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AFRICAN HISTORY MATTERS: REPORT ON THE INTERNATIONAL CONFERENCE THE SOURCES FOR AFRICAN HISTORY HELD AT THE TUNISIAN ACADEMY BEIT AL-HIKMA, 13 – 15 APRIL 2023 非洲历史问题:2023 年 4 月 13-15 日在突尼斯贝特希克马学院举行的 "非洲历史 渊源 "国际会议报告
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.31577/aassav.2023.32.2.04
Silvester Trnovec
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引用次数: 0
HISTOIRE DES RELATIONS ENTRE LE BURUNDI ET LE RWANDA: UNE TRAJECTOIRE EN DENTS DE SCIE A HISTORY OF RELATIONS BETWEEN BURUNDI AND RWANDA: ITS UPS AND DOWNS 布隆迪与卢旺达关系史:跌宕起伏的轨迹》(Histoire des relations entre le Burundi et le Rwanda: une trajectoire en dents de scie) 布隆迪与卢旺达关系史:跌宕起伏的轨迹
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.31577/aassav.2023.32.2.01
Floribert Manirakiza, Pascal Niyonizigiye, Germain Ngoie Tshibambe
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引用次数: 0
LEE, Namhee. Memory Construction and the Politics of Time in Neoliberal South Korea LEE, Namhee.韩国新自由主义的记忆建构与时间政治
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.31577/aassav.2023.32.2.05
Zuzana Hritzová
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引用次数: 0
WHOSE TOOLS ARE THESE? AN ARTIFICIAL NEURAL NETWORK APPLIED TO THE CLASSIFICATION OF OLD KINGDOM EGYPTIAN CHISELS 这是谁的工具?应用于古埃及王国凿子分类的人工神经网络
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.31577/aassav.2023.32.2.02
Daniel Gaude Fugarolas, Martin Odler
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引用次数: 0
SAMUEL, Ojo O. (ed.). The Political Economy of Colonialism and Nation-Building in Nigeria Ojo O. SAMUEL(编)。尼日利亚殖民主义与国家建设的政治经济学
Q2 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.31577/aassav.2023.32.1.07
Suleiman Yakubu
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引用次数: 0
DESCENDANTS OF THE DRAGON: THE DRAGON AS A SYMBOL OF CHINESE NATIONAL IDENTITY 龙的传人:龙作为中国民族认同的象征
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.31577/aassav.2023.32.1.04
Daniela Zhang-cziráková
The dragon has a unique position in Chinese mythology and it used to be a symbol of the emperor. This article explores the Chinese attitude to the dragon as a mythical ancestor of all Chinese. It focuses on the popular song “Descendants of the Dragon” by the Taiwanese singer Hou Dejian and its influence on Chinese national identity. The song was created in 1978 and became popular. Later, the dragon became the symbol of Chinese people resident not only in the People’s Republic of China (PRC) but also Chinese people living in Taiwan as well as in the Chinese diaspora. The song appeared at the right time when the longing for the motherland by Chinese people living in Taiwan correlated with the political need of the PRC to find a common symbol. The dragon as an apolitical mythological creature has been adopted as a common ancestor for all Chinese people on the basis of its lyrics. It has been used in the PRC since 1988 to replace political narratives, reinforce the feeling of national identity and find features connecting all Chinese people around the world. A new version of the song shows the attitude of those who have been born and have grown up outside of China but still consider themselves the heirs of Chinese culture and traditions.
龙在中国神话中有着独特的地位,它曾经是皇帝的象征。这篇文章探讨了中国人对龙作为所有中国人的神话祖先的态度。它着重于台湾歌手侯德健的流行歌曲《龙的后裔》及其对中国民族认同的影响。这首歌创作于1978年,并风靡一时。后来,龙不仅成为居住在中华人民共和国(PRC)的中国人的象征,而且成为居住在台湾的中国人以及海外华人的象征。这首歌的出现恰逢台湾华人对祖国的渴望与中华人民共和国寻求共同象征的政治需要相结合。龙作为一种非政治的神话生物,根据它的歌词被采纳为所有中国人的共同祖先。自1988年以来,它一直在中国使用,以取代政治叙事,加强民族认同感,并找到连接世界各地所有中国人的特征。这首歌的新版本展示了那些在中国以外出生和成长的人的态度,他们仍然认为自己是中国文化和传统的继承人。
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引用次数: 0
SAINTHOOD AS A FORM OF CAPITAL: THE CASE OF MARABOUTISM IN MOROCCO 圣徒作为资本的一种形式:以摩洛哥的殉教为例
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.31577/aassav.2023.32.1.03
Agnieszka Syliwoniuk-wapowska
The concept of capital is one of the key notions which are used in the field of the social sciences. Capital can manifest itself in various forms, both material and immaterial. When it comes to the latter, an example that illustrates it with great accuracy is sainthood, which is the feature that defines the status of marabouts in Morocco and the Maghreb as a whole. From the perspective of Islamic theology, the question of sainthood in Islam is controversial. However, the author of the paper assumes that it is valuable to analyse it from the point of view of the social sciences as there is no doubt that it is a social and cultural resource which has a great impact on the lifestyle and status of an individual who is considered to possess it. Therefore, the aim of this paper is to show that the concept of capital – especially social and cultural capital – can be applied to the phenomenon of sainthood in Islam and to analyse it using the example of Morocco.
资本概念是社会科学领域使用的关键概念之一。资本可以以物质和非物质的各种形式表现出来。说到后者,一个非常准确地说明这一点的例子是圣徒身份,这是定义摩洛哥和整个马格里布地区马尔维纳斯地位的特征。从伊斯兰神学的角度来看,伊斯兰教的圣徒问题是有争议的。然而,本文的作者认为,从社会科学的角度来分析它是有价值的,因为毫无疑问,它是一种社会和文化资源,对被认为拥有它的个人的生活方式和地位有很大的影响。因此,本文的目的是表明资本的概念-特别是社会和文化资本-可以应用于伊斯兰教的圣徒现象,并以摩洛哥为例进行分析。
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引用次数: 0
THE TRANSFORMATION OF THE EMPIRICAL INTO THE TRANSCENDENTAL: LI ZEHOU’S DEVELOPMENT OF KANT’S THEORY 经验向先验的转化:李泽厚对康德理论的发展
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.31577/aassav.2023.32.1.01
Jana S. Rošker
The Transformation of the Empirical into the Transcendental ...
经验到先验的转变……
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引用次数: 0
WOODEN COFFINS INSIDE STONE SARCOPHAGI: A COMMON PRACTICE OR AN EXCEPTION IN THE OLD KINGDOM? 石棺内装木棺:古王国的普遍做法还是例外?
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.31577/aassav.2023.32.1.02
Marie Peterková Hlouchová
Burial containers (including wooden coffins and stone sarcophagi) were one of the most important aspects of burials in ancient Egypt, but especially in the case of the Old Kingdom (ca. 2592 – 2120 BCE) they have not been properly researched. In particular, what remains unclear is the number of burial containers used in one burial. There are three possibilities regarding this particular issue. The first suggests that there was a wooden coffin inside each sarcophagus, the second claims that when there was a stone sarcophagus, no wooden coffin was needed, and the third envisages a variety of options. Archaeological evidence attests stone sarcophagi without wooden coffins as well as wooden coffins inside stone sarcophagi in addition to other possibilities. This brief case study draws on material from the residential, Memphite necropolis (mainly Abusir, but also from Saqqara and Giza) and demonstrates that there was considerable variation and that we do not properly understand the reasons behind the different choices in the terms of funerals and burials.
埋葬容器(包括木棺材和石棺)是古埃及墓葬最重要的方面之一,但特别是在古王国(公元前2592年至公元前2120年)的情况下,它们没有得到适当的研究。特别是,目前尚不清楚一次埋葬中使用的埋葬容器的数量。关于这个问题有三种可能性。第一种说法认为,每个石棺里都有一个木棺材,第二种说法认为,如果有石棺,就不需要木棺材,第三种说法则设想了多种选择。考古证据证明石棺里没有木棺,石棺里也有木棺,还有其他的可能性。这个简短的案例研究利用了居住的曼菲特墓地(主要是阿布西尔,但也有来自萨卡拉和吉萨)的材料,并表明存在相当大的差异,我们并没有正确理解葬礼和埋葬方面不同选择背后的原因。
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引用次数: 0
ČIŽMÍKOVÁ, Danuša. Hľadanie identít v modernej libanonskej ženskej próze [The Quest for Identities in Modern Lebanese Women’s Fiction]
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.31577/aassav.2023.32.1.06
Katarína Bešková
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引用次数: 0
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Asian and African Studies
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