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Roma Mahkemelerinde Savunma Yapan “Avukat” Kadınlar
Q4 HISTORY Pub Date : 2021-11-09 DOI: 10.26650/iutd.961376
Leyla Aydemir
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引用次数: 0
Bizans Kalesinden Osmanlı Şehrine: Fethinden XV. Yüzyıl Sonlarına Kadar Dimetoka
Q4 HISTORY Pub Date : 2021-11-09 DOI: 10.26650/iutd.977123
Hacer Ateş
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引用次数: 1
Bağımsızlığa Adanmış Bir Hayat: Küçüm Han
Q4 HISTORY Pub Date : 2021-11-09 DOI: 10.26650/iutd.976868
İlyas Topsakal, Mecnun Yilmaz
Kuchum Khan, a descendant of the Shaybanids, put an end to the rule of Taibugids in the Sibir Khanate in 1563. Kuchum Khan, who had focused more on the internal affairs of the state because he shared the first years of his rule with his brother, started to deal with the foreign affairs of the state on the death of his brother. Thus, with the invasion of the Kazan Khanate by Moscow in 1552, he aimed to stop the Russian advance toward Siberia. Achieving this goal required the help of the indigenous tribes of Siberia, especially clergy from Bukhara and Kazan. Kuchum Khan, who had received the support of clergy and indigenous tribes since 1573, had extremely successful confronations in Siberia until 1582 but the involvement of Stroganovs and Cossacks in the struggles reversed the situation. Cossacks had to leave the city as a result of the occupation of Isker. Even though he succeeded in killing the Cossack Ataman Yermak Timofeyevich in 1584, Kuchum Khan could not take the city back. Despite this, after the death of Yermak Timofeyevich, he fought the central Russian troops who arrived in Siberia until 1598.
Kuchum Khan是Shaybanids的后裔,于1563年结束了Taibugids在西伯利亚汗国的统治。由于与哥哥共同统治初期,库楚姆汗更注重国内事务,但在哥哥死后,他开始处理国家的外交事务。因此,随着1552年莫斯科入侵喀山汗国,他的目标是阻止俄罗斯人向西伯利亚推进。实现这一目标需要西伯利亚土著部落的帮助,特别是来自布哈拉和喀山的神职人员。自1573年起就得到神职人员和土著部落支持的库楚姆汗,直到1582年在西伯利亚的对抗都非常成功,但斯特罗加诺夫和哥萨克人的参与扭转了局势。由于占领了伊斯克尔,哥萨克不得不离开这座城市。尽管他在1584年成功地杀死了哥萨克人阿塔曼·耶尔马克·蒂莫费耶维奇,但库库姆汗无法夺回这座城市。尽管如此,叶尔马克·季莫费耶维奇死后,他一直与抵达西伯利亚的俄罗斯中央军队作战,直到1598年。
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引用次数: 0
Eyüb Sabri Paşa’nın Hayatı, Entelektüel Muhiti ve Eserleri Üzerine Bazı Yeni Bulgular
Q4 HISTORY Pub Date : 2021-11-09 DOI: 10.26650/iutd.973070
Ömer Can
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引用次数: 0
Hicaz’da Bir Suikastın Arkaplanı: Şerif Hüseyin, Afganlar ve İngilizler (1877-1880)
Q4 HISTORY Pub Date : 2021-11-09 DOI: 10.26650/iutd.976176
Ş. Buzpınar
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引用次数: 0
Diplomatik Açıdan Mahzar
Q4 HISTORY Pub Date : 2021-11-09 DOI: 10.26650/iutd.202133
M. İpşirli
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引用次数: 0
Yi̇rmi̇nci̇ Yüzyılda Anadolu'ya Dai̇r Yazılan İngi̇li̇z Seyahat Edebiyatında Türk Temsilleri 19世纪,土耳其代表性的英国旅行文学都是在阿纳多卢写成的。
Q4 HISTORY Pub Date : 2021-02-23 DOI: 10.26650/iutd.751171
Veysel Işçi
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引用次数: 0
Charles D. Sabatos, Frontier Orientalism and the Turkish Image in Central European Literature, Lanham, MD: Lexington Books, 2020. pp. xx+184. ISBN 978-1793614872 Charles D.Sabatos,《前沿东方主义与中欧文学中的土耳其形象》,Lanham,医学博士:列克星敦出版社,2020年。第xx+184页。ISBN 978-1793614872
Q4 HISTORY Pub Date : 2021-02-15 DOI: 10.26650/IUTD.753511
C. C. Arslan
Gerald Maclean ve Metin Unver'in misafir editorlugunu yapacagi seyahat yazilari hakkindaki ozel sayi icin yazdigim kitap elestirisinin ozeti olarak yazinin ilk paragrafini asagida paylasiyorum: Frontier Orientalism and the Turkish Image in Central European Literature by Charles D. Sabatos traces the image of the Turk in works of Central European literatures that were written in different languages such as Czech, Slovak, and German from the early modern period to the present day. Sabatos employs the concept of “frontier Orientalism” to trace “[t]he evolution of the Turkish image from a historic threat to a mythical figure” and notes that this evolution played a key role in “the complex construction of modern European identities” (xii). The book is pertinent not only for specialists of Central European literatures but also for historians who work on sources that display complex transcultural relationships such as travel writings. Sabatos’s focus on the Central Europe contests much of the scholarly assumptions on the West that have often shaped earlier works on travel writing in Ottoman and Turkish studies. In particular, Frontier Orientalism demonstrates how current works on Orientalism sometimes generate a simplistic “West vs. Rest” dichotomy. Furthermore, Sabatos’s work provides crucial remarks about the discipline of history as his work builds upon literary critics such as Hayden White who have reflected on the nature of history writing. After providing a brief summary of the book and discussing its contributions to diverse disciplines, this review will end with new avenues of research that Sabatos’s book opens up and other researchers can further explore in depth.
Gerald Maclean ve Metin Unver’in misfir编辑lugunu yapacagi seyahat yazilari hakkinaki ozel sayi icin yazdigim kitap elestirishin ozeti olarak yazinin ilk paragrafini asagida paylasiyorum:Charles D。萨巴托斯在中欧文学作品中追溯了土耳其人的形象,这些作品从现代早期到今天都是用捷克语、斯洛伐克语和德语等不同语言写成的。萨巴托斯运用“边疆东方主义”的概念来追溯“土耳其形象从历史威胁到神话人物的演变”,并指出这种演变在“现代欧洲身份的复杂构建”中发挥了关键作用(xii)。这本书不仅适用于中欧文学专家,也适用于那些研究显示复杂跨文化关系的来源(如旅行作品)的历史学家。萨巴托斯对中欧的关注与学术界对西方的许多假设相矛盾,这些假设往往塑造了奥斯曼和土耳其研究中早期的旅行写作作品。特别是,《前沿东方主义》展示了当前关于东方主义的研究有时会产生一种简单的“西方与其他国家”的二分法。此外,萨巴托斯的作品提供了关于历史学科的重要评论,因为他的作品建立在海登·怀特等文学评论家的基础上,他们反思了历史写作的本质。在简要总结了这本书并讨论了它对不同学科的贡献后,这篇综述将以萨巴托斯的书开辟的新的研究途径结束,其他研究人员可以进一步深入探索。
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引用次数: 0
“İhtiyat mı? Korku mu?” Hz. Ömer’in (13-23/634-644) Deniz ve Denizciliğe Bakışı “需求?恐惧?”赫兹。Ömer'in(13-23/634-64)Deniz ve Denizciliğe Bakışı
Q4 HISTORY Pub Date : 2020-12-30 DOI: 10.26650/IUTD.762514
Murat Öztürk
Bircok arastirmaci Islâm tarihinde denizcilik faaliyetlerinin ilk defa Hz. Osmân b. Affân (23-35/644-656) devrinde basladigini kabul eder. Halbuki Islâm tarihi kaynaklarinda Hz. Omer b. el-Hattâb doneminde kendisine bilgi verilmeden gerceklestirilen bazi deniz cikarmalari ve fetihleri zikredildigi gibi bizzat onun emriyle yapilan denizcilik faaliyetlerinden de bahsedilmektedir. Hz. Omer’in, halefinin aksine denizcilik faaliyetleri hususunda takindigi ihtiyatli tavir bu calismanin temel problematigidir. Arastirmada onun halifeligi devrinde Basra Korfezi, Hint Okyanusu ve Kizildeniz’de yurutulen denizcilik faaliyetleri, Bilâdu’s-Şâm’daki [Suriye] sahil sehirlerini muhafaza etmek icin alinan yogun tedbirler, istisare esasina dayali olarak kararlar almasiyla bilinen Hz. Omer’in deniz ve denizcilige karsi tutumunu etkileyen âmiller ana kaynaklarin verdigi bilgiler isiginda kronolojik bir sekilde ele alinacak ve degerlendirmeye tâbi tutulacaktir.
伊斯兰历史上第一次海上活动是赫兹。Osmân b.Affân(23-35/644-656)。但在伊斯兰历史上,赫兹。奥马尔在El Hattaab的沙滩上被提及为一些海洋活动,但不一定向他报告。赫兹。与奥马尔海洋活动的比例相反,这是灾难的主要问题。在他的作品中,巴士拉-科尔费齐、印度洋和塞浦路斯的沿海活动被认为是保护比拉特沙姆海岸魔力的必要措施。根据主要来源提供的信息,将按时间顺序扣押影响奥马尔海事和海上关系的人员。
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引用次数: 0
Mantzikert: Askeri Bir Başarısızlık mı? 军事失败?
Q4 HISTORY Pub Date : 2020-12-30 DOI: 10.26650/IUTD.686991
Murat Keçiş
Malazgirt Savasi’nin gerceklestigi gun olan 26 Agustos 1071 tarihi, Bizans tarihinin onemli bir donum noktasi olarak kabul edilir, cunku bu savasla Sultan Alparslan, Bizans ordusunu yenerek ve Imparator IV. Romanos Diogenes’i esir alarak, Turklerin Kucuk Asya’ya girisinin onundeki son engel olan Imparatorluk guclerini ortadan kaldirmistir. Malazgirt Savasi’nin imparatorluk icindeki politik ve sosyal gerilimleri ne kadar aciklayici olabilecegini belirlemeye ve savasin, Turklere karsi yurutulen dis politikanin basarisizligina degil, bir ic krizin aniden ortaya cikisina isaret ettigini gostermeye calisacagiz; Bizans ordusunun verdigi gercek zayiata yonelik bir calisma, bize bu hipotezi desteklemek icin yardimci olacaktir.
26 Agustos 1071年的日期,马拉兹吉尔特·萨瓦西的真枪,在比赞的历史上被接受为多努姆的小数点,比赞被苏丹阿尔帕斯兰击败,并剥夺了Imparator IV的权利。入侵库库克亚洲的最后一个入侵者Romanos Diogenes被Imparatorluk军队消灭。为了识别和对抗马拉兹吉尔特·萨瓦西的政治和社会紧张局势对皇帝的紧迫性,我们将敦促土耳其人看到ic危机突然暴露出香烟,而不是因为缺乏外交政策;比赞斯军队的真正弱点将有助于我们支持这一假设。
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引用次数: 0
期刊
Turkish Journal of History-Tarih Dergisi
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