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Review of Dan Hicks, The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution. 345 pp. Pluto Press, 2020. 回顾丹·希克斯,野蛮的博物馆:贝宁青铜器,殖民暴力和文化恢复。345页。冥王星出版社,2020年。
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/S0940739121000291
Elizabeth Marlowe
Dan Hicks’s new book, The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution, has made a splash. Designated by the New York Times as one of the best art books of 2020, featured on blogs, podcasts, webinars, and in mainstream newspapers, the book and its author, the professor of contemporary archaeology at the University of Oxford and curator at Oxford’s Pitt Rivers Museum, are suddenly everywhere. This Zoom-enabled ubiquity can be understood in the context of the larger historical reckonings of 2020 and 2021 – a global pandemic fueled by global capitalism, climate change, and incompetent governance; a breaking point in the long saga of police brutality against racial minorities andwhite indifference to it; a toppling of statues to colonialist and Confederate leaders around the world; and, as I was finishing the book, a final attempt to impeach a hate-mongering US president for fomenting rebellion against the very democratic institutions he swore to serve. In its passionately argued call for the restitution of cultural artifacts looted in one of themost notoriously brutal episodes of colonial violence, The Brutish Museums encapsulates the zeitgeist.1 The objects commonly referred to as the Benin Bronzes (although the metal pieces are actually made of brass, and the corpus includes works in many other materials) once adorned thepillars and shrines of thepalace in the capital of thepowerful EdoEmpire,which controlled a large regionof theNigerRiver andDelta andWestAfrican coast from the fifteenth tonineteenth centuries. The story of how the objects leftWest Africa is the story of this empire’s end, but that is not quite how the European and American museums that now own them tell it. Beside a vitrine at the Pitt Rivers Museum, Hicks’s ownmuseum, a panel states: “In January 1897 a small party of British officials and traders on its way to Benin was ambushed. In retaliation a British military force attacked the city and the Oba was exiled. Members of the expedition brought thousands of objects back to Britain, includingmany of those shownhere.” The emphasis in this account is not on the colonial reordering of African geopolitics but, rather, on the final event that ostensibly triggered it: the killing of a “small party of British officials,” which was led by Acting Consul James Phillips and which is often referred to by the British as the “Phillips massacre.” The Field Museum in Chicago tells the same story but with more background:
丹·希克斯的新书《野蛮博物馆:贝宁青铜器、殖民暴力和文化复兴》引起了轰动。这本书被《纽约时报》评为2020年最佳艺术书籍之一,出现在博客、播客、网络研讨会和主流报纸上,其作者、牛津大学当代考古学教授和牛津皮特河博物馆馆长突然无处不在。这种Zoom支持的普遍性可以在2020年和2021年更大的历史考量的背景下理解——这是一场由全球资本主义、气候变化和无能治理推动的全球流行病;警察对少数种族施暴和白人对此漠不关心的漫长传奇故事中的一个转折点;推倒世界各地殖民主义和邦联领导人的雕像;在我写完这本书的时候,我最后一次试图弹劾一位煽动仇恨的美国总统,因为他煽动了对他发誓要服务的民主制度的叛乱。在其激烈争论的呼吁中,归还在最臭名昭著的残酷殖民暴力事件中掠夺的文物,Brutish Museums概括了时代精神。1通常被称为贝宁青铜器的物品(尽管这些金属制品实际上是由黄铜制成的,而且藏品中包括许多其他材料的作品)曾经装饰过强大的江户帝国首都的教堂的柱子和神殿,从十五世纪到十九世纪,它控制着尼日利亚河、三角洲和西非海岸的大片地区。这些文物如何离开西非的故事是这个帝国终结的故事,但现在拥有它们的欧洲和美国博物馆并不是这样讲述的,一个小组指出:“1897年1月,一小群英国官员和商人在前往贝宁的途中遭到伏击。作为报复,英国军队袭击了这座城市,奥巴号被流放。探险队成员将数千件物品带回了英国,其中包括任何一件展示的物品。”,相反,关于表面上引发它的最后一件事:由代理领事詹姆斯·菲利普斯领导的“英国官员小聚会”被杀,英国人经常称之为“菲利普斯大屠杀”。芝加哥菲尔德博物馆告诉同样的故事,但有更多背景:
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引用次数: 1
Between “colonial amnesia” and “victimization biases”: Double standards in Italian cultural heritage law 在“殖民失忆”与“受害偏见”之间——意大利文化遗产法的双重标准
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/S0940739121000345
A. Visconti
Abstract This article offers a critical appraisal of the evolution of Italian cultural heritage law with respect to issues of colonial and war restitution and of control over the import of potentially trafficked cultural property. As Italy is usually considered a “source country” and a victim of historical depredations, a form of “selective blindness” to its colonial past and to its role at the receiving end of both past and current misappropriations of cultural objects is discussed. Some recent restitutions of cultural property taken in times of colonial occupation are also analyzed as signs of a possible change in policy and practice, but the article also highlights the features of political expediency that have influenced them as well as the many legal and practical obstacles still to be faced by restitution and repatriation claims. Finally, the potential effects of recent (mostly international) inputs on Italy’s cultural heritage policy are presented.
本文对意大利文化遗产法的演变进行了批判性评估,涉及殖民和战争赔偿问题以及对可能被贩运的文化财产进口的控制。由于意大利通常被认为是一个“来源国”和历史掠夺的受害者,本文讨论了一种对其殖民历史及其在过去和现在侵占文物的接收端所扮演的角色的“选择性失明”。本文还分析了最近归还殖民占领时期掠取的一些文化财产的情况,认为这是政策和做法可能发生变化的迹象,但文章还强调了影响这些情况的政治权宜之计的特点,以及归还和遣返要求仍将面临的许多法律和实际障碍。最后,介绍了最近(主要是国际)投入对意大利文化遗产政策的潜在影响。
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引用次数: 0
Repatriation in university museum collections: Case studies from the Phoebe A. Hearst Museum of Anthropology 大学博物馆藏品的归还:来自菲比赫斯特人类学博物馆的案例研究
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/S0940739121000400
J. Jacobs, Benjamin W. Porter
Abstract University-based anthropology museums are uniquely positioned to pursue nuanced decisions concerning the disposition of collections in their care, setting best practice for the field. The authors describe a three-staged approach to repatriations that they led during their concurrent service as head of cultural policy and repatriation (Jordan Jacobs) and director (Benjamin Porter) of the University of California, Berkeley’s Phoebe A. Hearst Museum of Anthropology between 2015 and 2019. Examples involving human remains and cultural objects from Australia, Canada, Democratic Republic of the Congo, Iraq, Japan, Mexico, Panama, Peru, Saipan, Senegal, Vanuatu, Venezuela, and South Carolina in the United States demonstrate the benefits of transparency, open communication, and rigorous investigation of provenance and provenience, which may or may not lead to transfer based on the criteria and priorities of potential recipients. This article also provides a history of the Hearst Museum’s Cultural Policy and Repatriation division, which was disbanded in 2021.
摘要大学人类学博物馆处于独特的地位,可以就其收藏的处置做出微妙的决定,为该领域制定最佳实践。作者描述了他们在2015年至2019年间担任加州大学伯克利分校菲比·a·赫斯特人类学博物馆文化政策和遣返负责人(乔丹·雅各布斯饰)和馆长(本杰明·波特饰)期间领导的三阶段遣返方法。涉及澳大利亚、加拿大、刚果民主共和国、伊拉克、日本、墨西哥、巴拿马、秘鲁、塞班岛、塞内加尔、瓦努阿图、委内瑞拉和美国南卡罗来纳州的人类遗骸和文物的例子表明,透明、公开沟通以及严格调查出处和来源的好处,这可能导致也可能不导致基于潜在接受者的标准和优先级的转移。本文还提供了赫斯特博物馆文化政策和遣返部门的历史,该部门于2021年解散。
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引用次数: 1
JCP volume 28 issue 4 Cover and Back matter JCP第28卷第4期封面和封底
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/s0940739122000133
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引用次数: 0
The past, present: The Parthenon Sculptures dispute as an example of the ICPRCP’s role on claims barred by the non-retroactivity of the 1970 UNESCO Convention 过去,现在:帕特农神庙雕塑争端是ICPRCP在1970年《联合国教科文组织公约》不可追溯性所禁止的索赔中发挥作用的一个例子
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/s0940739121000424
Letícia Machado Haertel
Abstract This article analyzes the role played by the Intergovernmental Committee for Promoting the Return of Cultural Property to Its Countries of Origin or Its Restitution in Case of Illicit Appropriation (ICPRCP) in promoting the settlement of disputes barred by the non-retroactivity of the 1970 UNESCO Convention through an assessment of its impact on the dispute between Greece and the United Kingdom over the Parthenon Sculptures. The analysis first focuses on the ICPRCP’s regular mandate, followed by an evaluation of some “collateral effects” that it might have had on the dispute. Through the examination of all reports, recommendations, and decisions issued by the ICPRCP and the performance of a wider interdisciplinary case study, it is argued that the ICPRCP has had an impact on the dispute, both directly and indirectly. The value of these conclusions is to shed light on the complex factors in interplay in voluntary and non-binding dispute settlement mechanisms such as the ones performed by the ICPRCP and to represent a framework for further studies on the ICPRCP’s work and alternative dispute resolution methods in general.
摘要本文通过评估1970年教科文组织《公约》对希腊和美国之间争端的影响,分析了促进文化财产归还原属国或归还非法占有文化财产政府间委员会(ICPRCP)在促进解决1970年《公约》不可追溯性所禁止的争端方面所发挥的作用帕台农神庙雕塑之上的王国。分析首先侧重于ICPRCP的常规任务,然后评估它可能对争端产生的一些“附带影响”。通过审查ICPRCP发布的所有报告、建议和决定,以及更广泛的跨学科案例研究,有人认为ICPRCP对争端产生了直接和间接的影响。这些结论的价值在于阐明自愿和不具约束力的争端解决机制(如ICPRCP执行的机制)中相互作用的复杂因素,并为进一步研究ICPRCP的工作和一般的替代争端解决方法提供了一个框架。
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引用次数: 0
Urban law and the expulsion of authenticity: Preservation of the TWA terminal in the JFK Airport Redevelopment Plan 城市法与驱逐真实性:肯尼迪机场重建计划中TWA航站楼的保护
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/S0940739121000412
Jiewon Song
Abstract The key issue addressed in this article is authenticity, which is a criterion that is no longer limited to the United Nations Educational, Scientific and Cultural Organization’s world heritage domain. This article draws from one of the most interesting public projects in the United States – the John F. Kennedy (JFK) Terminal 5/6 Redevelopment Plan, which was part of the larger JFK master plan. The project’s Trans World Airlines (TWA) terminal, which is the only landmarked terminal and remnant of the original JFK airport plan, raised concerns. In 2001, the debate started off with keeping the terminal building active for aviation use and experiences. Nonetheless, the terminal was reimagined into a luxury hotel in 2019. This article unveils the micro-politics in the redevelopment plan and examines the authenticity of the TWA terminal and how it was (re)constructed. In doing so, the article sheds light on urban law and the decision-making process. Moreover, it discusses the tangible and intangible consequences of the prevailing speculative logic in the law.
摘要本文讨论的关键问题是真实性,这是一个不再局限于联合国教育、科学及文化组织世界遗产领域的标准。本文引用了美国最有趣的公共项目之一——约翰·肯尼迪(JFK)5/6号航站楼重建计划,该计划是更大的JFK总体规划的一部分。该项目的环球航空公司(TWA)航站楼是唯一有陆地标志的航站楼,也是肯尼迪机场原计划的残余,引起了人们的担忧。2001年,这场争论开始于让航站楼保持活跃,以供航空使用和体验。尽管如此,该航站楼还是在2019年被改造成了一家豪华酒店。本文揭示了重建计划中的微观政治,并考察了TWA航站楼的真实性及其重建方式。在这样做的过程中,文章揭示了城市法律和决策过程。此外,它还讨论了法律中普遍存在的思辨逻辑的有形和无形后果。
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引用次数: 0
Monuments Women and Men: Rethinking popular narratives via British Major Anne Olivier Popham 纪念碑女人和男人:通过英国少校Anne Olivier Popham重新思考流行叙事
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1017/S0940739121000308
E. Campbell
Abstract In recent years, the work of the American Monuments Men has been celebrated in popular histories and culture, such as bestselling books by Robert Edsel and a feature film directed by George Clooney (The Monuments Men, 2014). While public awareness of Nazi art looting and the courageous work of American cultural officers is long overdue, these popular narratives elide the role played by women and other Western Allies and fail to address the corps’ greatest failure: the incomplete restitution of Jewish assets. This article explores these factors through a case study of British Major Anne Olivier Popham (1916–2018), who served the Monuments, Fine Arts, and Archives (MFA&A) division in Bünde from November 1945 to October 1947. Drawing on Popham’s diaries held at the Imperial War Museum in London, the author’s interview with her, and British and American archives, the case study yields important insight into personnel recruited by the MFA&A, gender relations among the officers, methodological dilemmas presented by the use of first-hand accounts, and the ongoing need for transnational restitution efforts.
近年来,美国纪念碑人的作品在流行历史和文化中得到了颂扬,例如罗伯特·埃德塞尔的畅销书和乔治·克鲁尼执导的故事片(《纪念碑人》,2014年)。虽然公众早就应该意识到纳粹掠夺艺术品和美国文化官员的勇敢工作,但这些流行的叙述忽略了女性和其他西方盟友所扮演的角色,也没有提到军团最大的失败:未完全归还犹太人的财产。本文通过对英国少校安妮·奥利维尔·波普姆(1916-2018)的案例研究来探讨这些因素,她于1945年11月至1947年10月在 nde纪念碑、美术和档案馆(MFA&A)部门工作。借鉴波普姆保存在伦敦帝国战争博物馆的日记,作者对她的采访,以及英国和美国的档案,这个案例研究对MFA&A招募的人员,军官之间的性别关系,使用第一手资料所带来的方法困境,以及跨国赔偿努力的持续需求产生了重要的见解。
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引用次数: 0
“Living room art” and the material culture of provenance: Retracing bourgeois everyday life and art collecting practices through restitution files “客厅艺术”与溯源的物质文化:通过赔偿档案追溯资产阶级日常生活与艺术品收藏实践
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1017/S0940739121000321
Emily Löffler
Abstract The Landesmuseum Mainz holds a bundle of objects (paintings, works on paper, furniture) that entered its collections in September 1943 as a transferral ordered by the Oberfinanzpräsident of the State of Hesse. The objects had been confiscated by the fiscal authorities of Mainz and Darmstadt immediately after their owners had been deported. In terms of artistic quality, these pieces could be described as “living room art,” a term that well reflects the social function of Jewish upper-middle-class material culture. By combining the methodologies of provenance research and material culture studies, this article analyzes how the “living room art” that once belonged to the German Jewish middle-class closely related to social belonging, self-representation, and the identity of their owners and how the anti-Semitic persecution impacted their material life. This approach aims at reframing object-based provenance research – which is traditionally formulated in the context of the “art world,” for example, the study of art dealership, collecting, and museum history – in the context of the study of Jewish middle-class cultural consumption, small-scale private art collecting, and micro-history.
美因茨州博物馆(Landesmuseum Mainz)收藏了大量物品(绘画、纸上作品、家具),这些物品是1943年9月由黑森州Oberfinanzpräsident下令转移的。这些物品在其主人被驱逐出境后立即被美因茨和达姆施塔特的财政当局没收。就艺术品质而言,这些作品可以被描述为“客厅艺术”,这一术语很好地反映了犹太中上层物质文化的社会功能。本文结合物源研究和物质文化研究的方法,分析了曾经属于德国犹太中产阶级的“客厅艺术”如何与社会归属、自我表现、主人身份密切相关,以及反犹迫害如何影响他们的物质生活。这种方法的目的是在研究犹太中产阶级文化消费、小规模私人艺术收藏和微观历史的背景下,重新构建基于物品来源的研究——传统上是在“艺术世界”的背景下制定的,例如,对艺术经销商、收藏和博物馆历史的研究。
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引用次数: 0
JCP volume 28 issue 3 Cover and Back matter JCP第28卷第3期封面和封底
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1017/s0940739122000078
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引用次数: 0
The Ghent altarpiece after World War II: Restitution, restoration, and redemption 第二次世界大战后的根特祭坛:恢复、恢复和救赎
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1017/S0940739121000357
J. Graham
Abstract Few Old Master paintings possess as turbulent an object history as the Ghent altarpiece, now restored, since World War II, to the city’s cathedral for which it was made. While most accounts focus on the longue durée perspective, especially the work’s looting by Napoleon and Hitler, this article examines the altarpiece’s history following its return to Belgium in 1945. The altarpiece was subject to increased sensitivity at home after its wartime wanderings, and a major controversy ensued when the government backed a radical conservation project, which took place under the direction of Paul Coremans at the Royal Museum in Brussels between 1950 and 1951. The project served to emphasize the rift between north and south in Belgium in the newspaper press and became a focus for the international community as it battled to establish new standards in art restoration in the aftermath of the war.
摘要很少有老大师的画作能像根特祭坛画那样具有动荡的实物历史,自第二次世界大战以来,这幅祭坛画现在被修复为这座城市的大教堂。虽然大多数叙述都集中在长期视角上,尤其是作品中拿破仑和希特勒的掠夺,但本文考察了祭坛画在1945年返回比利时后的历史。这幅祭坛画在战时漫游后,在国内受到了越来越大的关注,当政府支持一项激进的保护项目时,引发了一场重大争议,该项目于1950年至1951年间在保罗·科雷曼斯的指导下在布鲁塞尔皇家博物馆进行。该项目在报纸上强调了比利时南北之间的裂痕,并成为国际社会在战后努力建立艺术修复新标准的焦点。
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引用次数: 0
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International Journal of Cultural Property
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