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Riffing off intellectual property in contemporary dance 在当代舞蹈中掠夺知识产权
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-01 DOI: 10.1017/S0940739122000091
Mario Biagioli-Ravetto, Kriss Ravetto-Biagioli
Abstract Dance disappears the moment it becomes visible, the complexity of its ontology matching that of its production and of its intellectual property status. Its creative process is both collaborative and hierarchical, involving the transmission of knowledge from one body to another, remembering steps, recognizing moves, mimicking, and improvising gestures as well as coordinating the roles of dancers, choreographers, and studios. Matthias Sperling’s Riff (2007) directly addresses many of these issues, which inform the specific content of the piece as well as its conceptualization, development, and the copyright licenses that underpin it. Sperling’s performance is clearly conceived as a rite of passage, a dance through which a dancer becomes a choreographer, going from “riffing off” other choreographers’ work to developing dance movements and phrases that, while tied to those of his predecessors, he can claim as his own. As such, Riff makes explicit and rearticulates the rearrangement of professional relations and roles, the difference between reperforming and innovating, between learning from bodies or from media, as well as how the property status of the work intersects with community norms and expectations of attribution.
抽象舞蹈在可见的那一刻就消失了,其本体的复杂性与其生产的复杂性和知识产权地位的复杂性相匹配。它的创作过程既有协作性,也有层次性,包括将知识从一个身体传递到另一个身体,记住步骤,识别动作,模仿和即兴表演手势,以及协调舞者、编舞和工作室的角色。Matthias Sperling的《Riff》(2007)直接解决了其中的许多问题,这些问题为作品的具体内容及其概念化、发展和版权许可证提供了信息。斯珀林的表演显然被视为一种成人仪式,一种舞者成为编舞家的舞蹈,从“即兴”其他编舞家的作品,到发展舞蹈动作和短语,尽管这些动作和短语与他的前任们有联系,但他可以声称自己是这样的。因此,里夫明确并重新阐述了职业关系和角色的重新安排,重新塑造和创新之间的区别,向机构或媒体学习之间的区别以及作品的财产状况如何与社区规范和归属期望相交。
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引用次数: 0
Navigating intellectual property in the landscape of digital cultural heritage sites 数字文化遗产地景观中的知识产权导航
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/S0940739122000054
Hannah M. Marek
Abstract While three-dimensional digital renderings of cultural heritage sites have been developed over the past decades for informational and preservation purposes, the COVID 19 pandemic has demonstrated that the audience for virtual cultural heritage – so-called “technoheritage” – is likely to grow, engaging lay persons and specialist scholars alike through creative renditions and experiences of digital sites. Virtual availability affords democratized access to cultural heritage sites in theory, yet the process of digitizing heritage raises questions of intellectual property rights and how they should be allocated among the various stakeholders, including site stewards and heritage recording organizations. This article untangles these knotty intellectual property issues and posits that the current trend to treat all technoheritage and related data as copyrightable intellectual property is a clunky approach and not legally sound. Understanding the intellectual property in and to technoheritage and addressing intellectual property allocation in the complex manner the law requires are crucial to finding workable solutions that can balance concerns regarding appropriation of cultural heritage with open access to information.
虽然在过去几十年里,为了信息和保护目的,已经开发了文化遗产的三维数字渲染,但2019冠状病毒病大流行表明,虚拟文化遗产(所谓的“技术遗产”)的受众可能会增长,通过对数字遗址的创造性再现和体验,吸引非专业人士和专业学者。理论上,虚拟可用性提供了对文化遗产遗址的民主化访问,但遗产数字化的过程提出了知识产权问题,以及如何在各个利益相关者(包括遗址管理员和遗产记录组织)之间分配知识产权。本文将解开这些棘手的知识产权问题,并认为当前将所有技术遗产和相关数据视为可受版权保护的知识产权的趋势是一种笨拙的方法,在法律上不合理。了解技术遗产中的知识产权,并以法律要求的复杂方式处理知识产权分配问题,对于找到可行的解决方案至关重要,这些解决方案可以平衡文化遗产挪用与信息开放获取之间的关系。
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引用次数: 2
JCP volume 29 issue 1 Cover and Front matter JCP第29卷第1期封面和封面
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/s0940739122000315
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引用次数: 0
Review of Erin L. Thompson, Smashing Statues: The Rise and Fall of America’s Public Monuments. New York: W. W. Norton, 2022. Pp. 264. $25.95
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/s0940739122000194
Sanford Levinson
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引用次数: 0
Musical instruments as tangible cultural heritage and as/for intangible cultural heritage 乐器作为物质文化遗产和非物质文化遗产
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/S0940739121000436
Keith Howard
Abstract Musical instruments are central components of both the tangible and intangible heritage. However, discourse about music as intangible cultural heritage frequently overlooks the importance of instruments in conserving traditions inherited from the past and making live performance possible in the present, while curating instruments as tangible heritage often neglects their function for making music. This article explores two interrelated research questions about musical instruments as heritage. First, should instrument-crafting skills inherited from the past be sustained today, and, where industrial or mechanized manufacturing processes and the development of instruments is encouraged, what are the implications for sustaining music traditions? Second, given that instruments as crafted objects deteriorate over time, should instruments inherited from the past be displayed as objects, be restored to playing condition, or be updated and developed for contemporary use? To explore these questions, I take three case studies that juxtapose musical instruments from opposite sides of the world and from societies with very different philosophical and ideological approaches. The three case studies are Britain’s piano heritage, traditional Korean instruments (kugakki) in the Republic of Korea/South Korea, and “national” instruments (minjok akki) in the Democratic People’s Republic of Korea/North Korea. Based on fieldwork, ethnography, and collecting and curating work, my choice of case studies allows me to look at both the country I call home (Britain) and the region where I have researched matters musical for 40 years (the Korean peninsula). But the case studies also demonstrate that there is no single answer to questions about the role of musical instruments when (and if) instruments are recognized as both tangible and intangible heritage.
摘要乐器是有形和非物质遗产的核心组成部分。然而,关于音乐作为非物质文化遗产的讨论往往忽视了乐器在保护从过去继承的传统和使现场表演在现在成为可能方面的重要性,而将乐器作为有形遗产进行管理往往忽视了它们制作音乐的功能。本文探讨了乐器作为遗产的两个相互关联的研究问题。首先,从过去继承下来的乐器制作技能今天是否应该保持下去?在鼓励工业或机械化制造工艺和乐器开发的地方,对保持音乐传统有什么影响?其次,考虑到乐器作为手工制作的物品会随着时间的推移而退化,从过去继承下来的乐器应该作为物品来展示,恢复演奏状态,还是更新和开发以供当代使用?为了探索这些问题,我进行了三个案例研究,将来自世界两端以及哲学和意识形态方法截然不同的社会的乐器并置。这三个案例研究分别是英国的钢琴遗产、大韩民国/韩国的传统朝鲜乐器(kugakki)和朝鲜民主主义人民共和国/朝鲜的“民族”乐器(minjok akki)。基于实地调查、民族志以及收集和策展工作,我选择的案例研究使我既能看到我称之为家的国家(英国),也能看到我研究音乐事务40年的地区(朝鲜半岛)。但案例研究也表明,当(以及是否)乐器被承认为有形和非物质遗产时,关于乐器的作用的问题没有单一的答案。
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引用次数: 0
Weaving gender in open collaborative innovation, traditional cultural expressions, and intellectual property: The case of the Tonga baskets of Zambia 在开放合作创新、传统文化表达和知识产权中编织性别:以赞比亚的汤加篮子为例
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/S0940739122000042
Charlene Musiza
Abstract This article considers the intersection of gender, traditional cultural expressions, collaborative innovation, and intellectual property in the Tonga Indigenous community of Zambia. Based on a study of the Tonga rural women basket makers who are organized around craft clubs, the study investigated the collaborative environment that fosters the preservation of the cultural tradition of basket weaving, the impact it has had on empowering the women, and the legal protection options available for the Tonga baskets. The study found that Zambia’s 2016 Protection of Traditional Knowledge, Genetic Resources and Expressions of Folklore Act no. 16 (Traditional Knowledge Act) gives automatic protection to traditional cultural expressions and the option for the protection of traditional cultural expressions under the existing intellectual property laws. Though intellectual property protection may not be practical for the Tonga baskets, the Traditional Knowledge Act is a significant step in recognizing the customary values and governance principles in protecting traditional cultural expressions. Registration, in terms of the Traditional Knowledge Act, could enhance the recognition of the baskets, preserve and promote the cultural heritage, and empower the Tonga women.
摘要本文探讨了赞比亚汤加土著社区中性别、传统文化表达、合作创新和知识产权的交叉点。该研究基于对围绕工艺俱乐部组织的汤加农村妇女篮子制造商的研究,调查了促进保护篮子编织文化传统的合作环境、它对赋予妇女权力的影响,以及汤加篮子可获得的法律保护选择。研究发现,赞比亚2016年颁布的第16号《保护传统知识、遗传资源和民俗表达法》(《传统知识法》)自动保护了传统文化表达,并根据现有知识产权法选择保护传统文化表达。尽管知识产权保护对汤加的篮子来说可能并不实际,但《传统知识法》是承认保护传统文化表现形式的习惯价值观和治理原则的重要一步。根据《传统知识法》进行登记,可以提高对篮子的认可,保护和促进文化遗产,并赋予汤加妇女权力。
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引用次数: 1
Local philanthropy and the transformation of culture in Oaxaca, Mexico 墨西哥瓦哈卡州的地方慈善与文化转型
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/S094073912200008X
L. Reisman
Abstract Scholars suggest that philanthropic activity in Latin America is limited. However, this suggestion overlooks the potential for philanthropists focused on specific localities to significantly influence the places in which they work. In this article, I explore the case of cultural philanthropy in Oaxaca, Mexico to advance our understanding of philanthropy in Latin America by highlighting the work of operating foundations funding locally with little state regulation. In Oaxaca, a small number of philanthropists have transformed the cultural sector by building and managing a proliferation of cultural institutions. They have imbued these institutions with a unique vision for Oaxacan culture, derived from a combination of four philanthropic goals – public access, knowledge production, Western aesthetic value, and efficiency, which have arisen via social and professional networks between philanthropists. Oaxaca’s philanthropists have advanced their vision for Oaxacan culture by critiquing and compelling action by the state’s government, thus solidifying their impact on Oaxaca. This case study shows the importance of a local lens in describing philanthropy in Latin America, highlights the importance of social and professional networks in shaping local philanthropic work, and illuminates the mechanisms by which philanthropists working locally can expand their impact on cultural heritage by compelling state action.
学者们认为,拉丁美洲的慈善活动是有限的。然而,这一建议忽视了专注于特定地区的慈善家对他们工作的地方产生重大影响的潜力。在这篇文章中,我探讨了墨西哥瓦哈卡州的文化慈善案例,通过强调运营基金会在很少国家监管的情况下为当地提供资金的工作,加深我们对拉丁美洲慈善事业的理解。在瓦哈卡,少数慈善家通过建立和管理大量的文化机构,改变了文化部门。他们为这些机构注入了瓦哈卡文化的独特愿景,这源于四个慈善目标的结合——公众获取、知识生产、西方审美价值和效率,这些目标是通过慈善家之间的社会和专业网络产生的。瓦哈卡的慈善家们通过批评和敦促州政府采取行动,推进了他们对瓦哈卡文化的愿景,从而巩固了他们对瓦哈卡的影响。本案例研究显示了当地视角在描述拉丁美洲慈善事业中的重要性,强调了社会和专业网络在塑造当地慈善工作中的重要性,并阐明了在当地工作的慈善家通过强制国家行动扩大其对文化遗产影响的机制。
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引用次数: 0
The Nigerian “End SARS” counter protest and the monumental destruction of cultural heritage 尼日利亚“结束非典”反抗议和对文化遗产的巨大破坏
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/S0940739122000017
A. Adewumi, J. O. A. Akintayo
Abstract This research responds to the recent destruction of cultural heritage in Nigeria during the protest against police brutality meted out on the populace by a unit of the Nigerian police force known as the Special Anti-Robbery Squad. This article uncovers issues implicated in the destruction of the Iga Idunganran, a national monument. Through a survey questionnaire, the article determines the perceptions of people about African traditional religion and the knowledge of people about the value and significance of heritage loss occasioned by the recent destruction of the palace. Findings reveal that many Nigerians are unaware of the value and significance of the palace as heritage that is essential to societal development. Many Nigerians are suffering from an identity crisis because of colonization. The Nigerian government has not fulfilled its role in protecting cultural heritage. The Nigerian government needs to put structures in place to implement its commitment at the national level.
摘要:本研究回应了尼日利亚最近在抗议警察暴行期间对文化遗产的破坏,尼日利亚警察部队的一个单位被称为特别反抢劫小组。这篇文章揭露了与伊加伊登甘然(Iga Idunganran)国家纪念碑被毁有关的问题。通过问卷调查,文章确定了人们对非洲传统宗教的看法,以及人们对最近宫殿被毁所造成的遗产损失的价值和意义的认识。调查结果显示,许多尼日利亚人没有意识到这座宫殿作为遗产的价值和意义,它对社会发展至关重要。由于殖民统治,许多尼日利亚人正遭受身份危机。尼日利亚政府没有履行其保护文化遗产的职责。尼日利亚政府需要建立相应的结构,以便在国家一级履行其承诺。
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引用次数: 1
JCP volume 29 issue 1 Cover and Back matter JCP第29卷第1期封面和封底
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1017/s0940739122000303
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引用次数: 0
JCP volume 28 issue 4 Cover and Front matter JCP第28卷第4期封面和封面问题
IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1017/s0940739122000121
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引用次数: 0
期刊
International Journal of Cultural Property
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