinov
This article is based on a narrative case study that explores the controversy in the history surrounding the Platfontein San. During the South African border war, San soldiers joined the South African Defence Force in their fight against African liberation movements in Angola and Namibia. Shortly before Namibian independence, these soldiers and their families were evacuated to a military base in South Africa. Amidst the concurrent political changes in South Africa, the fate of this small San community came to be uncertain and insecure. In their quest for a place to settle permanently, the group experienced different racial, socio-economic and cultural problems. Eventually in 2003, they settled permanently in Platfontein. Overall, the government’s resettlement project was a “quick-fix” decision, not an integrated solution. It shaped many chronic socio-economic problems among the Platfontein community. The article thus seeks to understand how the small group of indigenous inhabitants has been affected by major changes in Southern Africa and reveals the key factors that favoured and hindered its integration in South Africa.
这篇文章是基于一个叙事性的案例研究,探讨了围绕普拉方丹山的历史争议。在南非边境战争期间,桑士兵加入了南非国防军,与安哥拉和纳米比亚的非洲解放运动作斗争。在纳米比亚独立前不久,这些士兵和他们的家人被疏散到南非的一个军事基地。在南非同时发生的政治变化中,这个小San社区的命运变得不确定和不安全。在寻求永久定居的过程中,这群人经历了不同的种族、社会经济和文化问题。最终在2003年,他们在Platfontein永久定居下来。总的来说,政府的安置项目是一个“权宜之计”的决定,而不是一个综合的解决方案。它在Platfontein社区中造成了许多长期的社会经济问题。因此,本文试图了解这一小群土著居民如何受到南部非洲重大变化的影响,并揭示有利于和阻碍其融入南非的关键因素。
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引用次数: 0
Policing the (post)colonial body: The Covid-19 lockdown in South Africa 监管(后)殖民机构:南非新冠肺炎封锁
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2101498
Amber R. Reed, Ziyanda Xaso
In March 2020, South Africa enacted one of the world’s most severe lockdowns to combat the SARS-CoV-2 pandemic. Whilst this action received international praise, its implementation by the armed security forces in many ways mirrored colonial and apartheid-era controls on movement, such as violent policing and curfews. In this article, we explore former anti-apartheid activists’ experiences of the lockdown. We argue two points: lockdown policing triggered memories of state violence among apartheid survivors; and widespread support for the lockdown evidences the ways in which surveillance and the security state apparatus have become normalised in post-apartheid South Africa. We conclude by discussing alternatives to militarised policing during public health crises.
2020年3月,南非实施了世界上最严重的封锁措施之一,以对抗SARS-CoV-2大流行。虽然这一行动受到国际赞扬,但武装安全部队在许多方面的执行反映了殖民和种族隔离时代对行动的控制,例如暴力警务和宵禁。在这篇文章中,我们探讨了前反种族隔离活动家对封锁的经历。我们的论点有两点:封锁警察引发了种族隔离幸存者对国家暴力的记忆;对封锁的广泛支持表明,在种族隔离后的南非,监控和安全国家机器已变得常态化。最后,我们讨论了在公共卫生危机期间军事化警务的替代方案。
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引用次数: 2
A possible anthropology: methods for uneasy times 一种可能的人类学:不稳定时期的方法
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2101012
P. Ezeh
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引用次数: 0
Healing knowledge in Atlantic Africa: medical encounters, 1500–1850 大西洋非洲的治疗知识:1500-1850年的医学遭遇
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2090974
H. S. Basure
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引用次数: 2
Township economy: people, spaces, and practices 乡镇经济:人、空间、实践
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2090975
D. Coplan
This attractive and readable is the of several years of detailed on-site ethnographic and statistical research by the three authors and a dedicated team of student and community researchers. The study combines not only quantitative and qualitative data in a mutually illuminating way but features excellent documentary photographs, drawings, maps, charts and numerical surveys. Altogether the authors conducted on-site studies of ten urban black residential communities of varying formality, comprising five in the Cape Town area, two on the eastern periphery of Johannesburg, one in one in (Free State) and, for an illuminating contrast, one in Windhoek, Namibia.
这本书吸引人,可读性强,是三位作者和一个由学生和社区研究人员组成的专门团队多年来详细的现场人种志和统计研究的成果。这项研究不仅以相互启发的方式结合了定量和定性数据,而且还以优秀的纪实照片、图纸、地图、图表和数字调查为特色。作者总共对十个不同形式的城市黑人居住区进行了现场研究,其中五个在开普敦地区,两个在约翰内斯堡的东部边缘,一个在(自由邦),一个在纳米比亚的温得和克,作为一个鲜明的对比。
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引用次数: 1
Landscapes between then and now: recent histories in Southern African photography, performance and video art 从那时到现在的风景:南非摄影、表演和录像艺术的近代史
IF 0.6 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/23323256.2022.2071306
J. Auerbach
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引用次数: 1
期刊
Anthropology Southern Africa
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