Louise Marie Roth, Jennifer Hyunkyung Lee, Theresa Morris
Background: This article examines the utilization patterns of community birth (CB) and midwife-attended birth (MAB) among Asian/Pacific Islander (API) populations in the United States. It highlights the presence of significant racial-ethnic disparities and discusses cultural variations that influence these birth choices.
Objectives: To describe variation in the probability of CB and MAB in low-risk pregnancies across API communities and to explore contributors to these variations, including traditional birth practices and cultural beliefs.
Methods: The study employs logistic regression analysis of 2010-2020 birth certificate data to examine the probability of CB and MAB across pan-ethnic groups and API subgroups. The data include information on place of birth, birth attendant, maternal demographics, and race-ethnicity, providing a comprehensive view of perinatal care utilization among diverse populations.
Results: The findings reveal that CB and MAB rates are significantly lower among API groups compared to other pan-ethnic groups. Among API subgroups, there is substantial heterogeneity in the uptake of CB and MAB, with lower rates in Asian Indian and Chinese populations and higher rates in Hawaiian, Japanese, and Guamanian populations.
Conclusion: The study underscores the importance of addressing racial-ethnic disparities in perinatal care and promoting culturally sensitive approaches. Factors such as traditional birth customs, cultural beliefs, and conditions of immigration may influence the choice of perinatal care among API communities. Efforts to promote CB and MAB should consider how cultural differences and values across different API subgroups may promote or inhibit the adoption of evidence-based low-intervention perinatal care models.
{"title":"Unraveling the Tapestry: Variations in Midwifery and Community Birth Utilization Among Asian Subgroups.","authors":"Louise Marie Roth, Jennifer Hyunkyung Lee, Theresa Morris","doi":"10.1111/birt.70021","DOIUrl":"https://doi.org/10.1111/birt.70021","url":null,"abstract":"<p><strong>Background: </strong>This article examines the utilization patterns of community birth (CB) and midwife-attended birth (MAB) among Asian/Pacific Islander (API) populations in the United States. It highlights the presence of significant racial-ethnic disparities and discusses cultural variations that influence these birth choices.</p><p><strong>Objectives: </strong>To describe variation in the probability of CB and MAB in low-risk pregnancies across API communities and to explore contributors to these variations, including traditional birth practices and cultural beliefs.</p><p><strong>Methods: </strong>The study employs logistic regression analysis of 2010-2020 birth certificate data to examine the probability of CB and MAB across pan-ethnic groups and API subgroups. The data include information on place of birth, birth attendant, maternal demographics, and race-ethnicity, providing a comprehensive view of perinatal care utilization among diverse populations.</p><p><strong>Results: </strong>The findings reveal that CB and MAB rates are significantly lower among API groups compared to other pan-ethnic groups. Among API subgroups, there is substantial heterogeneity in the uptake of CB and MAB, with lower rates in Asian Indian and Chinese populations and higher rates in Hawaiian, Japanese, and Guamanian populations.</p><p><strong>Conclusion: </strong>The study underscores the importance of addressing racial-ethnic disparities in perinatal care and promoting culturally sensitive approaches. Factors such as traditional birth customs, cultural beliefs, and conditions of immigration may influence the choice of perinatal care among API communities. Efforts to promote CB and MAB should consider how cultural differences and values across different API subgroups may promote or inhibit the adoption of evidence-based low-intervention perinatal care models.</p>","PeriodicalId":55350,"journal":{"name":"Birth-Issues in Perinatal Care","volume":" ","pages":""},"PeriodicalIF":2.5,"publicationDate":"2025-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145115057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Adwoa A Baffoe-Bonnie, Sharla Rent, George Ofori-Amanfo, John Adabie Appiah, Ronald Goldberg, Brigitte Seim, Larko Domeryo Owusu, Gyikua Plange-Rhule, Julian T Hertz
Introduction: Despite overwhelming evidence of the benefits of breastfeeding (BF) and its potential to decrease infant mortality, BF rates are low in many low- and middle-income countries like Ghana. We sought to assess Ghanaian mothers' BF plans and their rationale for these plans.
Methods: We conducted a mixed method study via face-to-face interviews administered in 2019. We included pregnant or recently delivered maternity ward patients at a tertiary care center in Kumasi, Ghana. Semi-structured interviews were conducted to collect sociodemographic information, BF plans, and reasons for BF preferences. In accordance with World Health Organization recommendations, optimal BF was defined as 6 months of feeding an infant with breastmilk only (exclusive BF) followed by at least 18 months of feeding an infant the combination of breast milk and supplementary liquids and/or solid foods (complementary BF). Demographic characteristics of the cohort were compared by maternal BF plan using Pearson's chi-squared and t-test. Simple thematic analysis was performed to identify reasons for BF preferences.
Results: During the study period, 126 participants were enrolled. Forty-two (33.3%) participants planned to practice optimal BF. Participants who were married were more likely to have optimal BF plans than unmarried participants (OR 0.17; 95% CI 0.04, 0.53). There was no association between optimal BF plans and age, education, religion, and pre- or post-delivery status. Reasons for not practicing optimal BF included concern about the nutritional sufficiency and infants' enjoyment of breastmilk, logistical challenges of optimal BF, milk underproduction, and medical concerns for mother or baby.
Conclusions: Only one-third of our cohort planned to practice optimal BF. Strengthening family support systems and improving patient education may increase optimal BF rates in Ghana.
导言:尽管有大量证据表明母乳喂养的好处及其降低婴儿死亡率的潜力,但在加纳等许多低收入和中等收入国家,母乳喂养率很低。我们试图评估加纳母亲的男朋友计划以及她们制定这些计划的理由。方法:于2019年通过面对面访谈进行混合方法研究。我们纳入了在加纳库马西三级保健中心的孕妇或最近分娩的产妇病房患者。进行了半结构化访谈,以收集社会人口学信息、男朋友计划和对男朋友偏好的原因。根据世界卫生组织的建议,最佳的BF被定义为仅用母乳喂养婴儿6个月(纯BF),然后至少用母乳和补充液体和/或固体食物(补充BF)混合喂养婴儿18个月。采用Pearson卡方和t检验比较产妇BF计划对队列人口统计学特征的影响。简单的专题分析进行了确定原因的BF偏好。结果:在研究期间,126名参与者被纳入研究。42名(33.3%)参与者计划练习最佳BF。已婚参与者比未婚参与者更有可能有最佳的男朋友计划(OR 0.17; 95% CI 0.04, 0.53)。最佳BF计划与年龄、教育程度、宗教、产前或产后状况没有关联。不实行最佳BF的原因包括对营养充足和婴儿对母乳的享受、最佳BF的后勤挑战、牛奶产量不足以及母亲或婴儿的医疗问题的关注。结论:只有三分之一的队列计划实践最佳BF。加强家庭支持系统和改善患者教育可能会提高加纳的最佳BF率。
{"title":"Assessing Maternal Breastfeeding Plans and Perceived Barriers to Optimal Breastfeeding in Kumasi, Ghana.","authors":"Adwoa A Baffoe-Bonnie, Sharla Rent, George Ofori-Amanfo, John Adabie Appiah, Ronald Goldberg, Brigitte Seim, Larko Domeryo Owusu, Gyikua Plange-Rhule, Julian T Hertz","doi":"10.1111/birt.70022","DOIUrl":"https://doi.org/10.1111/birt.70022","url":null,"abstract":"<p><strong>Introduction: </strong>Despite overwhelming evidence of the benefits of breastfeeding (BF) and its potential to decrease infant mortality, BF rates are low in many low- and middle-income countries like Ghana. We sought to assess Ghanaian mothers' BF plans and their rationale for these plans.</p><p><strong>Methods: </strong>We conducted a mixed method study via face-to-face interviews administered in 2019. We included pregnant or recently delivered maternity ward patients at a tertiary care center in Kumasi, Ghana. Semi-structured interviews were conducted to collect sociodemographic information, BF plans, and reasons for BF preferences. In accordance with World Health Organization recommendations, optimal BF was defined as 6 months of feeding an infant with breastmilk only (exclusive BF) followed by at least 18 months of feeding an infant the combination of breast milk and supplementary liquids and/or solid foods (complementary BF). Demographic characteristics of the cohort were compared by maternal BF plan using Pearson's chi-squared and t-test. Simple thematic analysis was performed to identify reasons for BF preferences.</p><p><strong>Results: </strong>During the study period, 126 participants were enrolled. Forty-two (33.3%) participants planned to practice optimal BF. Participants who were married were more likely to have optimal BF plans than unmarried participants (OR 0.17; 95% CI 0.04, 0.53). There was no association between optimal BF plans and age, education, religion, and pre- or post-delivery status. Reasons for not practicing optimal BF included concern about the nutritional sufficiency and infants' enjoyment of breastmilk, logistical challenges of optimal BF, milk underproduction, and medical concerns for mother or baby.</p><p><strong>Conclusions: </strong>Only one-third of our cohort planned to practice optimal BF. Strengthening family support systems and improving patient education may increase optimal BF rates in Ghana.</p>","PeriodicalId":55350,"journal":{"name":"Birth-Issues in Perinatal Care","volume":" ","pages":""},"PeriodicalIF":2.5,"publicationDate":"2025-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145082521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
<p>In June 2022, the Critical Midwifery Studies (CMS) Collective published a commentary, calling for the development of Critical Midwifery Studies: a field of critical scholarship within midwifery that analyzes injustice in sexual, reproductive, maternal, and newborn care (SRMN) [<span>1</span>]. The CMS Collective is a growing transnational collective consisting of members from the Global South and North, including midwives, doulas, scholars, educators, service users and other advocates for justice in SRMN. Over the past three years, CMS has emerged as a field of scholarship to which authors, irrespective of their affiliation to the collective, have contributed (Einion and Robertson 2023 [<span>2</span>]; Melamed 2024 [<span>3</span>]; Thompson and Yates-Doerr 2024 [<span>4</span>]; Mulder et al. 2023 [<span>5</span>]; Isobel 2023 [<span>6</span>]; Ménage and Patterson 2025 [<span>7</span>]; Melamed et al. 2024 [<span>8</span>]; Sharma, Ku and Gallardo 2025 [<span>9</span>]; Van der Waal 2023 [<span>10</span>]; Van der Waal 2024 [<span>11</span>]; Van der Waal et al. 2024 [<span>12</span>]; Van der Waal et al. 2025 [<span>13</span>]; Mayne and Ghidei 2024 [<span>14</span>]; Parker et al. 2024 [<span>15</span>]; Overtoom, Goodarzi and Kanu 2025 [<span>16</span>]). In addition to academic uptake, the 2022 Utrecht summer school programme in Humanizing Birth (lectures available online) [<span>17</span>] and the transnational collaboration on Birth Futures have emerged from this initiative [<span>18</span>].</p><p>CMS was established in 2021, sparked by the Black Lives Matter movement that explicated racial injustices through the whole of society, including those that affect reproductive care and outcomes. These injustices were exacerbated further by the COVID-19 pandemic. Together we are focused on examining how midwifery can explicitly counter inequity and promote global SRMN justice. In the 2022 commentary, we underscored the vast track record of care provided by autonomous midwives globally and highlighted the potential of midwifery to abolish systematic injustice (for instance, in the forms of obstetric violence and obstetric racism) in reproductive care. We argued that the potential of midwifery as a liberatory practice aimed at reproductive justice can only be realized if midwifery critically reflects on its own position, including its own complicity in perpetuating injustice. While midwifery has long engaged with second wave feminist literature, we flagged a lack of engagement with more recent forms of critical theory, such as intersectionality, post- and decolonial theory, Black studies, queer and trans studies, dis/ability studies, the climate justice movement, and anti-war and anti-capitalist theory.</p><p>One recent example of the failure of midwifery to confront social injustice is the disappointing response to the genocide waged by Israël on Palestinians. Most professional midwifery organizations declined to express their solidarity or
2022年6月,关键助产研究(CMS)集体发表了一篇评论,呼吁发展关键助产研究:助产学中的关键学术领域,分析性、生殖、孕产妇和新生儿护理(SRMN)方面的不公正。CMS集体是一个不断发展的跨国集体,由来自全球南北的成员组成,包括助产士、助产师、学者、教育工作者、服务使用者和其他倡导在SRMN中伸张正义的人。在过去的三年里,CMS领域已经成为一个学术作者,不管他们所属的集体,有贡献(Einion和罗伯逊2023 [2];Melamed 2024[3];汤普森和Yates-Doerr 2024[4],穆德et al . 2023[5];伊泽贝尔2023[6],家务和帕特森2025 [7];Melamed et al . 2024[8],沙玛,Ku和Gallardo 2025 [9]; Van der Waal 2023 [10]; Van der Waal 2024[11],范德瓦尔et al . 2024 [12]; Van der Waal et al . 2025 [13];Mayne和Ghidei 2024 b[14];Parker et al. 2024;overoom, Goodarzi和Kanu(2025年)。除了学术吸收之外,这项倡议还催生了2022年乌得勒支人性化生育暑期学校项目(在线授课)b[18]和生育未来跨国合作b[18]。CMS成立于2021年,由“黑人的命也是命”运动引发,该运动通过整个社会阐明了种族不公正,包括影响生殖保健和结果的种族不公正。COVID-19大流行进一步加剧了这些不公正现象。我们共同致力于研究助产如何明确应对不平等现象并促进全球SRMN正义。在2022年的评论中,我们强调了全球自主助产士提供的大量护理记录,并强调了助产在消除生殖护理中的系统性不公正(例如,以产科暴力和产科种族主义的形式)方面的潜力。我们认为,助产作为一种旨在实现生殖正义的解放实践的潜力,只有当助产批判性地反思其自身的立场,包括其在延续不公正方面的共谋时,才能实现。虽然助产学长期以来一直与第二波女权主义文学密切相关,但我们指出,它缺乏与更晚近形式的批判理论的接触,比如交叉性、后殖民和非殖民理论、黑人研究、酷儿和跨性别研究、残疾研究、气候正义运动、反战和反资本主义理论。最近的一个例子说明了助产士在面对社会不公方面的失败,那就是对Israël对巴勒斯坦人发动的种族灭绝的令人失望的反应。大多数专业助产组织拒绝对我们在巴勒斯坦的同事和孕妇表示声援或支持,她们被迫在如此暴力的条件下工作和分娩,以至于被称为“生殖种族灭绝”。为了让助产学实现其解放的潜力,它必须发展批判理论领域的知识,以便它能够不断地反思性别歧视、种族主义、殖民主义、资本主义、新自由主义、异性规范、性别二元,以及气候崩溃、战争和其他人道主义危机的相关危险,因为它们不成比例地影响着那些被压迫制度边缘化的人。助产士是一种制度化的、被挪用的职业,它可能是一种伤害的代理人,也是一种遭受边缘化和压迫的职业;收生婆是被压迫者,也是压迫者。因此,助产士具有独特的认知,规范和基于经验的观点,可以使我们看到并解决破坏孕产妇和新生儿福祉的更大的社会问题。通过解放的自主实践,通过激进的护理和互助的实践,明确地将边缘化和受压迫者作为中心,助产士能够批判性地分析制度边缘化和压迫,并提供替代方案,使所有人的生殖正义成为现实。但是,只有当助产学将批判理论作为其实践和哲学的一部分,并且拒绝成为不公正的延续的同谋时,这种情况才会发生。我们,作为客座编辑,和《出生》杂志的主编梅丽莎·切尼一起,邀请你参与这期关于关键助产学的特刊。作者声明无利益冲突。
{"title":"Welcome to Birth's Special Issue on Critical Midwifery Studies","authors":"Bahareh Goodarzi, Priya Sharma, Heba Farajallah, Raquel Justiniano, Melissa Cheyney","doi":"10.1111/birt.70015","DOIUrl":"https://doi.org/10.1111/birt.70015","url":null,"abstract":"<p>In June 2022, the Critical Midwifery Studies (CMS) Collective published a commentary, calling for the development of Critical Midwifery Studies: a field of critical scholarship within midwifery that analyzes injustice in sexual, reproductive, maternal, and newborn care (SRMN) [<span>1</span>]. The CMS Collective is a growing transnational collective consisting of members from the Global South and North, including midwives, doulas, scholars, educators, service users and other advocates for justice in SRMN. Over the past three years, CMS has emerged as a field of scholarship to which authors, irrespective of their affiliation to the collective, have contributed (Einion and Robertson 2023 [<span>2</span>]; Melamed 2024 [<span>3</span>]; Thompson and Yates-Doerr 2024 [<span>4</span>]; Mulder et al. 2023 [<span>5</span>]; Isobel 2023 [<span>6</span>]; Ménage and Patterson 2025 [<span>7</span>]; Melamed et al. 2024 [<span>8</span>]; Sharma, Ku and Gallardo 2025 [<span>9</span>]; Van der Waal 2023 [<span>10</span>]; Van der Waal 2024 [<span>11</span>]; Van der Waal et al. 2024 [<span>12</span>]; Van der Waal et al. 2025 [<span>13</span>]; Mayne and Ghidei 2024 [<span>14</span>]; Parker et al. 2024 [<span>15</span>]; Overtoom, Goodarzi and Kanu 2025 [<span>16</span>]). In addition to academic uptake, the 2022 Utrecht summer school programme in Humanizing Birth (lectures available online) [<span>17</span>] and the transnational collaboration on Birth Futures have emerged from this initiative [<span>18</span>].</p><p>CMS was established in 2021, sparked by the Black Lives Matter movement that explicated racial injustices through the whole of society, including those that affect reproductive care and outcomes. These injustices were exacerbated further by the COVID-19 pandemic. Together we are focused on examining how midwifery can explicitly counter inequity and promote global SRMN justice. In the 2022 commentary, we underscored the vast track record of care provided by autonomous midwives globally and highlighted the potential of midwifery to abolish systematic injustice (for instance, in the forms of obstetric violence and obstetric racism) in reproductive care. We argued that the potential of midwifery as a liberatory practice aimed at reproductive justice can only be realized if midwifery critically reflects on its own position, including its own complicity in perpetuating injustice. While midwifery has long engaged with second wave feminist literature, we flagged a lack of engagement with more recent forms of critical theory, such as intersectionality, post- and decolonial theory, Black studies, queer and trans studies, dis/ability studies, the climate justice movement, and anti-war and anti-capitalist theory.</p><p>One recent example of the failure of midwifery to confront social injustice is the disappointing response to the genocide waged by Israël on Palestinians. Most professional midwifery organizations declined to express their solidarity or ","PeriodicalId":55350,"journal":{"name":"Birth-Issues in Perinatal Care","volume":"52 3","pages":"365-366"},"PeriodicalIF":2.5,"publicationDate":"2025-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/birt.70015","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145062355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: In perinatal care, obstetric violence and birth trauma are two distinct yet often conflated concepts. This confusion can obscure the specific harms of obstetric violence, as its impact is frequently subsumed under the broader idea of birth trauma, leading to underreporting of obstetric violence. Simultaneous concept analysis is used to clarify two related concepts by comparing their unique elements and identifying overlaps.
Aim: To compare the antecedents, attributes, and consequences of both the concepts and to identify their intersections.
Methods: A comprehensive search across PubMed, Google Scholar, CINAHL, and ProQuest yielded 98 articles on obstetric violence and 62 on birth trauma. Thematic analysis of antecedents, attributes, and outcomes informed a comparative validity matrix.
Results: Obstetric violence and birth trauma have different causes and characteristics but lead to similar outcomes. Birth trauma arises from experiences like fear or unmet expectations, while obstetric violence involves abuse by providers and systemic failures. Both result in emotional distress, anxiety, and fear of future childbirth.
Conclusion: Existing literature uses the term "birth trauma" as a euphemism for what is essentially obstetric violence. Considering the conceptual confusion between the subjective trauma arising from childbirth experiences and the trauma specifically resulting from abuse by healthcare providers, we are suggesting a new term, "Obstetric Trauma" This would specifically indicate the structural and institutional consequences of obstetric violence on women. It would also help guide targeted interventions, policy changes, and support systems aimed at preventing obstetric violence and promoting respectful maternity care.
{"title":"A Simultaneous Concept Analysis to Provide Clarity Between Obstetric Violence and Birth Trauma.","authors":"Kripalini Patel, Liz Newnham, Kathrine Gillett, Allison Cummins","doi":"10.1111/birt.70019","DOIUrl":"https://doi.org/10.1111/birt.70019","url":null,"abstract":"<p><strong>Background: </strong>In perinatal care, obstetric violence and birth trauma are two distinct yet often conflated concepts. This confusion can obscure the specific harms of obstetric violence, as its impact is frequently subsumed under the broader idea of birth trauma, leading to underreporting of obstetric violence. Simultaneous concept analysis is used to clarify two related concepts by comparing their unique elements and identifying overlaps.</p><p><strong>Aim: </strong>To compare the antecedents, attributes, and consequences of both the concepts and to identify their intersections.</p><p><strong>Methods: </strong>A comprehensive search across PubMed, Google Scholar, CINAHL, and ProQuest yielded 98 articles on obstetric violence and 62 on birth trauma. Thematic analysis of antecedents, attributes, and outcomes informed a comparative validity matrix.</p><p><strong>Results: </strong>Obstetric violence and birth trauma have different causes and characteristics but lead to similar outcomes. Birth trauma arises from experiences like fear or unmet expectations, while obstetric violence involves abuse by providers and systemic failures. Both result in emotional distress, anxiety, and fear of future childbirth.</p><p><strong>Conclusion: </strong>Existing literature uses the term \"birth trauma\" as a euphemism for what is essentially obstetric violence. Considering the conceptual confusion between the subjective trauma arising from childbirth experiences and the trauma specifically resulting from abuse by healthcare providers, we are suggesting a new term, \"Obstetric Trauma\" This would specifically indicate the structural and institutional consequences of obstetric violence on women. It would also help guide targeted interventions, policy changes, and support systems aimed at preventing obstetric violence and promoting respectful maternity care.</p>","PeriodicalId":55350,"journal":{"name":"Birth-Issues in Perinatal Care","volume":" ","pages":""},"PeriodicalIF":2.5,"publicationDate":"2025-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145041924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}