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Before the West: The Rise and Fall of Eastern World Orders 《在西方之前:东方世界秩序的兴衰
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-12-01 DOI: 10.1093/isr/viac059
Anahita Arian
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引用次数: 14
Forum: The Why and How of Global Governors: Relational Agency in World Politics 论坛:全球管理者的原因和方式:世界政治中的关系代理
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-26 DOI: 10.1093/isr/viac054
Matthias Hofferberth, Daniel Lambach, Martin Koch, Anna Holzscheiter, Maryam Zarnegar Deloffre, Nina Reiners, Karsten Ronit
Scholars of world politics can readily list the global governors of our time, but why and how did these particular actors gain agency in the first place? While there is impressive scholarship on single global governors and their respective impact, there is little comparative work and systematic theorization on what agency in world politics is and how actors gain it. This forum brings together contributions that apply relational frameworks to the question, focusing on the dynamics of self-agentification, delegation, and recognition. Individual contributions detail different empirical cases, from individuals to the G20, and introduce concepts for meso-level theorizing. Taken together, the contributions call for a more dynamic research agenda that not only allows scholars to reconstruct how agency emerges but also pushes us toward an agency-focused reframing of global governance, which is needed to ensure the continued relevance of the paradigm.
研究世界政治的学者们可以很容易地列出我们这个时代的全球统治者,但这些特定的行动者为什么以及如何首先获得代理权?虽然关于单个全球统治者及其各自影响的学术研究令人印象深刻,但关于世界政治中的代理是什么以及行动者如何获得代理的比较研究和系统理论却很少。本论坛汇集了将关系框架应用于该问题的贡献,重点关注自我代理、授权和认可的动态。个人贡献详细介绍了从个人到G20的不同经验案例,并介绍了中观理论的概念。综上所述,这些贡献呼吁建立一个更有活力的研究议程,不仅允许学者重建机构是如何出现的,而且还推动我们走向一个以机构为中心的全球治理重构,这是确保范式持续相关性所必需的。
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引用次数: 1
Coping with Complexity: Toward Epistemological Pluralism in Climate–Conflict Scholarship 应对复杂性:走向气候冲突学术的认识论多元化
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-15 DOI: 10.1093/isr/viac055
Paul Beaumont, Cedric de Coning
Over the last two decades, climate security has become an increasingly salient policy agenda in international fora. Yet, despite a large body of research, the empirical links between climate-change and conflict remain highly uncertain. This paper contends that uncertainty around climate–conflict links should be understood as characteristic of complex social–ecological systems rather than a problem that can be fully resolved. Rather than striving to eliminate uncertainty, we suggest that researchers need to learn to cope with it. To this end, this article advances a set of principles for guiding scholarly practice when investigating a complex phenomenon: recognizing epistemological uncertainty, embracing epistemological diversity, and practicing humility and dialogue across difference. Taken together we call this ethos epistemological pluralism, whereby scholars self-consciously recognize the limits of their chosen epistemology for understanding the climate–conflict nexus and engage with other approaches without attempting to usurp them. Reviewing the last decade of climate–conflict scholarship, we show that climate–conflict research already manifests many of these ideals; however, we also identify problematic patterns of engagement across epistemological divides and thus plenty of scope for improvement. To illustrate why a diversity of methods (e.g., qualitative and quantitative) will not suffice, the article critically discusses prior research to illustrate why at least two epistemological approaches—constructivism and positivism—cannot be synthesized or integrated without significant analytical cost, and elaborates why excluding insights from any one would lead to an impoverished understanding of the climate–conflict nexus. We conclude with five practical recommendations of how scholars can help realize the ideal of epistemological pluralism in practice.
在过去二十年中,气候安全已成为国际论坛上日益突出的政策议程。然而,尽管有大量的研究,气候变化和冲突之间的经验联系仍然高度不确定。本文认为,围绕气候冲突联系的不确定性应该被理解为复杂社会生态系统的特征,而不是一个可以完全解决的问题。与其努力消除不确定性,我们建议研究人员需要学会应对不确定性。为此,本文提出了一套在研究复杂现象时指导学术实践的原则:认识认识论的不确定性,接受认识论的多样性,以及在差异中实践谦逊和对话。综上所述,我们称这种精神为认识论多元主义,学者们自觉地认识到他们所选择的认识论在理解气候冲突关系方面的局限性,并与其他方法进行接触,而不是试图篡夺它们。回顾过去十年的气候冲突研究,我们发现气候冲突研究已经体现了许多这些理想;然而,我们也发现了跨认识论分歧的有问题的参与模式,因此有很大的改进空间。为了说明为什么多种方法(例如定性和定量)是不够的,本文批判性地讨论了先前的研究,以说明为什么至少两种认识论方法——建构主义和实证主义——在没有重大分析成本的情况下无法综合或整合,并阐述了为什么排除任何一种方法的见解都会导致对气候冲突关系的理解贫乏。最后,我们就学者如何在实践中帮助实现认识论多元主义的理想提出了五条实用建议。
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引用次数: 8
Queering Gender-Based Violence Scholarship: An Integrated Research Agenda 酷儿性别暴力奖学金:一个综合研究议程
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-11-04 DOI: 10.1093/isr/viac050
Meredith Loken, Jamie J Hagen
Research on armed conflict's gender dynamics has expanded significantly in the past decade. However, research in this field pays little attention to sexual orientation and gender identity. Moreover, where scholarship focused on violence against sexual and gender minority (SGM) individuals during war exists, it is largely divorced from work on gender-based violence (GBV) in conflict-related environments and from sexuality studies. In this article, we integrate these bodies of work and argue for the theoretical expansion of GBV as a conceptual, empirical, and analytic category to study and explain targeted attacks against lesbian, gay, bisexual, transgender, and otherwise queer individuals. We suggest two theoretical interventions to better equip existing GBV frameworks to explain violence perpetrated against SGM people. We argue, first, that violence targeting SGM communities is GBV, as sexuality and gender identity are integral components of gender, and second, that analyzing gender dynamics adds to our understanding of when, how, and why targeting SGM individuals composes part of an organization's regulatory “repertoire of violence.” We examine violence in Colombia's civil war as an illustrative application of our approach and we identify future, fruitful research avenues with important policy implications for studying and responding to GBV during war.
在过去十年中,对武装冲突性别动态的研究大大扩大。然而,这一领域的研究很少关注性取向和性别认同。此外,在研究战争期间针对性和性别少数群体(SGM)的暴力行为的学术研究中,它在很大程度上与冲突相关环境中基于性别的暴力(GBV)的研究和性研究相分离。在这篇文章中,我们整合了这些工作,并主张将GBV作为一个概念、经验和分析范畴进行理论扩展,以研究和解释针对女同性恋、男同性恋、双性恋、跨性别者和其他酷儿个体的针对性攻击。我们提出了两种理论干预措施,以更好地装备现有的基于性别的暴力框架,以解释针对性取向者的暴力行为。我们认为,首先,针对SGM社区的暴力是GBV,因为性取向和性别认同是性别的组成部分;其次,分析性别动态有助于我们理解何时、如何以及为什么针对SGM个人构成了组织监管“暴力剧目”的一部分。我们研究了哥伦比亚内战中的暴力作为我们方法的说明性应用,并确定了未来富有成效的研究途径,对研究和应对战争期间的性别暴力具有重要的政策意义。
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引用次数: 4
A Science for Critique? Doing Critical International Relations in a Quantum World 批判的科学?在量子世界中处理关键的国际关系
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-29 DOI: 10.1093/isr/viac056
Italo Brandimarte
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引用次数: 0
Fallacies of Democratic State-Building 民主国家建设的谬误
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-21 DOI: 10.1093/isr/viac053
Aris Trantidis
This paper criticizes the epistemic foundations of democratic state-building, which are derived from a model of political transitions according to which liberal democratic institutions will transform a hitherto authoritarian and troubled country into a more prosperous and stable society and, therefore, foreign interventions to establish these institutions are realistic and worthy investments, provided they are properly planned based on knowledge of what has worked elsewhere. This expectation is based upon two epistemological premises. The first premise, linearity, is that social and institutional change exhibits identifiable input–output relations connecting socioeconomic conditions and outcomes. The second premise, ergodicity, is that these relations, inferred from past samples, provide reliable probabilistic projections about future outcomes, which can guide the focus of policy interventions. Drawing from the study of complex systems, the paper indicates why these two premises offer a flawed conception of political transitions and why radical and large-scale interventions, such as state-building, will tend to generate unintended consequences rather than the planned effect.
本文批判了民主国家建设的认识论基础,它来源于一种政治过渡模式,根据这种模式,自由民主制度将把一个迄今为止专制和陷入困境的国家转变为一个更加繁荣和稳定的社会,因此,建立这些制度的外国干预是现实的和有价值的投资,只要它们是基于对其他地方行之有效的知识的适当规划。这种期望基于两个认识论前提。第一个前提是线性,即社会和制度变革表现出连接社会经济条件和结果的可识别的投入产出关系。第二个前提是遍历性,即从过去的样本中推断出的这些关系,为未来的结果提供了可靠的概率预测,可以指导政策干预的重点。通过对复杂系统的研究,本文指出了为什么这两个前提提供了一个有缺陷的政治过渡概念,以及为什么激进和大规模的干预,如国家建设,往往会产生意想不到的后果,而不是计划好的效果。
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引用次数: 0
Rational Origins of Revisionist War 修正主义战争的理性起源
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-06 DOI: 10.1093/isr/viac051
Richard Jordan
The rise of China has returned attention to the links between power transitions and war. In this literature, three different causal mechanisms can be confused. This essay disentangles them. Power transitions can lead to three kinds of war: preventive, accidental, and revisionist. Formal models tend to study the first, in which a declining state tries to delay or prevent a rival’s ascent. However, major wars during great power transitions are usually initiated by the rising state, not the declining one. To describe these historical cases, less formal theories, especially neorealism and neoclassical realism, focus on accidental and revisionist wars, but these theories tend to fall back on nonrational mechanisms to connect changing power to the risk of conflict. This leaves a theoretical gap: Why would a rising, rational actor deliberately choose conflict, i.e., start a revisionist war? To suggest an answer, this essay demonstrates how a simple change in standard bargaining models—incorporating a nonzero probability of indecisive war—can ground realist intuitions on rationalist foundations. It further shows how this change leads immediately to an intuitive, formal definition of stability that aligns naturally with existing informal work. Then, contrary to existing realist theory, it shows why the rigorous analysis of realist assumptions leads to a nonmonotonic relationship between the offense/defense balance and war. It thus uses realism to inform and potentially redirect formal scholarship; it also uses formal scholarship to sharpen the logical foundations of realism and, in so doing, derive novel empirical predictions. The essay concludes by applying this synthesis to the rise of China today and indicating directions for deepening the formal/realist synthesis.
中国的崛起使人们重新关注权力转移与战争之间的联系。在这篇文献中,三种不同的因果机制可能会被混淆。这篇文章解开了它们的纠缠。权力转移可能导致三种战争:预防性战争、偶然性战争和修正主义战争。正式的模型倾向于研究第一种情况,即一个衰落的国家试图延缓或阻止其对手的崛起。然而,大国转型期间的重大战争通常是由崛起的国家发起的,而不是衰落的国家。为了描述这些历史案例,不太正式的理论,尤其是新现实主义和新古典现实主义,关注的是偶然战争和修正主义战争,但这些理论往往依赖于将权力变化与冲突风险联系起来的非理性机制。这留下了一个理论上的空白:为什么一个崛起的、理性的行动者会故意选择冲突,即发动一场修正主义战争?为了给出一个答案,本文展示了标准谈判模型的一个简单改变——将非零概率的非决定性战争纳入其中——是如何将现实主义直觉建立在理性主义基础之上的。它进一步展示了这种变化如何立即导致一个直观的、正式的稳定性定义,该定义自然地与现有的非正式工作保持一致。然后,与现有的现实主义理论相反,它说明了为什么对现实主义假设的严格分析导致攻防平衡与战争之间的非单调关系。因此,它使用现实主义来告知和潜在地改变正式学术;它还利用正式的学术知识来强化现实主义的逻辑基础,并由此得出新的实证预测。最后,本文将这一综合应用于当今中国的崛起,并指出深化形式/现实主义综合的方向。
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引用次数: 0
Power-Sharing: The Need to Explore the “Who” and the “Where” 权力分享:探索“谁”与“在哪里”的必要性
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-10-06 DOI: 10.1093/isr/viac052
D. Walsh
Power-sharing provisions have been included in many peace agreements intended to end intra-state violent conflict, including, for example, in Northern Ireland, Bosnia, Sudan, and Lebanon. Power-sharing has been subject to extensive scholarly examination. Many of these examinations focus on the impact of power-sharing on peace, often defined as the non-recurrence of violent conflict. However, the results of these examinations have not generated a consensus as to the value of power-sharing as a conflict management tool. This lack of consensus highlights a need to more clearly understand the effects of power-sharing. To fully comprehend the role of power-sharing, we must move away from simply asking if it is associated with the reoccurrence of violence and explore the paths through which it can contribute to different outcomes of interest, for example, group relations or stable government. Both Hartzell and Mehler (2019) and Keil and McCulloch (2021) seek to address this current weakness in our understanding of power-sharing, albeit in quite different ways. These books show that by paying closer attention to the impact of power-sharing on different outcomes, including a focus on the mechanisms that link its different power-sharing provisions to specific outcomes, we can develop a fundamentally deeper understanding of power-sharing.
许多旨在结束国内暴力冲突的和平协议都包含了权力分享条款,例如在北爱尔兰、波斯尼亚、苏丹和黎巴嫩。权力分享一直受到广泛的学术审查。其中许多审查侧重于权力分享对和平的影响,通常将其定义为暴力冲突不再发生。但是,这些审查的结果并没有就权力分享作为冲突管理工具的价值达成一致意见。这种缺乏共识的情况突出表明,有必要更清楚地了解权力分享的影响。为了充分理解权力分享的作用,我们必须摆脱简单地询问它是否与暴力的再次发生有关,并探索它可以促进不同利益结果的途径,例如,群体关系或稳定的政府。Hartzell和Mehler(2019)以及Keil和McCulloch(2021)都试图解决我们目前对权力分享的理解中的这一弱点,尽管方式截然不同。这些书表明,通过更密切地关注权力分享对不同结果的影响,包括关注将不同权力分享条款与具体结果联系起来的机制,我们可以从根本上加深对权力分享的理解。
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引用次数: 0
Lateral Relations in World Politics: Rethinking Interactions and Change among Fields, Systems, and Sectors 世界政治中的横向关系:重新思考领域、系统和部门之间的相互作用和变化
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-09-26 DOI: 10.1093/isr/viac048
Alejandro M Peña, Thomas Davies
Scholarship drawing from a wide array of perspectives including field theoretical and functional differentiation approaches has shed increasing light on the sectoral dimensions of world politics. In contrast to dominant approaches emphasizing hierarchy and power in relations between global fields, this article offers a novel interpretive framework for understanding how diverse fields, systems, or sectors may interact and facilitate change in world politics beyond the operation of established hierarchies and power dynamics. Taking forward the previously underutilized concept of symbolically generalized media of communication, this article elucidates two processes of international political change by which different fields, systems, or sectors may transform world politics. The first process, lateral retreat, is illustrated with reference to the case study of the Protestant Reformation, in which internal changes in the religious field facilitated the development of an increasingly autonomous political domain. The second process, lateral penetration, is illustrated with reference to the international political response to the climate change and Covid-19 crises, in which the scientific sector contributed toward transformed political priorities and associated hierarchies, at least in the short term. These diverse cases are used to indicate the broad potential scope of application of the concept of symbolically generalized media of communication to enrich relational theorizing in the study of international relations, and to improve understanding of diverse dynamics of international political change missed in traditional power- (and anarchy-) centric accounts.
从广泛的角度,包括领域理论和功能分化方法的学术研究,越来越多地揭示了世界政治的部门层面。与强调全球领域之间关系中的等级和权力的主流方法相反,本文提供了一个新的解释框架,以理解不同领域、系统或部门如何在既定等级和权力动态的运作之外相互作用并促进世界政治的变化。本文提出了先前未被充分利用的象征性广义传播媒介的概念,阐明了不同领域、制度或部门可能改变世界政治的两个国际政治变革过程。第一个过程,横向撤退,可以参考新教改革的案例研究来说明,其中宗教领域的内部变化促进了一个日益自治的政治领域的发展。第二个过程是横向渗透,以应对气候变化和2019冠状病毒病危机的国际政治应对为例,其中科学部门至少在短期内为政治优先事项和相关等级制度的转变做出了贡献。这些不同的案例被用来表明象征性广义传播媒介概念的广泛潜在应用范围,以丰富国际关系研究中的关系理论,并提高对传统权力(和无政府状态)中心描述所遗漏的国际政治变化的多种动态的理解。
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引用次数: 2
What's in a Norm? Centering the Study of Moral Values in Scholarship on Norm Interactions 规范里有什么?以规范互动为中心的学术道德价值研究
IF 3.3 1区 社会学 Q1 INTERNATIONAL RELATIONS Pub Date : 2022-09-24 DOI: 10.1093/isr/viac049
Kathryn Quissell
Some norms go through long contested periods, resulting in norm change, rejection, or persisting conflict. Others are adopted quite quickly, with little resistance across diverse societies. An underlying and unanswered theoretical question is why? A foundational characteristic of a norm as a concept, and a key aspect of constructivist scholarship on norms, is the role of values and moral principles in giving norms meaning and in motivating global policy change. For a field placing significant emphasis on the importance of ideas, the limited theorizing around the value-based content of these ideas is a notable shortcoming. Emphasizing the importance of moral values as among the most deeply held beliefs, I outline a theory of how moral values and moral distance can help explain why certain normative processes and outcomes occur. Building from constructivist work on norms and social psychology scholarship on morality, I propose that moral distance, the degree of alignment, overlap, or separation in moral values between actors can help to explain the type of contestation, the intensity and duration of contestation, and what processes or outcomes are more likely to transpire. The shorter the moral distance, the more likely persuasion or adaptations will occur, leading to the eventual adoption of a norm. The greater the moral distance, the more likely prolonged and heated contestation will occur, leading to rejection or enduring contestation. I argue that centering the analysis of moral values and moral distance in research on normative agreement and disagreement can therefore contribute to understanding why or under what circumstances conflict is more or less likely to happen.
一些规范经历了长时间的争论,导致规范变化、拒绝或持续冲突。另一些则很快被采用,在不同的社会中几乎没有什么阻力。一个潜在的、没有答案的理论问题是为什么?规范作为一个概念的一个基本特征,也是规范建构主义学术研究的一个关键方面,是价值观和道德原则在赋予规范意义和推动全球政策变革方面的作用。对于一个非常强调思想重要性的领域来说,围绕这些思想的基于价值的内容进行有限的理论化是一个明显的缺点。强调道德价值观作为最根深蒂固的信念之一的重要性,我概述了道德价值观和道德距离如何帮助解释为什么某些规范过程和结果会发生的理论。基于建构主义关于规范和社会心理学关于道德的学术研究,我提出道德距离,行为者之间道德价值观的一致、重叠或分离程度,可以帮助解释争论的类型、争论的强度和持续时间,以及更有可能发生的过程或结果。道德距离越短,就越有可能发生说服或适应,最终导致规范的采用。道德距离越大,就越有可能发生长期激烈的争论,从而导致拒绝或持久的争论。我认为,将道德价值和道德距离的分析集中在规范一致和不一致的研究中,因此有助于理解冲突为什么或在什么情况下或多或少可能发生。
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引用次数: 1
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International Studies Review
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