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The world is not enough: New diplomacy and dilemmas for the World Heritage Convention at 50 世界还不够:世界遗产公约50周年之际的新外交和困境
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-29 DOI: 10.1017/S0940739122000030
L. Meskell, C. Liuzza
Abstract In this article, we reflect on the current socio-political context of the 1972 World Heritage Convention after 50 years rather than its significant achievements and trials throughout its turbulent history. The United Nations Educational, Scientific and Cultural Organization (UNESCO) has already documented and publicized these formative episodes. Instead, we consider the World Heritage milieu today, embedded as it is within a much broader landscape of non-governmental organizations and civil society preservation initiatives than it was five decades ago. Like other United Nations agencies, UNESCO now faces challenges arising from various types of re-spatialization beyond the nation-state that further impact its effectiveness. Those challenges encompass not only the expansive force of globalization but also regionalization and localization, all of which have given rise to a new diplomacy. We discuss the proliferation of competing international agencies and individual donors, then describe the dilemmas facing World Heritage, including the rise of non-state actors and post-conflict remediation in the Middle East, the limited recognition of Indigenous Peoples and their role in decision making, and the persistent failures to remedy the inequitable position of Africa as a priority region.
摘要在这篇文章中,我们反思了1972年《世界遗产公约》在50年后的当前社会政治背景,而不是在其动荡的历史中取得的重大成就和经历。联合国教育、科学及文化组织(教科文组织)已经记录并公布了这些形成性事件。相反,我们考虑的是今天的世界遗产环境,因为它比50年前更广泛地包含在非政府组织和民间社会保护倡议中。与其他联合国机构一样,教科文组织现在面临着民族国家之外各种类型的再空间化带来的挑战,这些挑战进一步影响了其有效性。这些挑战不仅包括全球化的强大力量,还包括区域化和本地化,所有这些都产生了新的外交。我们讨论了相互竞争的国际机构和个人捐助者的激增,然后描述了世界遗产面临的困境,包括非国家行为者和中东冲突后补救的兴起,对土著人民及其在决策中的作用的有限承认,以及一直未能纠正非洲作为优先区域的不公平地位。
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引用次数: 2
The protection of movable cultural property in wartime: Pre-conflict planning in Sweden 战时文化动产保护:瑞典冲突前规划
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000212
M. Legnér
Abstract Modern warfare has prompted states to protect collections of cultural property by evacuating them to safe locations at times of war. Building on previously classified documents in archives, inquiries and other sources, this article investigates how planning for such evacuation was carried out in Sweden from 1939 to the 1990s. After the end of the Cold War, existing evacuation plans were finally scrapped. Due to the worsening security situation in the region, Swedish heritage institutions today need to build preparedness anew. It is shown that the evacuation of large volumes of property out of cities for practical reasons never was a realistic scenario, but probably should be restricted to a minimum of carefully selected objects, records and books. The process of selecting, transporting, finding safe locations to take the property to, and determining how to monitor it needs to be carefully planned during peaceful conditions in order to efficiently safeguard the collections in wartime. The relationship between Swedish planning and the 1954 Hague Convention, and how other states can learn from this study, is finally discussed.
摘要现代战争促使各国在战争期间将文化财产疏散到安全地点,以保护其收藏。本文以档案、调查和其他来源中先前的机密文件为基础,调查了1939年至20世纪90年代瑞典如何进行此类疏散计划。冷战结束后,现有的疏散计划最终被取消。由于该地区的安全局势不断恶化,瑞典遗产机构今天需要重新做好准备。研究表明,出于实际原因将大量财产撤离城市从来都不是一种现实的情况,但可能应该限制在至少精心挑选的物品、记录和书籍内。在和平条件下,需要仔细规划选择、运输、寻找安全地点并确定如何监控财产的过程,以便在战时有效保护藏品。最后讨论了瑞典规划与1954年《海牙公约》之间的关系,以及其他国家如何从这项研究中学习。
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引用次数: 1
Documenting Indigenous oral traditions: Copyright for control 记录土著口述传统:控制版权
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000273
Pınar Oruç
Abstract Similar to the other forms of cultural heritage, Indigenous oral traditions are collected and held often by outsiders to the community. There are a number of instruments addressing this problem, but none of them provide complete control over such works. This article will focus on the possibility and instances of copyright being used to control oral traditions, both by outsiders and the Indigenous communities. The article will first provide an overview of the applicable legal areas (cultural property law, Indigenous rights, and intellectual property rights), and then it will assess different stages in the treatment of oral traditions. It will discuss the copyright implications for not only the traditions themselves but also their documented versions, subsequent copies, adaptations, and new works in order to provide a full picture of the relationship between control and copyright.
与其他形式的文化遗产类似,土著口头传统通常由社区外的人收集和持有。有许多工具可以解决这个问题,但没有一个工具可以完全控制这些工作。这篇文章将聚焦于版权被外来者和土著社区用来控制口头传统的可能性和实例。本文将首先概述适用的法律领域(文化财产法、土著权利和知识产权),然后评估口头传统处理的不同阶段。它不仅将讨论传统本身的版权问题,而且还将讨论其记录版本、随后的副本、改编和新作品的版权问题,以便全面了解控制与版权之间的关系。
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引用次数: 1
JCP volume 29 issue 3 Cover and Front matter JCP第29卷第3期封面和封面
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/s0940739122000364
Alexander Bauer
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引用次数: 0
From the past to the future: Protecting Afghanistan’s cultural heritage – progress, fears, and hopes 从过去到未来:保护阿富汗的文化遗产——进步、恐惧和希望
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000285
J. Blake, Sayed Ali Naqi Masoumi
Abstract Afghanistan’s cultural heritage has faced extreme challenges over recent decades, experiencing the simultaneous impacts of numerous disasters such as war, the looting of museums, illegal excavations, and deliberate destruction caused by extreme ideological beliefs – the last diminishing not only Afghanistan’s but also the world’s cultural heritage. However, these incidents and experiences have also provided lessons for the protection of cultural heritage. Despite progress since 2004, the return of the Taliban and their treatment of Afghanistan’s cultural heritage during their previous regime have raised growing concerns for the country’s cultural heritage and fears of that sad history repeating itself. In this article, we examine the progress made in protecting the rights related to cultural heritage in Afghanistan since the fall of the Taliban in 2001, especially in relation to its protection and safeguarding age. To this end, it examines the basis of the current cultural heritage legislation, the identification and registration of heritage elements, the legal tools for regulating heritage, and how its protection is monitored and evaluated. Addressing the challenges that this process faced, it questions what responsibilities should be placed on the Taliban following their recent return to power.
摘要近几十年来,阿富汗的文化遗产面临着极端挑战,同时经历了战争、博物馆抢劫、非法挖掘和极端意识形态信仰造成的蓄意破坏等众多灾难的影响,最后一次不仅减少了阿富汗的文化遗产,也减少了世界文化遗产。然而,这些事件和经验也为保护文化遗产提供了经验教训。尽管自2004年以来取得了进展,但塔利班的回归以及他们在上届政权期间对阿富汗文化遗产的处理,引起了人们对该国文化遗产的日益担忧,并担心那段悲惨历史会重演。在这篇文章中,我们考察了自2001年塔利班倒台以来,阿富汗在保护与文化遗产有关的权利方面取得的进展,特别是在保护和保障其年龄方面。为此,它审查了现行文化遗产立法的基础、遗产要素的识别和登记、管理遗产的法律工具以及如何监测和评估其保护。针对这一进程面临的挑战,它质疑塔利班最近重新掌权后应该承担什么责任。
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引用次数: 0
JCP volume 29 issue 3 Cover and Back matter JCP第29卷第3期封面和封底
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/s0940739122000376
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引用次数: 0
Selling lowbrow art and cultural goods in times of pandemic: The case of a provincial art market 在大流行时期销售低级艺术和文化产品:以一个省级艺术市场为例
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000340
A. Radermecker
Abstract This article examines the impact of the coronavirus pandemic on a provincial art market to shed light on how gallerists, auctioneers, and antique dealers have coped with this exogenous event. Provincial intermediaries, active in the lower ends of the art market, are characterized by economic properties that differ from those of the upper-end markets. Their location at the periphery of metropolitan centers, combined with the characteristics of supply and demand, are likely to affect their ability to face a global crisis. Based on 15 semi-structured interviews with provincial intermediaries, this research reveals the unexpected performance of local auction houses and antique dealers active in the secondary art market. We attribute this performance to the use value of lowbrow cultural goods, the willingness of local auction houses to embrace the benefits of online two-sided markets, and their ability to offset a pent-up demand, especially among Generation Y. Recommendations to prompt provincial art market players to sustain the positive externalities of the crisis in the long run are provided.
本文考察了冠状病毒大流行对省级艺术市场的影响,以揭示画廊、拍卖商和古董商如何应对这一外生事件。活跃于低端艺术市场的省级中介机构,其经济属性与高端市场不同。它们位于大都市中心边缘的位置,再加上供求关系的特点,可能会影响它们应对全球危机的能力。基于对15个省级中介机构的半结构化访谈,本研究揭示了活跃于二级艺术品市场的地方拍卖行和古董经销商的意外表现。我们将这种表现归因于低级文化商品的使用价值,当地拍卖行接受在线双边市场好处的意愿,以及它们抵消被压抑需求的能力,特别是在y世代中,我们提供了促使省级艺术市场参与者长期维持危机的积极外部性的建议。
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引用次数: 0
The Forger’s tale: an insider’s account of corrupting the corpus of Cycladic figures 《伪造者的故事:一个内部人士对基克拉迪人文集腐败的描述》
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000352
C. Tsirogiannis, D. Gill, C. Chippindale
Abstract Many of the known Cycladic figures – the late prehistoric human-shaped sculptures from the Aegean archipelago – came from twentieth-century illicit excavations, especially in the 1960s and 1970s. It is also known that figures were being faked at the time and perhaps also earlier: a few fakes have been identified, whilst other figures are under suspicion. Interviews with a man who faked Cycladic figures in the 1980s and 1990s give us a first insider’s autobiographical account of the forging business. This article offers, step-by-step, the method that two forgers developed to create fake figures, to treat them so that they appeared ancient, and to sell them on. The forger has identified a few of these forgeries from photographs of figures; his story is consistent with other information and seems to ring true. By verifying various elements in the forger’s testimony – from names of well-known figures in the modern antiquities market to small details and dates – we have been able to evaluate the validity of the narrative; to use it in order to uncover the true paths that fake objects followed into various collections; and to highlight valuable provenance information that no one involved in trading these objects was ever willing to provide.
许多已知的基克拉迪人雕像——来自爱琴海群岛的史前晚期人形雕塑——来自20世纪的非法挖掘,特别是在20世纪60年代和70年代。众所周知,当时甚至更早的数据都是伪造的:一些伪造的数据已经被确认,而其他数据则受到怀疑。对一名在上世纪八九十年代伪造基克拉迪人身份的人的采访,为我们提供了第一个内幕人士对伪造行业的自传式描述。这篇文章一步一步地提供了两个伪造者创造假雕像的方法,处理它们使它们看起来很古老,然后出售它们。伪造者从人物的照片中辨认出了其中的一些伪造品;他的故事与其他消息一致,听起来似乎是真的。通过核实伪造者证词中的各种因素- -从现代古物市场上知名人物的名字到小细节和日期- -我们已经能够评估叙述的真实性;使用它来揭示假对象进入各种集合的真实路径;并强调有价值的来源信息,没有参与这些物品交易的人愿意提供这些信息。
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引用次数: 0
Reviewing the experience with the repatriation of sacred ceremonial objects: A comparative legal analysis of Canada and South Africa 回顾归还圣物的经验:对加拿大和南非的比较法律分析
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000200
A. Ingelson, I. Owosuyi
Abstract Recent global interest in preserving cultural identity and heritage for the future of previously colonized Indigenous groups has prompted the resuscitation of local and Indigenous cultures from the brink of extinction. The pertinence of protecting and managing cultural heritage as an endowment that transcends generations of people and serves as a ligature between their past, present, and future cannot be overstated. In this respect, the repatriation or restitution of sacred ceremonial objects (SCOs) and cultural artifacts constitutes an integral aspect of reviving Indigenous people’s cultural and living heritage, which has been eroded by colonialism and other forms of occupation. In Alberta, Canada, the First Nations Sacred Ceremonial Objects Repatriation Act is the foremost legislation that provides a formal mechanism for the return of SCOs to the First Nations. Thus far, it has successfully facilitated the repatriation of several hundred repatriated several SCOs. In contrast, South Africa’s primary heritage legislation, the National Heritage Resources Act, lacks direction and detail on the restitution of SCOs, specifically to cultural communities. With the aid of a comparative approach, this article critically examines one successful approach to the repatriation of specific sets of heritage objects in Canada and analyzes South Africa’s legal frameworks that consider SCOs as a component of its national estate within its framework for restitution and the promotion of cultural revival in cultural communities.
摘要最近,全球对为以前被殖民的土著群体的未来保护文化特征和遗产的兴趣促使当地和土著文化从灭绝的边缘复苏。保护和管理文化遗产作为一种超越几代人的禀赋,是他们过去、现在和未来之间的纽带,其针对性怎么强调都不为过。在这方面,归还或归还神圣的仪式物品和文物是恢复土著人民文化和生活遗产的一个组成部分,这些遗产已被殖民主义和其他形式的占领侵蚀。在加拿大艾伯塔省,《原住民圣物归还法》是为苏格兰人返回原住民提供正式机制的最重要立法。到目前为止,它已经成功地为数百名被遣返的SCOs的遣返提供了便利。相比之下,南非的主要遗产立法《国家遗产资源法》在归还苏格兰人,特别是文化社区方面缺乏方向和细节。借助比较方法,本文批判性地研究了在加拿大遣返特定文物的一种成功方法,并分析了南非的法律框架,这些框架将SCOs视为其国家遗产的一个组成部分,纳入其归还和促进文化社区文化复兴的框架。
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引用次数: 0
Antiquity market trends in Cycladic figurines, 2000–19: Studies in price, prevalence, and provenance 古代市场趋势在基克拉迪人的雕像,2000-19年:在价格,流行和来源的研究
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1017/S0940739122000224
Liam Devlin
Abstract While the illicit trade in Cycladic figurines is a well-known phenomenon, and the escalatory impact of auction sales upon the looting of Cycladic deposits is widely accepted, there has been to date no systematic study of commercial transactions in Cycladic figurines. This study addresses this gap by performing a quantitative market analysis of auction house sales in Cycladic figurines between 2000 and 2019, examining the frequency with which they appear on the market, fluctuations in their price, and the nature of their provenance. In doing so, it sets out a methodology for navigating the ambiguous nature of antiquity market data, which can often give the misleading impression of a reforming market if the latent commercial contexts are not considered. Overall, a comprehensive insight is gained into the present state of the antiquities market in Cycladic figurines. This insight contributes much needed empirical data on the illicit antiquities trade and offers a new interpretative methodology that can be incorporated in future studies that seek to understand the true nature of antiquity market data.
虽然基克拉迪小雕像的非法贸易是一个众所周知的现象,拍卖销售对基克拉迪矿床掠夺的不断升级的影响被广泛接受,但迄今为止还没有对基克拉迪小雕像的商业交易进行系统的研究。本研究通过对2000年至2019年间基克拉迪小雕像的拍卖行销售情况进行定量市场分析,研究了它们出现在市场上的频率、价格波动以及来源的性质,从而解决了这一差距。在此过程中,它提出了一种方法,用于导航古代市场数据的模糊性,如果不考虑潜在的商业背景,这些数据往往会给人一种改革市场的误导性印象。总体而言,对基克拉迪雕像古董市场的现状有了全面的了解。这一见解为非法古物贸易提供了急需的经验数据,并提供了一种新的解释方法,可以纳入未来的研究,以寻求了解古物市场数据的真实性质。
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引用次数: 0
期刊
International Journal of Cultural Property
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