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Nazi Science, wartime collections, and an American museum: An object itinerary of the Anthropologie Symbol 纳粹科学、战时藏品和美国博物馆:人类学符号的实物行程
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739121000096
Dru McGill, Jennifer St. Germain
Abstract A number of recent works have explored the value of scholarly efforts to “unpack” museum collections and examine the constitutive networks and histories of objects. The interrogations of collections through methods such as object biographies and itineraries imparts important knowledge about the institutions, disciplines, and individuals who made museum collections, contribute to deeper understandings of the roles of objects in creating meaning in and of the world, and suggest implications for future practice and policies. This article examines the object itinerary of a cultural property item of negative heritage: a three-dimensional painted plaster work of craft-art originally designed to symbolize the scientific practice of anthropology in early twentieth-century Germany and later associated with wartime collecting during World War II, the history of American archaeology, and the modern repatriation movement in museums.
最近的一些作品探讨了学术努力的价值,以“解开”博物馆藏品,并研究物体的构成网络和历史。通过物品传记和行程等方法对藏品进行询问,可以提供有关制作博物馆藏品的机构、学科和个人的重要知识,有助于更深入地理解物品在创造世界意义中的作用,并为未来的实践和政策提供建议。本文考察了负面遗产的文化财产项目的对象路线:一件三维彩绘石膏工艺品,最初设计用于象征二十世纪初德国人类学的科学实践,后来与第二次世界大战期间的战时收藏、美国考古学的历史和博物馆的现代归还运动有关。
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引用次数: 0
JCP volume 28 issue 1 Cover and Front matter JCP第28卷第1期封面和封面
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739121000266
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引用次数: 0
A tale of two cities: The fate of Delhi as UNESCO World Heritage 两个城市的故事:作为联合国教科文组织世界遗产的德里的命运
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739121000102
L. Meskell
Abstract This article examines the trajectory and fate of Delhi’s Imperial Capital Cities nomination, submitted to the United Nations Educational, Scientific and Cultural Organization (UNESCO) in 2015 for inscription on the World Heritage List. I employ the dossier and events surrounding its withdrawal to reveal the political imbrications of urban conservation, international institutions, neoliberal governance, and colonial histories. First, I underscore the prominence of India as a member of the World Heritage Committee and its efforts to secure an increasing number of UNESCO properties. Second, I situate the dossier within the ambit of neoliberal governance that recalibrates and promotes urban heritage preservation, while similarly encouraging development and economic growth. Building upon this point, I consider how sustained government efforts to reframe Delhi as a “global city,” coupled with the identification of Delhi’s imperial capitals with Mughal and British rule, resulted in the dossier’s withdrawal. Third, the episode reveals tensions in this specific political moment over contemporary perceptions of imperial occupation and “foreign” empires, which plagued the dossier from the outset and continue to reverberate today. Finally, there are lessons to be learned for urban heritage in India and Asian heritage in general, outside the narrow purview of European cities, so many of which are already listed as World Heritage.
本文考察了德里帝国首都提名的轨迹和命运,德里于2015年提交给联合国教科文组织(UNESCO),申请列入《世界遗产名录》。我利用与它的退出有关的档案和事件来揭示城市保护、国际机构、新自由主义治理和殖民历史的政治交织。首先,我要强调印度作为世界遗产委员会成员的突出地位,以及印度为保护越来越多的联合国教科文组织遗产所做的努力。其次,我将档案置于新自由主义治理的范围内,重新校准和促进城市遗产保护,同时同样鼓励发展和经济增长。基于这一点,我考虑了政府如何持续努力将德里重塑为一个“全球城市”,再加上将德里的帝国首都与莫卧儿和英国的统治相结合,导致了档案的撤回。第三,这一事件揭示了在这个特定的政治时刻,对帝国占领和“外国”帝国的当代观念的紧张关系,从一开始就困扰着这份档案,并继续在今天产生影响。最后,除了欧洲城市的狭隘范围之外,印度和亚洲的城市遗产也有一些值得借鉴的经验,其中许多城市已经被列为世界遗产。
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引用次数: 2
The less considered part: Contextualizing immaterial heritage from German colonial contexts in the restitution debate 较少考虑的部分:在归还辩论中对德国殖民背景下的非物质遗产进行语境化
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739120000296
Mèhèza Kalibani
Abstract Since the publication of the “restitution report” by Felwine Sarr and Bénédicte Savoy in November 2018, the debate around the restitution of African artifacts inherited from German colonialism in German museums has become increasingly intense. While the restitution debate in Germany is generally focused on “material cultural heritage” and human remains, this reflection attempts to contextualize the “immaterial heritage” (museum collections inventory data, photographs, movies, sound recordings, and digital archive documents) from German colonialism and plead for its consideration in this debate. It claims that the first step of restitution consists of German ethnological museums being transparent about their possessions of artifacts from colonial contexts, which means providing all available information about museum collections from colonial contexts and making them easily accessible to the people from the former German colonies.
摘要自2018年11月Felwine Sarr和Bénédicte Savoy的“归还报告”发表以来,围绕德国博物馆归还从德国殖民主义中继承的非洲文物的争论变得越来越激烈。虽然德国的归还辩论通常集中在“物质文化遗产”和人类遗骸上,但这种反思试图将德国殖民主义的“非物质遗产”(博物馆藏品、库存数据、照片、电影、录音和数字档案文件)置于背景中,并请求在这场辩论中予以考虑。它声称,归还的第一步是德国民族学博物馆对其殖民地文物的所有权保持透明,这意味着提供殖民地博物馆藏品的所有可用信息,并使前德国殖民地的人们能够方便地访问这些藏品。
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引用次数: 2
Some trends incorporating Sáminess into modern Nordic architecture 将Sáminess融入现代北欧建筑的一些趋势
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739121000126
A. Soikkeli
Abstract Perhaps the most difficult assignments in architecture are those requiring that tradition be brought into the design. This wish might be included in the assignment by the client or it may be a goal set by the designers themselves. This article takes up the topic of cultural borrowings as well as the relationship between the designer and the features of the local culture – specifically, the Sámi lavvu theme. In this article, some attempts will be presented to make Sámi culture visible in architecture at different times. Architecture follows the same kinds of stereotypical representations that are now criticized in museums when presenting Indigenous peoples. The Sámi are often presented in national museums as a separate theme, and, in architecture, certain themes are highlighted as “Sámi” features. Architecture has remained a discipline that celebrates the mixing of elements and motifs, while many art practices are tightening the boundaries around cultural license. However, this article does not focus on cultural appropriation in architecture or on the imbalance of power in planning; rather, it presents a contribution of how architects have interpreted the lavvu theme in their design between the 1940s and the 1990s. It also highlights the process of change that has taken place over a few decades; strengthening respect for Indigenous cultures and criticizing cultural exploitation have also had an influence on planning.
也许建筑中最困难的任务是那些要求将传统带入设计的任务。这个愿望可能包含在客户的任务中,也可能是设计师自己设定的目标。本文探讨了文化借用的话题,以及设计师与当地文化特征之间的关系,特别是Sámi lavvu主题。在本文中,将介绍一些尝试,以使Sámi文化在不同时期的建筑中可见。建筑遵循同样的刻板印象,现在在博物馆里,当展示土著人民时,这种刻板印象受到了批评。Sámi经常作为一个单独的主题在国家博物馆展出,在建筑中,某些主题被突出显示为“Sámi”的特征。建筑仍然是一门庆祝元素和主题混合的学科,而许多艺术实践正在收紧围绕文化许可的界限。然而,本文并不关注建筑中的文化挪用或规划中的权力不平衡;相反,它展示了建筑师如何在20世纪40年代到90年代之间的设计中解释lavvu主题。它还突出了几十年来发生的变化过程;加强对土著文化的尊重和批评文化剥削也对规划产生了影响。
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引用次数: 0
Consuming the past into the present: The case of the Iberians (Valencia, Spain) 将过去消耗到现在:伊比利亚人的案例(西班牙巴伦西亚)
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739120000302
Beatriz Santamarina, Tono Vizcaíno
Abstract In this article, we aim to focus on how the Iberian past (sixth century to the first century BC) has been used both to shape identities and to produce values in the marketplace and how the triad of the past, authenticity, and tradition is key in the commodification of the Iberian world. To do so, we will examine developments in the village of Moixent (Valencia, Spain). In this town, the Iberians and their archaeological remains are presented as the protagonists of the area, accompanied by several “heritage stratifications.” Through case studies of family-run wineries, we analyze the process of symbolic appropriation of the Iberians in the local wine sector and its confluence with cultural tourism as well as how it has led to the development of territorial branding based on the past.
在这篇文章中,我们的目标是关注伊比利亚过去(公元前6世纪到公元前1世纪)是如何被用来塑造身份和在市场上产生价值的,以及过去、真实性和传统的三位一体是如何在伊比利亚世界的商品化中发挥关键作用的。为此,我们将考察Moixent村(西班牙瓦伦西亚)的发展情况。在这个小镇上,伊比利亚人和他们的考古遗迹被呈现为该地区的主角,伴随着几个“遗产分层”。通过对家族经营的酒庄的案例研究,我们分析了伊比利亚人在当地葡萄酒行业的象征性挪用过程,以及它与文化旅游的融合,以及它如何导致基于过去的地域品牌发展。
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引用次数: 0
From “Leader to Pariah”? On the Dutch Restitutions Committee and the inclusion of the public interest in assessing Nazi-spoliated art claims 从“领袖到贱民”?关于荷兰赔偿委员会和纳入公众利益在评估纳粹掠夺艺术品索赔
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739121000072
T. I. Oost
Abstract This article considers the recent and vigorous critique of the Dutch restitution policy on Nazi-looted art in connection with the inclusion of what has been termed the “public interest” in the applicable substantive assessment framework. This assessment framework is entirely based on morally induced policy rules, and it allows the Dutch Restitutions Committee to advise on requests for restitution based on a weighing of interests, including the significance of the work to a museum or public art collection. Although one might question the appropriateness of such interests in a framework designed to remedy historic injustices, it remains to be seen whether this critique is entirely justified. Recent recommendations issued by the Dutch Restitutions Committee indicate that it takes a generous, rather than strict, approach when dealing with requests for restitution. All in all, it seems that both institutional and substantive vulnerability are inevitable if one embarks on a morally induced framework based on mere policy rules rather than legal rules.
本文考虑了最近对荷兰关于纳粹掠夺艺术品的归还政策的激烈批评,并将所谓的“公共利益”纳入适用的实质性评估框架。这一评估框架完全基于道德诱导的政策规则,它允许荷兰归还委员会根据利益权衡,包括作品对博物馆或公共艺术收藏的重要性,对归还请求提出建议。尽管有人可能会质疑,在一个旨在纠正历史不公正的框架中,这种利益是否合适,但这种批评是否完全合理,还有待观察。荷兰赔偿委员会最近提出的建议表明,它在处理赔偿请求时采取慷慨而不是严格的办法。总而言之,如果一个人开始建立一个仅仅基于政策规则而不是法律规则的道德框架,那么体制上和实质上的脆弱性似乎都是不可避免的。
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引用次数: 0
Conflict antiquities’ rescue or ransom: The cost of buying back stolen cultural property in contexts of political violence 冲突文物的拯救或赎金:在政治暴力背景下买回被盗文化财产的成本
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1017/S0940739121000084
S. Hardy
Abstract Rescue has long been a defense for the removal of cultural property. Since the explosion of iconoclasm in West Asia, North Africa, and West Africa, there has been a growing demand for cultural property in danger zones to be “rescued” by being purchased and given “asylum” in “safe zones” (typically, in the market countries of Western Europe and North America). This article reviews evidence from natural experiments with the “rescue” of looted antiquities and stolen artifacts from across Asia and Europe. Unsurprisingly, the evidence reaffirms that “rescue” incentivizes looting, smuggling, and corruption, as well as forgery, and the accompanying destruction of knowledge. More significantly, “rescue” facilitates the laundering of “ordinary” illicit assets and may contribute to revenue streams of criminal organizations and violent political organizations; it may even weaken international support for insecure democracies. Ultimately, “rescue” by purchase appears incoherent, counter-productive, and dangerous for the victimized communities that it purports to support.
摘要救援长期以来一直是保护文化财产的一种手段。自从西亚、北非和西非的反传统主义爆发以来,人们越来越需要通过在“安全区”(通常是西欧和北美的市场国家)购买和提供“庇护”来“拯救”危险地区的文化财产。本文回顾了来自亚洲和欧洲的掠夺文物和被盗文物的自然实验证据。不出所料,证据重申,“救援”会激励抢劫、走私和腐败,以及伪造和随之而来的知识破坏。更重要的是,“救援”有助于清洗“普通”非法资产,并可能为犯罪组织和暴力政治组织提供收入来源;它甚至可能削弱国际社会对不安全民主国家的支持。最终,通过购买进行的“救援”对其声称支持的受害社区来说似乎是不连贯的、适得其反的和危险的。
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引用次数: 3
The impact of the COVID-19 pandemic on the arts, culture, and heritage sectors in the African Union member states 2019冠状病毒病大流行对非洲联盟成员国艺术、文化和遗产部门的影响
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-11-01 DOI: 10.1017/s0940739121000047
A. Martins, Vicensia Shule
Africa as a continent has been hit by the coronavirus – the COVID-19 pandemic – as have many parts of the world. Many African Union (AU) member states were badly hit by the virus, while others were only mildly impacted. The arts, culture, and heritage sectors have been severely hit by the pandemic. Fortunately, in many countries in Africa, arts, culture, and heritage were placed at the heart of strategic priorities at the national, regional, and continental levels of combating COVID-19.
与世界许多地区一样,非洲大陆也受到了冠状病毒COVID-19大流行的打击。许多非洲联盟(非盟)成员国受到病毒的严重打击,而其他国家只受到轻微影响。艺术、文化和遗产部门受到大流行的严重打击。幸运的是,在非洲许多国家,艺术、文化和遗产被置于国家、区域和大陆各级抗击COVID-19战略重点的核心。
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引用次数: 0
Implementing UNESCO’s Convention on Cultural Diversity at the regional level: Experiences from evaluating cultural competence centers 在地区一级执行教科文组织《文化多样性公约》:评估文化能力中心的经验
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-11-01 DOI: 10.1017/S0940739121000059
D. Betzler
Abstract This article deals with the question of whether regional cultural competence centers foster the diversity of cultural expressions and how the objectives of the United Nations Educational, Scientific, and Cultural Organization’s (UNESCO) Convention on Cultural Diversity are implemented. By introducing the Convention on Cultural Diversity, the conditions of regional cultural policy governance, and the idea of regional cultural competence centers, a framework for evaluation is outlined. The evaluation of four regional cultural competence centers in the Swiss Central Region shows that fostering cultural diversity is complex and has many different approaches and effects. The final discussion concludes that principles such as “interculturality,” “freedom,” and “access for all” under the Convention on Cultural Diversity can promote a diversity of cultural expressions but that these criteria have to be set from outside—for example, by public funding institutions—so that regional actors implement them.
摘要本文讨论了地区文化能力中心是否促进文化表现形式的多样性,以及如何实现联合国教育、科学及文化组织(UNESCO)《文化多样性公约》的目标。通过介绍《文化多样性公约》、区域文化政策治理条件以及区域文化能力中心的理念,概述了评估框架。对瑞士中部地区四个地区文化能力中心的评估表明,培养文化多样性是复杂的,有许多不同的方法和效果。最后的讨论得出结论,《文化多样性公约》规定的“跨文化性”、“自由”和“人人享有”等原则可以促进文化表现形式的多样性,但这些标准必须由外部制定,例如由公共资助机构制定,以便地区行为者实施。
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引用次数: 2
期刊
International Journal of Cultural Property
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