Pub Date : 2022-06-30DOI: 10.22515/ajpif.v19i1.5023
Ubaidillah
This study explains the phenomenon of the living qur'an practiced by the Tebuwung Society in Dukun, Gresik, East Java, regarding the meaning of surah Yusuf and Maryam in the tingkepantradition. The Qur'anic phenomenon in this pregnancy ritual is a form of meaning of the Qur'an's content that surrounds the local community's life. Based on qualitative research with a phenomenological approach, while data were obtained through in-depth interviews, observation, and documentation, this study tries to explain the phenomenon of the tingkepantradition, the public's reception of surahYusuf and Maryam, and the influence of reading the two surahsin the tingkepantradition. Based on Karl Mannheim's perspective and the social construction of Peter L. Berger, the study's results show that the awareness of the Qur'an that exists in the community is built through the religious understanding of the central figures of religion at local level. From these central figures, awareness emerged from understanding the ideas and moral messages of surahYusuf and Maryam in the hope of having descendants that handsome or beautiful face and character as depicted in the two surahs. Apart from being local wisdom, this tingkepan tradition constructively demonstrates the community's belief that the creation of man is closely related to the Oneness of God since he/she was in the womb.
{"title":"INTERNALIZATION OF RELIGION AND CULTURE: RELIGIOSITY OF THE TEBUWUNG SOCIETY IN THE TINGKEPAN TRADITION","authors":"Ubaidillah","doi":"10.22515/ajpif.v19i1.5023","DOIUrl":"https://doi.org/10.22515/ajpif.v19i1.5023","url":null,"abstract":"This study explains the phenomenon of the living qur'an practiced by the Tebuwung Society in Dukun, Gresik, East Java, regarding the meaning of surah Yusuf and Maryam in the tingkepantradition. The Qur'anic phenomenon in this pregnancy ritual is a form of meaning of the Qur'an's content that surrounds the local community's life. Based on qualitative research with a phenomenological approach, while data were obtained through in-depth interviews, observation, and documentation, this study tries to explain the phenomenon of the tingkepantradition, the public's reception of surahYusuf and Maryam, and the influence of reading the two surahsin the tingkepantradition. Based on Karl Mannheim's perspective and the social construction of Peter L. Berger, the study's results show that the awareness of the Qur'an that exists in the community is built through the religious understanding of the central figures of religion at local level. From these central figures, awareness emerged from understanding the ideas and moral messages of surahYusuf and Maryam in the hope of having descendants that handsome or beautiful face and character as depicted in the two surahs. Apart from being local wisdom, this tingkepan tradition constructively demonstrates the community's belief that the creation of man is closely related to the Oneness of God since he/she was in the womb.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82059328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.22515/ajpif.v19i1.5264
M. Anwar, Khairul Imam, Abdulloh Hadziq, Wahyudi Akmaliyah, Yuyun Sunesti
This study discusses the activism of pesantren-based female politicians in utilizing the pesantren network in electoral districts where most of constituents affiliate with nationalist-style parties. One of which is the Soloraya area. A portrait of post-reform electoral districts with solid political affiliations to nationalist parties. In this context, this study intends to examine the political activism of women politicians based on Islamic boarding schools in electoral politics. The data collected in this study carries out by observation and in-depth interviews. This study argues that the solidity of the santri and pesantren constituent bases, the expansion of the non-student voter base, the support of the pesantren elite, and the performance of female political candidates based on pesantren are the keys to the success of transforming social capital into political capital to win electoral politics in electoral districts that are not pesantren based. The novelty of the findings of this study is that female politicians can win electoral politics in the 2019 elections by mobilizing political disillusionment, militancy, and solidity in support of the pesantren network, especially among women and the social capital attached to individual politicians. This study enriches the study of electoral politics and its relationship to the activism of women politicians based on pesantren.
{"title":"WOMEN POLITICIANS BASED ON PESANTREN IN NATIONALIST BASED VOTERS IN INDONESIA","authors":"M. Anwar, Khairul Imam, Abdulloh Hadziq, Wahyudi Akmaliyah, Yuyun Sunesti","doi":"10.22515/ajpif.v19i1.5264","DOIUrl":"https://doi.org/10.22515/ajpif.v19i1.5264","url":null,"abstract":"This study discusses the activism of pesantren-based female politicians in utilizing the pesantren network in electoral districts where most of constituents affiliate with nationalist-style parties. One of which is the Soloraya area. A portrait of post-reform electoral districts with solid political affiliations to nationalist parties. In this context, this study intends to examine the political activism of women politicians based on Islamic boarding schools in electoral politics. The data collected in this study carries out by observation and in-depth interviews. This study argues that the solidity of the santri and pesantren constituent bases, the expansion of the non-student voter base, the support of the pesantren elite, and the performance of female political candidates based on pesantren are the keys to the success of transforming social capital into political capital to win electoral politics in electoral districts that are not pesantren based. The novelty of the findings of this study is that female politicians can win electoral politics in the 2019 elections by mobilizing political disillusionment, militancy, and solidity in support of the pesantren network, especially among women and the social capital attached to individual politicians. This study enriches the study of electoral politics and its relationship to the activism of women politicians based on pesantren.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"892 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77020877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-29DOI: 10.22515/ajpif.v19i1.4933
Badrus Samsul Fata, Imam Malik Riduan
For centuries, polemic over Ibnu Taimiyyah (661-728H) has generated cross-generational tension among supporters and opponents. Those supporters believed Ibn Taimiyyah to be ma'shum,surpassed Imam Ahmad bin Hanbal, and unilaterally ordained him as khatim al-mujtahidin. A claim which ignores Sunnis scholars’ epistemic criticism across the school of thought and generations, including a critical assessment of the internal Hanbali school of thought itself. Such as Ibn Rajab (736-795H); Ibn al-Mardawi (817-885H); Ibn Najjar (898-972H); al-Buhuti (1000-1051H); and al-Safaraini (1114-1188H). By employing the interdisciplinary approach to analyzing the primary sources, the result of the study revealed that one of the internal consensuses of the Hanbali school of thought is clear enough. When there is a dispute over the results of tarjihformulation in ushuland furu', the hierarchy of the referential authority is as the following; first,Imam Ahmad bin Hanbal; second, Ibnu Qudamah al-Maqdisi al-Hanbali; third,Al-Majd al-Din Abi al-Barakat al-Taimi; fourth,Ibn Muflih al-Hanbali; fifth,Ibnu Rajab al-Hanbali; sixth,Ibnu Hamdan al-Hanbali; seventh,Taqiyy al-Din Ibn Taimiyyah; and eighth,Ibn ‘Abdus al-Hanbali. Considering its various controversies, the leading scholars of the Hanbali school of thought positioned Ibn Taimiyyah in the seventh rank in the hierarchy of the school of thought's authority and emphasized that Ibn Taimiyyah was not the only one bearing the title of sheikh al-Islamwithin the Hanbali school of thought.
{"title":"QUESTIONING THE POSITION AND STATUS OF IBN TAIMIYYAH IN THE HANBALI SCHOOL OF THOUGHT","authors":"Badrus Samsul Fata, Imam Malik Riduan","doi":"10.22515/ajpif.v19i1.4933","DOIUrl":"https://doi.org/10.22515/ajpif.v19i1.4933","url":null,"abstract":"\u0000For centuries, polemic over Ibnu Taimiyyah (661-728H) has generated cross-generational tension among supporters and opponents. Those supporters believed Ibn Taimiyyah to be ma'shum,surpassed Imam Ahmad bin Hanbal, and unilaterally ordained him as khatim al-mujtahidin. A claim which ignores Sunnis scholars’ epistemic criticism across the school of thought and generations, including a critical assessment of the internal Hanbali school of thought itself. Such as Ibn Rajab (736-795H); Ibn al-Mardawi (817-885H); Ibn Najjar (898-972H); al-Buhuti (1000-1051H); and al-Safaraini (1114-1188H). By employing the interdisciplinary approach to analyzing the primary sources, the result of the study revealed that one of the internal consensuses of the Hanbali school of thought is clear enough. When there is a dispute over the results of tarjihformulation in ushuland furu', the hierarchy of the referential authority is as the following; first,Imam Ahmad bin Hanbal; second, Ibnu Qudamah al-Maqdisi al-Hanbali; third,Al-Majd al-Din Abi al-Barakat al-Taimi; fourth,Ibn Muflih al-Hanbali; fifth,Ibnu Rajab al-Hanbali; sixth,Ibnu Hamdan al-Hanbali; seventh,Taqiyy al-Din Ibn Taimiyyah; and eighth,Ibn ‘Abdus al-Hanbali. Considering its various controversies, the leading scholars of the Hanbali school of thought positioned Ibn Taimiyyah in the seventh rank in the hierarchy of the school of thought's authority and emphasized that Ibn Taimiyyah was not the only one bearing the title of sheikh al-Islamwithin the Hanbali school of thought.\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"82 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73069226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-11DOI: 10.14421/ref.2022.2201-06
Titis Thoriquttyas, Nurul Ahsin
This study examines the legacy of Sunan Muria's thoughts on conserving water sourced from the sign and symbol around the graves The existence of water plays an important role in the religious studies. Islam, Christianity, Judaism, Hinduism and Buddhism use water as an important component in every religious ritual. Therefore, one of the contemporary issues in Islamic studies that has attracted the attention of scholars is water conservation. Based on initial observations, researchers found a water jar that is sacred by the local community. Social, religious, and cultural narratives about sacred concepts are the main points of this research. In addition, based on extensive field research, various interviews and literature studies on related topics, the researcher explores the complexity of the heritage of water conservation thought in Sunan Muria's perspective through the identification of signs and symbols on their tombs from the concepts of eco-theology; bi'ah al-hudry.
{"title":"Menggali Narasi, Melestarikan Tradisi: Warisan Konsep Water Preservation Pada Makam Sunan Muria","authors":"Titis Thoriquttyas, Nurul Ahsin","doi":"10.14421/ref.2022.2201-06","DOIUrl":"https://doi.org/10.14421/ref.2022.2201-06","url":null,"abstract":"This study examines the legacy of Sunan Muria's thoughts on conserving water sourced from the sign and symbol around the graves The existence of water plays an important role in the religious studies. Islam, Christianity, Judaism, Hinduism and Buddhism use water as an important component in every religious ritual. Therefore, one of the contemporary issues in Islamic studies that has attracted the attention of scholars is water conservation. Based on initial observations, researchers found a water jar that is sacred by the local community. Social, religious, and cultural narratives about sacred concepts are the main points of this research. In addition, based on extensive field research, various interviews and literature studies on related topics, the researcher explores the complexity of the heritage of water conservation thought in Sunan Muria's perspective through the identification of signs and symbols on their tombs from the concepts of eco-theology; bi'ah al-hudry.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89226034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-11DOI: 10.14421/ref.2022.2201-05
Hasan Abdul Wafi, U. Firdausiyah
The discourse of this research leads to social life, which in Friedrich Nietzsche's perspective is determined from the concept of freedom of human will. The purpose of this research is to examine how the concept of the free will of humans in Friedrich Nietzsche's perspective can be a determinant of human social life itself. The research method used by the author is in the form of philosophical hermeneutics, the type of data collection is documentation, and the data analysis is descriptive-philosophical. The results of this study are in the form of a benchmark for human life that depends on the freedom of human will, with Nietzsche's explanation that human life has a responsive structure that is hidden in the concept of freedom of will. This is what Nietzsche means in the influence of the support of human life. So that human social life will not be separated from human action and will, which is witnessed by consciousness, this also reflects the freedom of human will. In essence, the concept of freedom referred to by Nietzsche has the mission of forming human social life, both in terms of interaction and responsibility for humans themselves.
{"title":"Konsep Kebebasan Kehendak Manusia Sebagai Penentu Hidup Sosial: Studi Analisis Pemikiran Friedrich Nietzsche","authors":"Hasan Abdul Wafi, U. Firdausiyah","doi":"10.14421/ref.2022.2201-05","DOIUrl":"https://doi.org/10.14421/ref.2022.2201-05","url":null,"abstract":"The discourse of this research leads to social life, which in Friedrich Nietzsche's perspective is determined from the concept of freedom of human will. The purpose of this research is to examine how the concept of the free will of humans in Friedrich Nietzsche's perspective can be a determinant of human social life itself. The research method used by the author is in the form of philosophical hermeneutics, the type of data collection is documentation, and the data analysis is descriptive-philosophical. The results of this study are in the form of a benchmark for human life that depends on the freedom of human will, with Nietzsche's explanation that human life has a responsive structure that is hidden in the concept of freedom of will. This is what Nietzsche means in the influence of the support of human life. So that human social life will not be separated from human action and will, which is witnessed by consciousness, this also reflects the freedom of human will. In essence, the concept of freedom referred to by Nietzsche has the mission of forming human social life, both in terms of interaction and responsibility for humans themselves.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87826210","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-11DOI: 10.14421/ref.2022.2201-07
Rosi Islamiyati
This study aims to unveil the veil of human existence which is influenced by the currents of modernization and globalization, and its role with God's servants (spiritual beings). The research link in modern humans is an unbalanced self condition. Because modern humans are like machines that are constantly driven by conditions or circumstances. In the study of Sufism, at least this paper tries to answer academic anxiety about the main teachings of the Syadziliyah Order and how to maintain the outer and inner dimensions of modern humans from the influence of modernization and globalization. This research model is based on qualitative with library research data collection methods. While the data processing method uses descriptive-analysis. From the results of the study, it can be concluded that the Tarekat Syadziliyah provides an alternative balance between the worldly and spiritual dimensions, as well as social and individual piety by, first, not recommending to its students to leave the world profession. Second, do not neglect in carrying out Islamic law. Third, zuhud does not mean staying away from and hostile to the world because basically zuhud is a matter of emptying oneself from other than Allah. Fourth, there is no prohibition for the salik to become a millionaire. Fifth, trying to respond to what is currently threatening people's lives, trying to bridge the spiritual drought with world affairs that plague people's lives. Sixth, Sufism is an exercise of the soul in the context of worship and placing oneself in accordance with His provisions. Seventh, as one of the goals of tarekat and Sufism experts, two ways can be obtained, namely: Mawahib or 'ain al-jud, namely the gift that God gives to the servant he wants. Furthermore, makasib or badzi al-majhud, namely ma'rifah, will be obtained when accompanied by hard work through riyadhah, mujahadah, al-dhikr, muladzamah wuhdu, fasting, sunnah prayers.
{"title":"Tarekat Syadziliyah dalam Dimensi Kesalehan Individual dan Kesalehan Sosial serta Pengaruh Modernisasi dan Globalisasi","authors":"Rosi Islamiyati","doi":"10.14421/ref.2022.2201-07","DOIUrl":"https://doi.org/10.14421/ref.2022.2201-07","url":null,"abstract":"This study aims to unveil the veil of human existence which is influenced by the currents of modernization and globalization, and its role with God's servants (spiritual beings). The research link in modern humans is an unbalanced self condition. Because modern humans are like machines that are constantly driven by conditions or circumstances. In the study of Sufism, at least this paper tries to answer academic anxiety about the main teachings of the Syadziliyah Order and how to maintain the outer and inner dimensions of modern humans from the influence of modernization and globalization. This research model is based on qualitative with library research data collection methods. While the data processing method uses descriptive-analysis. From the results of the study, it can be concluded that the Tarekat Syadziliyah provides an alternative balance between the worldly and spiritual dimensions, as well as social and individual piety by, first, not recommending to its students to leave the world profession. Second, do not neglect in carrying out Islamic law. Third, zuhud does not mean staying away from and hostile to the world because basically zuhud is a matter of emptying oneself from other than Allah. Fourth, there is no prohibition for the salik to become a millionaire. Fifth, trying to respond to what is currently threatening people's lives, trying to bridge the spiritual drought with world affairs that plague people's lives. Sixth, Sufism is an exercise of the soul in the context of worship and placing oneself in accordance with His provisions. Seventh, as one of the goals of tarekat and Sufism experts, two ways can be obtained, namely: Mawahib or 'ain al-jud, namely the gift that God gives to the servant he wants. Furthermore, makasib or badzi al-majhud, namely ma'rifah, will be obtained when accompanied by hard work through riyadhah, mujahadah, al-dhikr, muladzamah wuhdu, fasting, sunnah prayers.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"06 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77397974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-11DOI: 10.14421/ref.2022.2201-04
Siswoyo Aris Munandar
The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philanthropy at the international level. This study uses a qualitative descriptive approach and reviews the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper. The results of the study explained that female Sufis namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) were involved in philanthropy. The movement has spread its wings to several countries and continues to help the community, especially those who limit the spread of COVID-19.
{"title":"Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani","authors":"Siswoyo Aris Munandar","doi":"10.14421/ref.2022.2201-04","DOIUrl":"https://doi.org/10.14421/ref.2022.2201-04","url":null,"abstract":"The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philanthropy at the international level. This study uses a qualitative descriptive approach and reviews the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper. The results of the study explained that female Sufis namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) were involved in philanthropy. The movement has spread its wings to several countries and continues to help the community, especially those who limit the spread of COVID-19.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80346300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-11DOI: 10.14421/ref.2022.2201-02
Wendi Parwanto, Riyani Riyani
Research on M. Basiuni Imran and Said b. Umar Al-Kedah has been carried out by many researchers, including Luqman, who studies the description of the interpretation SevenSurah by M. Basiuni Imran, M. Nazri, examines the application of qiraat in the interpretation of Nurul Ihsan, and several other researchers.Thus in general, the research that has been done is conceptual in nature, has not studied the esoteric aspects in the interpretation of M. Basiuni Imran and Said b. Umar al-Kedah. Based on these reasons, this research is important to be conducted.This articleislibrary research and usesthe theory of power relation and actor-network. The conclusions of this article are: First, the Esoteric Interpretation of Qs. Al-Fatihah; Said b. Umar and Basiuni Imran both interpreted literal-textualism, then later interpreted esoteric-theosophical interpretations. Second, the Meaning of Qs Interpretation. Al-Fatihah; Basiuni Imran understands and interprets that in general-textual Qs. al-Fatihah contains an esoteric meaning, while Said b. Umar understands and interprets parochially that only a few verses in Qs. Al-Fatihah has an esoteric dimension. Third, the Emergence of Esoteric Interpretation Visualization in Qs. Al-Fatihah: 1) Intellectual relations between teachers and students which are the basis for regulation and normalization of interpreters' thoughts; 2) The historical and anthropic-social that developed before and when the commentary was written, and 3) The relations and tendencies of Sufism or tarekat literature that develop in the reality of society so that they hegemony and form the esoteric interpretation of M. Basini Imran and Said b. Umar.
许多研究者对Basiuni Imran和Said b. Umar Al-Kedah进行了研究，包括Luqman，他研究了Basiuni Imran对SevenSurah解释的描述，Nazri研究了qiraat在Nurul Ihsan解释中的应用，以及其他几位研究者。因此，总的来说，已经完成的研究在本质上是概念性的，没有研究M. Basiuni Imran和Said b. Umar al-Kedah解释中的深奥方面。基于这些原因，这项研究是非常重要的。本文研究并运用了权力关系理论和行动者网络理论。本文的结论是:第一，q的深奥解释。Al-Fatihah;赛义德·b·欧玛尔和巴希乌尼·伊姆兰都解释了字面文本主义，后来又解释了深奥的神智学解释。二、Qs释义的意义。Al-Fatihah;Basiuni Imran理解并解释了一般文本q。法提哈包含一种深奥的含义，而赛义德·b·欧麦尔理解并狭隘地解释了《古兰经》中只有几节经文。法提哈有一个深奥的维度。第三，在Qs中出现了深奥的解释可视化。Al-Fatihah: 1)师生之间的智力关系，这是口译员思想规范和规范的基础;2)在评注写作之前和写作时发展起来的历史的和人-社会的;3)在社会现实中发展起来的苏非主义或塔雷卡特文学的关系和倾向，使它们占据主导地位，形成了对巴西尼·伊姆兰和赛义德·b·欧马尔的深奥解释。
{"title":"Visualisasi Nalar Esoteris dalam Tafsir Melayu-Jawi (Studi Interpretasi QS. Al-Fatihah dalam Manuskrip Tafsir M. Basiuni Imran Sambas Dan Tafsir Nurul Ihsan Said bin Umar Al-Kedah)","authors":"Wendi Parwanto, Riyani Riyani","doi":"10.14421/ref.2022.2201-02","DOIUrl":"https://doi.org/10.14421/ref.2022.2201-02","url":null,"abstract":"Research on M. Basiuni Imran and Said b. Umar Al-Kedah has been carried out by many researchers, including Luqman, who studies the description of the interpretation SevenSurah by M. Basiuni Imran, M. Nazri, examines the application of qiraat in the interpretation of Nurul Ihsan, and several other researchers.Thus in general, the research that has been done is conceptual in nature, has not studied the esoteric aspects in the interpretation of M. Basiuni Imran and Said b. Umar al-Kedah. Based on these reasons, this research is important to be conducted.This articleislibrary research and usesthe theory of power relation and actor-network. The conclusions of this article are: First, the Esoteric Interpretation of Qs. Al-Fatihah; Said b. Umar and Basiuni Imran both interpreted literal-textualism, then later interpreted esoteric-theosophical interpretations. Second, the Meaning of Qs Interpretation. Al-Fatihah; Basiuni Imran understands and interprets that in general-textual Qs. al-Fatihah contains an esoteric meaning, while Said b. Umar understands and interprets parochially that only a few verses in Qs. Al-Fatihah has an esoteric dimension. Third, the Emergence of Esoteric Interpretation Visualization in Qs. Al-Fatihah: 1) Intellectual relations between teachers and students which are the basis for regulation and normalization of interpreters' thoughts; 2) The historical and anthropic-social that developed before and when the commentary was written, and 3) The relations and tendencies of Sufism or tarekat literature that develop in the reality of society so that they hegemony and form the esoteric interpretation of M. Basini Imran and Said b. Umar.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"63 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78630758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-11DOI: 10.14421/ref.2022.2201-03
S. Syarifuddin
The skepticism referred to in this paper is different from the skepticism commonly known in ancient Greece. Skepticism in Islam is never isolated, but rather is a key reference point where theological questions are debated endlessly. For centuries, Muslim scholars have faced puzzling questions of a theological and philosophical nature. Their inability to answer such questions requires a paradigm shift in a new approach to religious thought. This research is intended to track how skepticism is in classical Islam, by using descriptive methods as well as historical analysis. In this study, it was found that skepticism in classical Islam became an approach in scientific and religious studies as well as a tool for scientific discipline systems test, even though skepticism was not fully institutionalized or became a form of flow. Previously, the study of skepticism in classical Islam was only limited to the thoughts of one figure, so this paper takes several case studies of figures. Skepticism in classical Islamdivided into four periods, starting from the ninth century to the twelfth century. The ninth century was marked by debates about the position of God by anthropomorphic groups with the Jahmiyah. The tenth century was marked by debates and mutual claims of truth between religions. The eleventh century was marked by al-Ghazali's critics on philosophers. Then the twelfth century was marked by Ibn Taimiyah's critics on logic, Christianity and Sufism.
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Pub Date : 2022-03-01DOI: 10.14421/ref.2022.2201-01
Fadhlur Rahman
This study aims to examine and provide a solution to Nick Bostrom's onto-epistemic theoretical consistency problem of transhumanism which is considered to have a conceptual paradox and its implications for the basic concepts of transhumanism which consists of three pillars, namely: superintelligence, superlongevity, and super wellbeing. The testing and solutions that will be given are carried out through one of the major themes of the discourse on the relation of soul and body and the process of perfection in the tradition of Islamic philosophy. One form of mature philosophical discourse is in the Sadra’s philosophy of Soul. Therefore, the writer wants to describe the ontological and epistemological foundations of Bostrom's transhumanism as well as the Sadra’s philosophy of soul, and look at the paradoxes and onto-epistemic implications of the three pillars of transhumanism based on Sadra's view by descriptive and comparative analysis methods. In previous studies on the issue of transhumanism and the philosophy of the soul, Sadra still only focused on the description of each of these two issues. In addition, the study of this issue (transhumanism) focuses on the problem of its metaphysical basis by a western philosophical approach, so, this study wants to analyze it from the perspective of Islamic philosophy which is considered authoritative as the basis for studying metaphysical issues in the onto-epistemic context of transhumanism. I find that his onto-epistemic assumptions include; first, its dualism of epiphenomenalism as the basis of ontology necessitates the impossibility of matter having direct access to immaterial states of the self, while its limitations cannot create the perfection that Bostrom intended; and the second, his scientism as the basis of his epistemology require perfection that is not comprehensive and holistic, from the results of the analysis, I assesses that Bostrom's metaphysical assumptions are problematic both in terms of coherence and correspondence on the pillars of his transhumanism, and Sadra’s philosophical thought provides a solution in the form of the onto-epistemic basis for his soul philosophy and the process of perfecting in the problem of the fragility of Bostrom's Transhumanism ideas which can then provide the ideal form of the perfect human that Bostrom assumes.
{"title":"Solusi Filsafat Jiwa Sadra Pada Problem Paradoks dan Implikasi Onto-Epistemik Transhumanisme Nick Bostrom","authors":"Fadhlur Rahman","doi":"10.14421/ref.2022.2201-01","DOIUrl":"https://doi.org/10.14421/ref.2022.2201-01","url":null,"abstract":"This study aims to examine and provide a solution to Nick Bostrom's onto-epistemic theoretical consistency problem of transhumanism which is considered to have a conceptual paradox and its implications for the basic concepts of transhumanism which consists of three pillars, namely: superintelligence, superlongevity, and super wellbeing. The testing and solutions that will be given are carried out through one of the major themes of the discourse on the relation of soul and body and the process of perfection in the tradition of Islamic philosophy. One form of mature philosophical discourse is in the Sadra’s philosophy of Soul. Therefore, the writer wants to describe the ontological and epistemological foundations of Bostrom's transhumanism as well as the Sadra’s philosophy of soul, and look at the paradoxes and onto-epistemic implications of the three pillars of transhumanism based on Sadra's view by descriptive and comparative analysis methods. In previous studies on the issue of transhumanism and the philosophy of the soul, Sadra still only focused on the description of each of these two issues. In addition, the study of this issue (transhumanism) focuses on the problem of its metaphysical basis by a western philosophical approach, so, this study wants to analyze it from the perspective of Islamic philosophy which is considered authoritative as the basis for studying metaphysical issues in the onto-epistemic context of transhumanism. I find that his onto-epistemic assumptions include; first, its dualism of epiphenomenalism as the basis of ontology necessitates the impossibility of matter having direct access to immaterial states of the self, while its limitations cannot create the perfection that Bostrom intended; and the second, his scientism as the basis of his epistemology require perfection that is not comprehensive and holistic, from the results of the analysis, I assesses that Bostrom's metaphysical assumptions are problematic both in terms of coherence and correspondence on the pillars of his transhumanism, and Sadra’s philosophical thought provides a solution in the form of the onto-epistemic basis for his soul philosophy and the process of perfecting in the problem of the fragility of Bostrom's Transhumanism ideas which can then provide the ideal form of the perfect human that Bostrom assumes.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90517248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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