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Alone We Fall: A review of Jennifer Gaffney, Political Loneliness: Modern Liberal Subjects in Hiding 《孤独我们堕落》:詹妮弗·加夫尼《政治孤独:隐藏的现代自由主义主体》书评
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0015
S. Lederman
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引用次数: 1
Renewing Humanism Against the Anthropocene: Towards a Theory of the Hysterical Sublime 反人类世的人本主义更新:走向一种歇斯底里的崇高理论
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0012
Matthew Flisfeder
Abstract:This article puts to question performative contradictions in theories developing a resistance to anthropocentrism in the context of rising interest in the Anthropocene narrative and Posthumanist theories seeking to evade human exceptionalism. By developing the aesthetic category of the hysterical sublime—a term first coined by Fredric Jameson in his early writing on postmodernism—this article challenges theoretical attempts to resist anthropocentrism and, instead, proposes a renewed conception of a universal and dialectical humanism as a methodological and ethical framework for grappling with contemporary crises such as climate change and the rise of digital automation.
摘要:在对人类世叙事的兴趣日益浓厚和试图逃避人类例外论的后人类主义理论的背景下,本文对抵制人类中心主义的理论中的行为矛盾提出了质疑。通过发展歇斯底里崇高的美学范畴——一个由弗雷德里克·詹姆森在他早期关于后现代主义的著作中首先创造的术语——本文挑战了抵制人类中心主义的理论尝试,相反,提出了一种普遍和辩证的人文主义的新概念,作为应对当代危机(如气候变化和数字自动化的兴起)的方法论和伦理框架。
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引用次数: 1
Prowling Foucault: A review of Lynne Huffer, Foucault’s Strange Eros 徘徊的福柯:林恩·赫弗《福柯的奇异爱欲》述评
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0014
Britton Edelen
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引用次数: 0
The Impassable Dream 不可逾越的梦想
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-24 DOI: 10.1353/pmc.2021.0010
John Mowitt
Abstract:This essay approaches the theme of “impasse and democracy” through the motif of the American dream, a dream, as many have noted, unfulfilled both at home and abroad. This lack of fulfilment is here read as a structural impasse within democracy, as a sign that democracy dreams, or is a dream, because it cannot come into its own. Building toward a sustained reading of a typically neglected volume in the Freudian corpus, his collaborative study (with William C. Bullitt) of Woodrow Wilson, this essay teases out the theoretical and political implications of thinking the dream that America remains, ambivalently idling, from a psychoanalytical point of view.
摘要:本文以美国梦为主题,探讨“僵局与民主”这一主题。正如许多人所注意到的那样,美国梦在国内外都没有实现。在这里,这种满足感的缺乏被解读为民主内部的结构性僵局,是民主在做梦的迹象,或者是一个梦,因为它无法实现自己。他与威廉·c·布利特(William C. Bullitt)合作研究了伍德罗·威尔逊(Woodrow Wilson),这篇文章从精神分析的角度梳理了思考美国仍在矛盾地空转的梦想的理论和政治含义,旨在持续阅读弗洛伊德语料库中一本通常被忽视的书。
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引用次数: 0
Pork to the Future: A review of João Florêncio, Bareback Porn, Porous Masculinities, Queer Futures: The Ethics of Becoming-Pig 猪肉的未来:回顾jo<s:1> o Florêncio,无鞍色情,多孔的男子主义,酷儿的未来:成为猪的伦理
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-04 DOI: 10.1353/pmc.2021.0007
Steven Ruszczycky
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引用次数: 0
Patterns within Grids: A review of Tom Roach, Screen Love: Queer Intimacies in the Grindr Era. SUNY Press, 2021 网格中的模式:汤姆·罗奇的评论,《银幕之爱:Grindr时代的酷儿亲密关系》。纽约州立大学出版社,2021
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-04 DOI: 10.1353/pmc.2021.0006
Susanna Paasonen
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引用次数: 0
A Disordered Review of Chanda Prescod-Weinstein, The Disordered Cosmos 钱达·普雷scod - weinstein《混乱的宇宙》书评
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-04 DOI: 10.1353/pmc.2021.0008
S. Yeager
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引用次数: 0
No Country for Old White Men: Living at the Boundary of Blackness: A review of Joshua Bennett, Being Property Once Myself: Blackness and the End of Man and Zakiyyah Iman Jackson, Becoming Human: Matter and Meaning in an Antiblack World 白人老人没有国家:生活在黑人的边界:约书亚·本内特的《成为曾经的财产:黑人与人类的终结》和扎基亚·伊曼·杰克逊的《成为人类:反黑人世界中的物质与意义》综述
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-04 DOI: 10.1353/pmc.2021.0005
Sharon P. Holland
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引用次数: 0
Alain Badiou's Age of the Poets: The Desacralizing of the Poem 阿兰·巴迪欧的诗人时代:诗歌的去神圣化
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-04 DOI: 10.1353/pmc.2021.0000
A. Moreiras
Abstract:This essay examines Alain Badiou's claims concerning the historical end of what he calls "the Age of the Poets": a configuration of thought that keeps philosophy sutured to poetry, which can never be the only condition of philosophy but merely one of them. The Age of the Poets stretches from Friedrich Nietzsche to Paul Celan, and Martin Heidegger becomes its major upholder and representative. For Badiou, undoing the poetico-philosophical suture is a condition of the freedom of philosophy. This essay proposes that Badiou's liberation of philosophy from poetry is simultaneously a liberation of poetry from philosophy that makes a better encounter possible.
摘要:本文考察了阿兰·巴迪乌关于他所说的“诗人时代”的历史终结的主张:一种将哲学与诗歌缝合在一起的思想形态,而诗歌永远不可能是哲学的唯一条件,而只是其中之一。《诗人时代》从弗里德里希·尼采一直延续到保罗·策兰,马丁·海德格尔成为其主要的倡导者和代表人物。对巴迪乌来说,解开诗意的哲学缝合线是哲学自由的一个条件。本文认为,巴迪乌的哲学从诗歌中解放出来,同时也是诗歌从哲学中解放出来的,使更好的相遇成为可能。
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引用次数: 0
My Mother's Bones: The Photographic Bodies of Camera Lucida and Halving the Bones 《我母亲的骨头:露西达的摄影身体》和《把骨头切成两半》
IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-04 DOI: 10.1353/pmc.2021.0004
Chelsea Oei Kern
Abstract:This essay brings together Roland Barthes's Camera Lucida and Ruth Ozeki's documentary Halving the Bones in order to situate the conceit of maternal photography within discourses of social and racial reproduction. Although Barthes's theory of photography neglects race, it prepares the ground for a logic of maternal reproduction through photography that is not realized within Camera Lucida. Ozeki extends Barthes's theory of photography-as-mothering to posit film as a medium that meets the needs of a contentious, mixed-race Asian body—both to escape narratives of race as enforced through the photograph, and to ensure the continued visibility of that body.
摘要:本文将罗兰·巴特的《露西达相机》和露丝·欧泽基的纪录片《骨头减半》结合在一起,试图将母亲摄影的自负置于社会和种族再生产的话语中。尽管巴特的摄影理论忽略了种族,但它为通过摄影实现母性生殖的逻辑奠定了基础,而这一逻辑并没有在《透视相机》中实现。Ozeki扩展了巴特的摄影作为母亲的理论,将电影作为一种媒介,满足了一个有争议的、混合种族的亚洲身体的需求——既逃避了通过照片强制执行的种族叙事,又确保了身体的持续可见性。
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引用次数: 0
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POSTMODERN CULTURE
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