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Underground Fanon: A Review of Gavin Arnall, Subterranean Fanon: An Underground Theory of Radical Change 地下法农:加文·阿纳尔《地下法农——激进变革的地下理论》述评
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0007
Anthony Alessandrini
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引用次数: 1
Neither Optimism nor Pessimism: A review of David Marriott, Whither Fanon? 既不乐观也不悲观:David Marriott,Whither Fanon的评论?
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0010
G. Maher
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引用次数: 0
Challenging Theater in the Special Period: A review of Bretton White, Staging Discomfort: Performance and Queerness in Contemporary Cuba 特殊时期挑战戏剧:对布雷顿·怀特的评论,《舞台不适:当代古巴的表演和酷儿性》
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0009
Katherine E. Ford
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引用次数: 0
Notes on Contributors: Volume 32, Number 2, January 2022 投稿人备注:第32卷,第2期,2022年1月
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0000
Abstract:This article works out a logic for trash in videogames through its consideration of the ludic artifact. Defining videogame trash as that which graphically outlives the execution of its ludic function, the essay distinguishes trash from objects that signify as real-world refuse, like Mario Kart’s banana peels, and the merely decorative. It also addresses the correlation between technical capability and a graphic verisimilitude that generates trashscapes. Examining videogames from Super Mario Bros. to The Elder Scrolls V: Skyrim, this article’s philosophical, technical, and art-historical approach departs from narratology and garbage studies to offer a prolegomenon for further inquiry.
摘要:本文通过考虑游戏中的搞笑神器,构建了电子游戏中的垃圾逻辑。这篇文章将电子游戏垃圾定义为那些在图像上比其搞笑功能的执行寿命长得多的东西,将垃圾与现实世界中的垃圾区分开来,比如马里奥赛车的香蕉皮,以及仅仅是装饰性的东西。它还解决了技术能力与生成垃圾景观的图形逼真度之间的相关性。从《超级马里奥兄弟》到《上古卷轴5:天际》等电子游戏,本文的哲学、技术和艺术历史方法脱离了叙事学和垃圾研究,为进一步探究提供了一个前导。
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引用次数: 0
Horrible Beauty: Robin Coste Lewis’s Black Aesthetic Practice 可怕的美:罗宾·科斯特·刘易斯的黑人美学实践
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0004
M. Scully
Abstract:In Voyage of the Sable Venus and Other Poems (2015), Robin Coste Lewis deploys “horrible beauty” as a dissensual aesthetic experience that challenges the perceiving subject. To experience horrible beauty, in Lewis’s poetry, is to be called to reflect on and critique the pathologies of whiteness upheld and perpetuated by aesthetic scenes, as well as to reframe what has been rendered either invisible or hypervisible. By arresting the perceiving subject, horrible beauty functions as a political aesthetic in its critique of the ways that regimes of race, gender, and sexuality both shape and foreclose experience.
摘要:罗宾·科斯特·刘易斯(Robin Coste Lewis)在《金星之旅》(Voyage of the Sable Venus)和《其他诗歌》(2015)中,将“可怕的美”作为一种挑战感知主体的异议美学体验。在刘易斯的诗歌中,体验可怕的美是为了反思和批判审美场景所维护和延续的白人病态,以及重塑被渲染为无形或超可视的东西。通过捕捉感知主体,可怕的美在其对种族、性别和性制度塑造和剥夺经验的方式的批判中起到了政治美学的作用。
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引用次数: 0
Against Digital Worldlessness: Arendt, Narrative, and the Onto-Politics of Big Data/AI Technologies 反对数字世界性:阿伦特、叙事与大数据/人工智能技术的政治转向
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0002
E. Ziarek
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引用次数: 1
Climates of the Absurd in Chantal Peñalosa and José-Luis Moctezuma’s “CCTV” Chantal Peñalosa和José-Luis Moctezuma的“CCTV”中的荒诞气候
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/pmc.2022.0005
Judith Goldman
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引用次数: 0
Dispossession, Property, and the Clash of Interests: Reflections on Early Marx and Late Bensaïd: A review of Daniel Bensaïd, The Dispossessed: Karl Marx’s Debates on Wood Theft and the Right of the Poor 剥夺、财产和利益冲突:马克思早期和晚期的反思Bensaïd:对丹尼尔Bensaïd,《被剥夺者:卡尔·马克思关于盗窃木材和穷人权利的辩论》的评论
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0013
Bret Benjamin
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引用次数: 1
The Impossibility of Multiracial Democracy 多元种族民主的不可能
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0011
Christopher Chamberlin
Abstract:Democracy becomes modern after it abolishes slavery and assumes its primary feature—race. Paradoxically, political theory cannot formalize a notion of democracy that incorporates the ex-slave or a post-slavery democracy that does not prescribe racial genocide. This essay shows that this paradox is structural, and tracks its transformation from Alexis de Tocqueville’s and Gustave de Beaumont’s nineteenth-century meditations on the specter of abolition to UNESCO’s postwar statements on race, particularly through Claude Lévi-Strauss’s and W.E.B. Du Bois’s subsequent critiques of racial capitalism. It concludes by reflecting on the ethics of war as a materialization of the impossibility of multiracial democracy.
摘要:民主在废除奴隶制后变得现代,并呈现出其主要特征——种族。矛盾的是,政治理论无法将包含前奴隶的民主概念或不规定种族种族灭绝的后奴隶民主概念形式化。这篇文章表明,这种悖论是结构性的,并追踪了它从亚历克西斯·德·托克维尔和古斯塔夫·德·博蒙特19世纪对废除死刑幽灵的思考到联合国教科文组织战后关于种族的声明的转变,特别是通过克劳德·莱维·斯特劳斯和W.E.B.杜波依斯随后对种族资本主义的批评。最后,它反思了战争伦理是多种族民主不可能实现的具体化。
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引用次数: 0
Resistance and Biopower: Shame, Cynicism, and Struggle in the Era of Neoliberalism and the Alt-Right 抵抗与生命力量:新自由主义和另类右翼时代的羞耻、玩世不恭和斗争
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0009
A. K. Kordela
Abstract:This essay examines the relation between neoliberalism and the alt-right, showing that their shared cynical amoralism elevates irresponsibility to the level of absolute morality, such that the Democrats’ exhortation to shame proves counterproductive. The alt-right’s outrage-inducing effect on the Democrats is due to its double relation to biopower: insofar as biopower governs the society of shameless jouissance, the alt-right conforms to the biopolitical rules and flaunts its own modes of jouissance; but insofar as biopower must hide its political nature, the alt-right breaks the rules by revealing biopower’s hidden (sovereign) underside. This raises the question of whether resistance should operate according to the rules of overt or covert sovereignty.
摘要:本文考察了新自由主义和另类右翼之间的关系,表明他们共同的愤世嫉俗的非道德主义将不负责任提升到了绝对道德的水平,以至于民主党人对羞耻的告诫适得其反。另类右翼对民主党人的愤怒是由于其与生物权力的双重关系:就生物权力统治着无耻的享乐社会而言,另类右翼遵循生物政治规则,炫耀自己的享乐模式;但就生物权力必须隐藏其政治本质而言,另类右翼打破了规则,揭露了生物权力隐藏的(主权)底层。这就提出了一个问题,即抵抗是应该根据公开的主权规则还是秘密的主权规则运作。
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引用次数: 0
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