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Architects and construction of religious buildings in Bessarabia (Second half of the XIX century - 1917) 建筑师和比萨拉比亚宗教建筑的建造(19世纪下半叶-1917)
Q4 Arts and Humanities Pub Date : 2021-08-09 DOI: 10.52603/arta.2021.30-1.04
Alla Chastina
Religious architecture in Bessarabia from the beginning of the XIX century to 1917 is the subject of special research, since many architects, who worked during this period designed the buildings of monasteries, Orthodox, Catholic and Lutheran churches, chapels, houses of worship and synagogues. The creativity of such architects as Luka Zaushkevich, Alexander Bernardazzi, Leopold Scheidewandt, Karl Gasquet, George Cupcea, Mikhail Serotsinsky, Vladimir Tiganco, Lavrentii Lozinsky and others was especially vivid. Their heritage in church art is very diverse and worthy of careful study. On the one hand, the study opens new unknown pages related to the history of architecture and the creative practice in Bessarabia during the specified period. On the other hand, the newly discovered archival materials on this topic will be allow to reveal and supplement the authorship of many religious buildings in Bessarabia. The article examines both published materials and archival documents, some designs of religious buildings built in Bessarabia, due to which new facets of the talents of architects become more obvious and are of interest both for the history of architecture and, in general, for the preservation of the rich cultural heritage of the Republic of Moldova
从十九世纪初到1917年,比萨拉比亚的宗教建筑是特别研究的主题,因为在这一时期工作的许多建筑师设计了修道院、东正教、天主教和路德教会、小教堂、礼拜场所和犹太教堂的建筑。建筑师如Luka Zaushkevich、Alexander Bernardazzi、Leopold Scheidewandt、Karl Gasquet、George Cupcea、Mikhail Serotsinsky、Vladimir Tiganco、Lavrentii Lozinsky等人的创造力尤为生动。他们在教堂艺术方面的遗产非常多样,值得仔细研究。一方面,该研究打开了与特定时期比萨拉比亚建筑史和创作实践相关的未知新页。另一方面,新发现的关于这一主题的档案材料将被允许揭示和补充比萨拉比亚许多宗教建筑的作者。本文考察了出版的材料和档案文件,以及在比萨拉比亚建造的一些宗教建筑的设计,由于这些设计,建筑师才能的新方面变得更加明显,并且对建筑史和摩尔多瓦共和国丰富的文化遗产的保护都很感兴趣
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引用次数: 0
Some issues on the development of digital art in the Republic of Moldova 关于摩尔多瓦共和国数字艺术发展的一些问题
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.18
V. Kravcenko
The paper examines the creative segment of digital art, which has been carried out by professional graphic artists in the independent Republic of Moldova, including finished artworks produced in big and small print runs, and also unique graphic works. Sketches and technical drawings of any kind are excluded from the study. Important data is provided about different images (chiesel works, book illustrations, caricatures, postage stamps, ex-librises), which were rendered digitally both in full and in part. Also, concise information is offered on the professionals practicing the respective type of digital art over the years. There is also contoured the process of nationwide spread of the digital images and the specifity of the digital creative tool. The author also examines the professional attitude towards digital art in the Republic of Moldova in terms of the relationship between mass production, traditional handmade art and digital execution technique. The reasons and conditions for the dissemination of digital images in national art are specified. The dynamics of opinions on the role of the computer in the creation and modification of graphic works at different stages of the evolution of digital and traditional technology in the Republic of Moldova is traced.
本文考察了独立的摩尔多瓦共和国专业平面艺术家进行的数字艺术的创意部分,包括以大小印刷品生产的成品艺术品,以及独特的平面作品。任何类型的草图和技术图纸都不包括在研究范围内。提供了关于不同图像(chiesel作品、书籍插图、漫画、邮票、剧本)的重要数据,这些图像都是以数字方式全部和部分呈现的。此外,还提供了多年来从事相应类型数字艺术的专业人士的简明信息。还描绘了数字图像在全国范围内传播的过程和数字创意工具的特殊性。作者还从大规模生产、传统手工艺术和数字执行技术之间的关系的角度考察了摩尔多瓦共和国对数字艺术的专业态度。阐述了数字图像在民族艺术中传播的原因和条件。追溯了摩尔多瓦共和国在数字和传统技术发展的不同阶段,对计算机在图形作品创作和修改中的作用的意见动态。
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引用次数: 0
The formation of the cultural landscape of Kamianets-Podilsky fortress stage transformations of the fortress in terms of improving the means of warfare) 卡米亚涅茨-波迪尔斯基堡垒文化景观的形成阶段(堡垒在战争手段方面的改造)
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.02
Oльга Пламеницкая
The article examines 11 stages of the formation of the defensive system of the Kamenets-Podilsky fortress from the point of view of stage transformations (II - XVIII centuries). The main factor that initially influenced the formation of the concept of urban defense was the topography of the area. The old island town, surrounded by the canyon of the Smotrych River, had a natural protective potential from the very beginning, which was fully used throughout the Middle Ages. Subsequent reconstructions were supposed to strengthen the defensive parameters of the area. However, with the advent of long-range artillery, the former defensive advantages of the island led to the degradation of the fortress. The city on the island, surrounded by a river canyon, became a convenient target for enemy artillery stationed on the opposite high bank. All the disadvantages of this situation appeared at the end of the 17th century, when the city was captured by the Ottoman army after a short siege. In the XIX century, military engineers proposed to create a system of powerful forts on the opposite bank of the river, but the lack of financial resources did not allow this idea to be realized. As a result, the fortified city remained an archaic medieval complex, unsuitable for other military functions
本文从阶段转换的角度考察了卡梅涅茨-波迪尔斯基要塞防御体系形成的11个阶段(2 - 18世纪)。最初影响城市防御概念形成的主要因素是该地区的地形。这座古老的岛屿小镇被斯莫特里奇河峡谷所环绕,从一开始就具有天然的保护潜力,在整个中世纪都得到了充分利用。随后的重建应该加强该地区的防御参数。然而,随着远程火炮的出现,岛上昔日的防御优势导致了堡垒的退化。岛上的城市被河流峡谷包围,成为驻扎在对岸高岸上的敌军炮兵的方便目标。这种情况的所有不利因素都在17世纪末显现出来,当时这座城市在短暂的围攻后被奥斯曼军队占领。在19世纪,军事工程师提议在河对岸建立一个强大的堡垒系统,但缺乏财政资源使这个想法无法实现。因此,这座坚固的城市仍然是一个古老的中世纪建筑群,不适合其他军事功能
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引用次数: 0
Architectural dominants of the city of Chisinau built in the first years after the Second World War 基希讷乌的建筑优势城市建于第二次世界大战后的头几年
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.11
Alina Ostapov, Irina Studzinski
The first years after the Second World War are characterized by the reconstruction of the cities of the Moldovan Soviet Socialist Republic (MSSR). The development of post-war architecture was dependent on political authorities. The regulations in the field led to special urban transformations. The Soviet urban image is a recognizable one, especially in the development of the main arteries, defined by spatial and volumetric greatness. Another impressive thing is the architecture of Stephen the Great boulevard, whose aesthetics promotes Soviet ideology. It had particular regulations regarding the alignment of the buildings, their height, their proportions, the aesthetics of the facades facing the boulevard, the relationship with the neighboring buildings and others, forming a coherent configuration. The established rules ordered the street front; the buildings often formed “parade courts”, increasing the visibility of the massive facades, called “parade facades”, which became recognizable by decorative exuberance. This article aims at observing the development of the constructions on a certain segment of the main artery of the capital of MSSR - one of the priority preoccupations of the authorities in the given period.
第二次世界大战后的头几年,摩尔多瓦苏维埃社会主义共和国(MSSR)的城市进行了重建。战后建筑的发展依赖于政治当局。这一领域的规则导致了特殊的城市转型。苏联的城市形象是一个可识别的形象,特别是在主干道的发展中,由空间和体积的巨大来定义。另一个令人印象深刻的是斯蒂芬大道的建筑,它的美学促进了苏联的意识形态。它对建筑的排列、高度、比例、面向林荫大道的立面美学、与邻近建筑的关系以及其他建筑的关系都有特殊的规定,形成了一个连贯的结构。既定的规则使街面井然有序;这些建筑经常形成“游行广场”,增加了被称为“游行立面”的巨大立面的可见度,这些立面通过装饰的丰富而变得可识别。本文旨在观察MSSR首都主干道某一段的建设发展情况,这是当局在特定时期的优先事项之一。
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引用次数: 0
Integrative reflections in the contemporary approach of the architecture of buildings for shows 展览建筑的当代建筑方法的综合思考
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.17
A. Trifan
The current approaches, materialized in studies and research programs, further explain and complete the general picture regarding the identity of buildings for shows in the Republic of Moldova. The need to update existing information and correct errors and unconfirmed assumptions arises as a result of identifying new data. The research carried out in the field of buildings for shows focuses both on the detailing of its constitution and on the revelation of the architectural-artistic value – starting with the 19th century. The first buildings for shows (the Nobles’ Meeting Club and the „Pushkin” Auditorium), the refurbished buildings („Patria” Cinema and the Organ Hall) and adaptations to new programs such as soviet cinemas are highlighted. Thorough research of the history of construction and reconstruction of the two most famous buildings for shows, which were the headquarters of the Romanian National Theater in Chisinau, contributes to the identification of valid novelties in the correct and coherent dating and interpretation, as well as the names of the authors of the projects. Programs based on appreciating the value of the cultural heritage of the Soviet period are submitted to the attention of the professional environment, the interested public and the administrators of the built heritage and represent an attempt to raise awareness of the importance of re-evaluating this heritage.
目前的方法在研究和研究项目中具体化,进一步解释和完善了摩尔多瓦共和国展览建筑的总体特征。由于识别了新数据,因此需要更新现有信息并更正错误和未经证实的假设。从19世纪开始,在展览建筑领域进行的研究既关注其构成的细节,也关注建筑艺术价值的揭示。重点介绍了第一批演出建筑(贵族会议俱乐部和“普希金”礼堂)、翻新后的建筑(“Patria”电影院和风琴厅)以及对苏联电影院等新节目的改编。对罗马尼亚国家剧院位于基希讷乌的总部这两座最著名的演出建筑的建造和重建历史进行深入研究,有助于在正确和连贯的年代测定和解释中确定有效的新颖性,以及项目作者的姓名。以欣赏苏联时期文化遗产价值为基础的项目提请专业环境、感兴趣的公众和建筑遗产管理人员注意,并试图提高对重新评估该遗产重要性的认识。
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引用次数: 0
Alexei Colîbneac’s series of self-portraits Alexei colneac的一系列自画像
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.21
Dmitri Sibaev
Alexei Colîbneac is one of the notorious graphic designers of the national art. Many distinctions and the presence of works in important public collections are proof of the artist’s mastery and of the intellectual message of his artistic discourse. In his imposing creation, we notice numerous series of drawings; one of them being the series of self-portraits, which was not exploited in theoretical studies. Researching the history of value appreciation of the artist’s creation, we found an impressive number of periodicals and publications, but too few scientific. In the series of self-portraits, on which the artist worked at different stages of his life, we see the author in a wide variety of states of mind and spirit. Based on these works, we trace the formation of the artist’s personality: from adolescence, youth, to maturity, in which A. Colîbneac fully demonstrates the ability to ask complex questions of an existential nature or to show slight self-irony, drawing some compositions as if joking. The drawings are made in various techniques of graphics, also the artist uses different languages for dealing with form and space, in some works strictly linear, in others using chiaroscuro. When the observer and the subject are the same person, the spectator witnesses an intimate monologue that constitutes an act of self-knowledge through plastic language.
Alexei colbneac是民族艺术中臭名昭著的平面设计师之一。许多杰出的作品和在重要公共收藏中的存在证明了艺术家的精通和他的艺术话语的知识信息。在他气势恢宏的创作中,我们看到了许多系列的绘画;其中一个是自画像系列,这在理论研究中没有被利用。研究艺术家创作价值升值的历史,我们发现大量的期刊和出版物,但科学的太少。在这一系列的自画像中,我们看到了艺术家在他生命的不同阶段所创作的作品,作者的思想和精神状态各不相同。通过这些作品,我们追溯了艺术家性格的形成:从青春期,青年期,到成熟期,在这段时间里,A. col bneac充分展示了提出存在性复杂问题的能力,或者表现出轻微的自我讽刺,画了一些像开玩笑一样的作品。这些绘画采用了不同的图形技术,艺术家也使用不同的语言来处理形式和空间,在一些作品中使用严格的线性,在另一些作品中使用明暗对比。当观察者和主体是同一个人时,观众见证了一场亲密的独白,这种独白通过塑性语言构成了一种自我认识的行为。
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引用次数: 0
The cultural heritage of Chisinau in 1930–1950 基希讷乌1930-1950年的文化遗产
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.10
Ильвицкая Светлана, Анна Поян
One of the trends in the development of tourism is the appearance of open-air museums, which are the hallmark of a museum and tourist destination. On the example of the central quarters of Chisinau, the exhibits of the open-air museum can be architectural monuments of the interwar period – preserved urban villas of 1930-40, which combine the characteristic features of Art Nouveau, functionalism, modernism and Neo-Romanian architecture. As world experience shows, the best results in the popularization of historical and cultural heritage are achieved by specially protected historical territories, where new types of museums are organized – air museums or open-air museums. Such an example is the unrealized projects of the 1980s “The Ethnographic Museum of the Moldavian village” and “The Historical Quarter “Pushkinskaya Gorka”. The article examines the three-axis method of “triluchya” as a cultural heritage of urbanism, which was addressed in the post-war years (1945-1948) by the Academician of Architecture A. Shchusev when working on a project proposal - the scheme of the general plan for the development of the city of Chisinau. His idea of enriching the expressiveness of the city was to synthesize the planning traditions of historical neighborhoods while solving the problem of preserving the plasticity of the existing building and its further development.
旅游业发展的趋势之一是露天博物馆的出现,这是博物馆和旅游目的地的标志。以基希讷乌市中心为例,露天博物馆的展品可以是两次世界大战期间的建筑纪念碑——1930-40年保存的城市别墅,它们结合了新艺术、功能主义、现代主义和新罗马尼亚建筑的特点。正如世界经验所表明的那样,普及历史和文化遗产的最佳成果是通过特别保护的历史领土实现的,在那里组织了新型博物馆——空中博物馆或露天博物馆。20世纪80年代未实现的项目“摩尔达维亚村民族志博物馆”和“Pushkinskaya Gorka历史区”就是一个例子。这篇文章探讨了“triluchya”作为城市主义文化遗产的三轴方法,这是建筑院士a.Shchusev在战后(1945-1948)制定项目提案时提出的,即基希讷乌市发展总体规划方案。他丰富城市表现力的想法是综合历史街区的规划传统,同时解决保留现有建筑的可塑性及其进一步发展的问题。
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引用次数: 0
The themes of works of Bessarabian painters between 1888-1917 1888-1917年间比萨拉比亚画家作品的主题
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.03
Tudor Stăvilă
The themes and subjects approached by the plastic artists, in a certain period of time, in a certain geographical space, including the names of the works, indirectly reflect the existing tendencies in the respective epoch. These moments are indisputable, regardless of the evolutions of art in various cultural environments, in the centers of international art or on its peripheries, objectively reflecting the styles and priorities of the time. Thus, realism operates with certain terms that define the options of the current, different from those of impressionism, expressionism, etc. The Bessarabian visual arts are no exception in this case. More refractory and more specific, the evolution of local culture was due to the historical situation of the land, ruled by the Tsarist Empire for a century, with the late emergence of professional art and the direct influences of Russian and Ukrainian itinerants’ realism characterized by special themes. But these trends were also marked by the emergence of non-conformist representatives of Russian art, such as Vladimir Falileev, Alexander Shevchenko, Nathan Altman, participants in Bessarabian salons in the early twentieth century. More eloquently, these renewals of local art occur after the internship of Eugenia Maleshevsci in Europe, the sporadic return to the homeland of Pavel Shilingovschi, but also the appearance in Bessarabia of a true representative of the new currents, such as Auguste Baillayre.
造型艺术家在某一时间段、某一地理空间所接近的主题和主题,包括作品的名称,间接反映了各自时代的存在趋势。无论艺术在各种文化环境中、在国际艺术的中心还是在其边缘的演变如何,这些时刻都是无可争辩的,客观地反映了时代的风格和优先事项。因此,现实主义用某些术语来定义当前的选择,不同于印象派、表现主义等。在这种情况下,贝萨视觉艺术也不例外。更难理解、更具体的是,当地文化的演变是由于沙俄帝国统治了一个世纪的土地的历史状况,专业艺术的出现较晚,以及俄罗斯和乌克兰以特殊主题为特征的流浪者现实主义的直接影响。但这些趋势也以俄罗斯艺术中不墨守成规的代表人物的出现为标志,如弗拉基米尔·法利列夫、亚历山大·舍甫琴科、内森·奥特曼,他们都是20世纪初贝萨沙龙的参与者。更有说服力的是,这些地方艺术的更新发生在尤金妮娅·马莱舍夫西在欧洲实习之后,帕维尔·希林戈夫斯基偶尔回到家乡,但也发生在新潮流的真正代表人物,如奥古斯特·贝利在比萨拉比亚出现之后。
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引用次数: 0
Architectural and Historic-Geographical Mystery of the Church of Vasilcau Village 瓦西里考村教堂的建筑和历史地理之谜
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.20
Т. Нестерова, Андрей Герцен
The article provides a comprehensive architectural and historical-geographical analysis of a unique monument of medieval religious-defensive architecture – the Church of the Assumption of the Virgin in Vasilcau village, located on the banks of the Dniester River, near the state border of the Republic of Moldova and the Ukraine. Vasilcau was the border point between the Principality of Moldavia and the Grand Duchy of Lithuania in the Middle Ages. Its geographical position led to the formation of a fortified border point here, which served as an eastern outpost of the Soroca tsinut (county). The elevated cape with steep slopes, on which a temple with a bell tower, a courtyard, a trading square, as well as an ancient trade road and a river crossing was built, is a vivid example of a natural, historical-cultural complex, the basis of which is a medieval fortified point with a unique cult-defensive monument of architecture. The church represents a widespread type of place of worship, whose architecture combines the planimetric features of wooden architecture with those used in medieval buildings built of stone, highlighted in the found proportions. The solution of the historical-geographical enigmas that envelop the history of the heritage monument in the absence of written sources is carried out on the basis of a complex poly-scale historical and cartographic analysis and the use of modern geoinformation methods.
这篇文章对一座独特的中世纪宗教防御建筑纪念碑——位于摩尔多瓦共和国和乌克兰边界附近德涅斯特河畔的瓦西里考村圣母升天教堂进行了全面的建筑和历史地理分析。瓦西里考是中世纪摩尔达维亚公国和立陶宛大公国之间的边界点。它的地理位置导致这里形成了一个设防的边境点,作为索罗卡县(Soroca tsinut)的东部前哨。陡峭斜坡的高架海角上建有一座带钟楼的寺庙、一个庭院、一个贸易广场、一条古老的贸易道路和一个渡河口,是一个自然历史文化综合体的生动例子,其基础是一个中世纪的防御点,建有一个独特的邪教防御建筑纪念碑。这座教堂代表了一种广泛的礼拜场所,其建筑结合了木制建筑的平面特征和中世纪石头建筑中使用的平面特征,以发现的比例突出。在缺乏书面资料的情况下,在复杂的多尺度历史和地图分析以及使用现代地理信息方法的基础上,解决了遗产纪念碑历史上的历史地理谜团。
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引用次数: 5
Armenian Church of the Holy Mother of God in Chisinau 位于基希讷乌的亚美尼亚圣母教堂
Q4 Arts and Humanities Pub Date : 2021-08-01 DOI: 10.52603/arta.2021.30-1.05
Sergius Ciocanu
The documents attest the presence of an Armenian community in Chisinau since the ‘30s of the 18th century. In the 18th century, the Chisinau Armenians had a place of worship, located on the site of the present Armenian Church, in the “heart” of the city, on the first street parallel to the north-east side of the market square. In 1774, among the Chisinau Armenians, the priest Musuz was mentioned, who served in the Armenian Church. The temple was badly damaged by the fire that engulfed Chisinau during the military operations of 1788. The earthquake destroyed this place of worship on October 14, 1802. In 1803-1804, it was rebuilt in the same place. The construction manager and, possibly, the architect of the holy place, was master Vardan from Iaşi. According to the statistical documents of 1809, three priests and four deacons served in the Armenian church. The cemetery of Armenian community was located near the old Orthodox cemetery of the Mazarache church. However, some more important burials were also done in the churchyard of the Armenian church. During the XIX-XX centuries, the church underwent many alterations and renovations, which changed its appearance. In 1993, by the decision of the Parliament of the Republic of Moldova, this valuable building of Chisinau was given the status of historic monument.
这些文件证明,自18世纪30年代以来,基希讷乌就存在着一个亚美尼亚社区。在18世纪,基希讷乌亚美尼亚人有一个礼拜场所,位于现在的亚美尼亚教堂所在地,位于城市的“心脏”,在与市场广场东北侧平行的第一条街道上。1774年,在基希讷乌的亚美尼亚人中,有人提到了在亚美尼亚教会任职的穆乌兹神父。在1788年的军事行动中,大火吞没了基希讷乌,神庙遭到严重破坏。1802年10月14日的地震摧毁了这个礼拜场所。1803年至1804年,它在同一地方重建。建筑经理,也可能是这个圣地的建筑师,是来自ii的瓦尔丹大师。根据1809年的统计资料,亚美尼亚教会有三位神父和四位执事。亚美尼亚社区墓地位于马扎拉什教堂旧东正教墓地附近。然而,一些更重要的葬礼也在亚美尼亚教堂的墓地进行。在十九至二十世纪,教堂经历了多次改建和翻新,改变了它的外观。1993年,根据摩尔多瓦共和国议会的决定,基希讷乌这座宝贵的建筑被授予历史纪念碑的地位。
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引用次数: 0
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