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Translation adaptation of TCM (Traditional Chinese Medicine) terminology for speakers of other cultures: features of cultural connotation. 中国传统医学术语对其他文化使用者的翻译改编:文化内涵特征
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-22 DOI: 10.1186/s13010-025-00199-7
Kuo Chen, Jiadong Hu, Irina Karabulatova

Background: In the translation of traditional Chinese medicine (TCM), it is crucial to preserve the authenticity of its philosophical, historical, and linguistic characteristics. This study aims to conduct a comprehensive analysis of translation strategies for adapting TCM terminology to foreign cultural contexts, based on the classical text The Emperor"s Canon of Eighty-One Difficult Issues.

Methods: A comparative analysis was performed to evaluate the effectiveness of foreignization and domestication strategies in translating TCM terminology into Russian, using an experimental study involving 84 respondents (42 in each group). The Student's t-test was employed to assess medical accuracy, equivalence, pragmatic value, terminological precision, and cultural specificity.

Results: The results revealed a statistically significant advantage of the domestication strategy across most metrics, particularly in equivalence (p = 0.001) and pragmatic value (p = 0.008), where domestication achieved higher mean scores (4.12 and 4.03) compared to foreignization (3.48 and 3.55). Thus, it was established that domestication facilitates better adaptation of complex Chinese medical concepts for target audiences while maintaining sufficient medical accuracy. This is supported by higher scores in overcoming cultural barriers (48.8% versus 22.0%) and ensuring terminological precision (3.88 versus 3.41), making it a more effective strategy for translating medical terminology from Chinese into Russian.

Conclusions: The practical significance of this study lies in determining the effectiveness of translation approaches for TCM terminology into Russian through experimental research. These findings can be applied in the work of medical translators, the development of educational materials on Chinese medicine, and the creation of methodological guidelines for medical text translation. Consequently, the results hold the potential to improve the quality of educational materials on TCM and enhance intercultural medical communication.

背景:在中医翻译中,保持其哲学、历史和语言特征的真实性是至关重要的。本研究旨在以经典文本《皇经八十一难》为基础,全面分析中医术语在外国文化语境下的翻译策略。方法:采用84人(每组42人)的实验研究,对比分析异化和归化策略在中医术语俄语翻译中的效果。采用学生t检验来评估医学准确性、等效性、语用价值、术语准确性和文化特异性。结果:归化策略在大多数指标上都具有统计学上的显著优势,特别是在对等性(p = 0.001)和语用价值(p = 0.008)方面,其中归化策略的平均得分(4.12和4.03)高于异化策略(3.48和3.55)。由此可见,归化有助于在保持足够的医学准确性的同时,将复杂的中医概念更好地适应目标受众。在克服文化障碍(48.8%对22.0%)和确保术语准确性(3.88对3.41)方面的得分较高,使其成为将医学术语从汉语翻译成俄语的更有效策略。结论:本研究的现实意义在于通过实验研究确定中医术语俄文翻译方法的有效性。这些发现可以应用于医学翻译的工作、中医教材的开发以及医学文本翻译方法指南的创建。因此,研究结果具有提高中医教材质量和促进跨文化医学交流的潜力。
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引用次数: 0
Medical futility and the ethics of continuing treatment: a hermeneutic inquiry into patient and physician perspectives. 医疗无效和继续治疗的伦理:对病人和医生观点的解释学探究。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-21 DOI: 10.1186/s13010-025-00200-3
Ling-Lang Huang

Background: In the context of medically futile treatment, clinical decision-making often becomes ethically and existentially fraught, especially when physicians and patients navigate the space between prolonging life and preserving its meaning. Existing shared decision-making (SDM) models often rely heavily on empirical rationality, yet overlook the ontological depth of patient experience.

Methods: Drawing on Heidegger's concept of being-in-the-world and Gadamer's fusion of horizons, we conducted an interpretative phenomenological analysis (IPA) of in-depth interviews with a terminal cervical cancer patient and three attending physicians (specialists in cardiology, cardiac surgery, and gynecologic oncology). These philosophical frameworks guided both the analytic lens and the ethical interpretation of SDM practices in contexts of medical futility.

Results: Our findings reveal that decisions to continue aggressive treatment, even when medically futile, are not mere irrationalities. Rather, they emerge from divergent value orientations and temporal understandings between patients and physicians. A clinically "correct" decision may be ethically inadequate if it fails to integrate the patient's lived horizon.

Conclusions: We propose a hermeneutic framework for SDM that supplements the evidence-based model with three core steps: attunement to the patient's existential situation, fusion of horizons between patient and physician, and respect for irreducible differences. This approach allows for ethically grounded decisions that honor both medical expertise and the patient's being-in-the-world.

Trial registration: Not applicable.

背景:在医学无效治疗的背景下,临床决策往往成为伦理和存在的担忧,特别是当医生和患者在延长生命和保持生命意义之间进行导航时。现有的共享决策(SDM)模型往往严重依赖于经验理性,但忽视了患者经验的本体论深度。方法:利用海德格尔的“存在于世界”概念和伽达默尔的视界融合理论,我们对一位宫颈癌晚期患者和三位主治医师(心脏病学、心脏外科和妇科肿瘤学专家)进行了深度访谈的解释性现象学分析(IPA)。这些哲学框架指导了分析镜头和医学无效背景下SDM实践的伦理解释。结果:我们的研究结果表明,即使在医学上无效的情况下,继续积极治疗的决定也不仅仅是不合理的。相反,它们来自于患者和医生之间不同的价值取向和时间理解。如果一个临床上“正确”的决定不能整合病人的生活视野,那么它在伦理上可能是不充分的。结论:我们提出了一个SDM的解释学框架,该框架以三个核心步骤补充基于证据的模型:调整患者的生存状况,融合患者和医生之间的视野,尊重不可缩小的差异。这种方法允许基于道德的决定,既尊重医疗专业知识,又尊重病人的存在。试验注册:不适用。
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引用次数: 0
Equitable mosaic: the ideal for medical pluralism. 公平镶嵌:医疗多元化的理想。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-16 DOI: 10.1186/s13010-025-00185-z
Lakshmi K Josyula

This commentary is a reflection, through a health policy and systems lens, on the medically pluralistic workforce, particularly in low- and middle-income countries that have and utilise numerous systems of medicine, indigenous and adopted. It analyses and distinguishes integration and pluralism, and examines the interaction, and the more frequently observed lack thereof, among different systems of medicine. It highlights the implicit and express hierarchies among the different systems of medicine; the epistemic injustices, wrongs, and resultant harms to different systems of medicine, their practitioners, and the populations that could benefit from them; concomitant inequities in the administration and functioning of the workforce; and the gaps in coordination among diverse disciplines in health care. The commentary underscores the imperative for thoughtful and equitable administration of pluralistic health systems, including emic and etic enquiry, sensitisation, and participatory action, to accomplish the diverse goals of health systems, the health workforce, and the population.

本评论从卫生政策和系统的角度反映了医疗多元化的劳动力,特别是在拥有和利用众多土著和采用医学系统的低收入和中等收入国家。它分析和区分了一体化和多元化,并检查了不同医学系统之间的相互作用,以及更经常观察到的缺乏相互作用的情况。它突出了不同医学体系之间隐含和表达的等级关系;认识上的不公正、错误,以及由此对不同医学体系、其从业者和可能从中受益的人群造成的伤害;随之而来的劳动力管理和运作方面的不平等;以及卫生保健不同学科之间的协调差距。该评论强调,必须对多元卫生系统进行深思熟虑和公平的管理,包括疾病和疾病调查、宣传和参与性行动,以实现卫生系统、卫生工作人员和人口的各种目标。
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引用次数: 0
"Voices through masks: a stylistic analysis of selected Covid-19 pandemic poems". “面具下的声音:对精选的Covid-19流行病诗歌的风格分析”。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-15 DOI: 10.1186/s13010-025-00181-3
Neveen Galal-Eldin, Amal Zaki Eldin

Times of pandemics usually witness a remarkable surge of interest among various poets who, in response to the impending threats and anxiety brought about by the uninvited guest, provide multiple ways of portraying the crisis and its inevitable impact. Pandemic poetry provides a fertile source of data for relating language to its poetic artistic function in general and for studying some linguistic and stylistic features that characterize language in pandemic poems in particular. This study seeks to depict and analyze the stylistic features employed in four Covid-19 pandemic poems with the objective of linking poetic style to the specific representations of experience associated with the pandemic. The samples of the study are four English-language pandemic poems selected from online sources on Covid-19. The qualitative approach is employed to collect, classify and analyze the selected samples of poems inductively in order to find out the distinctive stylistic features of the selected Covid-19 pandemic poems. The framework of analysis employs Leech and Short's (2007) method of stylistic analysis in which four categories are tackled: lexical categories, grammatical categories, figures of speech and context and cohesion. The foregrounding theory also serves as a strategy employed for analyzing the selected poems in order to highlight the prominent features in the text, thereby directing focus towards the thematic concerns linked to the pandemic. The stylistic analysis serves as a tool for readers to comprehend the themes of the selected poems in relation to linguistic choices while revealing deeper layers of interpretation and appreciation of language use in pandemic poems. The selected Covid-19 pandemic poems masterfully communicate medical themes through various stylistic elements, bringing together the fields of medicine, poetry and stylistics. The scientific examination of the virus and its physical and psychological consequences together with the representation of the healthcare system during the pandemic formed the subject matter of the four selected poems. Repetition, figures of speech, paradox, hyperbole and parallelism, are among the most frequently used stylistic devices that managed to underscore the ideas of uncertainty, confusion, anxiety, and pain associated with the Covid-19 pandemic.

在大流行时期,各种诗人的兴趣通常会显著增加,为了应对不速之客带来的迫在眉睫的威胁和焦虑,他们提供了多种方式来描绘危机及其不可避免的影响。大流行诗歌提供了丰富的数据来源,可以将语言与其诗歌艺术功能联系起来,并研究大流行诗歌中语言的一些语言和风格特征。本研究旨在描述和分析四首Covid-19大流行诗歌的风格特征,目的是将诗歌风格与大流行相关经验的具体表现联系起来。该研究的样本是从有关Covid-19的在线资源中选择的四首英语流行诗歌。采用定性方法对所选诗歌样本进行归纳收集、分类和分析,以找出所选诗歌的鲜明风格特征。分析框架采用了Leech和Short(2007)的风格分析方法,其中处理了四个类别:词汇类别、语法类别、修辞、语境和衔接。前景理论也是分析选定诗歌的一种策略,以突出文本中的突出特征,从而将重点放在与大流行病有关的主题问题上。文体分析为读者理解所选诗歌的主题与语言选择的关系提供了工具,同时揭示了对流行病诗歌中语言使用的更深层次的解释和欣赏。入选的新冠疫情诗歌通过各种风格元素巧妙地传达了医学主题,将医学、诗歌和文体学领域结合在一起。对病毒及其生理和心理后果的科学研究,以及大流行期间医疗保健系统的表现,构成了这四首精选诗歌的主题。重复、修辞、悖论、夸张和平行是最常用的文体手段,它们强调了与新冠肺炎大流行相关的不确定性、困惑、焦虑和痛苦。
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引用次数: 0
Intensive care of the very old - questioning the relationship between illness severity and the moral imperative to deliver life-saving care. 老年人的重症监护——质疑疾病严重程度与提供挽救生命的护理的道德责任之间的关系。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-15 DOI: 10.1186/s13010-025-00198-8
Gabriele Leonie Schwarz

Background: Intensive care provision to very old patients is rapidly growing owing to demographic changes and increasing treatment intensity. However, intensive care carries only questionable benefit for the oldest patients, and many of them die after prolonged organ support. Departing from a clinical perspective, this study aims to explore the drivers for the expansion of critical care in advanced age, despite widespread awareness of its potential harms to patients, their families, healthcare professionals, and society.

Methods: Theoretical study into the possible consequences of the medicalization of ageing and dying on intensive care provision for very old patients, applying Ian Hacking's concepts of human, interactive and natural, indifferent kinds as a philosophical framework.

Results: The physiological consequences of ageing are a risk factor for falling critically ill, and for dying from critical illness, while age itself is not regarded as a disease, despite having recently been classified as such. Understanding old age as a human, interactive kind explains the medicalization of ageing and dying as a self-perpetuating process. Defining the natural processes of ageing and dying as disease results in a morally strong call for clinical efforts to provide life-saving care to very old patients despite its questionable overall benefit. As a consequence, adhering to this narrow, medically defined relationship between illness severity and treatment intensity results in vastly increased decisional uncertainty in advanced age compared to younger patient populations in intensive care units.

Conclusion: Delivering the right level of care to very old patients with critical illness requires a more comprehensive clinical approach with philosophical concepts and social theories complementing medical scientific knowledge.

背景:由于人口结构的变化和治疗强度的增加,对高龄患者的重症监护正在迅速增加。然而,重症监护对老年患者的益处值得怀疑,他们中的许多人在长时间的器官支持后死亡。从临床角度出发,本研究旨在探讨高龄重症监护扩大的驱动因素,尽管人们普遍意识到其对患者、家属、医疗保健专业人员和社会的潜在危害。方法:运用伊恩·哈金(Ian Hacking)的“人”、“互动”、“自然”、“冷漠”等概念作为哲学框架,对衰老和死亡医学化对高龄患者重症监护服务可能产生的影响进行理论研究。结果:衰老的生理后果是患重病和死于重病的一个危险因素,而年龄本身不被视为一种疾病,尽管最近已被归类为这种疾病。将老年理解为人类的一种互动,解释了衰老和死亡的医学化是一个自我延续的过程。将衰老和死亡的自然过程定义为疾病,在道德上强烈要求临床努力为高龄患者提供挽救生命的护理,尽管其总体效益值得怀疑。因此,坚持这种狭窄的、医学上定义的疾病严重程度和治疗强度之间的关系,与重症监护病房的年轻患者相比,导致老年患者的决策不确定性大大增加。结论:为高龄危重患者提供适当的护理需要更全面的临床方法,哲学概念和社会理论与医学科学知识相辅相成。
{"title":"Intensive care of the very old - questioning the relationship between illness severity and the moral imperative to deliver life-saving care.","authors":"Gabriele Leonie Schwarz","doi":"10.1186/s13010-025-00198-8","DOIUrl":"10.1186/s13010-025-00198-8","url":null,"abstract":"<p><strong>Background: </strong>Intensive care provision to very old patients is rapidly growing owing to demographic changes and increasing treatment intensity. However, intensive care carries only questionable benefit for the oldest patients, and many of them die after prolonged organ support. Departing from a clinical perspective, this study aims to explore the drivers for the expansion of critical care in advanced age, despite widespread awareness of its potential harms to patients, their families, healthcare professionals, and society.</p><p><strong>Methods: </strong>Theoretical study into the possible consequences of the medicalization of ageing and dying on intensive care provision for very old patients, applying Ian Hacking's concepts of human, interactive and natural, indifferent kinds as a philosophical framework.</p><p><strong>Results: </strong>The physiological consequences of ageing are a risk factor for falling critically ill, and for dying from critical illness, while age itself is not regarded as a disease, despite having recently been classified as such. Understanding old age as a human, interactive kind explains the medicalization of ageing and dying as a self-perpetuating process. Defining the natural processes of ageing and dying as disease results in a morally strong call for clinical efforts to provide life-saving care to very old patients despite its questionable overall benefit. As a consequence, adhering to this narrow, medically defined relationship between illness severity and treatment intensity results in vastly increased decisional uncertainty in advanced age compared to younger patient populations in intensive care units.</p><p><strong>Conclusion: </strong>Delivering the right level of care to very old patients with critical illness requires a more comprehensive clinical approach with philosophical concepts and social theories complementing medical scientific knowledge.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"31"},"PeriodicalIF":1.9,"publicationDate":"2025-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12522910/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145304653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Author or prompter? Scientific writing, identity, and the Theseus paradox. 作者还是提示者?科学写作,身份和忒修斯悖论。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-14 DOI: 10.1186/s13010-025-00195-x
Metin Akgün

Scientific authorship is undergoing a subtle but profound transformation. With the rise of generative artificial intelligence (AI), the boundary between human contribution and machine assistance is increasingly blurred. This article explores how AI-assisted scientific writing challenges traditional definitions of authorship, accountability, and intellectual ownership. Drawing on both identity debates and contribution-based accounts, it argues that the growing role of AI in manuscript production demands a reconsideration of contributor roles, transparency, and recognition. Using the Ship of Theseus as a guiding metaphor, the argument shows how authorship can be reconceived when human-authored components are progressively replaced with AI-generated content. The central concern is not whether AI should be credited, but how the human contribution, control, and accountability should be tracked and attributed when AI mediates linguistic or argumentative content. A set of policy measures is proposed-linking existing authorship standards to disclosure thresholds, contributor roles, and an empirical programme for monitoring AI use-to preserve credibility and accountability.

科学作者身份正在经历一场微妙而深刻的变革。随着生成式人工智能(AI)的兴起,人类贡献和机器辅助之间的界限越来越模糊。本文探讨了人工智能辅助科学写作如何挑战作者身份、责任和知识产权的传统定义。通过身份辩论和基于贡献的账户,它认为人工智能在手稿生产中的作用越来越大,需要重新考虑贡献者的角色、透明度和认可。以忒修斯之船为例,论证了当人工创作的内容逐渐被人工智能生成的内容所取代时,作者身份是如何被重新认识的。核心问题不是是否应该归功于人工智能,而是当人工智能调解语言或争论性内容时,应该如何追踪和归因于人类的贡献、控制和责任。提出了一套政策措施——将现有的作者身份标准与披露门槛、贡献者角色和监测人工智能使用的经验项目联系起来——以保持可信度和问责制。
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引用次数: 0
Disability, sexuality, and 'cure' in Indra Sinha's Animal's people. 因陀罗·辛哈的《动物之民》中的残疾、性和“治愈”。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-14 DOI: 10.1186/s13010-025-00197-9
Rimjhim Bhattacherjee

Indra Sinha's Animal's People (2007) narrates the story of nineteen-year-old Animal, a severely disabled survivor of a gas leak in Khaufpur, a fictionalized version of post-1984 Bhopal. The novel explores disability as a medical, physical, and social construct, with Animal's disfigurement shaping both his identity and Sinha's critique of power, marginalization, and industrial negligence in a poverty-stricken 'third-world' society. Rejecting victimhood and resisting neoliberal, Eurocentric models of disability tied to individuality and consumerism, Animal asserts a radical self-definition that negotiates intersections of class, embodiment, sexuality, and local cultural norms, undoing simplistic disabled/nondisabled; human/animal binaries. However, this paper argues that his desire for a consensual sexual relationship complicates his claimed animal identity. His interactions with the American doctor, Elli, exemplify this tension-despite his defiance, he yearns for her 'cure' to enhance his sexual desirability. The novel thus raises critical questions about the intersections of desirability, impairment, disability, and cure. Through a critical disability studies lens, this paper examines how Animal's People challenges dominant representations of disability, reconfigures macro-developmental discourses, and calls for the indigenization of disability frameworks. In doing so, it expands understandings of disability, disease, and human experience.

英德拉·辛哈的《动物的人民》(2007)讲述了一个19岁的动物的故事,他是一个严重残疾的幸存者,在Khaufpur的一次煤气泄漏中幸存下来,这是1984年后博帕尔的虚构版本。这部小说将残疾作为一种医疗、身体和社会结构来探讨,动物的畸形塑造了他的身份,辛哈对贫困的“第三世界”社会中的权力、边缘化和工业疏忽的批评。《动物》拒绝受害者身份,抵制与个性和消费主义相联系的新自由主义、以欧洲为中心的残疾模式,主张一种激进的自我定义,通过协商阶级、化身、性和当地文化规范的交叉点,消除简单化的残疾/非残疾;人类/动物二进制文件。然而,本文认为,他对双方同意的性关系的渴望使他声称的动物身份复杂化。他与美国医生埃利的互动就是这种紧张关系的例证——尽管他的反抗,但他渴望她的“治疗”来增强他的性吸引力。因此,这部小说提出了关于欲望、缺陷、残疾和治愈的交叉点的关键问题。通过批判性的残疾研究视角,本文探讨了《动物的人》如何挑战残疾的主流表征,重新配置宏观发展话语,并呼吁残疾框架的本土化。在此过程中,它扩展了对残疾、疾病和人类经验的理解。
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引用次数: 0
The journey through disruptive loss and transformational gain: a co-creative single case study on writing and publishing after psychosis. 经历破坏性损失和转型收益的旅程:精神病后写作和出版的共同创作案例研究。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-10 DOI: 10.1186/s13010-025-00193-z
Emma Brijs, Diederik Walravens, Liesbeth Taels, Stijn Vanheule

Background: This paper explores how writing and publishing can contribute to recovery after psychosis, focusing on lived experience. Collaborating with DW, whose creative work engages existential and philosophical questions, we examine how narrative expression may help respond to experiences of loss and destabilization.

Methods: Using a co-constructive single-case study design, we analyzed DW's published and unpublished writings in dialogue with psychoanalytic and recovery-oriented frameworks. The data was analyzed using Interpretative Phenomenological Analysis.

Results: Writing emerged as a vital tool for DW to navigate and stabilize his experience. Identified themes include: (1) Grasping the past; (2) Existing in the present; and (3) Hoping for the future. Publishing initiated a second movement: (4) Coming to closure for oneself and others; (5) Reframing psychosis and psychiatry; and (6) Guiding only one other a step forward.

Conclusion: The case study shows how writing can support recovery by restoring narrative coherence, stabilizing self-experience, legitimizing spiritual meaning, and sustaining life-engagement. Publishing, in its turn, helps reaching others, creating possibilities for recognition and reconnection. Rather than opposing forces, loss and transformation appear as interwoven dynamics in recovery. Narrative practices like writing and publishing can be valuable existential tools for individuals reconstructing meaning after psychosis.

背景:本文探讨了写作和出版如何有助于精神病患者的康复,重点是生活经验。DW的创造性作品涉及存在主义和哲学问题,我们与DW合作,研究叙事表达如何有助于回应失去和不稳定的经历。方法:采用共同构建的单案例研究设计,我们分析了DW与精神分析和康复导向框架对话的已发表和未发表的著作。使用解释现象学分析对数据进行分析。结果:写作成为DW导航和稳定他的经历的重要工具。确定的主题包括:(1)把握过去;(二)存在于现在的;(3)对未来充满希望。出版业开启了第二波运动:(4)为自己和他人终结;(5)重新定义精神病和精神病学;(6)只引导彼此前进一步。结论:该案例研究表明,写作如何通过恢复叙事连贯性、稳定自我体验、使精神意义合法化和维持生活参与来支持康复。出版,反过来,帮助接触他人,创造认可和重新联系的可能性。在恢复过程中,损失和转变不是对立的力量,而是交织在一起的动力。像写作和出版这样的叙事实践可以成为个体在精神病后重建意义的有价值的存在工具。
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引用次数: 0
Ethical-Linguistic constitution of clinical subjectivities: a Lévinasian perspective. 临床主体性的伦理-语言构成:一个lsamvinasian的视角。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-08 DOI: 10.1186/s13010-025-00179-x
Carlos Eduardo Pompilio, Mariana de Toledo França
<p><strong>Introduction: </strong>This article explores the clinical encounter not merely as a site for technical intervention or diagnostic reasoning, but as a complex event where epistemology and ethics converge. Challenging the reduction of medicine to scientific protocols, it argues for a conceptual reorientation grounded in language and human relationality. The encounter between clinician and patient is framed as both an epistemic inquiry and a moral covenant, where understanding a patient's condition requires access not only to biological data but to their social, cultural, and linguistic lifeworld. While the sciences offer truth about the body, they do not suffice to grasp the full existential dimension of illness. Language thus becomes central-not only as a medium of communication, but as the very space where knowledge and care are shaped and shared. It is in and through language that ethical responsibility toward the patient is enacted.</p><p><strong>Method: </strong>This article synthesizes a philosophical investigation into the ethical and linguistic foundations of medical practice. Drawing on the work of Wilhelm von Humboldt, Émile Benveniste, Emmanuel Levinas, and decolonial thinkers such as Frantz Fanon and Édouard Glissant, it develops a theoretical framework that helps to clarify how subjectivity, vulnerability, and responsibility emerge in and through language during the clinical encounter. The approach is conceptual and interpretive, grounded in close textual analysis and oriented toward the ethical implications of these philosophical insights within the medical practice.</p><p><strong>Findings: </strong>From this analysis emerges a critique of dominant ontological assumptions within Western medicine, particularly its tendency to assimilate the Other into pre-existing categories, thereby enacting a form of epistemic violence. Levinas's distinction between the Said (le Dit) and the Saying (le Dire) becomes central to this critique. The Said corresponds to propositional knowledge and thematic discourse-typical of clinical reasoning-while the Saying signals a more primordial ethical relation: an act of exposure, vulnerability, and responsibility toward the Other. Proximity, as defined by Levinas, is not a spatial or cognitive closeness but an ethical immediacy-a face-to-face relation where the Other appears as irreducibly singular. Humboldt's and Benveniste's linguistic theories reinforce this view by emphasizing that subjectivity is dialogical and relational rather than autonomous and pregiven. In contrast to Habermas's emphasis on validity claims and rational consensus, Levinas privileges the irreducible alterity of the Other as the foundation of ethical life, a move that reframes the conditions under which medical knowledge and care become possible.</p><p><strong>Discussion: </strong>These philosophical insights have profound implications for the medical practice. When in a clinical encounter, the patients do not merely present
简介:本文探讨的临床遭遇不仅仅是作为技术干预或诊断推理的场所,而是作为认识论和伦理学融合的复杂事件。它挑战了将医学简化为科学协议的观点,主张在语言和人际关系的基础上进行概念上的重新定位。临床医生和病人之间的相遇既是一种认知探究,也是一种道德契约,在这种情况下,了解病人的病情不仅需要获得生物学数据,还需要获得他们的社会、文化和语言生活世界。虽然科学提供了关于身体的真相,但它们不足以掌握疾病的全部存在维度。语言因此成为中心——不仅作为交流的媒介,而且作为形成和分享知识和关怀的空间。对病人的道德责任是通过语言制定的。方法:对医学实践的伦理和语言基础进行哲学综合考察。借鉴威廉·冯·洪堡(Wilhelm von Humboldt)、Émile Benveniste、伊曼纽尔·列维纳斯(Emmanuel Levinas)以及非殖民化思想家弗朗茨·法农(Frantz Fanon)和Édouard Glissant等人的研究成果,它建立了一个理论框架,有助于阐明主观性、脆弱性和责任是如何在临床接触中通过语言出现的。该方法是概念性和解释性的,以密切的文本分析为基础,并面向医学实践中这些哲学见解的伦理含义。发现:从这一分析中出现了对西方医学中占主导地位的本体论假设的批评,特别是它倾向于将他者同化到预先存在的类别中,从而制定了一种形式的认识暴力。列维纳斯对所说的(le Dit)和所说的(le Dire)的区分成为了这一批判的核心。“说”对应于命题知识和主题话语——典型的临床推理——而“说”则标志着更原始的伦理关系:一种对他者的暴露、脆弱和责任的行为。列维纳斯所定义的接近,不是空间或认知上的亲密,而是伦理上的直接——一种面对面的关系,在这种关系中,他者表现为不可约的单一。洪堡和本温尼斯特的语言学理论强调主体性是对话的和关系的,而不是自主的和预设的,从而强化了这一观点。与哈贝马斯强调有效性主张和理性共识相反,列维纳斯将他者不可约的替代性作为伦理生活的基础,这一行动重新构建了医学知识和护理成为可能的条件。讨论:这些哲学见解对医学实践有着深远的影响。当在临床遇到病人时,病人不只是呈现出需要分类的症状——他们带来了一个需要伦理关注的世界。医学语言远非中立,而是重新配置了如何理解和治疗疾病。病人“患有糖尿病”、“患有糖尿病”或“患有糖尿病”之间的区别反映了对身份和化身的更深层次的假设。护理的伦理质量取决于这种语言选择。通过列维纳斯的话语,病人的声音不仅仅是作为信息被听到,而是作为责任的呼唤。此外,当与非殖民思想家对话时,这种分析揭示了殖民和种族化的逻辑继续影响医疗实践的程度。法农对黑人身体物化的批评,以及格里桑特对“不透明”的辩护,都强调了病人是如何经常被强迫进入模糊他们独特性的身份的。因此,临床接触的伦理要求抵制任何框架——生物学的、社会的或种族的——试图在关系之前完全确定病人。结论:这篇文章的结论是,医学中的伦理责任不是来自于对病人的了解,而是来自于对未知和不可知的东西——他们的独特性、脆弱性和差异性——的参与意愿。临床遭遇被重新想象为一个道德空间,语言成为媒介,通过它不仅提供护理,而且在道德上构成。在这种重新配置中,医学实践超越了程序规范,走向植根于接近和关注的关系伦理。通过将列维纳斯的语言和责任哲学与医学理性的非殖民化批评结合起来,文章呼吁对如何理解治疗进行根本性的转变:不是对身体的控制,而是作为单一存在之间的对话和伦理关系。
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引用次数: 0
Post-traumatic stress disorder (PTSD) in Zoulfa Katouh's As Long as the Lemon Trees Grow. Zoulfa Katouh的《只要柠檬树生长》中的创伤后应激障碍(PTSD)。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-07 DOI: 10.1186/s13010-025-00196-w
Mai El Gebali

This paper aims to analyze the representation of Post-traumatic Stress Disorder (PTSD) in Zoulfa Katouh's novel, As Long as the Lemon Trees Grow (2022). Katouh, a Canadian-Syrian author who specializes in drug sciences, sets her debut novel against the backdrop of the war in Syria in the aftermath of the Arab Spring. The protagonist, Salama, a teenage girl pursuing an undergraduate degree in pharmacy, faces the harrowing realities of war and volunteers as a surgical assistant amidst the chaos of bombings and sniper attacks. As a result of the war, Salama tragically loses almost all her family members, and in response to her fear and anxiety, creates a hallucinatory male figure named Khawf. Khawf, which is the Arabic word for fear, serves as a manifestation of Salama's PTSD and a symbolic representation of her traumatic experience, blurring the lines between reality and imagination and highlighting the psychological toll of living in a war-torn zone. Hence, this paper explores the nature of PTSD, as depicted in the novel, and examines how Salama's sense of responsibility toward injured civilians and her feelings of guilt toward those she could not save influence her psyche, leading her to avoid and repress memories, unleashing her hallucinations and defense mechanisms. The theoretical framework of this study is primarily shaped by Anke Ehlers's research on mental defeat and alienation in victims of political trauma, Horowitz's stress response theory, and Stanley Lyndon and Philip Corlett's exploration of hallucinations as perceptual disturbances in cases of PTSD. Finally, this paper aims to present a deeper understanding of the psychological trauma inflicted by war and the complexities of human defense mechanisms in the face of adversity by analyzing Katouh's portrayal of PTSD symptoms that Salama, the protagonist, suffers immensely.

本文旨在分析佐尔法·卡图的小说《只要柠檬树长得长》(2022)中创伤后应激障碍(PTSD)的表现。卡图是加拿大籍叙利亚作家,专攻药物科学,她的处女作以阿拉伯之春之后的叙利亚战争为背景。主人公萨拉玛(Salama)是一名攻读药学本科学位的少女,她面对战争的残酷现实,在轰炸和狙击的混乱中志愿成为外科医生助理。由于战争,萨拉玛不幸失去了几乎所有的家庭成员,为了应对她的恐惧和焦虑,她创造了一个名为卡夫的幻觉男性形象。Khawf在阿拉伯语中是恐惧的意思,它是萨拉玛创伤后应激障碍的表现,也是她创伤经历的象征性代表,模糊了现实与想象之间的界限,突出了生活在战乱地区的心理代价。因此,本文探讨了小说中所描述的创伤后应激障碍的本质,并探讨了Salama对受伤平民的责任感和对她无法拯救的人的负罪感如何影响她的心理,导致她回避和压抑记忆,释放她的幻觉和防御机制。本研究的理论框架主要是由Anke Ehlers对政治创伤受害者的心理失败和疏离感的研究、Horowitz的应激反应理论以及Stanley Lyndon和Philip Corlett对创伤后应激障碍患者幻觉的探索所形成的。最后,本文旨在通过分析Katouh对主人公Salama所遭受的创伤后应激障碍症状的描述,更深入地了解战争所造成的心理创伤以及面对逆境时人类防御机制的复杂性。
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Philosophy Ethics and Humanities in Medicine
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