Pub Date : 2022-01-18DOI: 10.14421/ref.2021.2101-07
Isfaroh Isfaroh
Artikel ini bertujuan untuk mengetahui alasan mengapa pemikiran etika al-Ghazali disebut sebagai etika religius, tulisan ini menggunakan metode interpretasi untuk menafsirkan pemikirannya tentang etika. Adapun yang ditemukan di dalam tulisan ini yaitu: pertama, pemikiran etika al-Ghazali disebut sebagai etika religius karena konsep etikanya mengacu pada keagamaa Islam dan menggunakan jalan sufistik yang menekankan pada pengalaman spiritual, kedua, tujuan dari etika religius yaitu mendapatkan kebahagiaan di akhirat, baik buruknya tindakan ditentukan oleh dampak dalam kehidupan di akhirat, dikatakan sebagai tindakan baik ketika mendukung untuk menuju kebahagiaan di akhirat dan dikatakan buruk ketika menghalanginya, ketiga, cara mendapatkan kebahagiaan di akhirat melalui ilmu dan amal.
{"title":"ETIKA RELIGIUS IMAM GHAZALI","authors":"Isfaroh Isfaroh","doi":"10.14421/ref.2021.2101-07","DOIUrl":"https://doi.org/10.14421/ref.2021.2101-07","url":null,"abstract":"Artikel ini bertujuan untuk mengetahui alasan mengapa pemikiran etika al-Ghazali disebut sebagai etika religius, tulisan ini menggunakan metode interpretasi untuk menafsirkan pemikirannya tentang etika. Adapun yang ditemukan di dalam tulisan ini yaitu: pertama, pemikiran etika al-Ghazali disebut sebagai etika religius karena konsep etikanya mengacu pada keagamaa Islam dan menggunakan jalan sufistik yang menekankan pada pengalaman spiritual, kedua, tujuan dari etika religius yaitu mendapatkan kebahagiaan di akhirat, baik buruknya tindakan ditentukan oleh dampak dalam kehidupan di akhirat, dikatakan sebagai tindakan baik ketika mendukung untuk menuju kebahagiaan di akhirat dan dikatakan buruk ketika menghalanginya, ketiga, cara mendapatkan kebahagiaan di akhirat melalui ilmu dan amal.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"88 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81430162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.14421/ref.2021.2101-01
Imam Bustomi
This study aims to find the concept of immortality in Iqbal's view by making it relevant to human action in the world. Human action that leads to morality is needed to provide awareness that human perfection can only be achieved by maximizing actions in accordance with the enhancement of his self-concept. To achieve this goal, this study uses qualitative methods with the type of literature study. As an analysis tool, this study uses content analysis techniques. Based on the data generated, this study found that conscious and free human action is the key for humans to achieve perfection. The resulting perfection can lead humans to immortality by absorbing the surrounding reality, including the absorption of the great ego of the Most Perfect. The offer of perfection given by Iqbal reconstructs the concept of timelessness in the views of classical Islamic thinkers that lead to life after death. Eternal in Iqbal's view does not refer to a place but to a state so that Heaven and Hell which are considered places of eternity are conditions related to the process of human attainment towards immortality.
{"title":"IMMORTAL HUMAN: TINDAKAN MANUSIA UNTUK ABADI DALAM PANDANGAN MUHAMMAD IQBAL","authors":"Imam Bustomi","doi":"10.14421/ref.2021.2101-01","DOIUrl":"https://doi.org/10.14421/ref.2021.2101-01","url":null,"abstract":"This study aims to find the concept of immortality in Iqbal's view by making it relevant to human action in the world. Human action that leads to morality is needed to provide awareness that human perfection can only be achieved by maximizing actions in accordance with the enhancement of his self-concept. To achieve this goal, this study uses qualitative methods with the type of literature study. As an analysis tool, this study uses content analysis techniques. Based on the data generated, this study found that conscious and free human action is the key for humans to achieve perfection. The resulting perfection can lead humans to immortality by absorbing the surrounding reality, including the absorption of the great ego of the Most Perfect. The offer of perfection given by Iqbal reconstructs the concept of timelessness in the views of classical Islamic thinkers that lead to life after death. Eternal in Iqbal's view does not refer to a place but to a state so that Heaven and Hell which are considered places of eternity are conditions related to the process of human attainment towards immortality.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84012891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.14421/ref.2021.2101-05
Zayad Abd. Rahman, A. Thahir, Dewi Umi Maimunah
This article reviews the reasons for the community and the practice of grants which are calculated as inheritance rights in Jiken Village, Tulangan District, Sidoarjo with the perspective of Talcott Parsons' Structural Functional theory.This study is important because there are many casuistic paradoxical phenomena regarding the distribution of inheritance by parents to their children before death which in the end becomes inheritance, occurs in the people of Jiken Village.This article uses a qualitative approach, the data is collected through interviews as the main instrument.The results of the study revealed that:1) The main reason for this phenomenon is the first concern of inheritance after death, there will be conflicts between heirs.Second, it is fairer if the heir himself distributes it.Third, the traditional factors that support this.2) this phenomenon is in accordance with the characteristics of the Structural Functional theory where the existence of the community agrees on the values and legal norms that apply even though they are not in accordance with the laws and regulations.However, the agreement (customary law) can bring balance, harmony, harmony and social stability that are integrated with each other.The community carried out a movement to free themselves from the distribution of inheritance that was usually used.Then the community will be in the next phase which brings the community to experience social change.
{"title":"Analisis Teori Fungsionalisme Struktrual Talcott Person atas Metode Pembagian Waris Adat Berbasis Resolusi Konflik di Desa Jiken Kecamatan Tulangan, Sidoarjo","authors":"Zayad Abd. Rahman, A. Thahir, Dewi Umi Maimunah","doi":"10.14421/ref.2021.2101-05","DOIUrl":"https://doi.org/10.14421/ref.2021.2101-05","url":null,"abstract":"This article reviews the reasons for the community and the practice of grants which are calculated as inheritance rights in Jiken Village, Tulangan District, Sidoarjo with the perspective of Talcott Parsons' Structural Functional theory.This study is important because there are many casuistic paradoxical phenomena regarding the distribution of inheritance by parents to their children before death which in the end becomes inheritance, occurs in the people of Jiken Village.This article uses a qualitative approach, the data is collected through interviews as the main instrument.The results of the study revealed that:1) The main reason for this phenomenon is the first concern of inheritance after death, there will be conflicts between heirs.Second, it is fairer if the heir himself distributes it.Third, the traditional factors that support this.2) this phenomenon is in accordance with the characteristics of the Structural Functional theory where the existence of the community agrees on the values and legal norms that apply even though they are not in accordance with the laws and regulations.However, the agreement (customary law) can bring balance, harmony, harmony and social stability that are integrated with each other.The community carried out a movement to free themselves from the distribution of inheritance that was usually used.Then the community will be in the next phase which brings the community to experience social change.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"120 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87752835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-18DOI: 10.14421/ref.2021.2101-04
Ahmad Nurcholish, Muhammad Rizkita
The politics of religion in Indonesia has been growing since the Elections of Region Government in 2007. Anomaly is formed through this phenomenon. Instead of being utilized to promote a civilized community, religion is being exploited as a political instrument to manipulate the people. Asghar Ali Engineer's approach to social justice questioned this oddity. The true essence of religion, according to Engineer, is justice. Muslims should try to accomplish social class generalization in order to build a just society. Islam may be perceived not just spiritually, but also socially from this vantage point. Religion is not a strategy for obtaining and retaining power in Indonesian politics. Politics and religion are said to work together to produce a just and successful society. Religion and politics should be able to work together to solve societal issues. As a result, the existing meaning of the politicization of religion must be reconstructed in order for religion's role in politics to be accurate.
自2007年地区政府选举以来，印尼的宗教政治一直在增长。通过这种现象形成异常。宗教不是被用来促进文明社会，而是被用作操纵人民的政治工具。Asghar Ali Engineer对社会正义的态度对这种奇怪的现象提出了质疑。根据工程师的说法，宗教的真正本质是正义。为了建立一个公正的社会，穆斯林应该努力实现社会阶级的普遍化。从这个有利的角度来看，伊斯兰教可能不仅仅是精神上的，而且是社会上的。在印尼政治中，宗教不是获得和保留权力的策略。据说政治和宗教共同创造了一个公正和成功的社会。宗教和政治应该能够共同努力解决社会问题。因此，要使宗教在政治中的作用准确无误，就必须重构宗教政治化的现有意义。
{"title":"TELAAH FENOMENA POLITISASI AGAMA DI INDONESIA LEWAT KONSEP ASGHAR ALI ENGINEER","authors":"Ahmad Nurcholish, Muhammad Rizkita","doi":"10.14421/ref.2021.2101-04","DOIUrl":"https://doi.org/10.14421/ref.2021.2101-04","url":null,"abstract":"The politics of religion in Indonesia has been growing since the Elections of Region Government in 2007. Anomaly is formed through this phenomenon. Instead of being utilized to promote a civilized community, religion is being exploited as a political instrument to manipulate the people. Asghar Ali Engineer's approach to social justice questioned this oddity. The true essence of religion, according to Engineer, is justice. Muslims should try to accomplish social class generalization in order to build a just society. Islam may be perceived not just spiritually, but also socially from this vantage point. Religion is not a strategy for obtaining and retaining power in Indonesian politics. Politics and religion are said to work together to produce a just and successful society. Religion and politics should be able to work together to solve societal issues. As a result, the existing meaning of the politicization of religion must be reconstructed in order for religion's role in politics to be accurate.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83228516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/ajpif.v18i2.3826
Ach. Zuhri, W. Wahyudi
This study examined the role and actions of the Chinese Muslim community in Surabaya, East Java, Indonesia, embodied through an organization called the Indonesian Chinese Islamic Association and the Haji Muhammad Cheng Hoo Indonesia Foundation. Through these two organizations, Chinese Muslims demonstrated anti-mainstream Islamic expressions. They did not so reveal Islamic style, which entirely dominated in rituals and ceremonials. Still, they articulated Islam through social movements to adapt and gain legitimacy from the local Muslims and attract non-Muslim Chinese sympathies on Islam. Based on a qualitative approach, this study found out that by maintaining cultural identity as Chinese, this community ensured that being a good Muslim was not in binary opposition by being authentic Chinese. The experience of the Chinese Muslim community in Surabaya determined that theology was not only a religious issue but also a social problem. Chinese Muslim social theology in Surabaya is an expression of cosmopolitan Islam and successfully well integrated with an inclusive Chinese identity. Social theology demonstrated two dimensions dialectically-integral, the harmonious fusion of Islamic inclusivism and active participation in overcoming various social problems
{"title":"SOCIAL THEOLOGY OF CHINESE MUSLIM: FROM ISLAMIC INCLUSIVISM TOWARDS SOCIAL MOVEMENTS","authors":"Ach. Zuhri, W. Wahyudi","doi":"10.22515/ajpif.v18i2.3826","DOIUrl":"https://doi.org/10.22515/ajpif.v18i2.3826","url":null,"abstract":"\u0000This study examined the role and actions of the Chinese Muslim community in Surabaya, East Java, Indonesia, embodied through an organization called the Indonesian Chinese Islamic Association and the Haji Muhammad Cheng Hoo Indonesia Foundation. Through these two organizations, Chinese Muslims demonstrated anti-mainstream Islamic expressions. They did not so reveal Islamic style, which entirely dominated in rituals and ceremonials. Still, they articulated Islam through social movements to adapt and gain legitimacy from the local Muslims and attract non-Muslim Chinese sympathies on Islam. Based on a qualitative approach, this study found out that by maintaining cultural identity as Chinese, this community ensured that being a good Muslim was not in binary opposition by being authentic Chinese. The experience of the Chinese Muslim community in Surabaya determined that theology was not only a religious issue but also a social problem. Chinese Muslim social theology in Surabaya is an expression of cosmopolitan Islam and successfully well integrated with an inclusive Chinese identity. Social theology demonstrated two dimensions dialectically-integral, the harmonious fusion of Islamic inclusivism and active participation in overcoming various social problems\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"462 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74990316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/ajpif.v18i2.4408
Aulia Shifa Hamida, R. Larasati, Sutan Akbar Kemal Syarief Putra Wibisana
Over the decades, there has been a growing understanding that emphasizes the separation between facts and values. Science is considered not to have the authority to answer questions related to morality. This article tries to offer a different argument emphasizing that science must have a role in answering various essential and urgent problems faced by many countries, namely, religious fundamentalism. This article offers a new synthesis of these relations based on the dialectical concept of two theories related to science and religion. Based on fiqh and the concept of maslahah, which have been the foundation for applying Islamic law, this article shows the positive relationship and the need for reconciliation between science and religion (Islam). Science turns out to offer an alternative solution, especially when there is the impossibility of separating religion and state. Reconciliation of science and religion (Islam) can contribute to the democratization process of Muslim countries without destroying Islamic religious values. The principle used is the concept of maslahah, whose focus orientation is for the common good.
{"title":"RECONCILING SCIENCE AND RELIGION BASED ON THE COMMON GOOD: REMEDY FOR ISLAMIC FUNDAMENTALISM AND PATH TOWARD DEMOCRACY","authors":"Aulia Shifa Hamida, R. Larasati, Sutan Akbar Kemal Syarief Putra Wibisana","doi":"10.22515/ajpif.v18i2.4408","DOIUrl":"https://doi.org/10.22515/ajpif.v18i2.4408","url":null,"abstract":"\u0000Over the decades, there has been a growing understanding that emphasizes the separation between facts and values. Science is considered not to have the authority to answer questions related to morality. This article tries to offer a different argument emphasizing that science must have a role in answering various essential and urgent problems faced by many countries, namely, religious fundamentalism. This article offers a new synthesis of these relations based on the dialectical concept of two theories related to science and religion. Based on fiqh and the concept of maslahah, which have been the foundation for applying Islamic law, this article shows the positive relationship and the need for reconciliation between science and religion (Islam). Science turns out to offer an alternative solution, especially when there is the impossibility of separating religion and state. Reconciliation of science and religion (Islam) can contribute to the democratization process of Muslim countries without destroying Islamic religious values. The principle used is the concept of maslahah, whose focus orientation is for the common good.\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"85 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90930597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/ajpif.v18i2.3966
A. Tohe
This article aims to revisit the understanding of the concept of syncretic Javanese Islam, which scholars have much debated. From the genealogical search for the syncretic Javanese Islamic concept produced by missionaries and orientalists; mapping of the academic representations of Javanese Islam produced by recent scholars; up to an explanation of the theoretical approach used to discuss the concept of syncretism. Based on selected literature sources, the results show that the syncretic Javanese Islamic concept formulated by missionaries and orientalists tends to be highly theological due to the Christian framework used. They were especially concerned about the universality of religion, the evolution of civilization, the hierarchy of religions, and the purity of religious doctrine. Recent scholars also tend to have inherited this conception of Javanese Islam. They constantly debated the ‘true’ or the ‘purity’ of Javanese Islam, thus resulting in the two dominantly opposing views. The intensity of the cultural encounter and the necessity of syncretism requires a more robust theoretical approach to obtain a more precise understanding of syncretism.
{"title":"REVISITING THE CONCEPT OF THE JAVANESE ISLAM: GENEALOGY, ACADEMIC REPRESENTATION, AND CULTURAL STRATEGY","authors":"A. Tohe","doi":"10.22515/ajpif.v18i2.3966","DOIUrl":"https://doi.org/10.22515/ajpif.v18i2.3966","url":null,"abstract":"\u0000This article aims to revisit the understanding of the concept of syncretic Javanese Islam, which scholars have much debated. From the genealogical search for the syncretic Javanese Islamic concept produced by missionaries and orientalists; mapping of the academic representations of Javanese Islam produced by recent scholars; up to an explanation of the theoretical approach used to discuss the concept of syncretism. Based on selected literature sources, the results show that the syncretic Javanese Islamic concept formulated by missionaries and orientalists tends to be highly theological due to the Christian framework used. They were especially concerned about the universality of religion, the evolution of civilization, the hierarchy of religions, and the purity of religious doctrine. Recent scholars also tend to have inherited this conception of Javanese Islam. They constantly debated the ‘true’ or the ‘purity’ of Javanese Islam, thus resulting in the two dominantly opposing views. The intensity of the cultural encounter and the necessity of syncretism requires a more robust theoretical approach to obtain a more precise understanding of syncretism.\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"88 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90059812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/ajpif.v18i2.1802
Nur Rohman, Nur Kafid
This study aims to see and analyze the strategy of Islamic Higher Education in Indonesia to counter the radical extremes of religious understanding. Based on a survey conducted to get the new students’ responses and an in-depth interview to the campus policymakers, the study results show the potential growth of radical religious understanding in the student environment. The potential is at the level of religious thought or understanding. Although the percentage looks small (10-15 percent), it certainly can grow if left unchecked. In addition, what should be recognized is that students can embrace radical ideology before their entrance to the university, not because of it. In response, the university also took preventive steps through enforcing several policies, such as holding curriculum reviews, performing educator supervision and evaluation, and monitoring and evaluating student activities. However, there are still several obstacles in implementing the policy of preventing radical ideologies from growing wider at IAIN (now UIN) Surakarta, such as monitoring student activities outside the campus and imposing uniformity in implementing the policies at the Faculty and Department level.
{"title":"THE INDONESIAN ISLAMIC HIGHER EDUCATION RESPONSE TO COUNTER THE DEVELOPMENT OF THE RADICAL-EXTREMISM IDEOLOGY","authors":"Nur Rohman, Nur Kafid","doi":"10.22515/ajpif.v18i2.1802","DOIUrl":"https://doi.org/10.22515/ajpif.v18i2.1802","url":null,"abstract":"\u0000\u0000\u0000\u0000\u0000This study aims to see and analyze the strategy of Islamic Higher Education in Indonesia to counter the radical extremes of religious understanding. Based on a survey conducted to get the new students’ responses and an in-depth interview to the campus policymakers, the study results show the potential growth of radical religious understanding in the student environment. The potential is at the level of religious thought or understanding. Although the percentage looks small (10-15 percent), it certainly can grow if left unchecked. In addition, what should be recognized is that students can embrace radical ideology before their entrance to the university, not because of it. In response, the university also took preventive steps through enforcing several policies, such as holding curriculum reviews, performing educator supervision and evaluation, and monitoring and evaluating student activities. However, there are still several obstacles in implementing the policy of preventing radical ideologies from growing wider at IAIN (now UIN) Surakarta, such as monitoring student activities outside the campus and imposing uniformity in implementing the policies at the Faculty and Department level.\u0000\u0000\u0000\u0000\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"60 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80552537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/ajpif.v18i2.4032
Amir Maliki Abitolkha
This study aims to examine and analyze the concept of Shari’a contemplation in Sufism. It will show the importance of the synergy between Shari’a and Haqiqa dimensions in Sufism. This article is a literature-based study in which the data were collected from various literature, documentation, and other related sources. This study revealed that the concept of Shari’a contemplation in Sufism is a method of spiritual journey wherein someone practicing amaliah, teachings, and Sufistic life does not leave the commands of the Shari’a. The aspect of the Shari’a must be mature and still preserved with his intense closeness to Allah SWT. Contemplation of Shari›a as one of the spiritual practices emphasizes the importance of meditation and emptying the mind from everything except Allah SWT. Thus, a Salik is still obliged to carry out the Shari›a responsibilities and other obligations as a servant of Allah. In other words, contemplation is not limited to meditation physically but also inwardly, in the form of emptying everything except Allah and transforming ethical and aesthetic values into the practice of contemplation.
{"title":"SHARIA CONTEMPLATION IN THE WORLD OF SUFISM: SYNERGIZING ACPECTS OF HAQIQA AND SHARIA IN THE SUFISTIC DIMENSION","authors":"Amir Maliki Abitolkha","doi":"10.22515/ajpif.v18i2.4032","DOIUrl":"https://doi.org/10.22515/ajpif.v18i2.4032","url":null,"abstract":"\u0000This study aims to examine and analyze the concept of Shari’a contemplation in Sufism. It will show the importance of the synergy between Shari’a and Haqiqa dimensions in Sufism. This article is a literature-based study in which the data were collected from various literature, documentation, and other related sources. This study revealed that the concept of Shari’a contemplation in Sufism is a method of spiritual journey wherein someone practicing amaliah, teachings, and Sufistic life does not leave the commands of the Shari’a. The aspect of the Shari’a must be mature and still preserved with his intense closeness to Allah SWT. Contemplation of Shari›a as one of the spiritual practices emphasizes the importance of meditation and emptying the mind from everything except Allah SWT. Thus, a Salik is still obliged to carry out the Shari›a responsibilities and other obligations as a servant of Allah. In other words, contemplation is not limited to meditation physically but also inwardly, in the form of emptying everything except Allah and transforming ethical and aesthetic values into the practice of contemplation.\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"88 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78709877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/ajpif.v18i2.4262
Muhammad Alifuddin, Fitriah M. Suud, Moh. Toriqul Chaer
This study aims to describe the social action of the Muhammadiyah movement in Wakatobi, Southeast Sulawesi. It is qualitative research, with the data obtained through in-depth interviews with key informants, field observations, and related documents, then analyzed using the Miles and Huberman paradigm. The results conclude that the social action of the Muhammadiyah movement in Wakatobi was in the form of educational services for a marginalized community in Bajo Mola and Kaledupa is still only a moral appeal. An appeal to the community to jointly educate and empower the community. From the analysis conducted, especially on the steps of a movement, the social action of the Muhammadiyah movement has not fully implemented the concept of Al-ma’un theology. Social service in education only touches the charitable dimension, while the empowerment aspect has not received attention. This reality is closely related to the resource capacity of Muhammadiyah Wakatobi. To fulfill the ideal concept of Al-Ma’un’s theology, Muhammadiyah in Wakatobi should build intensive collaboration and communication with various institutions and involve the local community.
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