Pub Date : 2025-09-17DOI: 10.1186/s13010-025-00178-y
Ahti-Veikko Pietarinen, Donald E Stanley
Introduction: This study explored the logical underpinnings of medical reasoning, focusing on the integration of abduction, deduction, and induction within clinical decision-making. It aimed to highlight the role of abduction in generating hypotheses, particularly in complex cases that defy standard protocols, and to examine the synergy between human expertise and AI-assisted tools in enhancing diagnostic accuracy.
Methods: The research employed a qualitative approach, analyzing philosophical theories and integrating them with clinical case studies. The study examined the interplay of logical processes in medical diagnostics and the application of abduction in rare and novel cases. Additionally, the potential of AI-assisted tools to support clinical reasoning and reduce diagnostic noise was explored.
Results: Abduction was identified as a critical yet often underappreciated element in medical reasoning essential for hypothesis generation. Deduction refines hypotheses against established medical knowledge, while induction validates decisions through empirical data. AI-assisted tools were found to enhance diagnostic accuracy by reducing noise, although they did not engage in the musement or genuine abductions that characterize human clinical reasoning.
Discussion: The study concluded that a triadic approach to clinical reasoning, incorporating abduction, deduction, and induction, is essential for effective medical diagnostics. In particular, abduction plays a pivotal role in navigating the complexities of clinical decision-making. The integration of AI tools can reduce noise and improve diagnostic processes, but the essential human elements of insight and judgment remain irreplaceable in patient care.
{"title":"The logic of medical reasoning: toward an integrated inductive, deductive, and abductive approach to clinical practices.","authors":"Ahti-Veikko Pietarinen, Donald E Stanley","doi":"10.1186/s13010-025-00178-y","DOIUrl":"10.1186/s13010-025-00178-y","url":null,"abstract":"<p><strong>Introduction: </strong>This study explored the logical underpinnings of medical reasoning, focusing on the integration of abduction, deduction, and induction within clinical decision-making. It aimed to highlight the role of abduction in generating hypotheses, particularly in complex cases that defy standard protocols, and to examine the synergy between human expertise and AI-assisted tools in enhancing diagnostic accuracy.</p><p><strong>Methods: </strong>The research employed a qualitative approach, analyzing philosophical theories and integrating them with clinical case studies. The study examined the interplay of logical processes in medical diagnostics and the application of abduction in rare and novel cases. Additionally, the potential of AI-assisted tools to support clinical reasoning and reduce diagnostic noise was explored.</p><p><strong>Results: </strong>Abduction was identified as a critical yet often underappreciated element in medical reasoning essential for hypothesis generation. Deduction refines hypotheses against established medical knowledge, while induction validates decisions through empirical data. AI-assisted tools were found to enhance diagnostic accuracy by reducing noise, although they did not engage in the musement or genuine abductions that characterize human clinical reasoning.</p><p><strong>Discussion: </strong>The study concluded that a triadic approach to clinical reasoning, incorporating abduction, deduction, and induction, is essential for effective medical diagnostics. In particular, abduction plays a pivotal role in navigating the complexities of clinical decision-making. The integration of AI tools can reduce noise and improve diagnostic processes, but the essential human elements of insight and judgment remain irreplaceable in patient care.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"16"},"PeriodicalIF":1.9,"publicationDate":"2025-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12442275/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145076600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-08-13DOI: 10.1186/s13010-025-00182-2
May Soliman
Medical professionals have been portrayed as hard-working and serious individuals in most Egyptian dramas. Recent Egyptian TV series have portrayed medical service providers, highlighting different aspects of their personalities. The present paper adopts an approach that combines the studies of humor and language to investigate the comedic representation of medical professionals in contemporary Egyptian television TV drama, with special reference to a recent TV series called Balto (2023). Within the framework of humor theories of incongruity and superiority, this paper aims to analyze elements of the comedic portrayal of health professionals in the selected TV series, Balto, to investigate how humor is employed to both humanize the long-idealized depiction of doctors as well as critique societal perceptions of representatives of the medical sector in Egypt. The paper particularly focuses on analyzing how the protagonist and other medical professionals practice their work, exercise managerial power, and operate/function with their peers and patients within a small remote health unit.
{"title":"Balto: comedic representation of medical professionals in TV drama.","authors":"May Soliman","doi":"10.1186/s13010-025-00182-2","DOIUrl":"10.1186/s13010-025-00182-2","url":null,"abstract":"<p><p>Medical professionals have been portrayed as hard-working and serious individuals in most Egyptian dramas. Recent Egyptian TV series have portrayed medical service providers, highlighting different aspects of their personalities. The present paper adopts an approach that combines the studies of humor and language to investigate the comedic representation of medical professionals in contemporary Egyptian television TV drama, with special reference to a recent TV series called Balto (2023). Within the framework of humor theories of incongruity and superiority, this paper aims to analyze elements of the comedic portrayal of health professionals in the selected TV series, Balto, to investigate how humor is employed to both humanize the long-idealized depiction of doctors as well as critique societal perceptions of representatives of the medical sector in Egypt. The paper particularly focuses on analyzing how the protagonist and other medical professionals practice their work, exercise managerial power, and operate/function with their peers and patients within a small remote health unit.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"18"},"PeriodicalIF":1.9,"publicationDate":"2025-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12344847/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144838679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-08-06DOI: 10.1186/s13010-025-00184-0
Reham Samir
Disability/illness is an enigma that we experience but whose implications we have not fully fathomed. One's sense of self is impacted by disability/ illness. Autopathographies gave people with disability/ chronic illness a chance to share their life with a disability or a chronic illness, which also reflects on identity. Moreover, identity is influenced by social stigma as well as gender. This paper examines the impact of Multiple Sclerosis (MS) on the life and sense of self of the Kuwaiti writer and scholar, Shahd Alshammari's The paper also analyzes the relation between disability, gender and race drawing attention to the impact of narration in helping in the process of self-discovery after being inflicted with MS.
{"title":"Autopathography and identity in Head Above Water: reflections on illness by Shahd Alshammari.","authors":"Reham Samir","doi":"10.1186/s13010-025-00184-0","DOIUrl":"10.1186/s13010-025-00184-0","url":null,"abstract":"<p><p>Disability/illness is an enigma that we experience but whose implications we have not fully fathomed. One's sense of self is impacted by disability/ illness. Autopathographies gave people with disability/ chronic illness a chance to share their life with a disability or a chronic illness, which also reflects on identity. Moreover, identity is influenced by social stigma as well as gender. This paper examines the impact of Multiple Sclerosis (MS) on the life and sense of self of the Kuwaiti writer and scholar, Shahd Alshammari's The paper also analyzes the relation between disability, gender and race drawing attention to the impact of narration in helping in the process of self-discovery after being inflicted with MS.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"17"},"PeriodicalIF":1.9,"publicationDate":"2025-08-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12326649/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144790803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: Euthanasia is a polarizing topic in healthcare, particularly in Iran, where Islamic principles emphasizing the sanctity of life shape ethical perspectives. Understanding the attitudes of Iranian healthcare providers toward euthanasia and the factors influencing these views is critical, given the cultural and religious context. The primary objective of this study was to systematically identify and synthesize the key factors influencing healthcare providers' attitudes toward euthanasia in Iran.
Methods: Following PRISMA guidelines, a systematic search was conducted across PubMed, Scopus, Web of Science, Magiran, and SID databases up to March 10, 2025. Inclusion criteria encompassed observational studies reporting quantitative data on euthanasia attitudes among Iranian healthcare providers. Two reviewers independently screened studies, extracted data, and assessed risk of bias using the Joanna Briggs Institute tools. Due to heterogeneity in study designs and measurement tools, a narrative synthesis was performed.
Results: Of 595 identified records, 36 studies involving 7,790 participants met inclusion criteria. Attitudes toward euthanasia were predominantly cautious or negative, with stronger opposition among older providers, females, and those with deep religious beliefs. Younger age, male gender, clinical experience, and exposure to terminal patients correlated with more positive attitudes. Religious and cultural factors, particularly Islamic teachings, were significant barriers to acceptance, while urban settings and higher education were linked to neutral or mixed views.
Conclusion: Iranian healthcare providers' attitudes toward euthanasia reflect a complex interplay of religious, cultural, and professional influences. These findings underscore the need for enhanced palliative care and ethical training in Iran's healthcare system to address end-of-life dilemmas while respecting cultural boundaries.
Clinical trial number: Not applicable.
背景:安乐死在医疗保健中是一个两极分化的话题,特别是在伊朗,伊斯兰原则强调生命的神圣性塑造伦理观点。鉴于伊朗的文化和宗教背景,了解伊朗医疗保健提供者对安乐死的态度以及影响这些观点的因素至关重要。本研究的主要目的是系统地识别和综合影响伊朗医疗保健提供者对安乐死态度的关键因素。方法:遵循PRISMA指南,系统检索PubMed, Scopus, Web of Science, Magiran和SID数据库,截止2025年3月10日。纳入标准包括报告伊朗医疗保健提供者对安乐死态度定量数据的观察性研究。两位审稿人独立筛选研究,提取数据,并使用乔安娜布里格斯研究所的工具评估偏倚风险。由于研究设计和测量工具的异质性,我们进行了叙事综合。结果:在595份确定的记录中,36项研究涉及7790名参与者符合纳入标准。对安乐死的态度主要是谨慎或消极的,年龄较大的提供者、女性和有深刻宗教信仰的人反对得更强烈。年龄、男性、临床经验、接触绝症患者与积极态度相关。宗教和文化因素,特别是伊斯兰教义,是接受的重大障碍,而城市环境和高等教育则与中立或混合的观点有关。结论:伊朗医疗保健提供者对安乐死的态度反映了宗教、文化和专业影响的复杂相互作用。这些发现强调了在伊朗医疗保健系统中加强姑息治疗和伦理培训的必要性,以在尊重文化界限的同时解决临终困境。临床试验号:不适用。
{"title":"Exploring attitudes toward euthanasia in Iranian healthcare providers: a systematic review of influencing factors.","authors":"Nazanin Fard Moghadam, Azin Hassani, Loghman Khaninezhad","doi":"10.1186/s13010-025-00186-y","DOIUrl":"10.1186/s13010-025-00186-y","url":null,"abstract":"<p><strong>Background: </strong>Euthanasia is a polarizing topic in healthcare, particularly in Iran, where Islamic principles emphasizing the sanctity of life shape ethical perspectives. Understanding the attitudes of Iranian healthcare providers toward euthanasia and the factors influencing these views is critical, given the cultural and religious context. The primary objective of this study was to systematically identify and synthesize the key factors influencing healthcare providers' attitudes toward euthanasia in Iran.</p><p><strong>Methods: </strong>Following PRISMA guidelines, a systematic search was conducted across PubMed, Scopus, Web of Science, Magiran, and SID databases up to March 10, 2025. Inclusion criteria encompassed observational studies reporting quantitative data on euthanasia attitudes among Iranian healthcare providers. Two reviewers independently screened studies, extracted data, and assessed risk of bias using the Joanna Briggs Institute tools. Due to heterogeneity in study designs and measurement tools, a narrative synthesis was performed.</p><p><strong>Results: </strong>Of 595 identified records, 36 studies involving 7,790 participants met inclusion criteria. Attitudes toward euthanasia were predominantly cautious or negative, with stronger opposition among older providers, females, and those with deep religious beliefs. Younger age, male gender, clinical experience, and exposure to terminal patients correlated with more positive attitudes. Religious and cultural factors, particularly Islamic teachings, were significant barriers to acceptance, while urban settings and higher education were linked to neutral or mixed views.</p><p><strong>Conclusion: </strong>Iranian healthcare providers' attitudes toward euthanasia reflect a complex interplay of religious, cultural, and professional influences. These findings underscore the need for enhanced palliative care and ethical training in Iran's healthcare system to address end-of-life dilemmas while respecting cultural boundaries.</p><p><strong>Clinical trial number: </strong>Not applicable.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"21"},"PeriodicalIF":1.9,"publicationDate":"2025-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12285167/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144700394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-07-16DOI: 10.1186/s13010-025-00176-0
Laura Marques Castelhano, Gilberto de Araujo Guimarães, Isabel Baptista
Background: The medical care provided by the physician is an important part of the hospital scene and the action of caring. Assessments of the physician-patient meeting are based on welcome and the physician's ability to be perceived as hospitable by the patient. By definition, to be hospitable is to have the ability to welcome, care for, reassure, and be courteous, respectful, and trustworthy. This article aims to understand patients' perceptions of medical care perceived as not hospitable, characterized by a lack of care and welcome, in a hospital environment, based on a complaint's website.
Method: The research method used was qualitative analysis and the research strategy was documentary research. The data were collected on a complaints registration platform. The theoretical framework used was the theory of Hospitality. The study selected, coded, and categorized the complaints of 127 patients at the 09 most renowned private hospitals in Brazil. The Voyant tools assisted in the textual analysis of complaints while coding classified them into categories.
Results: After evaluating the reasons and elements of the complaint, the following was analyzed the encounter characterized as hostile and inhospitable and the attitudes perceived by the patients were grouped into what was defined as "the 4 D's of non-hospitality": dehumanization, disregard, dereliction of duty, and disability. Each of the attitudes was characterized by the physician's behavior and the sensations, emotions, and feelings triggered in the patient.
Conclusions: Patients' perception of the not hospitable encounter may be hostile or inhospitable. The physician's attitude is an important criterion for evaluating the encounter. The physician's attitude and the form of care are key factors in a culture focused on hospitality in the hospital environment. Hostile and inhospitable attitudes affect the physician-patient relationship and may compromise the patient's well-being.
{"title":"Patients' perception of medical care in the hospital environment: the reasons of non-hospitality.","authors":"Laura Marques Castelhano, Gilberto de Araujo Guimarães, Isabel Baptista","doi":"10.1186/s13010-025-00176-0","DOIUrl":"10.1186/s13010-025-00176-0","url":null,"abstract":"<p><strong>Background: </strong>The medical care provided by the physician is an important part of the hospital scene and the action of caring. Assessments of the physician-patient meeting are based on welcome and the physician's ability to be perceived as hospitable by the patient. By definition, to be hospitable is to have the ability to welcome, care for, reassure, and be courteous, respectful, and trustworthy. This article aims to understand patients' perceptions of medical care perceived as not hospitable, characterized by a lack of care and welcome, in a hospital environment, based on a complaint's website.</p><p><strong>Method: </strong>The research method used was qualitative analysis and the research strategy was documentary research. The data were collected on a complaints registration platform. The theoretical framework used was the theory of Hospitality. The study selected, coded, and categorized the complaints of 127 patients at the 09 most renowned private hospitals in Brazil. The Voyant tools assisted in the textual analysis of complaints while coding classified them into categories.</p><p><strong>Results: </strong>After evaluating the reasons and elements of the complaint, the following was analyzed the encounter characterized as hostile and inhospitable and the attitudes perceived by the patients were grouped into what was defined as \"the 4 D's of non-hospitality\": dehumanization, disregard, dereliction of duty, and disability. Each of the attitudes was characterized by the physician's behavior and the sensations, emotions, and feelings triggered in the patient.</p><p><strong>Conclusions: </strong>Patients' perception of the not hospitable encounter may be hostile or inhospitable. The physician's attitude is an important criterion for evaluating the encounter. The physician's attitude and the form of care are key factors in a culture focused on hospitality in the hospital environment. Hostile and inhospitable attitudes affect the physician-patient relationship and may compromise the patient's well-being.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"9"},"PeriodicalIF":1.7,"publicationDate":"2025-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12265275/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144644162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-07-09DOI: 10.1186/s13010-025-00168-0
Yanlei Ge
Background: As a major public health event, the pandemic has been widely discussed across various academic disciplines. In the field of humanities, most pandemic-related studies use introspective methods such as description and interpretation, indicating to some extent subjective and one-sided conclusions. In this paper, pandemic-related linguistic information and linguistic big data serve as research materials. Based on the theory of linguocultural concepts, the study employed natural language processing methods such as the analysis of word frequency and collocation co-occurrence to conduct an in-depth empirical study of /pandemic/пaндeмия as a linguocultural concept in Chinese, English, and Russian linguistic consciousness from diachronic and synchronic perspectives.
Methods: Based on the basic linguocultural theories, this study provides a comprehensive interpretation of the etymological data on the conceptual words /pandemic/пaндeмия, its lexical interpretation, and high-frequency words and co-occurring collocations related to the pandemic in Chinese, English, and Russian text corpora in Sketch Engine. The paper also analyzes reports from the mainstream media (People's Daily Online, BBC, and TASS) to depict and explain in detail the aspects of linguocultural concepts. The historical trends of the pandemic-related concepts in the three languages were examined by observing word frequency changes through Google Book Viewer. This hybrid empirical research framework, which combines cultural concepts with linguistic big data technology, made it possible to explore the content of linguocultural concepts in a more objective, comprehensive, and profound way.
Results: The study revealed that: 1) In terms of etymology, the Chinese character (yi, pandemic) implies a belief that pandemics were created by ghosts and gods to render people immobile. The character (yi, pandemic) is also related to the concept of a fight. The English and Russian analogues (pandemic/пaндeмия) denote the same phenomenon: a disease that spreads widely among the whole population. 2) For more than 100 years since the twentieth century, pandemics have been a more significant part of Chinese consciousness than they have been in English and Russian cultures. 3) During the COVID-19 Pandemic of 2020-2023, the total number of news reports on (yi, pandemic) in Chinese was higher than the total number of news reports in English and Russian. This indicates that Chinese media tend to pay much more attention to the COVID-19 pandemic than media in the United Kingdom and Russia in all aspects. 4) China emphasizes the containment of domestic outbreaks through stringent, proactive, and comprehensive measures, including quarantine protocols, extensive testing campaigns, and evidence-based treatment strategies. On the contrary, the United Kingdom and Russia are more concerned with the global outcomes of the pandemic.
{"title":"The linguocultural concept of /pandemic/пaндeмия in Chinese, English, and Russian linguistic consciousness.","authors":"Yanlei Ge","doi":"10.1186/s13010-025-00168-0","DOIUrl":"10.1186/s13010-025-00168-0","url":null,"abstract":"<p><strong>Background: </strong>As a major public health event, the pandemic has been widely discussed across various academic disciplines. In the field of humanities, most pandemic-related studies use introspective methods such as description and interpretation, indicating to some extent subjective and one-sided conclusions. In this paper, pandemic-related linguistic information and linguistic big data serve as research materials. Based on the theory of linguocultural concepts, the study employed natural language processing methods such as the analysis of word frequency and collocation co-occurrence to conduct an in-depth empirical study of /pandemic/пaндeмия as a linguocultural concept in Chinese, English, and Russian linguistic consciousness from diachronic and synchronic perspectives.</p><p><strong>Methods: </strong>Based on the basic linguocultural theories, this study provides a comprehensive interpretation of the etymological data on the conceptual words /pandemic/пaндeмия, its lexical interpretation, and high-frequency words and co-occurring collocations related to the pandemic in Chinese, English, and Russian text corpora in Sketch Engine. The paper also analyzes reports from the mainstream media (People's Daily Online, BBC, and TASS) to depict and explain in detail the aspects of linguocultural concepts. The historical trends of the pandemic-related concepts in the three languages were examined by observing word frequency changes through Google Book Viewer. This hybrid empirical research framework, which combines cultural concepts with linguistic big data technology, made it possible to explore the content of linguocultural concepts in a more objective, comprehensive, and profound way.</p><p><strong>Results: </strong>The study revealed that: 1) In terms of etymology, the Chinese character (yi, pandemic) implies a belief that pandemics were created by ghosts and gods to render people immobile. The character (yi, pandemic) is also related to the concept of a fight. The English and Russian analogues (pandemic/пaндeмия) denote the same phenomenon: a disease that spreads widely among the whole population. 2) For more than 100 years since the twentieth century, pandemics have been a more significant part of Chinese consciousness than they have been in English and Russian cultures. 3) During the COVID-19 Pandemic of 2020-2023, the total number of news reports on (yi, pandemic) in Chinese was higher than the total number of news reports in English and Russian. This indicates that Chinese media tend to pay much more attention to the COVID-19 pandemic than media in the United Kingdom and Russia in all aspects. 4) China emphasizes the containment of domestic outbreaks through stringent, proactive, and comprehensive measures, including quarantine protocols, extensive testing campaigns, and evidence-based treatment strategies. On the contrary, the United Kingdom and Russia are more concerned with the global outcomes of the pandemic.</p><p><strong>Co","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"13"},"PeriodicalIF":1.7,"publicationDate":"2025-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12239291/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144592944","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-06-18DOI: 10.1186/s13010-025-00172-4
Elisabeth Assing Hvidt, Finn Olesen
Background: This theoretical paper aims to explore empathy in the context of technologically mediated patient-provider communication, specifically within the context of video- and telehealth consultations. Over the past few decades, empathy has been recognized as a vital component of high-quality patient care, often prioritizing the cognitive over the emotional dimensions of empathy. As healthcare increasingly embraces digital communication technologies, including video consultations, the dynamics of empathy in clinical encounters are altered. With this paper we explore the pertinent question: how do new digital communication modalities impact on empathy and its different dimensions?
Methods: To address the above question, we move beyond clinical and applied empathy frameworks instead integrating insights from two related philosophical traditions. First, the classical phenomenological understanding of empathy (represented primarily by Edith Stein) as embodied intuition. Second, the postphenomenological philosophy of technology, represented by Don Ihde and not least inspired by Maurice Merleau-Ponty's phenomenology of embodiment. We apply these theoretical frameworks to empirical analyses of video consultations in general practice and telemedical encounters between chronic obstructive pulmonary disease (COPD) patients and specialist telenurses.
Results: Our analysis demonstrates that even though video consultations do not allow for the same level of "fine-tuned" body-mediated sensory input, a whole-body empathetic experience can nevertheless be established through (1) the audio-visual sensory impressions that are being mediated by the technology, (2) our whole-body interpretations of this information and (3) our shared experiences of a lifeworld that we actively orient ourselves towards. These experiences may lead to empathetic communication and helping actions that draw on both emotional, intuitive and cognitive dimensions in a holistic manner.
Conclusion: Combining theoretical insights from phenomenology and postphenomenology with empirical telehealth analyses, we demonstrate how empathy is both reconfigured through technological mediation and sustained as an embodied, intersubjective practice. We thus conclude that empathetic care practices can be established in technologically mediated encounters through bodily intentionality where our bodies and minds are unified in understanding and connecting with other persons, even though we are not in the same physical space. We propose a theoretical bridge, connecting classical phenomenology and postphenomenology in the context of empathy in technologically mediated patient-provider communication. This bridge is grounded in Merleau-Ponty's conception of whole-body perception and the lifeworld whether through physical proximity or digital interaction.
{"title":"Empathy in technologically mediated patient-provider communication: a phenomenological and postphenomenological exploration.","authors":"Elisabeth Assing Hvidt, Finn Olesen","doi":"10.1186/s13010-025-00172-4","DOIUrl":"10.1186/s13010-025-00172-4","url":null,"abstract":"<p><strong>Background: </strong>This theoretical paper aims to explore empathy in the context of technologically mediated patient-provider communication, specifically within the context of video- and telehealth consultations. Over the past few decades, empathy has been recognized as a vital component of high-quality patient care, often prioritizing the cognitive over the emotional dimensions of empathy. As healthcare increasingly embraces digital communication technologies, including video consultations, the dynamics of empathy in clinical encounters are altered. With this paper we explore the pertinent question: how do new digital communication modalities impact on empathy and its different dimensions?</p><p><strong>Methods: </strong>To address the above question, we move beyond clinical and applied empathy frameworks instead integrating insights from two related philosophical traditions. First, the classical phenomenological understanding of empathy (represented primarily by Edith Stein) as embodied intuition. Second, the postphenomenological philosophy of technology, represented by Don Ihde and not least inspired by Maurice Merleau-Ponty's phenomenology of embodiment. We apply these theoretical frameworks to empirical analyses of video consultations in general practice and telemedical encounters between chronic obstructive pulmonary disease (COPD) patients and specialist telenurses.</p><p><strong>Results: </strong>Our analysis demonstrates that even though video consultations do not allow for the same level of \"fine-tuned\" body-mediated sensory input, a whole-body empathetic experience can nevertheless be established through (1) the audio-visual sensory impressions that are being mediated by the technology, (2) our whole-body interpretations of this information and (3) our shared experiences of a lifeworld that we actively orient ourselves towards. These experiences may lead to empathetic communication and helping actions that draw on both emotional, intuitive and cognitive dimensions in a holistic manner.</p><p><strong>Conclusion: </strong>Combining theoretical insights from phenomenology and postphenomenology with empirical telehealth analyses, we demonstrate how empathy is both reconfigured through technological mediation and sustained as an embodied, intersubjective practice. We thus conclude that empathetic care practices can be established in technologically mediated encounters through bodily intentionality where our bodies and minds are unified in understanding and connecting with other persons, even though we are not in the same physical space. We propose a theoretical bridge, connecting classical phenomenology and postphenomenology in the context of empathy in technologically mediated patient-provider communication. This bridge is grounded in Merleau-Ponty's conception of whole-body perception and the lifeworld whether through physical proximity or digital interaction.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"11"},"PeriodicalIF":1.7,"publicationDate":"2025-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12175303/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144318786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-06-12DOI: 10.1186/s13010-025-00171-5
Floor Vinckers, Elleke Landeweer
Aim: To explore the body of knowledge available regarding the moral distress of healthcare professionals in long-term care settings, focusing on influencing factors and strategies to cope with moral distress.
Design: Scoping review.
Methods: This scoping review follows the guidelines of the PRISMA-ScR protocol (Tricco et al. 2018) Searches were done using a strategy that included MeSH terms and free text terms.
Data sources: Data sources were PubMed, CINAHL, Psychinfo and Embase. Searches were done in October 2023 without any date restrictions.
Results: Eight articles were included in this review. Moral distress can impact the wellbeing of healthcare professionals. Influencing factors of moral distress of health care professionals appeared to be lack of resources, lack of communication and incongruence with colleagues. Strategies to cope with moral distress were talking about ethical issues with others, receiving support from colleagues and managers, and seeking support from outside the team or organization. Individual healthcare professionals relied on their personal characteristics or their professional identity and used rationalization, distancing themselves or acceptance of the situation to cope with their moral distress.
Conclusion: Moral distress of healthcare professionals in long-term care settings appears not differently experienced than moral distress among healthcare professionals in other healthcare settings. This can be beneficial in learning from each other, but also raises the question whether moral distress is too broadly defined.
Impact: This review addressed the scope and experiences of moral distress in long-term care settings. Future research can contribute to further insight into if and how specific features of long-term care are of influence on moral distress and formulate tailored strategies to lessen moral distress.
{"title":"Moral distress among healthcare professionals in long-term care settings: a scoping review.","authors":"Floor Vinckers, Elleke Landeweer","doi":"10.1186/s13010-025-00171-5","DOIUrl":"10.1186/s13010-025-00171-5","url":null,"abstract":"<p><strong>Aim: </strong>To explore the body of knowledge available regarding the moral distress of healthcare professionals in long-term care settings, focusing on influencing factors and strategies to cope with moral distress.</p><p><strong>Design: </strong>Scoping review.</p><p><strong>Methods: </strong>This scoping review follows the guidelines of the PRISMA-ScR protocol (Tricco et al. 2018) Searches were done using a strategy that included MeSH terms and free text terms.</p><p><strong>Data sources: </strong>Data sources were PubMed, CINAHL, Psychinfo and Embase. Searches were done in October 2023 without any date restrictions.</p><p><strong>Results: </strong>Eight articles were included in this review. Moral distress can impact the wellbeing of healthcare professionals. Influencing factors of moral distress of health care professionals appeared to be lack of resources, lack of communication and incongruence with colleagues. Strategies to cope with moral distress were talking about ethical issues with others, receiving support from colleagues and managers, and seeking support from outside the team or organization. Individual healthcare professionals relied on their personal characteristics or their professional identity and used rationalization, distancing themselves or acceptance of the situation to cope with their moral distress.</p><p><strong>Conclusion: </strong>Moral distress of healthcare professionals in long-term care settings appears not differently experienced than moral distress among healthcare professionals in other healthcare settings. This can be beneficial in learning from each other, but also raises the question whether moral distress is too broadly defined.</p><p><strong>Impact: </strong>This review addressed the scope and experiences of moral distress in long-term care settings. Future research can contribute to further insight into if and how specific features of long-term care are of influence on moral distress and formulate tailored strategies to lessen moral distress.</p><p><strong>Reporting method: </strong>PRISMA-ScR.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"8"},"PeriodicalIF":1.7,"publicationDate":"2025-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12160104/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144276818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2025-05-21DOI: 10.1186/s13010-025-00169-z
Andrea Margara, Francesca Arrigoni, Emanuele Bartoletti, Loredana Cavalieri, Nadia Fraone, Mario Mariotti, Nadia Tamburlin, Laura Tanzini, Gloria Trocchi, Franco Grimolizzi, Antonio Gioacchino Spagnolo
Background: Within a rapidly evolving digital age in which social media plays a key role, the number of aesthetic medicine procedures performed globally is increasing.
Methods: Physicians who participated in training courses in aesthetic medicine in Italy run by two different medical societies SIME (International School of Aesthetic Medicine Carlo Alberto Bartoletti Foundation) and Agorà (Post-Graduate School of Aesthetic Medicine Agorà), completed a survey (November 2023 - January 2024) to assess their viewpoints on ethics in aesthetic medicine and findings combined.
Results: Of 452 physicians, 72.6% - 88.2% strongly agreed about the importance of maintaining up-to-date aesthetic medicine knowledge, protecting patient confidentiality, appropriate patient communication, prioritizing patient care and safety, respecting patient dignity and privacy, and obtaining informed consent. Around half of the respondents strongly agreed with correlations between social media (including the use of filters, idealized photos, and the constant sharing of content for personalized feedback) and psychological dysfunctions/body dissatisfaction, and that physicians should examine patients with highly filtered photographs for warning signs and unrealistic expectations. Approximately 15.4% - 55.0% strongly agreed with the importance of focusing on the patient's best interest, not performing procedures on those with unrealistic expectations, letting patients decide who to involve in consultations, education in key ethical principles in aesthetic medicine (including patient autonomy and self-determination), submitting experimental aesthetic procedures to a territorial ethics committee, and obtaining informed consent from adolescents for their procedures (as well as their parents/caregivers). 43.0% - 52.0% strongly disagreed that it was unnecessary to communicate all treatment information to patients, hear and respect patient opinions, or involve patients in decisions. One-third of respondents reported previously encountering ethical issues for treatment.
Conclusion: In a survey of physicians focused on ethics in aesthetic medicine, most strongly agreed with key ethical principles in aesthetic medicine; however, more formal education/training was required to highlight the importance of patient autonomy and self-determination principles, involving patients in decisions, focusing on the patient's best interest, hearing/respecting patient opinion, avoiding procedures on those with unrealistic expectations, communicating all treatment aspects to patients, letting patients decide who to involve in consultations, and understanding the negative impact of social media on patients.
背景:在快速发展的数字时代,社交媒体发挥着关键作用,全球范围内进行的美容医学手术数量正在增加。方法:在意大利参加由两个不同的医学协会SIME(国际美容医学学院Carlo Alberto Bartoletti基金会)和agor(美容医学研究生院)举办的美容医学培训课程的医生完成了一项调查(2023年11月至2024年1月),评估他们对美容医学伦理学的看法和调查结果。结果:452名医生中,72.6% ~ 88.2%强烈认同保持最新美容医学知识、保护患者隐私、适当的患者沟通、优先考虑患者护理和安全、尊重患者尊严和隐私以及获得知情同意的重要性。大约一半的受访者强烈同意社交媒体(包括使用过滤器、理想化的照片和不断分享内容以获得个性化反馈)与心理功能障碍/身体不满之间的相关性,并且医生应该用高度过滤的照片检查患者,以寻找警告信号和不切实际的期望。大约15.4% - 55.0%的人强烈同意以下观点的重要性:关注患者的最大利益,不为那些有不切实际期望的人实施手术,让患者决定谁参与咨询,对美容医学的关键伦理原则进行教育(包括患者自主和自决),将实验性美容手术提交给地区伦理委员会。获得青少年(以及他们的父母/照顾者)对手术的知情同意。43.0% - 52.0%强烈反对与患者沟通所有治疗信息、听取和尊重患者意见、让患者参与决策的必要性。三分之一的受访者报告说,他们以前在治疗过程中遇到过道德问题。结论:在一项关注美容医学伦理的医生调查中,大多数医生强烈同意美容医学的关键伦理原则;然而,需要更多的正规教育/培训来强调患者自主和自决原则的重要性,让患者参与决策,关注患者的最大利益,倾听/尊重患者的意见,避免对那些不切实际的期望进行手术,与患者沟通所有治疗方面,让患者决定谁参与咨询,以及了解社交媒体对患者的负面影响。
{"title":"Ethics in aesthetic practice: results from a survey of medical doctors attending aesthetic medicine programs in Italy.","authors":"Andrea Margara, Francesca Arrigoni, Emanuele Bartoletti, Loredana Cavalieri, Nadia Fraone, Mario Mariotti, Nadia Tamburlin, Laura Tanzini, Gloria Trocchi, Franco Grimolizzi, Antonio Gioacchino Spagnolo","doi":"10.1186/s13010-025-00169-z","DOIUrl":"10.1186/s13010-025-00169-z","url":null,"abstract":"<p><strong>Background: </strong>Within a rapidly evolving digital age in which social media plays a key role, the number of aesthetic medicine procedures performed globally is increasing.</p><p><strong>Methods: </strong>Physicians who participated in training courses in aesthetic medicine in Italy run by two different medical societies SIME (International School of Aesthetic Medicine Carlo Alberto Bartoletti Foundation) and Agorà (Post-Graduate School of Aesthetic Medicine Agorà), completed a survey (November 2023 - January 2024) to assess their viewpoints on ethics in aesthetic medicine and findings combined.</p><p><strong>Results: </strong>Of 452 physicians, 72.6% - 88.2% strongly agreed about the importance of maintaining up-to-date aesthetic medicine knowledge, protecting patient confidentiality, appropriate patient communication, prioritizing patient care and safety, respecting patient dignity and privacy, and obtaining informed consent. Around half of the respondents strongly agreed with correlations between social media (including the use of filters, idealized photos, and the constant sharing of content for personalized feedback) and psychological dysfunctions/body dissatisfaction, and that physicians should examine patients with highly filtered photographs for warning signs and unrealistic expectations. Approximately 15.4% - 55.0% strongly agreed with the importance of focusing on the patient's best interest, not performing procedures on those with unrealistic expectations, letting patients decide who to involve in consultations, education in key ethical principles in aesthetic medicine (including patient autonomy and self-determination), submitting experimental aesthetic procedures to a territorial ethics committee, and obtaining informed consent from adolescents for their procedures (as well as their parents/caregivers). 43.0% - 52.0% strongly disagreed that it was unnecessary to communicate all treatment information to patients, hear and respect patient opinions, or involve patients in decisions. One-third of respondents reported previously encountering ethical issues for treatment.</p><p><strong>Conclusion: </strong>In a survey of physicians focused on ethics in aesthetic medicine, most strongly agreed with key ethical principles in aesthetic medicine; however, more formal education/training was required to highlight the importance of patient autonomy and self-determination principles, involving patients in decisions, focusing on the patient's best interest, hearing/respecting patient opinion, avoiding procedures on those with unrealistic expectations, communicating all treatment aspects to patients, letting patients decide who to involve in consultations, and understanding the negative impact of social media on patients.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"12"},"PeriodicalIF":1.7,"publicationDate":"2025-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12093754/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144112842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The exploration into the origin of human spirituality has always been a hot spot with many unsolved questions in the philosophy of mind, and issues concerning mental illness and its comorbidities are still unclear. In the 1970s, Donald Davidson first proposed anomalous monism with the supervenience concept, a theory that both insists on physicalism and transcends traditional reductionism. This theory provides solid and accessible proof for perceiving the mind-body relationship of spiritual origin in a non-reductionist approach. This paper develops arguments in two aspects. First, three principles of anomalous monism are employed to explore the origin of mental illness. Second, the comorbidity of mental illness is explained with the help of the supervenience theory.
{"title":"An investigation into mental illness and its comorbidities from the perspective of supervenience physicalism.","authors":"Ping Yang, Xinyue Zhang, Hongwen Song, Xiaochu Zhang","doi":"10.1186/s13010-025-00174-2","DOIUrl":"https://doi.org/10.1186/s13010-025-00174-2","url":null,"abstract":"<p><p>The exploration into the origin of human spirituality has always been a hot spot with many unsolved questions in the philosophy of mind, and issues concerning mental illness and its comorbidities are still unclear. In the 1970s, Donald Davidson first proposed anomalous monism with the supervenience concept, a theory that both insists on physicalism and transcends traditional reductionism. This theory provides solid and accessible proof for perceiving the mind-body relationship of spiritual origin in a non-reductionist approach. This paper develops arguments in two aspects. First, three principles of anomalous monism are employed to explore the origin of mental illness. Second, the comorbidity of mental illness is explained with the help of the supervenience theory.</p>","PeriodicalId":56062,"journal":{"name":"Philosophy Ethics and Humanities in Medicine","volume":"20 1","pages":"10"},"PeriodicalIF":1.7,"publicationDate":"2025-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12060330/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144063469","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}