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Emotional Reactions to Intergroup Norm Violations 群体间规范违反的情绪反应
IF 1.1 Q3 Psychology Pub Date : 2018-08-22 DOI: 10.1177/0971333618792949
R. C. Tripathi, R. Kumar, Roomana N. Siddiqui, S. Bano
The present study investigates emotional reactions that follow norm violations involving Hindus and Muslims in India. It also studies how in-group’s emotional reaction is predicted by the emotion that the group experiences in tandem with certain contextual factors, such as, fraternal relative deprivation (FRD), social identity, power to harm and resource power. Data were collected on 221 Hindus and 167 Muslims. Three different types of norm-violating situations were presented and subjects were asked to rate the extent to which they and their group will experience anger, fear or anxiety in such situations. Respondents were asked to choose between conciliation, retaliation and retribution as one of their preferred emotional reactions. Although, conciliation was the most preferred reaction for resolving conflicts for both, Hindus and Muslims, this preference changed from one situation to another. Across three situations, anger was the most intensely experienced emotion followed by the emotions of anxiety and fear. Anger evoked retaliatory reactions among Hindus while Muslims preferred a retributory reaction in situations involving strong norm violations. Multinomial logistic analysis showed that no emotion was consistently related with the preferred emotional reaction to norm violations across situations. For Hindus, fear in Situation 1 (personal humiliation of a group member) was associated with preference for retribution but with conciliation in Situation 3 (mocking of Gods and Goddesses). Similarly, anger enhanced the odds of Hindus for engaging in retaliation in Situation 2 (obstruction of in-group’s religious procession). As for Muslims, contextual factors, such as, resource power, power to harm in association with different negative emotions increased the odds for their preferred choices of emotional reaction.
本研究调查了印度的印度教徒和穆斯林在违反规范后的情绪反应。它还研究了群体内的情绪反应是如何被群体与某些情境因素(如兄弟相对剥夺(FRD)、社会认同、伤害权力和资源权力)相结合的情绪所预测的。该研究收集了221名印度教徒和167名穆斯林的数据。提出了三种不同类型的违反规范的情况,并要求受试者评估他们和他们的小组在这种情况下会感到愤怒、恐惧或焦虑的程度。受访者被要求在和解、报复和报复之间做出选择,作为他们最喜欢的情绪反应之一。尽管和解是印度教徒和穆斯林在解决冲突时最喜欢的反应,但这种偏好在不同的情况下会发生变化。在三种情况下,愤怒是最强烈的情绪,其次是焦虑和恐惧。愤怒在印度教徒中引起报复性反应,而穆斯林在强烈违反规范的情况下更倾向于报复性反应。多项逻辑分析表明,在不同情境下,没有一种情绪与违反规范的偏好情绪反应一致。对印度教徒来说,情境1中的恐惧(群体成员的个人羞辱)与偏爱报复有关,而情境3中的恐惧(对神和女神的嘲笑)则与和解有关。同样,愤怒也增加了印度教徒在第二种情况下(阻碍内部团体的宗教游行)进行报复的几率。对于穆斯林来说,环境因素,如资源力量、伤害能力与不同的负面情绪相关联,增加了他们偏好情绪反应的几率。
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引用次数: 5
Stress in Factory Workers in Italy 意大利工厂工人的压力
IF 1.1 Q3 Psychology Pub Date : 2018-07-24 DOI: 10.1177/0971333618783397
R. Capasso, Maria Clelia Zurlo, Andrew P. Smith
The ethnicity and work-related stress model (EWS; Capasso, Zurlo, & Smith, 2018, British Journal of Education, Society & Behavioural Science, 15, 1–20) integrated EWS dimensions in a multidimensional perspective combining demographic (sex, education) and individual characteristics (coping styles, Type A and Type D), cultural dimensions (acculturation strategies, perceived racial discrimination), work characteristics (work demands, work resources, rewards) and appraisals (job stress/satisfaction), in the prediction of psychophysical health conditions in migrant workers. The current research aimed to test the application of the EWS in a sample of Moroccan factory workers and hypothesised significant and specific profiles of associations between individual, ethnic and work characteristics, with psychophysical health outcomes. A questionnaire consisting of five sections measuring sociodemographics and individual differences (coping styles/personality), cultural dimensions (acculturation strategies), work characteristics, appraisals (job satisfaction/stress) and subjectives reports of health was administered to 250 Moroccan factory workers in Italy. Data were analysed using logistic regression to evaluate the independent and combined effects of all dimensions reported on the risk of suffering health problems. Data revealed specific and significant associations of individual characteristics, cultural dimensions and job characteristics with health outcomes. Findings will be useful in defining psychological interventions to promote well-being in specific workplaces supporting the dimensions suggested by the model applied.
种族和工作压力模型(EWS;Capasso、Zurlo和Smith,2018,《英国教育、社会和行为科学杂志》,15,1-20)在多维视角中整合了EWS维度,结合了人口统计学(性别、教育)和个人特征(应对方式、a型和D型)、文化维度(文化适应策略、感知的种族歧视),工作特征(工作需求、工作资源、奖励)和评估(工作压力/满意度),用于预测农民工的身心健康状况。目前的研究旨在测试EWS在摩洛哥工厂工人样本中的应用,并假设个人、种族和工作特征与身心健康结果之间存在显著和具体的关联。对250名在意大利的摩洛哥工厂工人进行了一份由五个部分组成的问卷调查,测量社会人口统计和个人差异(应对方式/个性)、文化维度(文化适应策略)、工作特征、评估(工作满意度/压力)和主观健康报告。使用逻辑回归分析数据,以评估报告的所有维度对健康问题风险的独立和综合影响。数据显示,个人特征、文化维度和工作特征与健康结果之间存在特定而显著的关联。研究结果将有助于确定心理干预措施,以促进特定工作场所的幸福感,支持所应用的模型所建议的维度。
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引用次数: 7
The Effects of Language Use on Time Perspectives in Multilingual Morocco 语言使用对多语言摩洛哥时间观的影响
IF 1.1 Q3 Psychology Pub Date : 2018-07-20 DOI: 10.1177/0971333618783398
Alexander Unger, Karim Gassemi, Julie Papastamatelou
In the current study, we tested the effects of language on time perspective orientation in a Moroccan student sample. Four explanation, mechanisms have been considered: first, the priming of different contents by the use of different languages; second, the influence of the use of different languages on the social identity; third, the altering of memory capacity fostered by the use of a foreign language; and fourth, the enhanced psychological distance when using a foreign language. We used a language manipulation in a sample of Moroccan students (n = 133) with respect to the Zimbardo Time Perspective Inventory (ZTPI). The results show that the language manipulation can lead to differences with respect to the scoring on the ZTPI. The suggested mechanisms have different significance on the measurement of the five time perspectives: an altered psychological distance can account for observed differences in the two past-related dimensions—Past Positive and Past Negative—and for Present Hedonism, whereas for Present Fatalism and Future, either language priming effects or altered social identity may explain the observed differences better. The results of the current study also show in general that psychological measurement in Morocco is a more complex procedure than in linguistically homogenous countries.
在目前的研究中,我们在摩洛哥学生样本中测试了语言对时间视角定向的影响。四个解释,机制已经被考虑:第一,通过使用不同的语言来引发不同的内容;第二,不同语言的使用对社会认同的影响;第三,外语使用培养的记忆能力的改变;第四,使用外语时心理距离的增强。我们在Zimbardo时间透视量表(ZTPI)中对摩洛哥学生样本(n=133)进行了语言操作。结果表明,语言操作会导致ZTPI评分的差异。所提出的机制对五个时间视角的测量具有不同的意义:心理距离的改变可以解释在过去两个相关维度(过去积极和过去消极)和现在享乐主义中观察到的差异,而对于现在宿命论和未来,语言启动效应或社会身份的改变可以更好地解释观察到的差异。目前的研究结果还表明,总体而言,摩洛哥的心理测量是一个比语言同质国家更复杂的过程。
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引用次数: 2
Book Review: T. S. Saraswathi, Shailaja Menon and Ankur Madan (Eds.), Childhoods in India: Traditions, Trends and Transformations 书评:t.s. Saraswathi, Shailaja Menon和Ankur Madan主编,《印度的童年:传统、趋势和转变》
IF 1.1 Q3 Psychology Pub Date : 2018-07-15 DOI: 10.1177/0971333618783399
Farida Khan
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引用次数: 0
Health-promoting Lifestyle, Illness Control Beliefs and Well-being of the Obese Diabetic Women 肥胖糖尿病妇女的健康生活方式、疾病控制信念和幸福感
IF 1.1 Q3 Psychology Pub Date : 2018-07-15 DOI: 10.1177/0971333618783395
P. Awasthi, R. Mishra, S. Singh
The study examines the role of health-promoting lifestyle and illness control beliefs in well-being of obese diabetic women. Measures of illness control belief, health-promoting lifestyle and obesity-related well-being were given to 100 obese diabetic women selected from outdoors of hospitals in Varanasi. Analysis revealed patients’ stronger belief in ‘doctor-control’ and ‘supernatural-control’ than ‘self-control’ of the disease. Nutrition, interpersonal relations, physical activity and stress management were given more importance in health promotion than spiritual growth-related practices. Belief in ‘self-control’ and ‘doctor-control’ of disease was negatively correlated with ‘psychosocial discomfort’, ‘physical discomfort’ and ‘psychosocial impact’ aspects of obesity, whereas ‘supernatural-control’ showed positive relationship with all aspects. All components of ‘health-promoting lifestyle’ were negatively correlated with ‘physical discomfort’, ‘psychosocial discomfort’ and ‘psychosocial impact’ aspects of obesity. Multiple regression analysis brought out ‘self-control’, ‘supernatural-control’, ‘health responsibility’, ‘physical activity’ and ‘stress management’ as significant predictors of ‘well-being’ of the obese diabetic women.
该研究考察了促进健康的生活方式和疾病控制信念在肥胖糖尿病女性健康中的作用。对瓦拉纳西市医院外100名肥胖糖尿病妇女进行了疾病控制信念、促进健康的生活方式和与肥胖相关的幸福感测量。分析显示,患者更相信“医生控制”和“超自然控制”,而不是“自我控制”。在促进健康方面,营养、人际关系、体育活动和压力管理比与精神成长有关的做法更为重要。相信疾病的“自我控制”和“医生控制”与肥胖的“心理社会不适”、“身体不适”和“心理社会影响”方面呈负相关,而“超自然控制”与所有方面呈正相关。“促进健康的生活方式”的所有组成部分都与肥胖的“身体不适”、“心理社会不适”和“心理社会影响”方面呈负相关。多元回归分析表明,“自我控制”、“超自然控制”、“健康责任”、“体育活动”和“压力管理”是肥胖糖尿病女性“幸福”的重要预测因素。
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引用次数: 1
Infancy and Caring 婴儿期与关爱
IF 1.1 Q3 Psychology Pub Date : 2018-03-01 DOI: 10.1177/0971333617749141
Kari Vik (KV), Vickfarajaeli Zebedayo Daudi (VZD), Lusajo Joel Kajula (LJK), Rolf Rohde (RR), Omary Said Ubuguyu (OSU), Joseph Ndukusi Saibulu (JNS)
Caregivers at an institution for motherless infants in rural Tanzania participated in focus group interviews and participant observations. This paper aims at describing how they perceive infancy, caring and sensitivity in their everyday context. It adds knowledge from Tanzania about institutional infant care and the concept of sensitivity in caregiving, based on an approach sensitive to culture and context. The main result is that the caregivers are most concerned with fulfilling the infants’ physical needs. They defined infants’ social and emotional needs in a variety of ways and gave accounts about what sensitivity in caring for infants meant in their context. They also described their workload, their burdens and their strengths, and demonstrated shortcomings in fulfilling the infants’ social and emotional needs. Interventions to promote emotional and social support in addition to fulfilling physical needs are crucial.
坦桑尼亚农村一家无母婴儿机构的护理人员参加了焦点小组访谈和参与者观察。本文旨在描述他们如何看待婴儿期,关心和敏感在他们的日常环境。它增加了来自坦桑尼亚的关于机构婴儿护理的知识和基于对文化和背景敏感的方法的护理敏感性概念。主要结果是,照顾者最关心的是满足婴儿的身体需求。他们以各种方式定义了婴儿的社会和情感需求,并解释了在他们的环境中照顾婴儿的敏感性意味着什么。他们还描述了他们的工作量,他们的负担和他们的优势,并展示了在满足婴儿的社会和情感需求方面的不足。除了满足身体需求外,促进情感和社会支持的干预措施至关重要。
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引用次数: 1
Book Review: R.B.N. Sinha, Social Capital, Collectivism and Development 书评:R.B.N.Sinha,《社会资本、集体主义与发展》
IF 1.1 Q3 Psychology Pub Date : 2018-03-01 DOI: 10.1177/0971333617749345
R. Varma
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引用次数: 0
Adults’ Conceptualisations of Children’s Social Competence in Nepal and Malawi 尼泊尔和马拉维成人对儿童社会能力的概念
IF 1.1 Q3 Psychology Pub Date : 2018-02-22 DOI: 10.1177/0971333617747345
Danming An, Natalie D. Eggum‐Wilkens, Sophia Chae, S. Hayford, S. Yabiku, Jennifer E. Glick, Linlin Zhang
Adults in Nepal (N = 14) and Malawi (N = 12) were interviewed about their views regarding social competence of 5- to 17-year-old children in their societies. Both Nepali and Malawian adults discussed themes consistent with those expected in collectivistic societies with economic challenges (e.g., respect and obedience, family responsibilities, and social relationships). There were also unique themes emphasised in each country, which may correspond with country-specific religious beliefs or social problems (e.g., rules and self-control, and sexual restraint). Results provide novel information regarding adults’ perceptions of children’s social competence in Nepal and Malawi, and may help guide the development of measures of social competence.
采访了尼泊尔(N=14)和马拉维(N=12)的成年人,了解他们对5至17岁儿童在其社会中的社会能力的看法。尼泊尔和马拉维成年人都讨论了与面临经济挑战的集体主义社会所期望的主题一致的主题(例如,尊重和服从、家庭责任和社会关系)。每个国家也强调了独特的主题,这些主题可能与特定国家的宗教信仰或社会问题相对应(例如,规则和自我控制以及性约束)。研究结果为尼泊尔和马拉维成年人对儿童社会能力的看法提供了新的信息,并可能有助于指导社会能力衡量标准的制定。
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引用次数: 2
The Social Intentionality of Battered Women’s Agency in Ghana 加纳受虐妇女机构的社会意向性
IF 1.1 Q3 Psychology Pub Date : 2018-02-22 DOI: 10.1177/0971333617747320
S. Adjei
There is a growing body of research which suggests that victims of intimate partner violence (IPV; mostly women) continue to remain in abusive relationships. Many of the Western psychological theorisations focus on battered women’s personal dispositions and/or the self-creating (individualistic) view of agency to explain why victims remain in violent relationships. These studies seem to suggest that staying in a violent relationship is a personal decision that victims make in free will, and that victims who continue to stay fail to act on their own behalf. Drawing upon the Ghanaian communal conceptualisation of personhood and the social norms of marriage and divorce, this study questions the individualistic theorisations of battered women’s decisions to stay in or leave abusive relationships. The article argues that battered women’s agency in negotiating the stay/leave decisions in abusive relationships does not only originate in an independent autonomous self, nor constituted by a person’s internal motives, but also, and even primarily, it is culturally grounded and dependent on social relations for its realisation. The article concludes that the agency of abused women in Ghana has a social intentionality, in the sense that battered women’s intentional behaviour in marital relationships is both constituted by self and constrained by their relational embeddedness.
越来越多的研究表明,亲密伴侣暴力的受害者;(大多数是女性)继续处于受虐待的关系中。许多西方心理学理论关注受虐妇女的个人性格和/或自我创造(个人主义)的能动性观点,以解释为什么受害者仍然处于暴力关系中。这些研究似乎表明,保持一段暴力关系是受害者自愿做出的个人决定,而继续保持暴力关系的受害者未能代表自己行事。根据加纳对人格的公共概念以及婚姻和离婚的社会规范,本研究质疑受虐妇女决定留在或离开虐待关系的个人主义理论。文章认为,在虐待关系中,受虐妇女在谈判停留/离开决定方面的代理不仅源于一个独立自主的自我,也不是由一个人的内在动机构成的,而且,甚至主要是,它有文化基础,依赖于社会关系来实现。文章的结论是,加纳受虐妇女机构具有社会意向性,从某种意义上说,受虐妇女在婚姻关系中的故意行为既由自我构成,又受其关系嵌入性的约束。
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引用次数: 4
Trust as a Skill 信任是一种技能
IF 1.1 Q3 Psychology Pub Date : 2018-02-22 DOI: 10.1177/0971333617747344
Larysa Tamilina, Natalya Tamilina
A growing body of research is considering how social trust is built at the individual and societal levels. This study introduces a new conceptual framework of trust formation by uniting dispositional and experiential determinants into a single analytical framework. By drawing on psychological theories of skill acquisition, we describe trust as shaped by four factors: crystallised, cognitive, contact and context. We combine these four factors into a 4C-component analytical model by establishing links between them and explaining the rationale behind their individual and joint effects on trust. The proposed model is tested with the Programme for the International Assessment of Adult Competencies (PIAAC) public-use data. Both theoretical and empirical elaborations suggest that context is the strongest driver of trust formation. Good contexts also spur more trust when individuals already possess crystallised knowledge and can display faith in others. Such knowledge can be learned if it is missing, but how efficiently depends on the quality of one’s cognitive system, frequency of contacts with others and the distance between one’s actual knowledge of trust and the optimal level of trust knowledge for the given context.
越来越多的研究正在考虑如何在个人和社会层面建立社会信任。本研究通过将性格和经验决定因素统一到一个单一的分析框架中,引入了一个新的信任形成概念框架。通过借鉴技能习得的心理学理论,我们将信任描述为由四个因素形成的:结晶、认知、接触和环境。我们通过建立这四个因素之间的联系,并解释了它们对信任的个人和共同影响背后的基本原理,将这四个因素结合成一个4c成分分析模型。提出的模型用国际成人能力评估项目(PIAAC)的公共使用数据进行了测试。理论和实证研究都表明,情境是信任形成的最强驱动力。当个人已经掌握了具体的知识,并能够对他人表现出信任时,良好的环境也会激发更多的信任。这种知识是可以学习的,如果它是缺失的,但如何有效地取决于一个人的认知系统的质量,与他人接触的频率,一个人的实际信任知识和最佳的信任知识水平之间的距离给定环境。
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引用次数: 3
期刊
Psychology and Developing Societies
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