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A reassessment of middle Byzantine monumental painting on Mount Athos. Patronage, dating and style 阿索斯山上拜占庭中期纪念性绘画的重新评估。赞助,约会和风格
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145079v
Konstantinos Vapheiades
Our view of Middle Byzantine monumental painting on Mount Athos remains fragmentary, mainly due to the absence of textual sources on workshops and patronage. Thus, the attribution of pictorial ensembles to this period largely depends on their association with the artistic environments of Komnenian Constantinople and Thessalonike. Based on epigraphic, iconographic and stylistic evidence, the following article will offer an overall assessment of the extant fragments raising new questions as to their style, dating and patrons.
我们对阿索斯山上的中世纪拜占庭纪念性绘画的看法仍然是零碎的,主要是由于缺乏关于工作室和赞助的文本来源。因此,这一时期的绘画合集的归属很大程度上取决于它们与科曼尼安时期君士坦丁堡和塞萨洛尼基时期的艺术环境的联系。基于铭文、肖像和风格的证据,下面的文章将对现存的碎片进行全面评估,提出关于它们的风格、年代和赞助人的新问题。
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引用次数: 0
The cult of Saint Zotikos Orphanotrophos and his images in Byzantium and beyond 圣佐提科斯的崇拜和他的形象在拜占庭和超越
0 ART Pub Date : 2021-01-01 DOI: 10.2298/zog2145015t
Marka Tomic
St. Zotikos Orphanotrophos acquired great renown in Constantinople owing to his efforts in the establishment of two singularly important philanthropic institutions in the Byzantine Empire - Orphanotropheion (??????????????) on the Acropolis of Constantinople and the Leprosarium in Pera (Golden Horn at Elaiones). The paper discusses an underexplored aspect of the veneration of St. Zotikos - his representations in art. It uses available liturgical sources, hagiographical testimonies and the scarce visual evidence to investigate and determine the reach of the cult of St. Zotikos Orphanotrophos, first in the wider framework of Eastern Christian art and then in Serbian medieval art.
圣佐提科斯在君士坦丁堡获得了巨大的声誉,因为他在拜占庭帝国建立了两个非常重要的慈善机构-君士坦丁堡卫城的orphanotrophion(??????????????)和Pera的Leprosarium (Elaiones的金角)。本文讨论了圣佐提科斯崇拜的一个未充分探讨的方面-他在艺术中的表现。它利用现有的礼仪来源,圣徒传记证词和稀缺的视觉证据来调查和确定圣佐提科斯奥法诺特福斯崇拜的范围,首先在更广泛的东方基督教艺术框架内,然后在塞尔维亚中世纪艺术中。
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引用次数: 0
Early cyrillic printed books and the migration of decorative forms between the Adriatic and the Danube around 1500 1500年左右,早期的西里尔文字印刷书籍以及亚得里亚海和多瑙河之间装饰形式的迁移
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044189S
V. Šimić
The article focuses on the artistic transfer of the early printed books from the Cetinje printing shop, between the Mediterranean and the Danube region in the late medieval and early modern period. The master-printer Makarije made these books under the influence of the Italian, German and Slavonic printers operating in Venice. He later traveled throughout Southeastern Europe, spreading their influence to the Wallachian principality. The paper analyzes and compares the decorative elements in these books in order to understand their ori-gin. The migration and the reception of the artistic elements of Makarije’s incunabula allow us to discover artistic dissemination routes.
本文重点研究了中世纪晚期和近代早期地中海和多瑙河地区之间采蒂涅印刷厂早期印刷书籍的艺术转移。印刷大师马卡里耶在威尼斯的意大利、德国和斯拉夫印刷商的影响下制作了这些书。后来他走遍了东南欧,将他们的影响传播到瓦拉几亚公国。本文对这些书中的装饰元素进行了分析和比较,以了解它们的起源。马卡里耶土著文化艺术元素的迁移和接受,让我们发现了艺术传播的途径。
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引用次数: 0
On the fringe. The painted ornament of the Holy Tinity chapel at Koutsovendēs, Cyprus 在边缘。塞浦路斯Koutsovendēs圣三一教堂的彩绘装饰
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044059P
G. M. Parani
The paper explores the painted ornament of the Holy Trinity chapel at the monastery of Saint John Chrysostom Koutsovendēs in Cyprus, founded by Eumathios Philokalēs (ca. 1100). When compared to that of other early Komnenian monuments on the island, the painted ornament at Holy Trinity stands out for its intricacy, diversity, and high-quality of execution, while its sophistication is demonstrated to be in keeping with the ambitious and erudite character of the painted ensemble as a whole. Not least, rather than being on the fringe, the painted ornament appears to have been fully integrated into the iconographic programme of the chapel, reiter-ating through metaphor the patron’s hope for salvation.
本文探讨了塞浦路斯圣约翰金口寺Koutsovendēs修道院的圣三一礼拜堂的彩绘装饰,该礼拜堂由Eumathios Philokalēs(约1100年)创建。与岛上其他早期的科曼尼亚纪念碑相比,圣三一教堂的彩绘装饰以其复杂性,多样性和高质量的执行而脱颖而出,而其复杂性被证明与整个彩绘团体的雄心勃勃和博学的特征保持一致。最重要的是,这些彩绘装饰似乎已经完全融入了教堂的肖像设计,通过隐喻重新诠释了赞助人对救赎的希望,而不是在边缘。
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引用次数: 0
The murals in the church of the virgin Eleousa in Vljusa and Byzantine painting of the second half of the eleventh century 弗鲁萨圣母埃莱乌萨教堂的壁画和11世纪下半叶的拜占庭绘画
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044037Z
A. Zakharova
The author gives an analysis of the style of the murals in the Church of the Virgin Eleousa in Veljusa (1080–1093), pointing out the distinctive manner of the outstanding artist, similar in many ways to works produced by the previous generation, such as the frescoes in Saint Sophia in Ohrid. At the same time parallels are drawn between the Veljusa frescoes and works by Constantinopolitan artists of the last third of the eleventh century, including miniatures in manuscripts and the Daphni mosaics. A few additions to the interpretation of the church’s iconographic programme are also proposed.
作者分析了Veljusa的圣母教堂Eleousa(1080-1093)的壁画风格,指出了这位杰出艺术家的独特风格,在许多方面与上一代艺术家的作品相似,例如奥赫里德的圣索菲亚壁画。与此同时,Veljusa壁画与君士坦丁堡艺术家在11世纪最后三分之一时期的作品,包括手稿中的微缩模型和达芙尼马赛克之间也有相似之处。此外,还提出了一些对教堂肖像方案的解释。
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引用次数: 0
Dve bronzovye kadil'nicy iz Nacional'nogo muzeja Gruzii 格鲁吉亚国立列格博物馆的两件青铜器
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044001M
Kitti Macabeli
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引用次数: 0
Reconstruction of the outer shapes of the Holy Archangels Church near Prizren - revisited 重建普里兹伦附近的圣大天使教堂的外部形状-重新访问
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044165B
Igor S. Bjelić
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引用次数: 0
Reliquary-chapel of saint Demetrios at the Davitgareji Desert 圣德米特里奥斯在Davitgareji沙漠的礼拜堂
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044079B
Marina Bulia
The paper addresses a recently discovered rock-hewn chapel in the Davitgareji Desert, which has preserved late twelfth-early thirteenth century wall paintings dominated by a cycle of St Demetrios. The cycle, which finds no parallel in Georgia, is remarkable in many regards and raises important questions as to the chronology and geographical spread of such cycles, the provenance of unknown iconographical redactions, the history of the relics of St Demetrios, the function of the chapel dedicated to the saint, and the interaction between Georgian and Byzantine artistic and cultural traditions, in general.
这篇论文提到了最近在Davitgareji沙漠发现的一座岩石凿成的小教堂,那里保存着12世纪末至13世纪初的壁画,主要是圣德米特里奥的一个循环。这个循环在格鲁吉亚没有类似的,在许多方面都是值得注意的,并提出了一些重要的问题,如这种循环的年代学和地理分布,未知的图像编辑的来源,圣德米特里奥斯遗迹的历史,献给圣人的小教堂的功能,以及格鲁吉亚和拜占庭艺术和文化传统之间的相互作用。
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引用次数: 1
On the icons of Sinai and Raithou martyrs in Saint Catherine’s monastery at Sinai, with an overview of the cult and iconography of these saints in East Christian art 西奈圣凯瑟琳修道院的西奈和莱古殉道者的肖像,概述了这些圣徒在东方基督教艺术中的崇拜和肖像
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044101Z
Miloš Živković
The first part of the paper discusses the written testimonies about the history of the cult of the holy fathers of Sinai and Raithou at St. Catherine’s monastery and the visual representations of these saints in East Christian art. The Sinai icons in question are then analysed in two ways. First, the choice of figures of the saints in the upper registers of the icons is considered. On the other hand, the iconography of the forty Sinai and Raithou martyrs is studied in greater detail. It is shown that representations of the celebrated holy monks were used to paint their “portraits”.
本文的第一部分讨论了圣凯瑟琳修道院对西奈和拉古圣父的崇拜历史的书面证词,以及这些圣徒在东方基督教艺术中的视觉表现。西奈圣像的问题,然后分析在两个方面。首先,本文考虑了圣像上音域圣徒形象的选择。另一方面,对四十名西奈和莱古殉道者的肖像进行了更详细的研究。这表明,著名的圣僧的代表被用来画他们的“肖像”。
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引用次数: 0
Το εορτολόγιο της εκκλησίας ως κύριος παράγων στην εικονογράφηση βυζαντινών ναών 教堂日历是拜占庭教堂插图的主要因素
0 ART Pub Date : 2020-01-01 DOI: 10.2298/ZOG2044157K
Silas Arhim. Kukijaris
This article deals with some groups of saints in the iconographic programs of Byzantine churches. The main criterion for their presentation is the church calendar, more specifically, the fact that they are commemorated collectively in the liturgy. This iconographic practice seems to have first come into use in the churches of Constantinople, where the collective celebra-tion (synaxis) of multiple saints took place. The largest group of saints commemorated in this way is the Seventy Apostles.
这篇文章讨论了拜占庭教堂的圣像计划中的一些圣徒群体。它们呈现的主要标准是教会日历,更具体地说,它们在礼拜仪式中被集体纪念的事实。这种肖像的做法似乎首先在君士坦丁堡的教堂中使用,在那里举行了多位圣徒的集体庆祝活动(synaxis)。以这种方式纪念的最大的圣徒群体是七十使徒。
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引用次数: 0
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