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From "mind-matter" duality to "body-situation" mechanism -the phenomenology of the body on how shaman soul retrieval heals the sick. 从“心-物”二元到“身-情”机制——萨满取魂治病的身体现象学。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-06 DOI: 10.1186/s13010-025-00192-0
Kan Feng, Mingyu Yang

Background: In recent years, the renewal of soul-centred shamanic soul retrieval theories has provided various theoretical interpretations of the shamanic soul retrieval phenomenon and has exacerbated the "explanatory gap" found in "mind-mater" dualism. However, these theories cannot explain the body-centred turn of modern Chinese shamans under the influence of the body revitalization movement and their unique soul retrieval process.

Methods: Using the phenomenology of the body as a working platform, this paper uses the three body states between body schema and body image as a case study of modern Chinese shamanic soul retrieval.

Results: The study of the three processes of soul loss, evocation and return shows that soul retrieval is not a purely spiritual mystical event or a purely material and scientific event but rather a body technique for shamans to adjust, configure, and reposition the dislocated state of the patient's body while temporarily sharing a body (einleibung) with the patient.

Conclusions: This paper traces a discernible shift toward body in contemporary Chinese shamanic soul-retrieval practices. Through the analysis of select ritual case studies and the application of Schmitz's concept of Einleibung, we seek to delineate an interpretive "body-situation" einleibung mechanism that moves beyond conventional mind-matter dualism. Ultimately, this work aims to advance scholarly dialogue regarding how contemporary shamans negotiate the semantics of illness and healing through "body-situation" einleibung mechanism in present-day China.

背景:近年来,以灵魂为中心的萨满灵魂检索理论的复兴为萨满灵魂检索现象提供了多种理论解释,加剧了“心身”二元论中的“解释缺口”。然而,这些理论并不能解释近代中国萨满在身体复兴运动影响下的身体中心转向及其独特的灵魂回收过程。方法:以身体现象学为工作平台,以身体图式与身体意象之间的三种身体状态为研究对象,对现代中国萨满教灵魂检索进行个案研究。结果:对灵魂丧失、召唤和回归三个过程的研究表明,灵魂恢复不是纯粹的精神神秘事件,也不是纯粹的物质和科学事件,而是萨满与病人暂时共享一个身体(einleibung)时,对病人身体脱位状态进行调整、配置和重新定位的身体技术。结论:本文追溯了当代中国萨满教灵魂回收实践中对身体的明显转变。通过对选定的仪式案例研究的分析和施米茨的爱之情概念的应用,我们试图描绘一种超越传统精神物质二元论的解释性“身体-情境”爱之情机制。最终,这项工作旨在推动关于当代萨满如何通过“身体-情境”机制在当今中国协商疾病和治疗的语义的学术对话。
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引用次数: 0
The identity crisis and solutions for nursing robots under the confucian ethics of filial piety. 儒家孝道伦理下护理机器人的身份危机与对策
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-10-02 DOI: 10.1186/s13010-025-00187-x
Yingying Wang, Min Liu

As China's population ages, the lack of resources for elder care and the incapacity of adult children to care for their aging parents in the "4-2-1" family structure have emerged as major concerns. A potential solution to the societal issues surrounding elder care in the future is the deployment of care robots into homes to assist or support adult children in fulfilling their caregiving duties. There are two philosophical issues with the use of nursing robots in children's elder care duties, though: In what ways might the anthropomorphic traits of machines surpass the cognitive limits of conventional identification recognition? What destructive threats to China's ancient Confucian system, which is based on filial piety, does human-machine interaction present? The functional location of robots in home-based elderly care systems is the empirical emphasis of this paper, which uses China's 9073 elderly care model. In addition to offering a dynamic ethical framework, it explores the duality of their identity recognition-Intrinsic self-identification and extrinsic Social Identity. This framework contributes to governance innovation in an aging society by emphasizing a three-pronged approach to harmonizing tool rationality and humanistic ideals from the perspectives of technical flexibility, intergenerational shared responsibilities, and cultural adaptability.

随着中国人口老龄化,在“4-2-1”家庭结构中,养老资源的缺乏以及成年子女无力照顾年迈的父母已经成为人们关注的主要问题。未来围绕老年人护理的社会问题的一个潜在解决方案是将护理机器人部署到家中,以帮助或支持成年子女履行护理职责。然而,在照顾孩子和老人方面使用护理机器人存在两个哲学问题:机器的拟人化特征在哪些方面可能超越传统身份识别的认知限制?人机交互对以孝道为基础的中国古代儒家体系构成了什么样的破坏性威胁?机器人在居家养老系统中的功能定位是本文的实证重点,本文采用中国9073养老模型。除了提供一个动态的伦理框架外,它还探讨了他们身份认同的二元性——内在的自我认同和外在的社会认同。该框架通过强调从技术灵活性、代际共享责任和文化适应性的角度协调工具合理性和人文理想的三管齐下的方法,有助于老龄化社会的治理创新。
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引用次数: 0
From sacred education to street exploitation: the Almajiri Crisis in Nigeria as a nexus of public health failures, legal paralysis, and global security risks. 从神圣教育到街头剥削:尼日利亚的阿尔马吉里危机是公共卫生失败、法律瘫痪和全球安全风险的纽带。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-09-30 DOI: 10.1186/s13010-025-00191-1
Saifullahi Idris Umar, Sadiq Muhammad Maaji

The Almajiri system, historically rooted in Northern Nigeria's precolonial Islamic scholarship, has devolved into a complex humanitarian crisis. Once a revered educational tradition, the system is now associated with street begging, child neglect, disease vulnerability, and radicalization risks. This paper critically examines the historical evolution and current realities of the Almajiri system, highlighting how colonial disruption, post-colonial policy failures, and socio-economic inequalities have transformed it into a breeding ground for child vulnerability. The analysis reveals a range of adverse health outcomes, including malnutrition, communicable and non-communicable diseases, and untreated mental health conditions. The paper also underscores the system's link to broader legal and security concerns, including violations of child rights, susceptibility to recruitment by extremist groups, and potential global health risks such as antimicrobial resistance. Despite numerous reform efforts, entrenched cultural norms, governance deficits, and poor implementation continue to hinder sustainable solutions. Addressing the Almajiri crisis requires culturally sensitive reforms rooted in historical understanding, public health imperatives, legal accountability, and multisectoral collaboration. Without urgent and sustained intervention, the Almajiri system will remain a major barrier to national development and global health security.

历史上植根于尼日利亚北部前殖民时期伊斯兰学术的阿尔马吉里制度,已经演变成一场复杂的人道主义危机。这个制度曾经是受人尊敬的教育传统,现在却与街头乞讨、儿童忽视、疾病易感和激进化风险联系在一起。本文批判性地考察了阿尔马吉里制度的历史演变和当前现实,强调了殖民破坏、后殖民政策失败和社会经济不平等如何将其转变为儿童脆弱性的滋生地。分析揭示了一系列不利的健康后果,包括营养不良、传染性和非传染性疾病以及未经治疗的精神健康状况。该文件还强调了该系统与更广泛的法律和安全问题的联系,包括侵犯儿童权利、容易被极端主义团体招募,以及抗生素耐药性等潜在的全球健康风险。尽管进行了许多改革努力,但根深蒂固的文化规范、治理赤字和执行不力仍然阻碍着可持续的解决方案。解决阿尔马吉里危机需要基于历史理解、公共卫生必要性、法律问责制和多部门合作的文化敏感改革。如果不采取紧急和持续的干预措施,阿尔马吉里体系仍将是国家发展和全球卫生安全的主要障碍。
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引用次数: 0
Perception of futile care and the reasons behind providing it for the patients at end-of-life stages from the care providers' perspective. 从护理提供者的角度来看,对无效护理的认识及其背后的原因。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-09-30 DOI: 10.1186/s13010-025-00188-w
Rasoul Ramazani, Samira Beiranvand, Sogand Daei, Zeinab Kord, Hadis Ashrafizadeh

Background: The concept of medical futility has exposed the medical staff to many complicated conflicts. Through identifying some of these conflicts, it will be possible to have control over such situations and make plans for managing them better. The present study was conducted to determine the perception of futile care and the reasons behind it among the patients at end-of-life stages from care providers' perspective.

Methods: This research is an analytical descriptive study which was conducted in Dezful in Iran on 308 care providers including physicians, nurses, and medical and nursing interns, in 2022. The data collection tools included 3 areas: demographic variables, investigating the perception of futile care, and investigating the reasons behind futile care.

Results: The mean score of perception of futile care was 103.20 ± 32.89 and the mean scores of the reasons behind providing futile care, 118.03 ± 26.09. A significant correlation was observed between the mean scores of the questionnaire for perception of futile care and the reasons behind providing futile care among end-of-life patients (P-value = 0.000, r = 0.465).

Conclusions: Based on the findings, almost half of the care providers had a moderate perception of futile care and the reasons behind providing it. The reasons behind providing futile care mentioned by the participants, as well as the positive relationship between the level of perception and the level of education, point out the need for training courses to become more familiar with the concept of futile care and change care providers' perspectives and attitudes towards end-of-life care.

背景:医疗徒劳无功的观念使医务人员面临许多复杂的冲突。通过识别其中的一些冲突,就有可能控制这种情况,并制定更好地管理它们的计划。本研究旨在从照护者的角度,探讨临终病人对无效照护的认知及原因。方法:本研究是一项分析性描述性研究,于2022年在伊朗Dezful对308名医护人员(包括医生、护士、医疗和护理实习生)进行研究。数据收集工具包括3个方面:人口统计变量,调查对无效护理的看法,以及调查无效护理背后的原因。结果:对护理无效感的平均得分为103.20±32.89分,对护理无效原因的平均得分为118.03±26.09分。对无效护理感知的问卷平均得分与临终患者提供无效护理的原因之间存在显著相关(p值= 0.000,r = 0.465)。结论:根据研究结果,几乎一半的护理提供者对无效护理及其背后的原因有中等程度的认识。参与者提到的提供无效护理背后的原因,以及感知水平与教育水平之间的正相关关系,指出需要通过培训课程来熟悉无效护理的概念,并改变护理提供者对临终关怀的观点和态度。
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引用次数: 0
Electronic health records, the device paradigm, and the need for engagement. 电子健康记录,设备范例,以及参与的需求。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-09-30 DOI: 10.1186/s13010-025-00189-9
Will Lyon

In Technology and the Character of Contemporary Life, Albert Borgman puts forth the "device paradigm" as characteristic of the way we interact with the world in our technological society. He argues that devices, while liberating and disburdening us from some effort, also result in a lack of physical and social engagement. In this essay I apply Borgman's device paradigm to the electronic health record as an example of the device paradigm in healthcare, and argue that engagement and caring, two essential components of the doctor-patient relationship, are harmed by the EHR.

在《技术与当代生活的特征》一书中,阿尔伯特·博格曼提出了“设备范式”,作为我们在技术社会中与世界互动方式的特征。他认为,电子设备虽然让我们从一些努力中解放出来,但也导致了身体和社交活动的缺乏。在这篇文章中,我将博格曼的设备范例应用于电子健康记录,作为医疗保健设备范例的一个例子,并认为医患关系的两个重要组成部分——参与和关怀——受到了电子病历的损害。
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引用次数: 0
An embodied perspective on adherence to preventive health measures: examples from the COVID-19 pandemic. 坚持预防性卫生措施的具体视角:以2019冠状病毒病大流行为例
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-09-27 DOI: 10.1186/s13010-025-00180-4
Māra Grīnfelde, Uldis Vēgners, Andrejs Balodis
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引用次数: 0
The logic of medical reasoning: toward an integrated inductive, deductive, and abductive approach to clinical practices. 医学推理的逻辑:朝着综合归纳,演绎和溯因的方法临床实践。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-09-17 DOI: 10.1186/s13010-025-00178-y
Ahti-Veikko Pietarinen, Donald E Stanley

Introduction: This study explored the logical underpinnings of medical reasoning, focusing on the integration of abduction, deduction, and induction within clinical decision-making. It aimed to highlight the role of abduction in generating hypotheses, particularly in complex cases that defy standard protocols, and to examine the synergy between human expertise and AI-assisted tools in enhancing diagnostic accuracy.

Methods: The research employed a qualitative approach, analyzing philosophical theories and integrating them with clinical case studies. The study examined the interplay of logical processes in medical diagnostics and the application of abduction in rare and novel cases. Additionally, the potential of AI-assisted tools to support clinical reasoning and reduce diagnostic noise was explored.

Results: Abduction was identified as a critical yet often underappreciated element in medical reasoning essential for hypothesis generation. Deduction refines hypotheses against established medical knowledge, while induction validates decisions through empirical data. AI-assisted tools were found to enhance diagnostic accuracy by reducing noise, although they did not engage in the musement or genuine abductions that characterize human clinical reasoning.

Discussion: The study concluded that a triadic approach to clinical reasoning, incorporating abduction, deduction, and induction, is essential for effective medical diagnostics. In particular, abduction plays a pivotal role in navigating the complexities of clinical decision-making. The integration of AI tools can reduce noise and improve diagnostic processes, but the essential human elements of insight and judgment remain irreplaceable in patient care.

简介:本研究探讨了医学推理的逻辑基础,重点关注临床决策中溯因、演绎和归纳的整合。它旨在强调溯因法在产生假设方面的作用,特别是在违反标准协议的复杂病例中,并研究人类专业知识和人工智能辅助工具在提高诊断准确性方面的协同作用。方法:采用定性研究方法,分析哲学理论,结合临床病例研究。该研究考察了医学诊断中逻辑过程的相互作用以及在罕见和新病例中外展的应用。此外,还探讨了人工智能辅助工具在支持临床推理和减少诊断噪声方面的潜力。结果:外展被认为是医学推理中一个关键但经常被低估的因素,对假设产生至关重要。演绎根据既定的医学知识提炼假设,而归纳法通过经验数据验证决策。研究发现,人工智能辅助工具通过减少噪音来提高诊断的准确性,尽管它们没有参与人类临床推理特征的推理或真正的绑架。讨论:该研究得出结论,临床推理的三合一方法,包括外展,演绎和归纳,对有效的医学诊断是必不可少的。特别是,外展在复杂的临床决策中起着关键作用。人工智能工具的整合可以减少噪音并改善诊断过程,但在患者护理中,洞察力和判断力的基本人类要素仍然是不可替代的。
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引用次数: 0
Balto: comedic representation of medical professionals in TV drama. Balto:电视剧中医疗专业人员的喜剧表现。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-08-13 DOI: 10.1186/s13010-025-00182-2
May Soliman

Medical professionals have been portrayed as hard-working and serious individuals in most Egyptian dramas. Recent Egyptian TV series have portrayed medical service providers, highlighting different aspects of their personalities. The present paper adopts an approach that combines the studies of humor and language to investigate the comedic representation of medical professionals in contemporary Egyptian television TV drama, with special reference to a recent TV series called Balto (2023). Within the framework of humor theories of incongruity and superiority, this paper aims to analyze elements of the comedic portrayal of health professionals in the selected TV series, Balto, to investigate how humor is employed to both humanize the long-idealized depiction of doctors as well as critique societal perceptions of representatives of the medical sector in Egypt. The paper particularly focuses on analyzing how the protagonist and other medical professionals practice their work, exercise managerial power, and operate/function with their peers and patients within a small remote health unit.

在大多数埃及电视剧中,医务人员都被描绘成勤奋而严肃的人。最近的埃及电视剧描绘了医疗服务提供者,突出了他们性格的不同方面。本论文采用幽默和语言的研究相结合的方法来调查医学专业人士的喜剧代表在当代埃及电视电视剧,特别提到最近的电视连续剧称为Balto(2023)。在不协调和优越的幽默理论的框架内,本文旨在分析在选定的电视连续剧,Balto的卫生专业人员的喜剧形象的元素,调查幽默是如何被用来人性化的医生的长期理想化的描述,以及批评埃及医疗部门代表的社会观念。本文特别侧重于分析主人公和其他医疗专业人员如何实践他们的工作,行使管理权力,并与他们的同行和病人在一个小的远程卫生单位运作/功能。
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引用次数: 0
Autopathography and identity in Head Above Water: reflections on illness by Shahd Alshammari. 《浮出水面:对疾病的思考》中的自显影术和身份。作者:Shahd Alshammari。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-08-06 DOI: 10.1186/s13010-025-00184-0
Reham Samir

Disability/illness is an enigma that we experience but whose implications we have not fully fathomed. One's sense of self is impacted by disability/ illness. Autopathographies gave people with disability/ chronic illness a chance to share their life with a disability or a chronic illness, which also reflects on identity. Moreover, identity is influenced by social stigma as well as gender. This paper examines the impact of Multiple Sclerosis (MS) on the life and sense of self of the Kuwaiti writer and scholar, Shahd Alshammari's The paper also analyzes the relation between disability, gender and race drawing attention to the impact of narration in helping in the process of self-discovery after being inflicted with MS.

残疾/疾病是我们经历的一个谜,但我们还没有完全了解其含义。一个人的自我意识受到残疾/疾病的影响。自断层扫描让残疾/慢性病患者有机会分享他们与残疾或慢性病患者的生活,这也反映了他们的身份。此外,身份还受到社会污名和性别的影响。本文考察了多发性硬化症(Multiple Sclerosis, MS)对科威特作家、学者Shahd Alshammari的生活和自我意识的影响,分析了残疾、性别和种族之间的关系,并关注了叙事在帮助多发性硬化症患者发现自我过程中的作用。
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引用次数: 0
Exploring attitudes toward euthanasia in Iranian healthcare providers: a systematic review of influencing factors. 探索伊朗医疗保健提供者对安乐死的态度:影响因素的系统回顾。
IF 1.9 4区 哲学 Q2 ETHICS Pub Date : 2025-07-23 DOI: 10.1186/s13010-025-00186-y
Nazanin Fard Moghadam, Azin Hassani, Loghman Khaninezhad

Background: Euthanasia is a polarizing topic in healthcare, particularly in Iran, where Islamic principles emphasizing the sanctity of life shape ethical perspectives. Understanding the attitudes of Iranian healthcare providers toward euthanasia and the factors influencing these views is critical, given the cultural and religious context. The primary objective of this study was to systematically identify and synthesize the key factors influencing healthcare providers' attitudes toward euthanasia in Iran.

Methods: Following PRISMA guidelines, a systematic search was conducted across PubMed, Scopus, Web of Science, Magiran, and SID databases up to March 10, 2025. Inclusion criteria encompassed observational studies reporting quantitative data on euthanasia attitudes among Iranian healthcare providers. Two reviewers independently screened studies, extracted data, and assessed risk of bias using the Joanna Briggs Institute tools. Due to heterogeneity in study designs and measurement tools, a narrative synthesis was performed.

Results: Of 595 identified records, 36 studies involving 7,790 participants met inclusion criteria. Attitudes toward euthanasia were predominantly cautious or negative, with stronger opposition among older providers, females, and those with deep religious beliefs. Younger age, male gender, clinical experience, and exposure to terminal patients correlated with more positive attitudes. Religious and cultural factors, particularly Islamic teachings, were significant barriers to acceptance, while urban settings and higher education were linked to neutral or mixed views.

Conclusion: Iranian healthcare providers' attitudes toward euthanasia reflect a complex interplay of religious, cultural, and professional influences. These findings underscore the need for enhanced palliative care and ethical training in Iran's healthcare system to address end-of-life dilemmas while respecting cultural boundaries.

Clinical trial number: Not applicable.

背景:安乐死在医疗保健中是一个两极分化的话题,特别是在伊朗,伊斯兰原则强调生命的神圣性塑造伦理观点。鉴于伊朗的文化和宗教背景,了解伊朗医疗保健提供者对安乐死的态度以及影响这些观点的因素至关重要。本研究的主要目的是系统地识别和综合影响伊朗医疗保健提供者对安乐死态度的关键因素。方法:遵循PRISMA指南,系统检索PubMed, Scopus, Web of Science, Magiran和SID数据库,截止2025年3月10日。纳入标准包括报告伊朗医疗保健提供者对安乐死态度定量数据的观察性研究。两位审稿人独立筛选研究,提取数据,并使用乔安娜布里格斯研究所的工具评估偏倚风险。由于研究设计和测量工具的异质性,我们进行了叙事综合。结果:在595份确定的记录中,36项研究涉及7790名参与者符合纳入标准。对安乐死的态度主要是谨慎或消极的,年龄较大的提供者、女性和有深刻宗教信仰的人反对得更强烈。年龄、男性、临床经验、接触绝症患者与积极态度相关。宗教和文化因素,特别是伊斯兰教义,是接受的重大障碍,而城市环境和高等教育则与中立或混合的观点有关。结论:伊朗医疗保健提供者对安乐死的态度反映了宗教、文化和专业影响的复杂相互作用。这些发现强调了在伊朗医疗保健系统中加强姑息治疗和伦理培训的必要性,以在尊重文化界限的同时解决临终困境。临床试验号:不适用。
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引用次数: 0
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Philosophy Ethics and Humanities in Medicine
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