Pub Date : 2023-02-16DOI: 10.14421/ref.2022.2202-01
Nur Shadiq Sandimula
Syed Muhammad Naquib al-Attas, the renowned scholar of Islamization of Knowledge, has recognized the defect of the western worldview concerning man, which eventually brought havoc to humanity. Al-Attas' concept of the nature of man is encountered as a critique of the Western conception of man that causes epistemological-conceptual problems severely in the Islamic world. This article aims to conceptualize al-Attas' concept of human nature. This qualitative research employs the content analysis method of al-Attas works. It uses a descriptive-philosophical approach. The result shows that al-Attas conceptualized the concept of human nature based on the concept of insan, which is defined as a living being that speaks. The concept becomes the antithesis of the western worldview's concept of man. Man is a new creation associated with the duality of the soul in the human self. The reality of man is his articulate soul (nafs al-nathiqah), the soul that took Covenant (mitsaq) with God. This soul can overcome the animal's desire in his body through the purification of the soul to achieve a state of soul of tranquility (nafs al-muthmainnah). This state of the soul is marked by the tranquility of the soul and settled happiness (sa'adah). Keywords: Syed Naquib Al-Attas, Islamization of science, humanity, western,eastern
著名知识伊斯兰化学者赛义德·穆罕默德·纳奎布·阿塔斯(Syed Muhammad Naquib al-Attas)已经认识到西方世界观的缺陷，这种缺陷最终给人类带来了浩劫。阿塔斯关于人的本质的概念被认为是对西方关于人的概念的批判，这在伊斯兰世界引起了严重的认识论-概念问题。本文旨在对阿塔斯的人性概念进行概念化。本定性研究采用了al-Attas作品的内容分析法。它使用了一种描述性的哲学方法。结果表明，阿塔斯在“人”概念的基础上对人性概念进行了概念化，“人”概念被定义为会说话的生命体。这个概念成为西方世界观的人的概念的对立面。人是一种新的创造，与人类自我灵魂的二元性相关。人的现实是他清晰的灵魂(nafs al-nathiqah)，这个灵魂与上帝签订了契约(mitsaq)。这个灵魂可以通过对灵魂的净化来克服他体内动物的欲望，达到灵魂的宁静状态(nafs al-muthmainnah)。这种灵魂状态的标志是灵魂的宁静和安定的幸福(sa’adah)。关键词:赛义德·纳奎布·阿塔斯，科学的伊斯兰化，人性，西方，东方
{"title":"De-Westernisasi Konsep Manusia: Menelaah Konsep Syed Naquib Al-Attas tentang Hakikat Manusia","authors":"Nur Shadiq Sandimula","doi":"10.14421/ref.2022.2202-01","DOIUrl":"https://doi.org/10.14421/ref.2022.2202-01","url":null,"abstract":"Syed Muhammad Naquib al-Attas, the renowned scholar of Islamization of Knowledge, has recognized the defect of the western worldview concerning man, which eventually brought havoc to humanity. Al-Attas' concept of the nature of man is encountered as a critique of the Western conception of man that causes epistemological-conceptual problems severely in the Islamic world. This article aims to conceptualize al-Attas' concept of human nature. This qualitative research employs the content analysis method of al-Attas works. It uses a descriptive-philosophical approach. The result shows that al-Attas conceptualized the concept of human nature based on the concept of insan, which is defined as a living being that speaks. The concept becomes the antithesis of the western worldview's concept of man. Man is a new creation associated with the duality of the soul in the human self. The reality of man is his articulate soul (nafs al-nathiqah), the soul that took Covenant (mitsaq) with God. This soul can overcome the animal's desire in his body through the purification of the soul to achieve a state of soul of tranquility (nafs al-muthmainnah). This state of the soul is marked by the tranquility of the soul and settled happiness (sa'adah).\u0000Keywords: Syed Naquib Al-Attas, Islamization of science, humanity, western,eastern","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"131 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83999788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.22515/ajpif.v19i2.5586
Fatum Abubakar, Z. Muttaqin, Salimah Muhammed Husayn, Dian Nur
This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do "resistance" creatively by using the media to counter negative opinions against them. The choice of this "resistance" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.
本研究旨在描述和分析宗教团体、社会和政府之间的关系，以及管理宗教冲突的策略，并以特尔纳特(Ternate)莫亚(Moya)的Ja'fariyah什叶派少数群体为例进行研究。根据《印尼信仰报》(Jema'ah Ahlul Bait Indonesia, IJABI)的说法，由Nawawi Husni领导的什叶派社区被认为有不同的宗教教义和习俗，并被认为与一般的什叶派教义不一致。除了层次复杂之外，这个团体的存在也被认为是错误的，因此它经常成为其他宗教团体不容忍的目标，甚至是当地政府。通过使用社会学视角的定性方法，本研究的结果揭示了Ja'fariyah什叶派群体在回应各种拒绝和对其群体的误解时的沉默(非反应)态度并非被动。相反，他们选择创造性地“抵抗”，利用媒体来反击针对他们的负面意见。这种“抵抗”模式的选择与胡斯尼·纳瓦维在吸引政府利益方面的作用和地位密不可分。考虑到硬实力冲突方式的模式必须转变为灵巧实力转型模式。
{"title":"STRATEGIES FOR RELIGIOUS CONFLICT RESOLUTION IN INDONESIA: A CASE STUDY OF THE JA’FARIYAH SHI’A MINORITY IN TERNATE","authors":"Fatum Abubakar, Z. Muttaqin, Salimah Muhammed Husayn, Dian Nur","doi":"10.22515/ajpif.v19i2.5586","DOIUrl":"https://doi.org/10.22515/ajpif.v19i2.5586","url":null,"abstract":"This study aims to describe and analyse the relationship between religious groups, societies, and governments, as well as strategies for managing religious conflict, with a case study of the Ja'fariyah Shi'a minority group in Moya, Ternate. The Shi'a community led by Nawawi Husni, according to the Jema'ah Ahlul Bait Indonesia (IJABI), is considered to have different religious teachings and practices and is judged to be inconsistent with the teachings of the Shi'a in general. In addition to having a layered complexity, the existence of this community is also considered misguided, so it is often the target of the intolerance of other religious groups, even by the local government. Through a qualitative approach using a sociological perspective, the results of this study revealed that the silent (non-reactive) attitude of the Ja'fariyah Shi'a group in responding to various rejections and misconceptions about its group is not passive. Instead, they choose to do \"resistance\" creatively by using the media to counter negative opinions against them. The choice of this \"resistance\" model is not separate from the role and position of Husni Nawawi in attracting the government's interests. Consider that the pattern of hard-power conflict approaches must change to the smart-power transformation model.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"457 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82972504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.22515/ajpif.v19i2.6416
Arif Zamhari, Ahsan Riadi
This paper analyzes the form of religious fundamentalism displayed through Tablighi Jama'ah’s da’wah movement in Madura and uncovers the rationale for Madura’s community's acceptance of this da’wah movement group. This paper is qualitative research using a case study approach. Data collection was carried out through interviews with some main figures and followers of the group, a series of observations, and documentation of the da’wah activities undergone by the group. The result shows that the Tablighi Jama'ah’s da’wah movement in Madura can be categorized as a puritanical Islamic fundamentalist movement, particularly because it intends to purify faith, sharia, and morals. In contrast to the beliefs of other religious groups, this group prohibits an active and massive use of technology because it is perceived as a direct obstacle to da’wah and is considered full of immorality. This group emphasizes the so-called sunnah appearance, such as using robes, turbans, siwak, cingkrang trousers, and not being engaged in practical politics. Moreover, they also emphasize congregational prayers and the necessity of living a simple life. This paper also signifies that the Madura community accepts the Tablighi Jama'ah because their religious practices are congruently aligned with the teachings of Ahlus Sunnah Wal Jama'ah. In addition, the acceptance of the Madura community is due to their obedience toward the Kiai, who have previously accepted the Tablighi Jama'ah da’wah activities in Madura.
{"title":"FUNDAMENTALIST DA’WAH MOVEMENT: THE STUDY OF LOCAL TABLIGHI JAMA’AH GROUP AND ITS ACCEPTANCE IN MADURA","authors":"Arif Zamhari, Ahsan Riadi","doi":"10.22515/ajpif.v19i2.6416","DOIUrl":"https://doi.org/10.22515/ajpif.v19i2.6416","url":null,"abstract":"This paper analyzes the form of religious fundamentalism displayed through Tablighi Jama'ah’s da’wah movement in Madura and uncovers the rationale for Madura’s community's acceptance of this da’wah movement group. This paper is qualitative research using a case study approach. Data collection was carried out through interviews with some main figures and followers of the group, a series of observations, and documentation of the da’wah activities undergone by the group. The result shows that the Tablighi Jama'ah’s da’wah movement in Madura can be categorized as a puritanical Islamic fundamentalist movement, particularly because it intends to purify faith, sharia, and morals. In contrast to the beliefs of other religious groups, this group prohibits an active and massive use of technology because it is perceived as a direct obstacle to da’wah and is considered full of immorality. This group emphasizes the so-called sunnah appearance, such as using robes, turbans, siwak, cingkrang trousers, and not being engaged in practical politics. Moreover, they also emphasize congregational prayers and the necessity of living a simple life. This paper also signifies that the Madura community accepts the Tablighi Jama'ah because their religious practices are congruently aligned with the teachings of Ahlus Sunnah Wal Jama'ah. In addition, the acceptance of the Madura community is due to their obedience toward the Kiai, who have previously accepted the Tablighi Jama'ah da’wah activities in Madura.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91201032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.22515/ajpif.v19i2.5358
Islah Gusmian, Mustaffa Abdullah
Studies on the history of Qur'anic interpretation (tafsir) in Indonesia, such as those conducted by Riddel, A.H. John, and Howard M. Federspiel, generally do not relate to the tradition and culture of pesantren. In fact, as the oldest Islamic educational institution in Indonesia, pesantren has a dynamic and complex history and tradition of Qur'anic interpretation literacy. This article examines one side of the tradition of Qur'anic interpretation in pesantren through Tafsir Surah Yasinby Kyai Bisri Mustafa. This book of tafsir was selected; in addition to representing the tradition of interpretation in pesantren, science is used to explain the messages of the Qur'an in it. In this book, the explanation of science is not used as a justification for the scientificity of the Qur'an, nor is it used as a way to Islamise science, but as an affirmation of the spiritual aspects and implicit messages of the Qur'anic text. Axiologically, Kyai Bisri uses the scientific approach, not for science but to explain the sunnatullah (natural law) and divine existence. Through Tafsir Surah Yasin, he rejects Western science that tends to be materialistic-nihilistic and, at the same time, affirms the transcendence of science in Islam.
{"title":"SCIENTIFICAL METHOD OF THE TAFSIR OF PESANTREN: A STUDY OF KYAI BISRI MUSTAFA’S TAFSIR SURAH YASIN (1915-1977)","authors":"Islah Gusmian, Mustaffa Abdullah","doi":"10.22515/ajpif.v19i2.5358","DOIUrl":"https://doi.org/10.22515/ajpif.v19i2.5358","url":null,"abstract":"Studies on the history of Qur'anic interpretation (tafsir) in Indonesia, such as those conducted by Riddel, A.H. John, and Howard M. Federspiel, generally do not relate to the tradition and culture of pesantren. In fact, as the oldest Islamic educational institution in Indonesia, pesantren has a dynamic and complex history and tradition of Qur'anic interpretation literacy. This article examines one side of the tradition of Qur'anic interpretation in pesantren through Tafsir Surah Yasinby Kyai Bisri Mustafa. This book of tafsir was selected; in addition to representing the tradition of interpretation in pesantren, science is used to explain the messages of the Qur'an in it. In this book, the explanation of science is not used as a justification for the scientificity of the Qur'an, nor is it used as a way to Islamise science, but as an affirmation of the spiritual aspects and implicit messages of the Qur'anic text. Axiologically, Kyai Bisri uses the scientific approach, not for science but to explain the sunnatullah (natural law) and divine existence. Through Tafsir Surah Yasin, he rejects Western science that tends to be materialistic-nihilistic and, at the same time, affirms the transcendence of science in Islam.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90933609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this study is to examine the relationship between Islamist ideology and the birth of a tafsir. Hasan al-Turabi, an Islamic ideologue in Sudan, has a basic view of the Qur'an and his own method of interpretation in al-Tafsir al-Tauhidi. This study discovered that Islamism was perceived as a unified Islamic view based on historical dialectical perspectives and an effective historical analysis. Islamism is defined as a form of application of all Islamic values and principles, particularly in advancing social justice values, based on the perspective that the Qur'an teaches tauhid and that every verse is united. From an effective historical perspective, al-Turabi's pattern of interpretation offers methodological-material criticism of the classical and modern tafsir. His model of interpretation emphasizes the excavation of message elements and is used as a guide for living today. The Qur'an is a set of guidelines not only for faith and worship, but also for all aspects of life. As a result, Qur'anic interpretation must be consistent and founded on Qur'anic fundamental values. The presence of al-Tafsir al-Tauhidi demonstrates that al-Turabi's pattern interpretation is not independent from his intellectual, ideological, and political context in Sudan.
{"title":"CONTESTATION OF ISLAMISM OVER THE QUR’ANIC INTERPRETATION: A STUDY ON AL-TAFSIR AL-TAUHIDI OF HASAN AL-TURABI","authors":"Zulyadain, Syamsul Wathani, Akhmad Mughzi Abdillah","doi":"10.22515/ajpif.v19i2.5699","DOIUrl":"https://doi.org/10.22515/ajpif.v19i2.5699","url":null,"abstract":"The purpose of this study is to examine the relationship between Islamist ideology and the birth of a tafsir. Hasan al-Turabi, an Islamic ideologue in Sudan, has a basic view of the Qur'an and his own method of interpretation in al-Tafsir al-Tauhidi. This study discovered that Islamism was perceived as a unified Islamic view based on historical dialectical perspectives and an effective historical analysis. Islamism is defined as a form of application of all Islamic values and principles, particularly in advancing social justice values, based on the perspective that the Qur'an teaches tauhid and that every verse is united. From an effective historical perspective, al-Turabi's pattern of interpretation offers methodological-material criticism of the classical and modern tafsir. His model of interpretation emphasizes the excavation of message elements and is used as a guide for living today. The Qur'an is a set of guidelines not only for faith and worship, but also for all aspects of life. As a result, Qur'anic interpretation must be consistent and founded on Qur'anic fundamental values. The presence of al-Tafsir al-Tauhidi demonstrates that al-Turabi's pattern interpretation is not independent from his intellectual, ideological, and political context in Sudan.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90856227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.22515/ajpif.v19i2.6488
Syaifudin Zuhri
This article tries to critically examine the idea of civil society in light of Indonesia's Islamist politics. This raises the question of how far the idea of a civil society in a democratic country leads to public civility. This is an important question that must be addressed. The Majelis Mujahidin Indonesia (MMI) is the main focus of this article. MMI, one of the most active Islamist organizations founded after the fall of the authoritarian regime of the New Order, develops political frameworks that endanger democracy and public civility. MMI became an organization that advocates for uncivil discourses of Islamic interpretation, thus representing Indonesia's (un)civil society. It is most visible in the organization's views on democracy and its interpretation of the "jihad" doctrine. As a result, the article concludes that the classification of Indonesian civil society should include both civil and (un)civil society. In addition to civil society, Indonesia should include uncivil society, even if their orientation is different. An un-civil society threatens democracy and public civility while civil society is fighting for it.
{"title":"ISLAM, (UN)CIVIL SOCIETY AND CHALLENGES FOR DEMOCRATISATION IN INDONESIA","authors":"Syaifudin Zuhri","doi":"10.22515/ajpif.v19i2.6488","DOIUrl":"https://doi.org/10.22515/ajpif.v19i2.6488","url":null,"abstract":"This article tries to critically examine the idea of civil society in light of Indonesia's Islamist politics. This raises the question of how far the idea of a civil society in a democratic country leads to public civility. This is an important question that must be addressed. The Majelis Mujahidin Indonesia (MMI) is the main focus of this article. MMI, one of the most active Islamist organizations founded after the fall of the authoritarian regime of the New Order, develops political frameworks that endanger democracy and public civility. MMI became an organization that advocates for uncivil discourses of Islamic interpretation, thus representing Indonesia's (un)civil society. It is most visible in the organization's views on democracy and its interpretation of the \"jihad\" doctrine. As a result, the article concludes that the classification of Indonesian civil society should include both civil and (un)civil society. In addition to civil society, Indonesia should include uncivil society, even if their orientation is different. An un-civil society threatens democracy and public civility while civil society is fighting for it.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76011509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.22515/ajpif.v19i2.6434
J. A. Rohmana, M. Zuldin
Humor is one of the characteristics of the Sundanese people in West Java. This is not only seen in their conversations about everyday matters but also about serious and sacred issues. They sometimes faced these sacred issues by remaining relaxed and laughing. This, for instance, can be seen in the figure of Haji Hasan Mustapa, a Great Penghulu of Kutaraja and Bandung during the Dutch colonial period. This study focuses on the 209 Sundanese anecdotes of Mustapa that his secretary, M. Wangsaatmaja, collected in Boekoe Singa-Bandoeng (1930) and Boekoe Dongeng djeung Tajarita Sadjarah(1932), as well as those collected by Mustapa's admirer, Ajip Rosidi, in Haji Hasan Mustapa's Jeung Karya-karyana(1989). By using the Adjidarma’s humor theory, which mentions three categories of humor: superiority, incongruity, and extrication, the results show that the incongruous humor category predominates in Mustapa's anecdotes. This can be seen in his incongruous expressions about the nature of God that are out of the ordinary. He did not show his superiority as a respected Dutch official, nor did he extricate himself from various tensions and obstacles. This generally relates to the low level of religious knowledge of his interlocutors. Mustapa’s answers were considered weird and out of the ordinary to them. Therefore, it is understandable that among the Sundanese, Mustapa is known as an eccentric ulama.
{"title":"“TO JOKE ABOUT GOD”: ANECDOTES OF HAJI HASAN MUSTAPA","authors":"J. A. Rohmana, M. Zuldin","doi":"10.22515/ajpif.v19i2.6434","DOIUrl":"https://doi.org/10.22515/ajpif.v19i2.6434","url":null,"abstract":"Humor is one of the characteristics of the Sundanese people in West Java. This is not only seen in their conversations about everyday matters but also about serious and sacred issues. They sometimes faced these sacred issues by remaining relaxed and laughing. This, for instance, can be seen in the figure of Haji Hasan Mustapa, a Great Penghulu of Kutaraja and Bandung during the Dutch colonial period. This study focuses on the 209 Sundanese anecdotes of Mustapa that his secretary, M. Wangsaatmaja, collected in Boekoe Singa-Bandoeng (1930) and Boekoe Dongeng djeung Tajarita Sadjarah(1932), as well as those collected by Mustapa's admirer, Ajip Rosidi, in Haji Hasan Mustapa's Jeung Karya-karyana(1989). By using the Adjidarma’s humor theory, which mentions three categories of humor: superiority, incongruity, and extrication, the results show that the incongruous humor category predominates in Mustapa's anecdotes. This can be seen in his incongruous expressions about the nature of God that are out of the ordinary. He did not show his superiority as a respected Dutch official, nor did he extricate himself from various tensions and obstacles. This generally relates to the low level of religious knowledge of his interlocutors. Mustapa’s answers were considered weird and out of the ordinary to them. Therefore, it is understandable that among the Sundanese, Mustapa is known as an eccentric ulama.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73563347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-26DOI: 10.22515/ajpif.v19i1.4377
Ali Jafar
This study aims to see and analyze the cosmological relation between time and spiritual life in the Javanese-Islamic tradition. Philosophically, the system of pranotomongso(cycle of time) believes to have a solid connection to the knowledge of time and the spiritual dimension of life surrounding it. Based on a study of Javanese literature (primbon)and Islamic views on the cosmology of time, this study shows that in Javanese culture and literature, time is not only seen as a natural cycle but also positioned like living beings. Therefore, the Javanese believe in humans' importance in maintaining good relations with time. The relationship model must be symbiotic-mutualism. At the same time, the Islamic tradition sees that Allah SWT created the universe and the regularity of time for the good of humankind. So, it is clear that both Islamic and Javanese traditions place time as a symbol that indicates the unity of man and his creator. Although time strongly influences human knowledge regarding a time where humans depend entirely on natural cycles, the value of knowledge about time itself is cross-generational.
{"title":"COSMOLOGY OF TIME AND THE SPIRITUAL OF LIFE IN JANAVESE-ISLAMIC TRADITION","authors":"Ali Jafar","doi":"10.22515/ajpif.v19i1.4377","DOIUrl":"https://doi.org/10.22515/ajpif.v19i1.4377","url":null,"abstract":"This study aims to see and analyze the cosmological relation between time and spiritual life in the Javanese-Islamic tradition. Philosophically, the system of pranotomongso(cycle of time) believes to have a solid connection to the knowledge of time and the spiritual dimension of life surrounding it. Based on a study of Javanese literature (primbon)and Islamic views on the cosmology of time, this study shows that in Javanese culture and literature, time is not only seen as a natural cycle but also positioned like living beings. Therefore, the Javanese believe in humans' importance in maintaining good relations with time. The relationship model must be symbiotic-mutualism. At the same time, the Islamic tradition sees that Allah SWT created the universe and the regularity of time for the good of humankind. So, it is clear that both Islamic and Javanese traditions place time as a symbol that indicates the unity of man and his creator. Although time strongly influences human knowledge regarding a time where humans depend entirely on natural cycles, the value of knowledge about time itself is cross-generational.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"217 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89024778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-18DOI: 10.22515/ajpif.v19i1.5312
Agus Nilmada Azmi
This study aims to analyze the rights of forced migrants in Islam. Much Islamic literature, especially the Qur'an and the life history of the Prophets—starting from Prophet Abraham, Moses to Muhammad SAW- discusses the term migration and the importance of fulfilling various rights over them. However, this tradition is often ignored in the reality of modern world life, even though Muslim countries have accommodated about 50 percent of the world's refugee population. Based on qualitative descriptive approach by referring to written sources, especially the Qur'an, Sunnah, and the traditions of the early Muslim generation that talk about musta'min, the results of the study show that the Islamic tradition has provided a robust framework and the importance of paying attention to protection guarantees. For forced migrants, especially concerning fundamental rights, such as the right to dignity, non-refoulment, equal treatment, housing, health care, family reunification, and property. As a result, it is very essential for Muslims to re-open and maintain theological discourse on the issue of the protection of forced migrants. A move that can make an essential contribution to assisting Muslim countries in managing the crisis of forced migrants, in line with Islamic principles.
{"title":"ISLAMIC HUMANITARIAN PRINCIPLES AND MIGRATION: RECONSTRUCTION OF FORCED MIGRANT RIGHTS IN ISLAM","authors":"Agus Nilmada Azmi","doi":"10.22515/ajpif.v19i1.5312","DOIUrl":"https://doi.org/10.22515/ajpif.v19i1.5312","url":null,"abstract":"This study aims to analyze the rights of forced migrants in Islam. Much Islamic literature, especially the Qur'an and the life history of the Prophets—starting from Prophet Abraham, Moses to Muhammad SAW- discusses the term migration and the importance of fulfilling various rights over them. However, this tradition is often ignored in the reality of modern world life, even though Muslim countries have accommodated about 50 percent of the world's refugee population. Based on qualitative descriptive approach by referring to written sources, especially the Qur'an, Sunnah, and the traditions of the early Muslim generation that talk about musta'min, the results of the study show that the Islamic tradition has provided a robust framework and the importance of paying attention to protection guarantees. For forced migrants, especially concerning fundamental rights, such as the right to dignity, non-refoulment, equal treatment, housing, health care, family reunification, and property. As a result, it is very essential for Muslims to re-open and maintain theological discourse on the issue of the protection of forced migrants. A move that can make an essential contribution to assisting Muslim countries in managing the crisis of forced migrants, in line with Islamic principles.","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81832039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-18DOI: 10.22515/ajpif.v19i1.5226
Husnul Khitam
Indonesia is the world's fourth most populous nation, with about 265 million people, and has the most significant number of adherents to Islam. The country also was well known as one of the new tigers of Southeast Asia in the mid-80s with high economic development. The impressive economic growth at an average level of 5 percent, a low rate of inflation at 2.36, the rose of consumption growth to 5.1 percent, the rapid decline of poor people, and the low Gini ratio index at 0.382 show how vital Indonesia as an exemplar of the growth of capitalism in the global south. The fact that the most populous Muslims are spread widely in Southeast Asia and Indonesia would be the best example of how capitalism and religion play their role along with their cultural and social characteristics. Therefore, the main aim of the following study is to analyze contemporary Indonesia through the lenses of classical sociology theory, especially to reveal the fundamental question of how capitalist, religious, and work-oriented Indonesian society is? Within Indonesia's contemporary context and the tension between capitalism and religion, this study shows the relationships and dynamics between the two and forms another kind of capitalism.
{"title":"ISLAM AND CAPITALISM: THE DYNAMICS OF RELIGION AND CONTEMPORARY INDONESIAN WORK ORIENTATION","authors":"Husnul Khitam","doi":"10.22515/ajpif.v19i1.5226","DOIUrl":"https://doi.org/10.22515/ajpif.v19i1.5226","url":null,"abstract":"\u0000Indonesia is the world's fourth most populous nation, with about 265 million people, and has the most significant number of adherents to Islam. The country also was well known as one of the new tigers of Southeast Asia in the mid-80s with high economic development. The impressive economic growth at an average level of 5 percent, a low rate of inflation at 2.36, the rose of consumption growth to 5.1 percent, the rapid decline of poor people, and the low Gini ratio index at 0.382 show how vital Indonesia as an exemplar of the growth of capitalism in the global south. The fact that the most populous Muslims are spread widely in Southeast Asia and Indonesia would be the best example of how capitalism and religion play their role along with their cultural and social characteristics. Therefore, the main aim of the following study is to analyze contemporary Indonesia through the lenses of classical sociology theory, especially to reveal the fundamental question of how capitalist, religious, and work-oriented Indonesian society is? Within Indonesia's contemporary context and the tension between capitalism and religion, this study shows the relationships and dynamics between the two and forms another kind of capitalism.\u0000","PeriodicalId":55670,"journal":{"name":"AlAraf Jurnal Pemikiran Islam dan Filsafat","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74415424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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