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Book Review: Embodiment and the Shape of Black Theological Thought 书评:黑人神学思想的体现与形成
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112897
L. Isherwood
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引用次数: 0
Book Review: How to Be an Antiracist 书评:如何成为一名反种族主义者
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112894
L. Isherwood
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引用次数: 0
Ministry Among Immigrants at Risk: Women and Children 处于危险中的移民:妇女和儿童
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112891
G. Kim
Through its analysis of history, race, and theology, this essay offers a unique and compelling approach to the discussion of ministry among women and child migrants. The critical discussion of Asian immigration and sociological patterns will be new and challenging to many readers.
通过对历史、种族和神学的分析,这篇文章提供了一个独特而引人注目的方法来讨论妇女和儿童移民的事工。对亚洲移民和社会学模式的批判性讨论对许多读者来说将是新的和具有挑战性的。
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引用次数: 0
Searching for an Inclusive Approach to Biblical Laws Relating to Women: Observing Innertextual Developments in the Dead Sea Scrolls as an Instructive Tool 寻找一种包容性的方法来处理与女性有关的圣经法律:观察死海古卷中的内在发展作为指导工具
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112877
C. Palmer
Despite the existence of biblical laws pertaining to women, Cheryl Anderson, in her work Ancient Laws and Contemporary Controversies, observes that these same laws do not take into account the perspectives of women. Instead, they are formed from a “male perspective” with which female readers learn to identify through “immasculation.” Anderson proposes an alternative, liberationist, and inclusive approach, in which the realities of the marginalized serve as the point of departure, and suggests that one way to perform this task entails observing innerbiblical development between texts, drawing on the work of Terence Fretheim. Similar innertextual changes are also observable between interpretations of scriptural law, in the Dead Sea Scrolls. This essay therefore expands on the work of Anderson to compare certain biblical laws concerning women with examples of rewriting within the Scrolls. In this way, contemporary readers can observe a range of responses that may spark readings in which the marginalized voices of women are included.
尽管圣经中有关于女性的法律,但谢丽尔·安德森(Cheryl Anderson)在她的著作《古代法律与当代争议》(Ancient laws and Contemporary disputes)中指出,这些法律并没有考虑到女性的观点。相反,它们是从“男性视角”形成的,女性读者通过“男性化”来学习认同。安德森提出了一种替代的、自由主义的和包容的方法,在这种方法中,边缘化的现实作为出发点,并建议执行这项任务的一种方法是观察文本之间的圣经内部发展,借鉴特伦斯·弗雷特海姆的工作。在死海古卷中,对圣经律法的解释之间也可以观察到类似的文本内部变化。因此,本文扩展了安德森的工作,将某些关于妇女的圣经律法与羊皮卷中重写的例子进行比较。通过这种方式,当代读者可以观察到一系列的反应,这些反应可能会激发包括边缘化女性声音在内的阅读。
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引用次数: 0
In Memoriam Prof Rosemary Radford Ruether (1936–2022) 纪念罗斯玛丽·拉德福德·鲁埃瑟教授(1936–2022)
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/01427237221113152
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引用次数: 0
Christian Feminist Theology in Pakistan 巴基斯坦的基督教女权主义神学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112871
Farman Ali, Humaira Ahmad, A. Salahuddin
This study is an effort to determine the status of Christian feminist theology in Pakistan and discusses the issues and challenges of patriarchal control of Church and religious, political, social, and minority issues faced by Christian women in Pakistan. It traces the history of Christian feminist theology in Pakistan as well. This qualitative study looks at important texts written on Christian theology, Christian feminism, and history of Church in Pakistan and also presents findings of in-depth interviews with women associated with Church in Pakistan.
本研究旨在确定基督教女权主义神学在巴基斯坦的地位,并讨论父权制对教会的控制以及巴基斯坦基督教女性面临的宗教、政治、社会和少数群体问题和挑战。它还追溯了巴基斯坦基督教女权主义神学的历史。这项定性研究着眼于撰写关于巴基斯坦基督教神学、基督教女权主义和教会历史的重要文本,并介绍了对与巴基斯坦教会有关的女性的深入采访结果。
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引用次数: 0
Book Review: Decolonizing Christianity: Becoming Badass Believers 书评:去殖民化基督教:成为坏信徒
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112896
L. Isherwood
way led her, a Presbyterian minister, to develop what she calls a Spirit-Chi theology. Her research looking for a female divine led her to Sophia wisdom, but she found that not all religions have a concept of wisdom while all have a concept of Spirit. This discovery sparked her interest and led her to abandon her wisdom Christology and replace it with a search for Chi in Christian texts. The translation of Chi is wind, spirit, breath or energy which resonated with ruach in the Hebrew Bible. Grace comments on how important it is to decentre the English language in a postcolonial theology; there are at least 65,000 languages in the world, and so priority to one is nonsensical. Chinese doctors had discovered chi before Western doctors understood blood flow in the body and noted how important it is for health. Once chi is blocked, ill health follows, but it can be unblocked with acupuncture. This physical and embodied nature of chi makes the idea of god even more embodied; chi is not some distant concept, it is the very health-giving energy in our bodies. This concept has huge theological significance as well as cultural resonance. Grace concludes that chi theology helps to rectify the worst excesses of white Christianity such as racism and sexism and even opens the way for interfaith dialogue. This is a short but powerful book which I would encourage people to read.
这种方式引导她,一位长老会牧师,发展了她所说的灵智神学。她对寻找女性神的研究使她找到了索菲亚的智慧,但她发现并非所有宗教都有智慧的概念,而所有宗教都都有精神的概念。这一发现激发了她的兴趣,并导致她放弃了她的智慧基督论,取而代之的是在基督教文本中寻找启。在希伯来圣经中,气的翻译是风、灵、气息或能量,与鲁阿产生共鸣。格雷斯评论了在后殖民神学中,英语的非主流化是多么重要;世界上至少有65000种语言,因此优先考虑一种语言是毫无意义的。在西方医生了解体内血液流动并注意到气对健康的重要性之前,中国医生就已经发现了气。气一旦被阻断,健康状况就会恶化,但针灸可以疏通气。气的这种物质性和具体性使神的观念更加具体化;气不是一个遥远的概念,它是我们身体中赋予健康的能量。这一概念具有巨大的神学意义和文化共鸣。格雷斯得出结论,chi神学有助于纠正白人基督教最严重的过度行为,如种族主义和性别歧视,甚至为宗教间对话开辟了道路。这是一本简短而有力的书,我鼓励人们阅读。
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引用次数: 0
Reading African-Wise: Exodus 3.1-14 as Interpreted in the Lumpa Church of Alice Lenshina in Zambia 阅读非洲智者:《出埃及记》3.1-14赞比亚爱丽丝·伦希纳的伦巴教堂解读
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112883
J. Kangwa
African biblical scholars postulate that biblical interpretation in Africa involves linking biblical texts to African contexts. This means that the African interpreter of a biblical text focuses on its possible relevance in an African context rather than on the socio-historical background of the community that produced the text or on its literary form. The primary task of the reader of the Bible is then to engage the biblical text with an African context in order to (re-)construct a meaning that by Africans is perceived as life-affirming. This article considers the interpretation of Exodus 3.1-14 in the Lumpa Church of Alice Lenshina in Zambia, showing how the African context shapes an understanding of the Bible. The Lumpa Church was an African Independent Church, founded by Alice Lenshina in opposition to the teachings of the Free Church of Scotland missionaries in North Eastern Zambia.
非洲圣经学者认为,非洲的圣经解释涉及将圣经文本与非洲背景联系起来。这意味着,圣经文本的非洲口译员关注的是它在非洲背景下可能的相关性,而不是产生文本的社区的社会历史背景或其文学形式。《圣经》读者的主要任务是将圣经文本与非洲背景联系起来,以便(重新)构建一种非洲人认为是肯定生命的意义。本文考虑了赞比亚Alice Lenshina的Lumpa教堂对《出埃及记》3.1-14的解读,展示了非洲背景如何塑造对《圣经》的理解。伦帕教会是一个非洲独立教会,由Alice Lenshina创立,反对苏格兰自由教会传教士在赞比亚东北部的教义。
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引用次数: 0
Book Review: For the Good of the Church: Unity, Theology and Women 书评:为了教会的利益:团结、神学与妇女
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112996
Marion Chatterley
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引用次数: 0
Reconciliation as a Feminist Mission: An Analysis of Reconciliation in Cases of Violence Against Women in Indonesia 和解是女权主义的使命:印尼暴力侵害妇女案件中的和解分析
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-08-27 DOI: 10.1177/09667350221112886
O. N. Harefa
Reconciliation often becomes a superficial term when dealing with cases of violence against women. In several cultures in Indonesia, it is common for reconciliation to be reduced to a retributive process. It has not yet developed according to restorative justice based on women victims. To attain justice, the concept of reconciliation based on the Bible, secular law in Indonesia, and traditional customs need to be reconsidered. This article aims to conduct a critical analysis in cases of violence against women and to offer reconciliation from the perspective of a feminist mission where women victims are the basis. Reconciliation as a mission is based on God’s mission, which invites the participation of the Church through its calling in the world where cases of violence are rampant. The research method used is qualitative research, including interviews as case studies.
在处理针对妇女的暴力案件时,和解往往成为一个肤浅的术语。在印度尼西亚的一些文化中,和解通常被简化为报复的过程。它尚未根据以妇女受害者为基础的恢复性司法发展。为了实现正义,需要重新考虑基于圣经、印尼世俗法律和传统习俗的和解概念。本文旨在对针对妇女的暴力案件进行批判性分析,并从以女性受害者为基础的女权主义使命的角度提供和解。和解作为一项使命是基于上帝的使命,这使命邀请教会通过其在暴力事件猖獗的世界中的呼召参与。使用的研究方法是定性研究,包括访谈作为案例研究。
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