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Wenqian Wang, Fabrice Lumineau, and Oliver Schilke. Blockchains: Strategic Implications for Contracting, Trust, and Organizational Design 王文谦、Fabrice Lumineau 和 Oliver Schilke。区块链:合约、信任和组织设计的战略意义
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-03-15 DOI: 10.1177/00018392241241063
Simone Santoni
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引用次数: 0
The Making of the “Good Bad” Job: How Algorithmic Management Manufactures Consent Through Constant and Confined Choices 制造 "好坏 "工作:算法管理如何通过不断的限制性选择制造同意
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-03-15 DOI: 10.1177/00018392241236163
Lindsey D. Cameron
This research explores how a new relation of production—the shift from human managers to algorithmic managers on digital platforms—manufactures workplace consent. While most research has argued that the task standardization and surveillance that accompany algorithmic management will give rise to the quintessential “bad job” (Kalleberg, Reskin, and Hudson, 2000; Kalleberg, 2011), I find that, surprisingly, many workers report liking and finding choice while working under algorithmic management. Drawing on a seven-year qualitative study of the largest sector in the gig economy, the ride-hailing industry, I describe how workers navigate being managed by an algorithm. I begin by showing how algorithms segment the work at multiple sites of human–algorithm interactions and how this configuration of the work process allows for more-frequent and narrow choice. I find that workers use two sets of tactics. In engagement tactics, individuals generally follow the algorithmic nudges and do not try to get around the system; in deviance tactics, individuals manipulate their input into the algorithmic management system. While the behaviors associated with these tactics are practical opposites, they both elicit consent, or active, enthusiastic participation by workers to align their efforts with managerial interests, and both contribute to workers seeing themselves as skillful agents. However, this choice-based consent can mask the more-structurally problematic elements of the work, contributing to the growing popularity of what I call the “good bad” job.
本研究探讨了一种新的生产关系--从人类管理者向数字平台上的算法管理者的转变--如何制造工作场所的同意。虽然大多数研究都认为,伴随算法管理而来的任务标准化和监控将导致典型的 "糟糕工作"(Kalleberg, Reskin, and Hudson, 2000; Kalleberg, 2011),但我发现,令人惊讶的是,许多工人表示喜欢在算法管理下工作,并找到了选择。通过对 "打工经济 "中最大的行业--叫车行业--长达七年的定性研究,我描述了工人是如何在算法管理下工作的。我首先展示了算法是如何在人机交互的多个场所对工作进行细分的,以及这种工作流程配置是如何允许更频繁、更狭窄的选择的。我发现工人们使用了两套策略。在参与策略中,个人通常会听从算法的提示,而不会试图绕过系统;在偏离策略中,个人会操纵自己对算法管理系统的输入。虽然与这些策略相关的行为实际上是对立的,但它们都会引起工人的同意,或者说积极、热情的参与,使他们的努力与管理者的利益相一致,而且都有助于工人将自己视为有技能的代理人。然而,这种基于选择的同意可能会掩盖工作中更多的结构性问题,从而导致我所说的 "好坏 "工作越来越受欢迎。
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引用次数: 0
Justin Grimmer, Margaret E. Roberts, and Brandon M. Stewart. Text as Data: A New Framework for Machine Learning and the Social Sciences Justin Grimmer、Margaret E. Roberts 和 Brandon M. Stewart。文本即数据:机器学习和社会科学的新框架
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-03-11 DOI: 10.1177/00018392241239340
Rodrigo Valadao
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引用次数: 0
Trusting Talent: Cross-Country Differences in Hiring 信任人才:跨国招聘差异
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-26 DOI: 10.1177/00018392241233257
Letian Zhang, Shinan Wang
This article argues that a society’s level of social trust influences employers’ hiring strategies. Employers can focus either on applicants’ potential and select on foundational skills (e.g., social skills, math skills) or on their readiness and select on more-advanced skills (e.g., pricing a derivative). The higher (lower) the social trust—people’s trust in their fellow members of society—the more (less) employers are willing to invest in employees and grant them role flexibility. Employers in higher-trust societies are therefore more attentive to applicants’ potential, focusing more on foundational skills than on advanced skills. We empirically test this theory by using a novel dataset of more than 50 million job postings from the 28 European Union countries. We find that the higher a country’s social trust, the more its employers require foundational skills instead of advanced skills. Our identification strategy takes advantage of multinational firms in our sample and uses measures of bilateral (country-to-country) trust to predict job requirements, while including an instrumental variable and fixed effects on country, year, employer, and occupation. These findings suggest a novel pathway by which social trust shapes employment practices and organizational strategies.
本文认为,一个社会的社会信任度会影响雇主的招聘策略。雇主既可以关注求职者的潜力,从基础技能(如社交技能、数学技能)方面进行选择,也可以关注求职者的准备情况,从更高级的技能(如衍生品定价)方面进行选择。社会信任度越高(越低)--人们对社会成员的信任度越高(越低)--雇主就越愿意投资于员工,并给予他们角色灵活性。因此,在信任度较高的社会中,雇主会更关注求职者的潜力,更注重基础技能而非高级技能。我们通过使用来自 28 个欧盟国家的 5000 多万条招聘信息的新数据集,对这一理论进行了实证检验。我们发现,一个国家的社会信任度越高,其雇主就越需要基础技能,而不是高级技能。我们的识别策略利用了样本中跨国公司的优势,并使用双边(国家对国家)信任的衡量标准来预测职位要求,同时包括工具变量以及国家、年份、雇主和职业的固定效应。这些发现为社会信任影响就业实践和组织战略提供了新的途径。
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引用次数: 0
Frank Dobbin and Alexandra Kalev. Getting to Diversity: What Works and What Doesn’t Frank Dobbin 和 Alexandra Kalev.实现多样性:哪些可行,哪些不可行
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-24 DOI: 10.1177/00018392241235909
Elizabeth Gorman
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引用次数: 0
Publications Received 收到的出版物
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-21 DOI: 10.1177/00018392231221175
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引用次数: 0
Co-Constructing Community and Entrepreneurial Identity: How Founders Ascribe Self-Referential Meanings to Entrepreneurship 共同构建社区和企业家身份:创始人如何赋予创业以自我推崇的意义
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-15 DOI: 10.1177/00018392241231587
Eliana Crosina
Drawing on a 2.5-year ethnography of first-time founders in a coworking facility, I shed light on the process by which founders ascribe self-referential meaning to entrepreneurship—that is, how they develop an entrepreneurial identity in situ. I discovered that founders’ use of the coworking space occasioned distinct interaction patterns. Over time, varying interactions played a central role in whether the workspace became a community or remained a mere office space to these founders. Such emergent spatial meanings were coupled with whether founders themselves developed as entrepreneurs or not within their workspace. Founders’ perceptions of the workspace as a community were generally associated with their identifying more as entrepreneurs, while their perceptions of the workspace as an office were usually linked with their identifying less, and even disidentifying, as entrepreneurs. In explaining these dynamics, I contribute to research on identity and space, research on entrepreneurial identity, and broader scholarship on space and interactions in organizations. For first-time founders, the meanings associated with being an entrepreneur can be equivocal, and where they work helps to shape their answers to the questions “What is entrepreneurship to me?” and “Who am I?”
通过对联合办公设施中首次创业的创始人进行为期两年半的人种学研究,我揭示了创始人为创业赋予自我指涉意义的过程,即他们如何在原地发展创业身份。我发现,创始人在使用联合办公空间时会产生不同的互动模式。随着时间的推移,对于这些创始人来说,工作空间是成为一个社区,还是仅仅是一个办公空间,不同的互动模式起到了核心作用。这种新出现的空间意义与创始人本身是否在工作空间内发展成为企业家密切相关。创始人将工作空间视为社区,通常与他们更认同创业者身份有关,而将工作空间视为办公室,通常与他们较少认同甚至不认同创业者身份有关。通过解释这些动态变化,我对身份与空间研究、创业者身份研究以及更广泛的组织空间与互动研究做出了贡献。对于首次创业者来说,与创业者身份相关的意义可能是模棱两可的,而他们的工作地点有助于塑造他们对 "对我来说创业是什么?"和 "我是谁?"这两个问题的答案。
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引用次数: 0
Co-Constructing Community and Entrepreneurial Identity: How Founders Ascribe Self-Referential Meanings to Entrepreneurship 共同构建社区和企业家身份:创始人如何赋予创业以自我推崇的意义
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-15 DOI: 10.1177/00018392241231587
Eliana Crosina
Drawing on a 2.5-year ethnography of first-time founders in a coworking facility, I shed light on the process by which founders ascribe self-referential meaning to entrepreneurship—that is, how they develop an entrepreneurial identity in situ. I discovered that founders’ use of the coworking space occasioned distinct interaction patterns. Over time, varying interactions played a central role in whether the workspace became a community or remained a mere office space to these founders. Such emergent spatial meanings were coupled with whether founders themselves developed as entrepreneurs or not within their workspace. Founders’ perceptions of the workspace as a community were generally associated with their identifying more as entrepreneurs, while their perceptions of the workspace as an office were usually linked with their identifying less, and even disidentifying, as entrepreneurs. In explaining these dynamics, I contribute to research on identity and space, research on entrepreneurial identity, and broader scholarship on space and interactions in organizations. For first-time founders, the meanings associated with being an entrepreneur can be equivocal, and where they work helps to shape their answers to the questions “What is entrepreneurship to me?” and “Who am I?”
通过对联合办公设施中首次创业的创始人进行为期两年半的人种学研究,我揭示了创始人为创业赋予自我指涉意义的过程,即他们如何在原地发展创业身份。我发现,创始人在使用联合办公空间时会产生不同的互动模式。随着时间的推移,对于这些创始人来说,工作空间是成为一个社区,还是仅仅是一个办公空间,不同的互动模式起到了核心作用。这种新出现的空间意义与创始人本身是否在工作空间内发展成为企业家密切相关。创始人将工作空间视为社区,通常与他们更认同创业者身份有关,而将工作空间视为办公室,通常与他们较少认同甚至不认同创业者身份有关。通过解释这些动态变化,我对身份与空间研究、创业者身份研究以及更广泛的组织空间与互动研究做出了贡献。对于首次创业者来说,与创业者身份相关的意义可能是模棱两可的,而他们的工作地点有助于塑造他们对 "对我来说创业是什么?"和 "我是谁?"这两个问题的答案。
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引用次数: 0
How Beneficiaries Become Sources of Normative Control 受益人如何成为规范控制的来源
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-06 DOI: 10.1177/00018392231224135
J. Chu
Organizations can motivate and coordinate work by socializing members to internalize organizational values. Existing theories posit that organizations achieve normative control through encapsulation, wherein peers and managers are primary sources of members’ socialization. Drawing on ethnographic data from a not-for-profit school, I show how an external actor—beneficiaries—can become a source of normative control. I develop a multistage process that explains how teachers were socialized by parents, specifically by hearing these parent beneficiaries narrate their needs; engaging in collective storytelling about beneficiaries; experiencing episodic shaming centered on how teachers’ daily performance met (or did not meet) beneficiaries’ needs; and receiving validation from beneficiaries. Because these sequential stages establish beneficiaries as sources of control through social interactions set in specific times and places, and establish shared emotional states among organizational members, I theorize that these stages compose a ritual of integration. Although teachers initially arrived at the school with heterogeneous values, this ritual led many of them to internalize the organizational value of self-sacrifice. Teachers who were unmoved by parents’ stories or came to see parents as exploitative did not internalize this value, and they tended to exit the organization. This study reveals how normative control can arise not only through socialization from in-group members but also from ritual interactions with and about beneficiaries.
组织可以通过使成员社会化来内化组织价值观,从而激励和协调工作。现有理论认为,组织通过封装实现规范控制,其中同伴和管理者是成员社会化的主要来源。根据一所非营利学校的人种学数据,我展示了外部行为者--受益人--如何成为规范控制的来源。我建立了一个多阶段的过程,解释了教师是如何被家长社会化的,特别是通过聆听这些家长受益人讲述他们的需求;参与集体讲述受益人的故事;经历以教师的日常表现如何满足(或不满足)受益人需求为中心的偶发羞辱;以及从受益人那里得到肯定。由于这些连续的阶段在特定的时间和地点通过社会互动将受益人确立为控制源,并在组织成员之间建立了共同的情感状态,因此我认为这些阶段构成了一种融合仪式。尽管教师最初来到学校时的价值观各不相同,但这种仪式使许多教师内化了自我牺牲的组织价值观。那些对家长的故事无动于衷或认为家长是剥削者的教师则没有内化这种价值观,他们往往会退出组织。这项研究揭示了规范性控制是如何不仅通过群体内成员的社会化,而且通过与受益人和关于受益人的仪式互动而产生的。
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引用次数: 0
How Beneficiaries Become Sources of Normative Control 受益人如何成为规范控制的来源
IF 10.4 1区 管理学 Q1 Social Sciences Pub Date : 2024-02-06 DOI: 10.1177/00018392231224135
J. Chu
Organizations can motivate and coordinate work by socializing members to internalize organizational values. Existing theories posit that organizations achieve normative control through encapsulation, wherein peers and managers are primary sources of members’ socialization. Drawing on ethnographic data from a not-for-profit school, I show how an external actor—beneficiaries—can become a source of normative control. I develop a multistage process that explains how teachers were socialized by parents, specifically by hearing these parent beneficiaries narrate their needs; engaging in collective storytelling about beneficiaries; experiencing episodic shaming centered on how teachers’ daily performance met (or did not meet) beneficiaries’ needs; and receiving validation from beneficiaries. Because these sequential stages establish beneficiaries as sources of control through social interactions set in specific times and places, and establish shared emotional states among organizational members, I theorize that these stages compose a ritual of integration. Although teachers initially arrived at the school with heterogeneous values, this ritual led many of them to internalize the organizational value of self-sacrifice. Teachers who were unmoved by parents’ stories or came to see parents as exploitative did not internalize this value, and they tended to exit the organization. This study reveals how normative control can arise not only through socialization from in-group members but also from ritual interactions with and about beneficiaries.
组织可以通过使成员社会化来内化组织价值观,从而激励和协调工作。现有理论认为,组织通过封装实现规范控制,其中同伴和管理者是成员社会化的主要来源。根据一所非营利学校的人种学数据,我展示了外部行为者--受益人--如何成为规范控制的来源。我建立了一个多阶段的过程,解释了教师是如何被家长社会化的,特别是通过聆听这些家长受益人讲述他们的需求;参与集体讲述受益人的故事;经历以教师的日常表现如何满足(或不满足)受益人需求为中心的偶发羞辱;以及从受益人那里得到肯定。由于这些连续的阶段在特定的时间和地点通过社会互动将受益人确立为控制源,并在组织成员之间建立了共同的情感状态,因此我认为这些阶段构成了一种融合仪式。尽管教师最初来到学校时的价值观各不相同,但这种仪式使许多教师内化了自我牺牲的组织价值观。那些对家长的故事无动于衷或认为家长是剥削者的教师则没有内化这种价值观,他们往往会退出组织。这项研究揭示了规范性控制是如何不仅通过群体内成员的社会化,而且通过与受益人和关于受益人的仪式互动而产生的。
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引用次数: 0
期刊
Administrative Science Quarterly
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