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The Cave of Images: Understanding Visual Politics in and Through Plato's Republic 形象的洞穴:理解柏拉图《理想国》中的视觉政治
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0012
Mark Reinhardt
Abstract:Plato's Republic links seeing to philosophizing and civic order. Socrates denounces images, but the dialogue's inquiries depend on them while revealing and even enacting the mutual constitution of the visual and political fields. Introducing the text through work by the conceptual artist, Thomas Demand, and representative criticisms of Plato by Ernst Gombrich, Hannah Arendt, and Arthur Danto, I explore the key dependencies and performative moments. My reading undercuts prevailing approaches to Plato while presenting the politics of vision and the visuality of politics in ways relevant to the current image environment yet overlooked in much contemporary political science and theory.
摘要:柏拉图的《理想国》将视觉与哲学思想和公民秩序联系起来。苏格拉底谴责图像,但对话的探究依赖于图像,同时揭示甚至制定了视觉和政治领域的相互构成。通过概念艺术家托马斯·迪蒙德的作品,以及恩斯特·贡布里希、汉娜·阿伦特和阿瑟·丹托对柏拉图的代表性批评来介绍文本,我探索了关键的依赖关系和表演时刻。我的阅读削弱了对柏拉图的主流研究方法,同时以与当前图像环境相关的方式呈现了政治的视觉性和政治的视觉性,但在许多当代政治科学和理论中却被忽视了。
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引用次数: 1
Attempting Redress: Fungibility, Ethics, and Redressive Practice in the Work of Saidiya Hartman 试图纠正:赛迪亚·哈特曼作品中的可替代性、伦理和压制性实践
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0016
E. Ewara
Abstract:This paper explores Saidiya Hartman's undertheorized account of 'redress' in conversation with the extensive uptake of her work on Black fungibility, subjection, and critiques of emancipation. Although Hartman uses the term in nearly all of her writing, little work has been done to clarify how Hartman conceptualizes redress as a response to the constitution of Black lives as abstract, exchangeable, and disposable. This paper offers an account of how Hartman theorizes redress, showing how it both resists, and acts as a mechanism for, the constitution of Blackness as fungible. Consequently, I argue that Hartman's readers fundamentally skew her thinking in divorcing redress from her other key concepts.
摘要:本文探讨了赛迪亚·哈特曼(Saidiya Hartman)在对话中对“纠正”的未充分理论解释,并广泛吸收了她关于黑人可替代性、臣服性和对解放的批评的作品。尽管哈特曼几乎在她所有的作品中都使用了这个术语,但很少有人做过工作来阐明哈特曼是如何将纠正概念化为对黑人生活构成的抽象、可交换和一次性的回应。本文提供了一个说明哈特曼如何理论化补救,显示它如何既抵制,并作为一个机制,黑人作为可替代的构成。因此,我认为哈特曼的读者从根本上歪曲了她的思想,将纠正与她的其他关键概念分开。
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引用次数: 1
Unchaining Freedom from Capitalism: W. E. B. Du Bois and Political Theology 从资本主义中解放自由:杜波依斯与政治神学
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0014
Joseph Drexler-Dreis
Abstract:The concept of freedom drives meaning in the United States, but the meaning of freedom is often ruptured from the historical struggles that produced that meaning. Drawing on intellectual and political traditions in the North Atlantic world, W. E. B. Du Bois critiques this fetishization of freedom. Analyzing and explaining how Du Bois uses this tradition to critique the meaning of freedom sheds light on how political theology can respond to present-day fetishizations of freedom within neoliberalism by offering an alternative meaning of freedom, catalyzed by critique.
摘要:在美国,自由的概念驱动着意义,但自由的意义往往与产生这种意义的历史斗争脱节。杜波依斯借鉴了北大西洋世界的知识和政治传统,对这种对自由的崇拜进行了批判。分析和解释杜波依斯如何利用这一传统来批判自由的意义,揭示了政治神学如何通过提供自由的另一种意义,在批判的催化下,在新自由主义中回应当今对自由的拜物教。
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引用次数: 0
Locke's Consuming Individual: A Theory of the Mixing Body 洛克的消费个体:混合体理论
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0018
Hagar Kotef
Abstract:This article proposes that Locke's basic property-making unit, and thus also contracting unit, is the household rather than the individual. Progressing through two parallel arguments concerning Locke's theory of property—one focuses on the theory of mixing in Roman law and the other on more traditional understanding of labor—it shows how a plurality of people and animals is united under the rule of a single person, allowing the formal category of the individual to expand beyond its corporal limits, into the domestic domain. In some sense, this is an extended version of Pateman's argument concerning the sexual contract, placing the latter within an intersectional framework that moves beyond the question of kinship and the family to the economic questions of class and production, as well as colonial questions of expansion and racial hierarchization.
摘要:本文提出洛克的基本财产构成单位,也就是契约单位,是家庭而不是个人。通过两个关于洛克财产理论的平行论证——一个关注罗马法中的混合理论,另一个关注对劳动的更传统的理解——它展示了人类和动物的多样性是如何在一个人的统治下团结起来的,允许个人的正式范畴超越其肉体限制,扩展到家庭领域。从某种意义上说,这是帕特曼关于性契约的论点的延伸版本,将后者置于一个交叉的框架中,这个框架超越了亲属关系和家庭的问题,进入了阶级和生产的经济问题,以及扩张和种族等级的殖民问题。
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引用次数: 0
Carl Schmitt's Enemies: Context for a Critique of Political Theology 卡尔·施密特的敌人:政治神学批判的语境
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0019
Philip A. Michelbach, Andrew L. Poe
Abstract:Carl Schmitt famously charged that "All significant concepts of the modern theory of the state are secularized theological concepts…" We contend that this argument has not been taken seriously enough in its historical, systematic, or tendentious intent. Using his 1956 essay "Hamlet oder Hecuba," we offer a contextualization of Schmitt's late political theology. Tracing the sectarian elements revealed here against their alternatives, we demonstrate the overriding interpretive importance of Schmitt's radical Roman Catholic political theology: the character of Schmitt's thinking was always already religiously sectarian.
摘要:卡尔·施密特(Carl Schmitt)的著名论断是:“现代国家理论的所有重要概念都是世俗化的神学概念……”我们认为,这一论点在其历史、系统或倾向意图上都没有得到足够的重视。我们以他1956年的文章《哈姆雷特奥德·赫库巴》为例,对施密特晚期的政治神学进行了语境化分析。追溯这里揭示的宗派因素与其替代因素,我们证明了施密特激进的罗马天主教政治神学的压倒一切的解释重要性:施密特思想的特征一直是宗教宗派主义的。
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引用次数: 0
Review of Black Aliveness, or A Poetics of Being 《黑人的生命力》或《存在的诗学》书评
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0023
Erin Tatz
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引用次数: 0
Dead Dogma and the Limits of Feminist Political Imagination: Thinking #Metoo as Consciousness-Raising 死教条与女性主义政治想象的极限:将#Metoo视为提高意识的运动
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0013
Michael P. Ferguson
Abstract:Commentators frequently describe the #metoo movement as a kind of "consciousness-raising." This language works to position #metoo within a radical, political tradition of feminist activism, yet obscures anti-political, dogmatic undercurrents in contemporary feminism. I analyze contemporary and second wave feminist writings to reveal three, anti-political uses of "consciousness-raising" common to both eras. I recover a fourth usage—revolutionary consciousness-raising—deriving from early radical feminists' experiences with various forms of leftist activism. Revolutionary consciousness-raising can inspire a revitalized political imaginary: one that is radically democratic, and that aims to unsettle all dogma—including feminist dogma.
摘要:评论家经常将#metoo运动描述为一种“觉醒”。这种语言旨在将#metoo定位于激进的女权主义政治传统中,但却掩盖了当代女权主义中反政治、教条的暗流。我分析了当代和第二波女权主义作品,揭示了三个“提高意识”的反政治用途,这两个时代都有。我恢复了第四种用法——革命意识提升——源自早期激进女权主义者与各种形式的左翼激进主义的经历。革命意识的提升可以激发一种重新焕发活力的政治想象:一种激进的民主,旨在动摇所有教条——包括女权主义教条。
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引用次数: 2
Expropriating the Commons: Review of Daniel Bensaïd's The Dispossessed 公地的征用:对丹尼尔Bensaïd《被剥夺者》的评析
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0021
Mark J. Kaswan
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引用次数: 0
"The Presence of Yourself to Yourself": A Politics? “你对你自己的存在”:一种政治?
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0022
Dean Mathiowetz
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引用次数: 0
Noble Lying and Democratic Rhetoric in Sophocles' Philoctetes and Plato's Republic 索福克勒斯《菲罗克忒忒》与柏拉图《理想国》中的高尚谎言与民主修辞
IF 2 4区 计算机科学 Q2 Mathematics Pub Date : 2022-04-01 DOI: 10.1353/tae.2022.0020
Christina H. Tarnopolsky
Abstract:This article unsettles the traditional views about Sophocles' Philoctetes and Plato's Republic on the issues of noble lying and democratic rhetoric. I do this by delving deeper into 1) the Athenian democratic context in which both works are set or were staged, 2) the intertextualities between the two works, and 3) recent scholarship that reads both Plato and Sophocles against the grain of the traditional scholarship. This new reading allows us to understand Plato's infamous noble lie (gennaion pseudos) as a less anti-democratic teaching about ideal forms of rhetoric than it is normally taken to be.
摘要:本文对索福克勒斯的《菲罗克忒忒》和柏拉图的《理想国》在贵族谎言和民主修辞问题上的传统观点进行了质疑。为了做到这一点,我将更深入地研究:1)雅典民主背景,这两部作品都是在其中设定或上演的;2)两部作品之间的互文性;3)最近的学术研究,对柏拉图和索福克勒斯的解读,与传统学术的观点相悖。这种新的阅读方式使我们能够理解柏拉图那篇臭名昭著的高尚的谎言(gennaion pseudos),将其理解为一种不像通常认为的那样反民主的理想修辞形式的教导。
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引用次数: 0
期刊
Discrete Event Dynamic Systems-Theory and Applications
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