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THE EVIL EYE OF HUMANS, ANIMALS, AND DEMONS IN SUMERIAN LITERATURE 苏美尔文学中人类、动物和恶魔的邪恶之眼
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-05-28 DOI: 10.31577/AASSAV.2021.30.1.03
Z. Kotzé
The widespread ancient belief in the deleterious powers of the eye as reflected in Sumerian literature has been largely neglected in recent research. It has even been suggested that the belief system, though common in the ancient Mediterranean and Near East, was foreign to the ancient Sumerians. While Thomsen suggested that the evil eye was limited to humans, other scholars have argued that the evil eye was only associated with divinities in Sumerian literature. This study focuses on the conceptual content of linguistic expressions relating to the eye of humans, animals, and demons in order to demonstrate that much can still be learned about this complex belief system as it existed in ancient Mesopotamia when conceptual metaphors and metonymies for the evil eye are also taken into account.
苏美尔文学中所反映的眼睛具有有害力量的古老信仰在最近的研究中很大程度上被忽视了。甚至有人认为,这种信仰体系虽然在古代地中海和近东地区很常见,但对古代苏美尔人来说却是外来的。汤姆森认为邪恶之眼仅限于人类,而其他学者则认为邪恶之眼只与苏美尔文学中的神有关。这项研究的重点是与人类、动物和恶魔的眼睛有关的语言表达的概念内容,以证明这个复杂的信仰体系仍然可以学到很多东西,因为它存在于古代美索不达米亚,当邪恶之眼的概念隐喻和转喻也被考虑在内时。
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引用次数: 0
CZIRÁKOVÁ ZHANG, Daniela. Breaking the Ink: Abstract Ink Art in Mainland China CZIRÁKOVÁ张,丹妮拉。打破水墨:中国大陆的抽象水墨艺术
IF 0.3 Q2 Arts and Humanities Pub Date : 2021-05-28 DOI: 10.31577/AASSAV.2021.30.1.11
L. Olivová
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引用次数: 0
Factors in the analysis of the population of Anatolia 1800-1878. 安纳托利亚1800-1878年人口分析中的因素。
IF 0.3 Q2 Arts and Humanities Pub Date : 1987-03-01 DOI: 10.31826/9781463225605-006
Justin Mccarthy
An historical demographer tried to provide general estimates of the population of Anatolia before 1878 since only poor readily available data exist. Besides Ottomans only collected data on males. Obstacles to collecting existing data include collection of district vital events registers and tying them with a summary population register would be overwhelming for scholars and the Bas Bakanlik Arsivi in Istanbul Turkey has not catalogued many remaining uncatalogued population registers. The Ottomans did compile registration data however but only the 1831 census provided the most valuable and extensive data even down to the local level. The other 2 complications included the 1844 census and population data in the 1877-1878 government yearbook. The historical demographer used 8 vital events registers to observe the distribution of male deaths by age groups and found an unexpectedly high number of deaths in the 15-34 year old age group. He estimated that about 50% of the population died before age 5. Further the data showed a life expectancy at birth of 25-30 year. Data on endemic diseases in Anatolia were essentially nonexistent but data from Istanbul in the early 1900s showed tuberculosis to be a leading cause of death. The 1847-1848 cholera epidemic claimed more lives than the other 4 cholera epidemics in the 1800s. The plaque occurred so often in Anatolia that it could be considered an endemic disease. Despite many men being in the many Ottoman wars in the 1800s fertility in Anatolia remained relatively high due to serial polygamy and husbands periodically returning to their homes. Injuries and disease caused more deaths than did enemy fire. After the Crimean War Muslim migrations from the Crimea and the Caucasus to Anatolia and Armenian migration from Anatolia to the Caucasus occurred. Estimated mortality among refugee populations was about 30%. Due to large scale migrations into and out of Anatolia the 1800-1878 population remained relatively stable.
一位历史人口统计学家试图提供1878年以前安纳托利亚人口的一般估计,因为现有的数据很少。此外,奥斯曼人只收集了男性的数据。收集现有数据的障碍包括收集地区生命事件登记册,并将其与汇总人口登记册联系起来对学者来说将是压倒性的,而伊斯坦布尔的Bas Bakanlik Arsivi没有对许多剩余的未编目的人口登记册进行编目。然而,奥斯曼人确实汇编了登记数据,但只有1831年的人口普查提供了最有价值和最广泛的数据,甚至到了地方层面。另外两个难题包括1844年的人口普查和1877-1878年政府年鉴中的人口数据。历史人口统计学家使用8个生命事件登记册来观察按年龄组划分的男性死亡分布,发现15-34岁年龄组的死亡人数出乎意料地高。他估计大约50%的人口在5岁之前死亡。此外,数据显示,出生时的预期寿命为25-30岁。关于安纳托利亚地方疾病的数据基本上是不存在的,但20世纪初伊斯坦布尔的数据显示,结核病是导致死亡的主要原因。1847-1848年的霍乱疫情夺去了比19世纪其他4次霍乱疫情更多的生命。这种斑块在安纳托利亚经常发生,可以被认为是一种地方病。尽管许多男人在19世纪参加了许多奥斯曼战争,但由于连续的一夫多妻制和丈夫定期回家,安纳托利亚的生育率仍然相对较高。受伤和疾病造成的死亡比敌人的炮火造成的死亡还要多。克里米亚战争后,穆斯林从克里米亚和高加索迁移到安纳托利亚,亚美尼亚人从安纳托利亚迁移到高加索。难民人口的估计死亡率约为30%。由于大规模的移民进出安纳托利亚,1800-1878年的人口保持相对稳定。
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引用次数: 4
Cultural assertion in the African autobiography 非洲人自传中的文化主张
IF 0.3 Q2 Arts and Humanities Pub Date : 1987-01-01 DOI: 10.7202/001857AR
Tony E. Afejuku
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引用次数: 4
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Asian and African Studies
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