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The State Circus in Chisinau - the first socialist modernist architectural object included in the Register of state protected monuments of the Republic of Moldova 基希讷乌国家马戏团--第一个被列入摩尔多瓦共和国国家保护古迹登记册的社会主义现代主义建筑作品
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.11
A. Trifan
Modernism represents one of the most global styles in the history of world culture, dominating almost the entire 20th century. In this context, the Republic of Moldova is no exception having a significant modernist heritage. Numerous projects, materialized in imposing public buildings, are important landmarks in the perception of the identity of our country’s capital during the soviet period. Their research leads to the revelation of the spirit of modernism and of the whole impression of the architectural objects of that period, and last but not least, to the awareness of their real value. Thus, the State Circus attracts the public attention through its artistic qualities: the proportions, the rigorous rhythm of the pillars on the facade, the plastic decorations, as well as through the particularity of representing the historical era in which it was built. The authors of the project, architects S. Şoihet and A. Kiricenko, introduce an expressive volumetric composition into the urban structure, whereas the plastic artists V. Rotari, P. Obuh, L. Yantsen and E. Saakov are preoccupied with emphasizing the playful character of the edifice. Legally unprotected until recently, the architecture of the edifice was in danger of being seriously altered by inappropriate and irreversible interventions. The first step in saving the socialist modernist architectural object is made by the B.A.C.U. Association, which, arguing about the importance of the edifice in the urban context succeeds in including it in the Register of State-protected monuments.
现代主义是世界文化史上最具全球性的风格之一,几乎主导了整个 20 世纪。在此背景下,摩尔多瓦共和国也不例外,拥有重要的现代主义遗产。在苏维埃时期,许多以气势恢宏的公共建筑为载体的项目都是我国首都形象的重要标志。通过对这些项目的研究,人们可以领悟到现代主义的精神和那个时期建筑的整体印象,并认识到它们的真正价值。因此,国家马戏团通过其艺术品质吸引了公众的注意力:比例、立面柱子的严谨节奏、造型装饰,以及代表其所处历史时代的特殊性。该项目的作者,建筑师 S. Şoihet 和 A. Kiricenko 在城市结构中引入了富有表现力的体积构成,而造型艺术家 V. Rotari、P. Obuh、L. Yantsen 和 E. Saakov 则专注于强调建筑的趣味性。直到最近,这座建筑仍未受到法律保护,其建筑风格面临着被不适当的、不可逆转的干预措施严重改变的危险。B.A.C.U.协会迈出了拯救这座社会主义现代主义建筑的第一步,该协会论证了这座建筑在城市环境中的重要性,并成功地将其列入国家保护古迹登记册。
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引用次数: 0
Art and Language in the Vision of Eugeniu Coseriu’s Integral Linguistics 尤金尼乌-科塞留综合语言学视野中的艺术与语言
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.16
Angela Savin-Zgardan, Ion Manoli
In the present study, we address the conception of the philosopher and linguist Eugeniu Coseriu regarding culture and the common features between art and language, as constituents of culture, as well as the distinctive feature between them. With respect to culture, therefore - to art and language, the scholar claims that any human activity has its internal norm, a norm that implies a certain morality and a certain ethics of this activity. In art, the norm is not to make any concession to the empirical subject, which means that the universal subject in the person of the artist, who is also an ethical and moral person, should create in the way he/she considers, but not according to the taste of the public or of any party. These norms imply for culture and, respectively, for art and language, constancies such as: universality, non-dogmatics, tradition, national specificity, universal culture, culture in history, the relevance of culture, the duty of man of culture, of art, to the cultural situation of his community in history. In the matter of the differentiated characteristic between art and language, with the exclusion of poetic language, which is considered to be art in the conception of the great linguist, it is about the characteristic of the universal subject that excludes alterity in art, but which is specific to language. However, in the end, as far as art and poetic language are concerned, the existence of alterity is admitted on the condition that „the absolute self” addresses „the internalized self” of the creator in art.
在本研究中,我们将讨论哲学家和语言学家欧根纽-科塞留(Eugeniu Coseriu)关于文化的概念,以及作为文化组成部分的艺术和语言之间的共同特征和它们之间的显著特征。因此,关于文化--艺术和语言,这位学者认为,任何人类活动都有其内在规范,这种规范意味着这种活动的某种道德和伦理。在艺术中,准则是不向经验主体做出任何让步,这意味着艺术家作为普遍主体,同时也是一个有伦理道德的人,应该按照他/她认为的方式进行创作,而不是按照公众或任何一方的口味进行创作。这些准则对文化以及艺术和语言分别意味着:普遍性、非教条主义、传统、民族特殊性、普遍文化、历史中的文化、文化的相关性、文化人、艺术人对其历史中的社会文化状况的责任。在艺术与语言的区别特征问题上,除了在伟大的语言学家的概念中被视为艺术的诗歌语言之外,它是关于普遍主体的特征,这种特征排除了艺术中的改变性,但却是语言所特有的。然而,归根结底,就艺术和诗歌语言而言,承认改变性的存在是以 "绝对自我 "针对艺术中创作者的 "内化自我 "为条件的。
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引用次数: 0
Tradition of Beaded Decoration in the Ukrainian Folk Costume: Reconstruction of the Second Stage (Based on the Materials of Western Regions of Ukraine) 乌克兰民间服饰中的珠饰传统:第二阶段的重建(基于乌克兰西部地区的材料)
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.17
Olena Fedorchuk, Romana Motyl
The article continues the previously started reconstruction of ethnic artistic tradition of beaded decoration in the Ukrainian folk costume. The authors’ vision of the second stage of development of this tradition (the end of the 19th– the middle of the 20th centuries) is presented. It was found that at the second stage of its development, the tradition of beaded decoration in the Ukrainian folk costume went through the phase of creative uplift. Ukrainian folk craftsmen considerably expanded the arsenal of technical as well as artistic and stylistic means of their creative works. The following techniques were used: typesetting, sewing “v prykrip“, stringing, weaving, embroidery, etc. The typology of beaded components of the folk costume expanded significantly. Alongside with overhead jewelry and headdresses, the beaded decoration emerged in the structure of several old and new components of clothes and accessories. By virtue of the implementation of the techniques of weaving and embroidery, artistic stylistics developed further. In the compositions of beaded components of the costume, apart from the motifs of geometric shapes, the motifs of geometrised shapes appeared, as well as the national symbols. The colouring of beaded artworks was significantly enriched. Successful development of all-Ukrainian and local features of folk art continued. The knowledge, accumulated by the authors, will be of a great interest to ethnologists, art historians as well as modern folk craftsmen of beaded artworks.
文章继续之前开始的乌克兰民族服饰串珠装饰民族艺术传统的重建工作。作者对这一传统发展的第二阶段(19 世纪末至 20 世纪中叶)进行了展望。研究发现,在其发展的第二阶段,乌克兰民间服饰中的珠饰传统经历了创造性的提升阶段。乌克兰民间工匠大大扩展了其创作作品的技术、艺术和风格手段。他们使用了以下技术:排版、"v prykrip "缝纫、穿绳、编织、刺绣等。民间服饰中的珠饰种类明显增多。除了头饰和头饰,珠饰还出现在一些新旧服装和配饰的结构中。随着编织和刺绣技术的应用,艺术风格得到了进一步发展。在服装珠饰的构成中,除了几何图形的图案外,还出现了几何图形的图案以及民族符号。珠饰艺术品的色彩也大大丰富了。全乌克兰和地方特色的民间艺术继续得到成功发展。作者积累的知识将对民族学家、艺术史学家以及现代珠饰艺术品民间手工艺人产生重大影响。
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引用次数: 0
Iconography of Ukrainian religious portraits in the drawings of the Lavra icon-painting workshop of the 18th century 18 世纪拉芙拉圣像绘画作坊图纸中的乌克兰宗教肖像图解
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.04
Taras Veremeienko
Based on archival documents and drawings of the icon-painting workshop of the Kyiv-Pechersk Lavra in the 18th century, the article analyzes mainly the inscriptions made by the authors and also the Ukrainian element in the Ukrainian baroque. The author presents the level of research on this topic. It is established that the Lavra icon-painting workshop had a high level of teaching the icon-painting science. In 1763, the Lavra workshop was transformed into a “school”. The administrators of the school not only monitored the general conditions, but also taught icon-painting. The students were divided into 2 groups: one group consisted of apprentices, the other of pupils. The students in the Lavra studied according to Western books. On the example of several drawings, the author shows the uniqueness of religious subjects, one of the features of which was to paint the image of saints in a typical Ukrainian manner.
文章以 18 世纪基辅-佩切尔斯克修道院圣像绘画工作室的档案文件和图纸为基础,主要分析了作者的题词以及乌克兰巴洛克风格中的乌克兰元素。作者介绍了该主题的研究水平。研究表明,拉弗拉圣像绘画工作室在圣像绘画教学方面具有很高的水平。1763 年,拉芙拉工作室转变为一所 "学校"。学校的管理者不仅要监督一般情况,还要教授圣像绘画。学生分为两组:一组是学徒,另一组是学生。修道院的学生根据西方书籍进行学习。作者以几幅画为例,展示了宗教题材的独特性,其中一个特点是以典型的乌克兰方式绘制圣人形象。
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引用次数: 0
The Avant-Garde Phenomenon in the Ukrainian Textile Art of the XX Century 二十世纪乌克兰纺织艺术中的前卫现象
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.07
T. Kara-Vasylieva, Olha Lukovska, Valentyna Kostiukova
The early XX th century is a bright phenomenon in the history of decorative art in Ukraine. This is a period of active cooperation between famous avant-garde artists and folk-art masters. The article examines a unique creative experiment of professional and folk artists implemented in the A. Semigradova`s craft workshops in the village of Skoptsy and N. Davydova`s craft workshops in the village of Verbovka. It was these workshops that had differences in their artistic orientation. The art of the famous folk craftswomen G. Sobachko, P. Vlasenko, G. Tsybulyova, who came from there, is analyzed in the article. The works of the professional artists A. Ekster, K. Malevich, L. Popova, O. Rozanova, N. Genke-Meller also are being studied. The folk craftsmen embroidered artistic works based on their sketches and performed ideas of suprematism in this way. Professional artists paid attention to embroidery as the most expressive type of decorative art. It is indicated that the artistic style of decorative panels, carpets, as well as interior decoration and costume items was a new word in the art and brought Ukrainian embroidery to the highest level of development. Such cooperation contributed to the mutual enrichment of the works of folk-art masters and avant-garde artists. Joint innovative research proves the fact that the Ukrainian embroidery of the early XX century, developed in the context of artistic trends at that time, was a synthesis of decorative and fine arts.
二十世纪初是乌克兰装饰艺术史上一个耀眼的现象。这是著名前卫艺术家与民间艺术大师积极合作的时期。文章探讨了专业艺术家和民间艺术家在斯科普茨村的 A. 塞米格拉多娃手工作坊和韦尔博夫卡村的 N. 达维多娃手工作坊进行的独特创作实验。正是这些手工作坊在艺术方向上存在差异。文章分析了来自这里的著名民间女手工艺人 G. Sobachko、P. Vlasenko、G. Tsybulyova 的艺术。专业艺术家 A. Ekster、K. Malevich、L. Popova、O. Rozanova、N. Genke-Meller 的作品也在研究之列。民间手工艺者根据自己的草图刺绣艺术作品,并以这种方式表现至上主义思想。专业艺术家则将刺绣作为最具表现力的装饰艺术。这表明,装饰板、地毯以及室内装饰和服装的艺术风格是艺术中的一个新词汇,将乌克兰刺绣推向了最高发展水平。这种合作有助于相互丰富民间艺术大师和前卫艺术家的作品。联合创新研究证明,二十世纪初的乌克兰刺绣是在当时艺术潮流的背景下发展起来的,是装饰艺术和美术的综合体。
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引用次数: 0
Competitive works of A.V. Shchusev (1873-1949) and his participation in the international exhibitions A.V.舒舒塞夫(1873-1949 年)的竞争性作品及其参加国际展览的情况
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.06
Alla Ceastina
On September 26, 2023, we will mark the 150th anniversary of the birth of the outstanding architect of the first half of the XX century A. V. Shchusev (1873-1949). Alekseу Viktorovich was born in 1873 in Chisinau on Leovskaya Street (today Shchusev Street, where the museum of this architect is located). During his 76 years of life, he managed to fully realize his talent in architecture, becoming the author of the masterpiece in the construction of the mausoleum on the Red Square in Moscow. He became a laureate of four Stalin Prizes, and educated more than one generation of talented architects. He also founded the State Museum of Russian Architecture. Researching the many-sided architectural creativity of Academician Shchusev, in the article the author presents only the most important works of this great master which entered in competition. After graduating in 1897 with a gold medal from the Higher Petersburg Art School, A. V. Shchusev was awarded the title of artist-architect with the rank of the 10th class having the right to engage in designing buildings independently. Thus, he took part in architectural competitions for the construction of a new St. Petersburg hospital (19011902), a branch of the state bank in Nizhniy Novgorod (1910-1911), Kazanskiy railway station in Moscow (1913), the Russian pavilion for the XI International art exhibition in Venice (1913 -1914), the shelter for the children of fallen soldiers near the city of Chisinau (1916), etc.
2023 年 9 月 26 日,我们将纪念二十世纪上半叶杰出建筑师阿列克谢-维克托罗维奇-什丘塞 夫(1873--1949 年)诞辰 150 周年。Alekseу Viktorovich 于 1873 年出生在基希讷乌的 Leovskaya 街(今天的 Shchusev 街,即这位建筑师博物馆所在地)。在他 76 岁的生命中,他充分发挥了自己在建筑方面的才能,成为莫斯科红场陵墓建筑杰作的作者。他曾四次获得斯大林奖,培养了一代又一代优秀的建筑师。他还创建了俄罗斯国家建筑博物馆。为了研究舒舒耶夫院士多方面的建筑创造力,作者在文章中只介绍了这位大师最重要的参赛作品。1897 年,阿-瓦-舒乔舍夫从彼得堡高等艺术学校毕业并获得金质奖章后,被授予第十级艺术建筑师称号,有权独立从事建筑设计。因此,他参加了圣彼得堡新医院(1901-1902 年)、下诺夫哥罗德国家银行分行(1910-1911 年)、莫斯科卡赞斯基火车站(1913 年)、第十一届威尼斯国际艺术展俄罗斯馆(1913-1914 年)、基希讷乌市附近阵亡将士子女收容所(1916 年)等建筑设计竞赛。
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引用次数: 0
The city of Chisinau in historical plans until World War II.Preliminary considerations 基希讷乌市在第二次世界大战前的历史规划。
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.05
Sergius Ciocanu
Since the founding of the city in the middle of the 17th century to the middle of the 20th century, Chisinau benefited from several cartographic representations, important for understanding the formation and development of its urban structure. Among the particularly valuable city plans drawn up in the 19th century, we mention those from 1817 and 1834, which on the one hand document the pre-imperial part of the town, and on the other hand present the plan for its territorial expansion. The city plan developed in 1942 by the Aero-Photogrammetric Institute from Bucharest occupies an important place in the cartography of Chisinau. The scale of the plan is 1:2000. It is a particularly valuable graphic document for understanding the urban development of the city of Chisinau from the middle of the 20th century. The plan proposes a careful documentation of the features of the relief, of anthropic interventions in the landscape – ponds/lakes, ditches, paths, roads, railways, bridges, streets, fences, constructions, also containing the first known representation of the historical urban plots.
自 17 世纪中叶建市至 20 世纪中叶,基希讷乌曾多次受益于地图的绘制,这对了解其城市结构的形成和发展非常重要。在 19 世纪绘制的特别有价值的城市规划图中,我们要提到 1817 年和 1834 年的城市规划图,它们一方面记录了帝国统治前的城市部分,另一方面提出了城市领土扩张计划。布加勒斯特航空摄影测量研究所 1942 年绘制的城市平面图在基希讷乌地图绘制中占有重要地位。该规划比例尺为 1:2000。它是了解基希讷乌市 20 世纪中叶城市发展的一份特别珍贵的图文资料。该平面图仔细记录了地形特征、人类对景观的干预--池塘/湖泊、沟渠、道路、铁路、桥梁、街道、栅栏、建筑,还包含已知的首个城市历史地块。
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引用次数: 0
The plastic expression of everyday life in the satirical graphics of the artist Glebus Sainciuc 艺术家 Glebus Sainciuc 的讽刺图形对日常生活的形象表达
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.13
Lucia Adascalita
Glebus Sainciuc is known in the artistic and cultural space of the Republic of Moldova, thanks to his pictorial works, papier-mâché masks and remarkable drawing sheets. Initially, the protagonist debuts in the art of easel painting, so as over decades to also enrich his area of interest through a vast activity in the art of masks, the art of social caricature and friendly cartoons. Caricature, as a genre of plastic creation, was practiced by artist Glebus Sainciuc mainly in the late 50s - early 60s of the 20th century. His debut in satirical graphics coincides with the period of time in which he becomes a member of the editorial board of the satire and humor magazine “Chiparus” in 1958. The artist’s activity involves social caricatures that were part of various thematic branches such as culture, social life, national economy, etc. The creator’s efforts were directed towards the elaboration of expressive images with an accentuated metaphorical substrate that originally reflects everyday life. Made in watercolor and ink, the caricatures developed by Glebus Sainciuc highlight the plastic expressions of color and line, while the subject of the image favors the satirical elucidation of some social and cultural realities.
Glebus Sainciuc 在摩尔多瓦共和国的艺术和文化领域享有盛誉,这要归功于他的绘画作品、纸扎面具和出色的画作。起初,这位主人公从事的是架上绘画艺术,几十年来,他通过在面具艺术、社会漫画艺术和友好漫画方面的广泛活动,丰富了自己的兴趣领域。漫画作为一种造型创作类型,主要由艺术家格莱布斯-塞恩丘克(Glebus Sainciuc)在 20 世纪 50 年代末至 60 年代初创作。1958年,他成为讽刺和幽默杂志《Chiparus》编辑委员会成员,这一时期恰好是他在讽刺图形领域的处女作。艺术家的活动涉及社会漫画,这些漫画是文化、社会生活、国民经济等不同主题分支的一部分。创作者的努力方向是精心制作富有表现力的图像,突出反映日常生活的隐喻基调。格莱布斯-塞恩丘克用水彩和水墨创作的漫画突出了色彩和线条的造型表现力,而图像的主题则倾向于对某些社会和文化现实的讽刺性阐释。
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引用次数: 0
Japanese engraving from the 18th-19th centuries in the collection of the National Art Museum of Moldova 摩尔多瓦国家艺术博物馆收藏的 18-19 世纪日本版画
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.02
The National Art Museum of Moldova keeps in its funds a collection of about 400 Japanese stamps, made in the 18th-19th centuries, this being one of the most numerous collections in the neighboring regions. These prints were acquired by the museum in the years 1973-1987 from private collectors and from some antique shops and private owners in Moscow. Two periods marked the evolution of Japanese engraving - the Ukiyo-e and Meiji eras, which identified the difference between medieval and modern Japan. Made in the color woodcut technique of the ukiyo-e (World in Motion) era, this technique saw its peak development in the Edo period (1614-1868), decisively influencing the development of painting and graphics. Famous representatives of this era were Kitagawa Utamaro, Utagawa Hiroshige, Katsushika Hokusai and Utagawa Kunisada. During the Meiji period or the Period of the Enlightened Kingdom (1868-1912), Japanese woodcuts reflect the social and historical modifications that took place in Japan, by changing the subjects and the motifs of the prints with scenes of gatherings, battles or processions, making the appearance of diptychs, triptychs and even polyptychs , which are dispersed in the museum collection, The most illustrious artist was Toyohara Chikanobu (1838-1912). In the West, Japanese engravings had a major influence on the subsequent developmental trend of European painting, being found in the works of Claude Monet or Vincent van Gogh, who were conquered by the fineness of shadow-light gradation. The art of the impressionists and post-impressionists had been transformed and it proved that simple themes from the daily life of the changing world could be presented in an attractive way.
摩尔多瓦国家艺术博物馆收藏了约 400 张 18-19 世纪制作的日本邮票,是邻近地区收藏数量最多的博物馆之一。这些版画是博物馆在 1973-1987 年间从私人收藏家以及莫斯科的一些古董店和私人业主手中购得的。日本版画的发展有两个时期--浮世绘时代和明治时代,这两个时期确定了中世纪和现代日本之间的差异。浮世绘时代的彩色木刻技术在江户时代(1614-1868 年)达到了发展的顶峰,对绘画和图形的发展产生了决定性的影响。这个时代的著名代表人物有北川宇多麿、宇多川广重、葛饰北斋和宇多川国定。明治时期(1868-1912 年),日本木刻反映了日本社会和历史的变迁,版画的主题和图案发生了变化,出现了集会、战斗或游行的场景,出现了双联画、三联画甚至多联画,这些作品散见于博物馆藏品中,其中最杰出的艺术家是丰原千家信(1838-1912 年)。在西方,日本版画对后来欧洲绘画的发展趋势产生了重大影响,在克劳德-莫奈或文森特-梵高的作品中都能找到日本版画的影子-光影渐变的细腻效果。印象派和后印象派的艺术发生了转变,证明了变化中世界的日常生活中的简单主题也可以用一种有吸引力的方式表现出来。
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引用次数: 0
The bastion fortress of Kilia and the French fortification school 基里亚堡垒和法国工事学校
Q4 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.52603/arta.2023.32-1.01
Mariana Şlapac
The bastion fortress of Kilia, now non-existent, was designed by the French engineer François Kauffer on October 8-9, 1794. The French specialist received the order to build this fortress in April, 1795 from Sultan Selim III, and the final of the construction took place in 1797. Thus, the old stone fortifications of Kilia were replaced by a rectangular bastion fortress with four corner bastions. The period between 1680 and the Great French Revolution was called the “classic century of military engineering”, when the capabilities of the bastion system were particularly appreciated. The French military architecture of that time massively influenced on the defensive system of several countries. The bastion fortress of Kilia was also designed according to the principles of the French fortification school. Comparing several parameters of the quadrilateral bastion model proposed by the French engineer Vauban with the project made by F. Kauffer, we will notice a certain influence of this model on the bastion fortress of Kilia. Only some proportions and the plan of a corner bastion is due to the configuration of the river line. The Danubian fort also contains other component elements, that belong to the Vauban’s first manner of fortification.
法国工程师弗朗索瓦-考弗(François Kauffer)于 1794 年 10 月 8 日至 9 日设计了基里亚堡垒,现在该堡垒已不复存在。1795 年 4 月,这位法国专家接到苏丹塞利姆三世修建这座堡垒的命令,并于 1797 年完成了最后的施工。因此,基里亚古老的石砌防御工事被一座拥有四个角堡垒的长方形堡垒所取代。1680 年至法国大革命期间被称为 "军事工程的经典世纪",在这一时期,堡垒系统的能力得到了特别的重视。当时的法国军事建筑对多个国家的防御系统产生了重大影响。基里亚堡垒也是根据法国防御工事学派的原则设计的。将法国工程师沃班(Vauban)提出的四边形堡垒模型的几个参数与 F. 考弗(F. Kauffer)的设计方案进行比较,我们会发现该模型对基里亚堡垒有一定的影响。只有一些比例和角堡垒的平面图是由于河线的构造造成的。多瑙河堡垒还包含属于沃班第一种筑城方式的其他组成部分。
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