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Lo statuto personale e funzionale dei diaconi permanenti nell`insegnamento del Concilio Vaticano II 梵蒂冈二世理事会常任执事的个人和职能地位
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.014
Ryszard Selejdak
Status personalny i funkcjonalny diakonow stalych w nauczaniu Soboru Watykanskiego II Ojcowie Soboru Watykanskiego II, uchwalając postulat przywrocenia poslugi diakona stalego w Kościele lacinskim, wyrazili jedynie wole ponownego przywrocenia tej poslugi jako trwalego i wlaściwego stopnia hierarchicznego. Dokumenty soborowe nie podają wiele wskazowek, ktore w wyczerpujący sposob określalyby status personalny i funkcjonalny diakonow stalych. Jeśli chodzi o status personalny, jest faktem oczywistym, ze diakoni są czlonkami hierarchii, chociaz na nizszym stopniu, z zadaniem sluzenia tajemnicom Boga i Kościola. W czasie świecen nakladane są na nich rece nie dla kaplanstwa, lecz dla sluzby. Diakoni są umocnieni laską sakramentalną, aby w diakonii liturgii, w przepowiadaniu i sprawowaniu dziel milosierdzia owocnie sluzyli ludowi Bozemu w jedności z biskupem i jego prezbiterium. Sobor, patrząc w przyszlośc, ustalil, ze świecen diakonatu mozna udzielac dojrzalym mezczyznom zyjącym w malzenstwie, a takze odpowiednim mlodszym mezczyznom, dla ktorych jednak prawo celibatu musi pozostac niezmienne. Powinni oni odznaczac sie odpowiednimi przymiotami ludzkimi i duchowymi, podobac sie Bogu i nabywac niezbedne umiejetności, aby dobrze wypelniac swoją posluge. Odnośnie do statusu funkcjonalnego diakonow, dokumenty soborowe stwierdzają, ze mogą oni przewodniczyc liturgii Slowa, uroczyście udzielac chrztu, przechowywac i rozdzielac Eucharystie, asystowac i blogoslawic w imieniu Kościola związki malzenskie, zanosic Wiatyk umierającym, przewodniczyc nabozenstwom i modlitwie wiernych, udzielac sakramentaliow, przewodniczyc obrzedom zalobnym i pogrzebowym oraz wykonywac dziela milosierdzia. Fakt, ze Sobor wyrazil jedynie wole ponownego przywrocenia diakonatu, jako wlaściwego i stalego stopnia hierarchii, pozostawiając zgromadzeniom terytorialnym biskupow, za aprobatą Papieza, ostateczną decyzje o tym, czy ustanowic diakonat na ich terytoriach, sugeruje, ze perspektywa przywrocenia stalego diakonatu byla podyktowana bardziej wzgledami praktyczno-duszpasterskimi anizeli doktrynalnymi. Przywrocenie diakonatu nalezy rowniez ocenic na poziomie symbolicznym. W czasie odnawiania oblicza i zycia Kościola w czasie Soboru Watykanskiego II zaistniala potrzeba podkreślenia wymiaru sluzebnego Kościola. Doskonalym sposobem do uczynienia tego byla wola przywrocenia diakonatu, obecnego juz w starozytnym Kościele.
梵蒂冈第二次会议常任执事在教学中的个人和职能地位梵蒂冈第二届会议的父亲们在制定恢复拉丁教会常任执事事工的假设时,只表示愿意将该事工恢复为永久和适当的等级。安理会文件没有提供许多迹象来详尽地确定常任执事的个人和职能地位。就个人身份而言,很明显,执事是等级制度的成员,尽管级别较低,但其任务是为上帝和教会的奥秘服务。在圣徒的时代,手放在他们身上不是为了做祭司,而是为了服务。圣礼工作人员加强了执事的力量,在礼拜仪式的执事中,在宣布和行使仁慈的工作中,与主教及其长老会交流,为上帝的人民提供富有成效的服务。展望未来,理事会规定,执事蜡烛可以送给已婚的成年男子,也可以送给合适的年轻男子,但对他们来说,独身的权利必须保持不变。他们应该有正确的人性和精神品质,取悦上帝,并获得必要的技能来很好地执行他们的事工。关于执事的职能地位,理事会文件规定,他们可以主持圣道的礼拜仪式,庄严洗礼,保存和分发圣餐,代表教会协助和祝福婚姻,为垂死的人写日记,主持信徒的崇拜和祈祷,管理圣礼,主持葬礼和葬礼仪式,并执行慈善工作。事实上,理事会只表示愿意恢复主教制,将其作为一种适当和永久的等级制度,在教皇的批准下,将是否在其领土上建立主教制的最终决定权交给领土主教会议,这表明,恢复常任执事职位的前景是出于实际和牧业的考虑,而不是教义上的考虑。执事的恢复也应在象征性的层面上进行评估。在梵蒂冈第二次会议期间,在重塑教会面貌和生活的过程中,有必要强调教会的部长层面。做到这一点的完美方法是恢复已经在古代教堂的执事。
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引用次数: 0
Influence of Catholic School on Development of Education in Poland 天主教学校对波兰教育发展的影响
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.015
J. Kędzierski
For centuries Catholic Education is credited with trust in many countries. Over time the Catholic church has had great educational achievements. In Europe, in countries like Belgium, France and Holland half of all schools are catholic. However, we should remember that in those countries catholic education was not abolished as a result of politics like what happened in central-eastern Europe including in Poland, where after Word War II catholic education practically had disappeared due to ideology and politics. This article presents the influence of catholic schools on the development of education in Poland. Catholic schools fulfill their educational and upbringing mission at a certain time and place. The beginning of catholic education in our country dates back to XIII th century. At the beginning these institutions used to be singular and exclusive and located in parishes near Cathedrals and monasteries. Their character could be described as mostly religious, patriotic and moral. The purpose of this article is to show how the church is concern about the Christian values in education and the upbringing of youth. The article proves how catholic education has been regaining its power in Poland since 1989, when there were only 11 catholic schools (9 high secondary schools and 2 vocational schools) whereas in 2018 there were 610 catholic schools educating in different stages like primary schools, junior high schools, senior high schools, technical schools and vocational schools. Catholic schools are among the top schools in Poland and are very popular with parents because of the high achievements of kids in the schools. The truth is that there is nobody like parents when it comes to upbringing but at the same time catholic schools do support parents in this area while taking care of youth development. Undoubtedly, teaching and educational activity is part of the church mission, getting us closer to Jesus Christ and his Gospel. Those are the motives which are guiding those who run the catholic education system in Poland today.
几个世纪以来,天主教教育在许多国家都受到信任。随着时间的推移,天主教会在教育方面取得了巨大的成就。在欧洲,像比利时、法国和荷兰这样的国家,一半的学校是天主教学校。但是,我们应该记住,在这些国家,天主教教育并没有像波兰等中东欧国家那样,因为政治原因而被废除,在第二次世界大战后,天主教教育实际上因为意识形态和政治而消失了。本文介绍了天主教学校对波兰教育发展的影响。天主教学校在特定的时间和地点履行其教育和养育的使命。我国天主教教育的开端可以追溯到十三世纪。起初,这些机构都是独一无二的,位于大教堂和修道院附近的教区。他们的性格主要是宗教的、爱国的和道德的。这篇文章的目的是显示教会是如何关注基督教的价值观在教育和培养青年。这篇文章证明了天主教教育自1989年以来如何在波兰重新获得权力,当时只有11所天主教学校(9所高中和2所职业学校),而在2018年,有610所天主教学校在小学,初中,高中,技术学校和职业学校等不同阶段进行教育。天主教学校是波兰最好的学校之一,因为孩子们在学校里取得了很高的成就,所以很受家长的欢迎。事实是,在教养方面,没有人比父母更重要,但与此同时,天主教学校在照顾青少年发展的同时,也在这方面支持父母。毫无疑问,教导和教育活动是教会使命的一部分,使我们更接近耶稣基督和他的福音。这些动机引导着今天波兰天主教教育系统的管理者。
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引用次数: 0
Sprawozdanie z konferencji sekcji empirycznej pedagogiki religii AKRK AKRK宗教教育学实证科会议报告
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.021
Kazimierz Skoczylas
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引用次数: 0
Latynoamerykański model Duszpasterstwa Młodzieży 拉丁美洲青年部的模式
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.018
Kasper Mariusz Kaproń
In this article the author presents certain aspects of pastoral work with youth, describing young people’s reality and the dynamic of pastoral work in Latin America, as well as certain aspects of pastoral work with youth for an “outward-reaching” Church. Criteria are indicated for the pastoral accompaniment of Latin American young people today, from a model of Church which Pope Francis has denominated “outward-reaching” (or “going forth”). This model challenges us to rethink pastoral work with youth, situating it in the horizon of the path of pastoral action in the perspective of Aparecida, which allows us to “deeply rethink and relaunch [the Church’s] mission in current Latin American and global circumstances with fidelity and audacity” (DA 11). This requires that the Church show its readiness to appreciate, value and encourage pastoral initiatives and processes that are developing “outside” of explicit parochial spheres, so as to immerse itself in the missionary adventure towards and into spaces where young people are on the margins. Without doubt this means reconsidering the forms in which parochial and wider ecclesial life is organized. This challenge implies leaving behind pre-designed blueprints in order to meet young people there where they are, in the majority of cases outside the Church, adapting to their times and rhythms.
在这篇文章中,作者介绍了青年牧灵工作的某些方面,描述了拉丁美洲青年的现实和牧灵工作的动态,以及“外向”教会与青年牧灵工作的某些方面。根据教宗方济各所称的“向外延伸”(或“走出去”)的教会模式,为今天拉丁美洲青年的牧灵陪伴指明了标准。这一模式挑战我们重新思考与青年的牧灵工作,将其置于牧灵行动道路的视野中,以阿帕雷西达的视角,这使我们能够“以忠诚和大胆的态度,在当前的拉丁美洲和全球环境中,深刻地反思和重新启动[教会]的使命”(DA 11)。这要求教会表现出愿意欣赏、重视和鼓励在明确的教区范围之外发展的牧灵倡议和进程,以便将自己沉浸在传教冒险中,并进入年轻人处于边缘的空间。毫无疑问,这意味着重新考虑组织教区和更广泛的教会生活的形式。这一挑战意味着放弃预先设计的蓝图,以便在那里与年轻人见面,在大多数情况下,在教会之外,适应他们的时代和节奏。
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引用次数: 0
Sprawozdanie z IV Międzynarodowej Interdyscyplinarnej Konferencji Naukowej pod nazwą „Prawo naturalne i prawo stanowione fundamentem pokoju i sprawiedliwości w świecie” 第四届国际跨学科科学会议题为“自然法和法律在世界上建立和平与正义”的报告
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.022
Fabian Domagalski
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引用次数: 0
Habermas y Ratzinger, un debate para el siglo XXI. El diálogo entre la “razón secular” y la “razón teológica” 哈贝马斯和拉辛格,21世纪的辩论。“世俗理性”与“神学理性”的对话
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.016
P. Sarto
The philosopher of the Frankfurt School and the German theologian who reached the see of Peter maintained a dialogue for years from different edges of the racionality. Both have spoken about the modern reason and the necessity of widening the narrow limits in which it has moved for a long time, even reaching to create “dreams” that become “monsters”. It must be a dialogue between “secular reason” and “theological reason” for becoming an openness of modern reason to different regions of the human existence. This agreement is relative in both authors, which results meaning and hopeful in the perspective of the third millennium. The speech that gave the German pope in the Bundestag reflects perfectly this debate.
法兰克福学派的哲学家和达到彼得境界的德国神学家,在不同的民族边缘保持了多年的对话。两人都谈到了现代理性,以及扩大其长期以来所局限的狭窄范围的必要性,甚至达到了创造成为“怪物”的“梦想”。它必须是“世俗理性”与“神学理性”的对话,才能成为现代理性对人类存在不同领域的开放。这种一致在两位作者身上是相对的,从第三个千年的角度来看,这是有意义的和充满希望的。德国教皇在德国联邦议院的演讲完美地反映了这场辩论。
{"title":"Habermas y Ratzinger, un debate para el siglo XXI. El diálogo entre la “razón secular” y la “razón teológica”","authors":"P. Sarto","doi":"10.12775/TICZ.2019.016","DOIUrl":"https://doi.org/10.12775/TICZ.2019.016","url":null,"abstract":"The philosopher of the Frankfurt School and the German theologian who reached the see of Peter maintained a dialogue for years from different edges of the racionality. Both have spoken about the modern reason and the necessity of widening the narrow limits in which it has moved for a long time, even reaching to create “dreams” that become “monsters”. It must be a dialogue between “secular reason” and “theological reason” for becoming an openness of modern reason to different regions of the human existence. This agreement is relative in both authors, which results meaning and hopeful in the perspective of the third millennium. The speech that gave the German pope in the Bundestag reflects perfectly this debate.","PeriodicalId":56225,"journal":{"name":"Teologia i Czlowiek","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47675145","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Wspomnienie. Ksiądz dr Michał Sadowski (1980–2019) 记忆。米夏·萨多夫斯基神父(1980–2019)
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.013
M. Potoczny
Memories of  Ph.D. Michal Sadowski, priest of the Wloclawek diocese and a research and didactic worker of the Major Seminary in Wloclawek and the Theology Faculty of the Nicolaus Copernicus University in Torun.
迈克尔·萨多夫斯基博士的回忆,他是沃克拉威克教区的牧师,也是沃克拉威克主要神学院和托伦尼古拉斯·哥白尼大学神学院的研究和教学工作者。
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引用次数: 0
„Idźcie i głoście”, red. Anna Wieradzka-Pilarczyk, Wydawnictwo Uniwersytetu im. Adama Mickiewicza w Poznaniu, Wydział Teologiczny, seria Colloquia Disputationes nr 41, Poznań 2017, ss. 186 Anna Wieradzka Pilarczyk主编的《去说话吧》,大学出版社。Adam Mickiewicz在波兹南,神学学院,第41期学术讨论会争论系列,波兹南2017,ss。186
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.023
Zbigniew Zarembski
{"title":"„Idźcie i głoście”, red. Anna Wieradzka-Pilarczyk, Wydawnictwo Uniwersytetu im. Adama Mickiewicza w Poznaniu, Wydział Teologiczny, seria Colloquia Disputationes nr 41, Poznań 2017, ss. 186","authors":"Zbigniew Zarembski","doi":"10.12775/TICZ.2019.023","DOIUrl":"https://doi.org/10.12775/TICZ.2019.023","url":null,"abstract":"","PeriodicalId":56225,"journal":{"name":"Teologia i Czlowiek","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47820722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pieśni religijne Ottona Mieczysława Żukowskiego (1867–1942) pochodzące z zeszytu X „Śpiewów kościelnych w układzie na jeden, dwa i cztery głosy mieszane z towarzyszeniem organów lub harmonium” – problematyka teologiczna i zagadnienia muzyczne Otto MieczysławŻukowski的宗教歌曲(1867–1942),摘自X书《一、二、四声混合风琴或和声的教堂歌曲》——神学问题和音乐问题
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.019
R. Kaczorowski
In the presented article the author discusses six religious songs of Otton Mieczyslaw Żukowski (1867–1942) of the Volume 10 – „Śpiewy kościelne w ukladzie na jeden, dwa i cztery glosy mieszane z towarzyszeniem organow lub harmonium” [„Liturgical Chants for One, Two and Four Mixed Voices to the Accompaniment of Pipe Organs or Harmonium”]. The songs include: Modlitwa [The Prayer] ;  Pozostan z nami [Stay with us] ;  Krolowo niebios [The Queen of Heaven] ;  Zostan z nami Panie [Lord Stay with us] ;  Matko Bolesna [Sorrowful Mother] ;  O Jezu Chryste [Oh Jesus Christ] . They are songs to be performed by soloists to the accompaniment of pipe organs. Żukowski composed songs to the poetical texts of authors contemporary to him. The songs were important, as performed during the liturgy or during the non-liturgical services, they have became catechesis to be sung in the times of limited access to systematic religious education. Moreover, as they were written in the Polish language, they could be understood by the participants of Latin liturgy. In terms of semantic meaning, the songs have provided the knowledge of God in the Holy Trinity, expressed the faith in the Divine Providence, highlighted the true presence of Jesus in the sacramental forms and emphasized the person of Mary in the act of salvation.
在本文中,作者讨论了Otton Mieczyslaw(1867-1942)的六首宗教歌曲Żukowski(1867-1942)卷10 -“Śpiewy kościelne w ukladzie na jeden, dwa i cztery glosy mieszane z towarzyszeniem organow lub harmonium”[管风琴或风琴伴奏的一、二、四混声的礼拜圣歌]。歌曲包括:Modlitwa[祈祷者];和我们在一起;Krolowo niebios[天堂女王];主与我们同在;Matko Bolesna《悲伤的母亲》;哦,耶稣基督。它们是由独奏家在管风琴伴奏下演唱的歌曲。Żukowski为与他同时代的作家的诗文谱曲。这些歌曲很重要,在礼拜仪式或非礼拜仪式中演奏,它们已经成为在无法获得系统宗教教育的时代所唱的教理讲授。此外,因为它们是用波兰语写的,参加拉丁礼拜的人也能看懂。在语义意义上,这些歌曲以三位一体的形式提供了对上帝的认识,表达了对神圣天意的信仰,在圣礼形式中突出了耶稣的真实存在,并在拯救行动中强调了玛利亚的人。
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引用次数: 0
Vox totius Chrisit. Die Auslegung des Heiligen Augustinus zum Psalm 69 (68) 真实圣奥古斯丁把诗篇69篇写成
Pub Date : 2019-06-17 DOI: 10.12775/TICZ.2019.017
A. Kamola
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引用次数: 0
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Teologia i Czlowiek
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