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From water to wine: Becoming middle class in Angola 从水到酒:成为安哥拉的中产阶级
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-10-02 DOI: 10.1080/23323256.2022.2155672
Shaheed Tayob
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引用次数: 0
Land, law and chiefs in rural South Africa: Contested histories and current struggles 南非农村的土地、法律和酋长:有争议的历史和当前的斗争
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-10-02 DOI: 10.1080/23323256.2022.2155671
T. Hart
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引用次数: 0
Nationalism and territoriality in Barue and Mozambique: Independence, belonging, contradiction 巴鲁和莫桑比克的民族主义和领土主义:独立、归属、矛盾
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-10-02 DOI: 10.1080/23323256.2022.2155673
P. Skalník
References Hebinck, P. and B. Cousins, eds. 2013. In the Shadow of Policy: Everyday Practices in South African Land and Agrarian Reform. Johannesburg: Wits University Press. Lewis, D. and D. Mosse, eds. 2006. Development Brokers and Translators: The Ethnography of Aid and Agencies. Bloomfield: Kumarian Press. Tim G.B. Hart Human Sciences Research Council and Stellenbosch University Email: thart@hsrc.ac.za; Timh@sun.ac.za https://orcid.org/0000-0003-0463-9947 © 2022, Tim G.B. Hart https://doi.org/10.1080/23323256.2022.2155671
参考文献Hebinck, P.和B. Cousins,编。2013. 在政策的阴影下:南非土地和土地改革的日常实践。约翰内斯堡:金山大学出版社。刘易斯博士和莫斯博士编。2006. 发展经纪人和翻译:援助和机构的民族志。Bloomfield: Kumarian出版社。Tim G.B. Hart人文科学研究委员会和Stellenbosch大学电子邮件:thart@hsrc.ac.za;Timh@sun.ac.za https://orcid.org/0000-0003-0463-9947©2022,Tim G.B. Hart https://doi.org/10.1080/23323256.2022.2155671
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引用次数: 0
uMama wekhaya: local subjectivities, water infrastructures and grounded perceptions of development in Agnes Rest, Eastern Cape, South Africa uMama wekhaya:南非东开普省Agnes Rest的地方主体性、水基础设施和对发展的基本看法
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-10-02 DOI: 10.1080/23323256.2022.2118136
Zikhona N. Ngqula
This article provides a window into the lives of the residents of Agnes Rest, a rural village in the Eastern Cape province of South Africa. Using water infrastructures, I explore how two local terms umama wekhaya and abuntu babelungu, express local subjectivities created on the premise of an individual’s experience of water access and their associated roles. I argue that local subjectivities are important to consider when conceptualising “what is development?” The grounded perceptions of Agnes Rest residents are shaped by the unique social categories that are present in their community. Inevitably, they portray a story of inequality and uneven distribution of municipal infrastructure in contemporary rural Eastern Cape. Drawing on Brian Larkin’s definition of infrastructure, I analyse how points of water infrastructure are generative sites of engagement that connect and differentiate people, construct social spaces and influence local meanings of change and development.
这篇文章为了解南非东开普省一个名叫Agnes Rest的乡村居民的生活提供了一个窗口。利用水基础设施,我探索了两个当地术语umama wekhaya和abuntu babelungu如何表达以个人用水经验及其相关角色为前提的当地主体性。我认为,在对“什么是发展”进行概念化时,考虑地方主体性是很重要的。Agnes Rest居民的基本观念是由他们社区中存在的独特社会类别塑造的。不可避免地,它们描绘了当代东开普省农村市政基础设施不平等和分布不均的故事。借鉴Brian Larkin对基础设施的定义,我分析了水利基础设施如何成为连接和区分人们、构建社会空间和影响当地变化和发展意义的参与性场所。
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引用次数: 0
Aspiring to citizenship: African immigrant youth and civic participation in Cape Town, South Africa 渴望成为公民:南非开普敦的非洲移民青年与公民参与
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-10-02 DOI: 10.1080/23323256.2022.2147090
Alison Kuah
Based on ethnographic fieldwork carried out in Cape Town over four months, this article addresses the question of how African immigrant youth experience life and live as “citizens” in Cape Town. African immigrant youth straddle multiple positions, localities and identities. This article examines the ways youth activate citizenship and belonging through civic participation, often in the absence of formal citizenship. This research finds that youth are actively deciding to be the change they want to see in the world, looking backwards and forwards to determine their decision to participate in civic engagement. The youth’s notions of themselves and their aspirations impact not only their future life goals and dreams but drive their actions to contribute towards the betterment or improvement of their communities in the present. Civic participation through community engagement allows African immigrant youth to dream and access citizenship and become a part of society where they are recognised as contributing members.
本文基于在开普敦四个多月的民族志田野调查,探讨非洲移民青年如何在开普敦体验生活和作为“公民”生活的问题。非洲移民青年跨越多个位置、地域和身份。这篇文章探讨了年轻人通过公民参与激活公民身份和归属感的方式,通常是在没有正式公民身份的情况下。这项研究发现,年轻人正在积极地决定成为他们想要在世界上看到的变化,回顾和展望决定他们参与公民参与的决定。青年对自己的看法和抱负不仅影响他们未来的生活目标和梦想,而且推动他们采取行动,为改善或改善他们目前的社区作出贡献。通过社区参与的公民参与使非洲移民青年能够梦想和获得公民身份,并成为社会的一部分,他们被认为是有贡献的成员。
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引用次数: 1
Slow repair: gender and restorative justice in Zimbabwe 缓慢修复:津巴布韦的性别和恢复性司法
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2147089
Shannon Morreira
This article reports on a ceremony gone awry at Kufunda Village, Zimbabwe, in which women had refused to follow a gendered cultural script of forgiveness and had instead released rather than slaughtered a chicken. They thus reinscribed old symbols with new meanings as a means of contesting patriarchy and beginning a slow process of restorative justice. Kufunda Village was set up as a direct response to conditions of postcolonial modernity in Zimbabwe: the village’s inhabitants see themselves as engaged in a process of learning new ways of inhabiting Zimbabwe in the aftermath of the socioeconomic collapse of the post-2000 era. This paper presents a detailed ethnographic examination of this locally generated example of an invented- tradition-in-process to argue that the refusal of “quick” forgiveness allowed for the development of a slower, more processual form of restorative justice that was seen as being more likely to succeed. I contrast this form of slow change to larger-scale internationally generated models of transitional justice that have been rolled out in the country. I argue that any attempts at restorative justice in Zimbabwe need to recognise justice as a slow, processual and uneven process that needs to incorporate multiple hidden and overt harms.
这篇文章报道了在津巴布韦Kufunda村的一个仪式上出了问题,在这个仪式上,妇女们拒绝遵循性别文化中宽恕的脚本,而是释放了一只鸡,而不是宰杀一只鸡。因此,他们重新赋予旧的符号以新的意义,作为对抗父权制的一种手段,并开始了一个缓慢的恢复正义的过程。Kufunda村的建立是对津巴布韦后殖民时代现代性的直接回应:在2000年后的社会经济崩溃之后,该村的居民认为自己参与了学习新的居住方式的过程。本文对这一当地产生的、在过程中发明的传统的例子进行了详细的民族志研究,认为拒绝“快速”宽恕允许了一种更慢、更程序化的恢复性司法形式的发展,这种形式被认为更有可能成功。我将这种缓慢的变化形式与在该国推出的大规模国际产生的过渡司法模式进行了对比。我认为,在津巴布韦,任何恢复性司法的尝试都需要认识到,司法是一个缓慢、程序性和不平衡的过程,需要纳入多种隐藏和公开的危害。
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引用次数: 0
Nationalism, politics and anthropology: A tale of two South Africans 民族主义、政治与人类学:两个南非人的故事
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2128385
Robin Palmer
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引用次数: 0
Reimagining money: Kenya in the digital finance revolution 重塑货币:数字金融革命中的肯尼亚
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2125022
D. Krige
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引用次数: 10
“Armed with faith”: church membership, Pentecostal beliefs and migrant belonging in Harare, Zimbabwe “以信仰武装”:津巴布韦哈拉雷的教会成员、五旬节派信仰和移民
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2153371
R. H. Mushonga
This ethnographic study explores how church membership and Pentecostal beliefs afford Nigerian migrant traders living in Harare an opportunity to embed themselves within the spaces of Harare’s Downtown informal settlement, which are characterised by entrenched and heightened forms of exclusion and hostility. Their church membership and Pentecostal beliefs enable them to gain a voice, negotiate place and space, and align themselves flexibly with their hosts. Displacement and migration have been explored in the Zimbabwean context, but the focus has been on Zimbabweans as migrants to surrounding countries. Whilst internal displacement has received some attention, not much has been given to the experiences of migrants from other African countries in Zimbabwe. This article addresses this omission by documenting how the church membership and Pentecostal beliefs of Nigerian migrants allow them to map a symbolic landscape and construct a symbolic dwelling amidst heightened forms of exclusion.
这项民族志研究探讨了教会成员和五旬节派信仰如何为生活在哈拉雷的尼日利亚移民商人提供了一个机会,让他们融入哈拉雷市中心非正式定居点的空间,这些定居点的特点是根深蒂固的、高度排外和敌意。他们的教会成员资格和五旬节信仰使他们能够获得发言权,协商地点和空间,并灵活地与他们的主人保持一致。在津巴布韦的背景下探讨了流离失所和移民问题,但重点是作为移民到周边国家的津巴布韦人。虽然国内流离失所得到了一些注意,但对来自其他非洲国家的移徙者在津巴布韦的经历却没有给予太多注意。本文通过记录尼日利亚移民的教会成员资格和五旬节信仰如何使他们能够在高度排斥的形式中绘制象征性景观并构建象征性住宅来解决这一遗漏。
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引用次数: 1
Women and peacebuilding in Africa 非洲妇女与和平建设
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/23323256.2022.2147091
Ndiweteko Jennifer Nghishitende
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引用次数: 0
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Anthropology Southern Africa
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