Welche Strategien verfolgten nichtkanonisierte Schwarze Autorinnen im Umfeld der Bürgerrechts- und Frauenbewegungen, um sich ins politische und kulturelle Archiv einzuschreiben? Der Beitrag fokussiert die Lebens- und Werkgeschichte von Unokanma Okonjo, einer bislang kaum erforschten, antirassistisch und antisexistisch engagierten, transnational positionierten Akteurin der 1960er- und 1970er-Jahre. Die panafrikanische Aktivistin und engagierte Sozialwissenschaftlerin veröffentlichte agitatorische, akademische und lyrische Texte. Der Beitrag analysiert in erster Linie diese Produktion von Texten und das Begehren der Autorin nach „Gelesenwerden“ und arbeitet dabei mit den Konzepten „ikonische Artikulation“ als Element performativen Handelns, Talking Back als Äußerungsform minorisierter Schwarzer Frauen* sowie „Publishing Back“ als Weiterführung von Praktiken der Auto_Biografie und der Selbstdokumentation. Die Bewegungen von Autorinnen wie Okonjo ins und aus dem Archiv Schwarzer postkolonialer feministischer Geschichte werden als unabgeschlossene Projekte einer „Selbstveröffentlichung“ diskutiert.
{"title":"Talking Back, Publishing Back: Unokanma Okonjo und historische Kämpfe um Schwarze „Selbstveröffentlichung“","authors":"Hanna Hacker","doi":"10.3224/gender.v15i3.07","DOIUrl":"https://doi.org/10.3224/gender.v15i3.07","url":null,"abstract":"Welche Strategien verfolgten nichtkanonisierte Schwarze Autorinnen im Umfeld der Bürgerrechts- und Frauenbewegungen, um sich ins politische und kulturelle Archiv einzuschreiben? Der Beitrag fokussiert die Lebens- und Werkgeschichte von Unokanma Okonjo, einer bislang kaum erforschten, antirassistisch und antisexistisch engagierten, transnational positionierten Akteurin der 1960er- und 1970er-Jahre. Die panafrikanische Aktivistin und engagierte Sozialwissenschaftlerin veröffentlichte agitatorische, akademische und lyrische Texte. Der Beitrag analysiert in erster Linie diese Produktion von Texten und das Begehren der Autorin nach „Gelesenwerden“ und arbeitet dabei mit den Konzepten „ikonische Artikulation“ als Element performativen Handelns, Talking Back als Äußerungsform minorisierter Schwarzer Frauen* sowie „Publishing Back“ als Weiterführung von Praktiken der Auto_Biografie und der Selbstdokumentation. Die Bewegungen von Autorinnen wie Okonjo ins und aus dem Archiv Schwarzer postkolonialer feministischer Geschichte werden als unabgeschlossene Projekte einer „Selbstveröffentlichung“ diskutiert.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136262730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bibliographie: Schlüter, Anne/Schmidt, Uta C.: Vorwort: Frauenbewegungen und Feminismen im kulturellen Gedächtnis, GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft, 3-2023, S. 7-10. https://doi.org/10.3224/gender.v15i3.01-----Open-Access-Lizenz: Dieser Beitrag ist ab dem 27.10.2023 im Open Access unter der Creative-Commons-Lizenz CC BY 4.0 (Namensnennung 4.0 International) verfügbar. Weitere Informationen zur Lizenz und den Nutzungsbedingungen finden Sie hier.
{"title":"Vorwort: Frauenbewegungen und Feminismen im kulturellen Gedächtnis","authors":"Anne Schlüter, Uta C. Schmidt","doi":"10.3224/gender.v15i3.01","DOIUrl":"https://doi.org/10.3224/gender.v15i3.01","url":null,"abstract":"Bibliographie: Schlüter, Anne/Schmidt, Uta C.: Vorwort: Frauenbewegungen und Feminismen im kulturellen Gedächtnis, GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft, 3-2023, S. 7-10. https://doi.org/10.3224/gender.v15i3.01-----Open-Access-Lizenz: Dieser Beitrag ist ab dem 27.10.2023 im Open Access unter der Creative-Commons-Lizenz CC BY 4.0 (Namensnennung 4.0 International) verfügbar. Weitere Informationen zur Lizenz und den Nutzungsbedingungen finden Sie hier.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136262827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Der Beitrag befragt die Ausstellung Künstlerinnen international 1877–1977 als historiografische Intervention. Die kontroverse Rezeption der Ausstellung um 1977 wird skizziert und mit ihrer zurückhaltenden Erinnerung in der Gegenwart kontrastiert. Agnotologie wird als produktives Instrumentarium für das Erforschen dieser erinnerungspolitischen Marginalisierung entfaltet. Die „Erinnerungsresistenz“ der Schau in ihrer Destabilisierung zentraler Ordnungskategorien verortend und diese als verbreitetes Spezifikum feministischer Agitationen ausweisend, wird abschließend eine anachronistisch verfahrende feministische Historiografie als Ausweg aus solch tradierter Traditionslosigkeit vorgestellt.
{"title":"Vergessene Pionierinnen? Die Ausstellung Künstlerinnen international 1877–1977 als historiografische Intervention und Inspiration","authors":"Marie van Bömmel","doi":"10.3224/gender.v15i3.04","DOIUrl":"https://doi.org/10.3224/gender.v15i3.04","url":null,"abstract":"Der Beitrag befragt die Ausstellung Künstlerinnen international 1877–1977 als historiografische Intervention. Die kontroverse Rezeption der Ausstellung um 1977 wird skizziert und mit ihrer zurückhaltenden Erinnerung in der Gegenwart kontrastiert. Agnotologie wird als produktives Instrumentarium für das Erforschen dieser erinnerungspolitischen Marginalisierung entfaltet. Die „Erinnerungsresistenz“ der Schau in ihrer Destabilisierung zentraler Ordnungskategorien verortend und diese als verbreitetes Spezifikum feministischer Agitationen ausweisend, wird abschließend eine anachronistisch verfahrende feministische Historiografie als Ausweg aus solch tradierter Traditionslosigkeit vorgestellt.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"9 9","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136261959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bibliographie: Schmerbauch, Maik: Norman Domeier/Christian Mühling (Hrsg.), 2020: Homosexualität am Hof. Praktiken und Diskurse vom Mittelalter bis heute. Frankfurt/Main: Campus. 403 Seiten. 39,95 Euro, GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft, 3-2023, S. 160-162. https://doi.org/10.3224/gender.v15i3.14-----Open-Access-Lizenz: Dieser Beitrag ist ab dem 27.10.2023 im Open Access unter der Creative-Commons-Lizenz CC BY 4.0 (Namensnennung 4.0 International) verfügbar. Weitere Informationen zur Lizenz und den Nutzungsbedingungen finden Sie hier.
{"title":"Norman Domeier/Christian Mühling (Hrsg.), 2020: Homosexualität am Hof. Praktiken und Diskurse vom Mittelalter bis heute. Frankfurt/Main: Campus. 403 Seiten. 39,95 Euro","authors":"Maik Schmerbauch","doi":"10.3224/gender.v15i3.14","DOIUrl":"https://doi.org/10.3224/gender.v15i3.14","url":null,"abstract":"Bibliographie: Schmerbauch, Maik: Norman Domeier/Christian Mühling (Hrsg.), 2020: Homosexualität am Hof. Praktiken und Diskurse vom Mittelalter bis heute. Frankfurt/Main: Campus. 403 Seiten. 39,95 Euro, GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft, 3-2023, S. 160-162. https://doi.org/10.3224/gender.v15i3.14-----Open-Access-Lizenz: Dieser Beitrag ist ab dem 27.10.2023 im Open Access unter der Creative-Commons-Lizenz CC BY 4.0 (Namensnennung 4.0 International) verfügbar. Weitere Informationen zur Lizenz und den Nutzungsbedingungen finden Sie hier.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"16 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136261973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Doris Weichselbaumer, Leonie Kapfer, Sebastian Fitz-Klausner
Wir diskutieren die Darstellung von Sextouristinnen anhand der in diesem Kontext zentralen Filme Vers le sud (FR/CA/BE 2005) und Paradies: Liebe (AT/DE/FR 2012). Trotz formaler Unterschiede werden in beiden Filmen zahlreiche Differenzen zwischen Touristinnen und lokalen Männern (u. a. hinsichtlich race, age, economic background) eingesetzt, um zu suggerieren, dass die dargestellten Beziehungen ausschließlich monetär und zum Scheitern verurteilt wären. Statt auf die sexuelle und geschlechtliche Transgression der Touristinnen zu fokussieren, rekurrieren die Filme so auf vergeschlechtlichte Narrative des Scheiterns. Damit werden im Bestreben, globale Beziehungen als ambivalentes Machtgefüge kritisch auszustellen, konventionelle Geschlechterbilder einmal mehr affirmiert.
{"title":"Scheitern im Paradies. Die filmische Repräsentationsfigur der Sextouristin in Paradies: Liebe und Vers le sud","authors":"Doris Weichselbaumer, Leonie Kapfer, Sebastian Fitz-Klausner","doi":"10.3224/gender.v15i2.07","DOIUrl":"https://doi.org/10.3224/gender.v15i2.07","url":null,"abstract":"Wir diskutieren die Darstellung von Sextouristinnen anhand der in diesem Kontext zentralen Filme Vers le sud (FR/CA/BE 2005) und Paradies: Liebe (AT/DE/FR 2012). Trotz formaler Unterschiede werden in beiden Filmen zahlreiche Differenzen zwischen Touristinnen und lokalen Männern (u. a. hinsichtlich race, age, economic background) eingesetzt, um zu suggerieren, dass die dargestellten Beziehungen ausschließlich monetär und zum Scheitern verurteilt wären. Statt auf die sexuelle und geschlechtliche Transgression der Touristinnen zu fokussieren, rekurrieren die Filme so auf vergeschlechtlichte Narrative des Scheiterns. Damit werden im Bestreben, globale Beziehungen als ambivalentes Machtgefüge kritisch auszustellen, konventionelle Geschlechterbilder einmal mehr affirmiert.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"153 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136178764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-25DOI: 10.1093/wentk/9780190880033.003.0006
L. Erickson-Schroth, B. Davis
This chapter examines feminism and gender studies. It begins by distinguishing the different “waves” of feminism. The first wave is usually described as lasting from the Seneca Falls Convention in 1848 until women’s suffrage in 1920; the second, as the 1960s and 1970s; and the third, as beginning in the 1980s or 1990s and lasting until today. During the 1960s and 1970s, women achieved massive successes, including abortion rights and sexual harassment laws. Support of transgender people improved with the arrival of third wave feminism. The chapter then explains the concepts of intersectionality, misogyny, and toxic masculinity. It also describes queer theory, trans studies, and transfeminism. From the time the phrase “queer theory” was introduced in 1990, queer theorists have ventured into a diverse array of subjects, including LGBTQ history, social construction of identities, and literary theory. Like queer theory, trans studies emerged out of a recognized need for new voices within academic worlds.
{"title":"Contextualizing Gender","authors":"L. Erickson-Schroth, B. Davis","doi":"10.1093/wentk/9780190880033.003.0006","DOIUrl":"https://doi.org/10.1093/wentk/9780190880033.003.0006","url":null,"abstract":"This chapter examines feminism and gender studies. It\u0000 begins by distinguishing the different “waves” of feminism. The first wave is usually described\u0000 as lasting from the Seneca Falls Convention in 1848 until women’s suffrage in 1920; the second,\u0000 as the 1960s and 1970s; and the third, as beginning in the 1980s or 1990s and lasting until\u0000 today. During the 1960s and 1970s, women achieved massive successes, including abortion rights\u0000 and sexual harassment laws. Support of transgender people improved with the arrival of third\u0000 wave feminism. The chapter then explains the concepts of intersectionality, misogyny, and toxic\u0000 masculinity. It also describes queer theory, trans studies, and transfeminism. From the time the\u0000 phrase “queer theory” was introduced in 1990, queer theorists have ventured into a diverse array\u0000 of subjects, including LGBTQ history, social construction of identities, and literary theory.\u0000 Like queer theory, trans studies emerged out of a recognized need for new voices within academic\u0000 worlds.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"266 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73372234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-25DOI: 10.1093/wentk/9780190880033.003.0004
L. Erickson-Schroth, B. Davis
This chapter focuses on the medical and psychological aspects of gender, beginning with a discussion on gender development. An unspoken assumption in much of the gender development work to date is the alignment of bodily sex with gender identity. Children who do not develop in accordance with societal expectations have historically been pathologized as not having achieved a critical developmental milestone. Only recently has transgender identity begun to be considered a valid developmental trajectory. Historically, transgender children have presented with heightened levels of depression and anxiety, among other signifiers of distress, including poor school performance and poor social integration. However, recent studies have shown that transgender children match their cisgender peer groups when raised in affirmed settings. The chapter then defines gender dysphoria, which is characterized by significant distress or difficulty functioning related to an incongruence between assigned sex and experienced gender identity. It also traces the history of treatment for transgender people, including medical and surgical interventions. Finally, the chapter considers the role gender has played over time in the diagnosis and treatment of mental health concerns.
{"title":"Gender, Medicine, and Psychology","authors":"L. Erickson-Schroth, B. Davis","doi":"10.1093/wentk/9780190880033.003.0004","DOIUrl":"https://doi.org/10.1093/wentk/9780190880033.003.0004","url":null,"abstract":"This chapter focuses on the medical and psychological\u0000 aspects of gender, beginning with a discussion on gender development. An unspoken assumption in\u0000 much of the gender development work to date is the alignment of bodily sex with gender identity.\u0000 Children who do not develop in accordance with societal expectations have historically been\u0000 pathologized as not having achieved a critical developmental milestone. Only recently has\u0000 transgender identity begun to be considered a valid developmental trajectory. Historically,\u0000 transgender children have presented with heightened levels of depression and anxiety, among\u0000 other signifiers of distress, including poor school performance and poor social integration.\u0000 However, recent studies have shown that transgender children match their cisgender peer groups\u0000 when raised in affirmed settings. The chapter then defines gender dysphoria, which is\u0000 characterized by significant distress or difficulty functioning related to an incongruence\u0000 between assigned sex and experienced gender identity. It also traces the history of treatment\u0000 for transgender people, including medical and surgical interventions. Finally, the chapter\u0000 considers the role gender has played over time in the diagnosis and treatment of mental health\u0000 concerns.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90175532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-25DOI: 10.1093/wentk/9780190880033.003.0005
L. Erickson-Schroth, B. Davis
This chapter discusses the social construction of gender. As a society, people have created gender roles that they agree on and perceive as “real,” despite their not necessarily being based on objective differences between women and men. Comparing men and women across the globe today, one can see that what is considered masculine or feminine is not universally accepted. The chapter then considers how language and culture shape the way people think about gender. It also looks at how different major religions understand gender. While some religions remain strictly divided along gender lines, a number of religious groups now permit women to become religious leaders. Some allow their leaders to officiate same-sex marriages, while others have banned these unions from their grounds. The chapter also introduces the use of gender-neutral titles and pronouns, traces the history of gender equality under the law, defines gender-based violence, and identifies the legal protections for transgender people in the United States.
{"title":"Gender, Society, and Behavior","authors":"L. Erickson-Schroth, B. Davis","doi":"10.1093/wentk/9780190880033.003.0005","DOIUrl":"https://doi.org/10.1093/wentk/9780190880033.003.0005","url":null,"abstract":"This chapter discusses the social construction of\u0000 gender. As a society, people have created gender roles that they agree on and perceive as\u0000 “real,” despite their not necessarily being based on objective differences between women and\u0000 men. Comparing men and women across the globe today, one can see that what is considered\u0000 masculine or feminine is not universally accepted. The chapter then considers how language and\u0000 culture shape the way people think about gender. It also looks at how different major religions\u0000 understand gender. While some religions remain strictly divided along gender lines, a number of\u0000 religious groups now permit women to become religious leaders. Some allow their leaders to\u0000 officiate same-sex marriages, while others have banned these unions from their grounds. The\u0000 chapter also introduces the use of gender-neutral titles and pronouns, traces the history of\u0000 gender equality under the law, defines gender-based violence, and identifies the legal\u0000 protections for transgender people in the United States.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76901202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-25DOI: 10.1093/wentk/9780190880033.003.0002
L. Erickson-Schroth, B. Davis
This chapter traces the history of gender. Most people believe that gender equality is a product of modern times and that the gap between the sexes has decreased due to technology, advocacy, and contemporary social demands. People typically think about early humans as hunter-gatherers and assume that because of the natural capacity for male bodies to be physically stronger and more robust than female bodies, men were the ones primarily responsible for the livelihood and sustainability of a group. As such, people have inferred that men were likely leaders within groups and the ones with the most power; they assume that women’s roles as gatherers were less critical than their male counterparts and thus less valued. However, we are learning that gender roles in early human communities were probably far more egalitarian than what we originally thought. This chapter also delves into evolutionary psychology and distinguishes between patriarchy and matriarchy. It then looks at gender diversity and provides a history of transgender people prior to and during colonization, as well as after the founding of the United States. Finally, the chapter describes what trans activism looks like in the 21st century.
{"title":"The History of Gender","authors":"L. Erickson-Schroth, B. Davis","doi":"10.1093/wentk/9780190880033.003.0002","DOIUrl":"https://doi.org/10.1093/wentk/9780190880033.003.0002","url":null,"abstract":"This chapter traces the history of gender. Most people\u0000 believe that gender equality is a product of modern times and that the gap between the sexes has\u0000 decreased due to technology, advocacy, and contemporary social demands. People typically think\u0000 about early humans as hunter-gatherers and assume that because of the natural capacity for male\u0000 bodies to be physically stronger and more robust than female bodies, men were the ones primarily\u0000 responsible for the livelihood and sustainability of a group. As such, people have inferred that\u0000 men were likely leaders within groups and the ones with the most power; they assume that women’s\u0000 roles as gatherers were less critical than their male counterparts and thus less valued.\u0000 However, we are learning that gender roles in early human communities were probably far more\u0000 egalitarian than what we originally thought. This chapter also delves into evolutionary\u0000 psychology and distinguishes between patriarchy and matriarchy. It then looks at gender\u0000 diversity and provides a history of transgender people prior to and during colonization, as well\u0000 as after the founding of the United States. Finally, the chapter describes what trans activism\u0000 looks like in the 21st century.","PeriodicalId":55124,"journal":{"name":"Gender Medicine","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81456396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：