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Interactions (New York, N.Y.)最新文献

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Kinky, Leaky, Opaque Kinky、Leaky、Opaque
Pub Date : 2023-02-28 DOI: 10.1145/3583132
J. Choi, Susanna Paasonen
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引用次数: 1
Looking for Aadhaar in a Biometric Haystack 在生物识别干草堆中寻找Aadhaar
Pub Date : 2023-02-28 DOI: 10.1145/3583081
Vyom Anil
Being watched means much more than being seen. This forum investigates information flows of sensing culled from sources as diverse as temperature check and iris scans to sound and movement sensors across terrains. After Veillance discusses how these systems distribute risk unevenly and shape the lives of populations across the globe. --- Sareeta Amrute, Editor
被监视比被看到更有意义。这个论坛探讨了从不同来源的传感信息流,从温度检查和虹膜扫描到声音和跨地形的运动传感器。《监视》讨论了这些系统如何不均匀地分配风险,如何影响全球人口的生活。——编辑Sareeta Amrute
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引用次数: 0
Context, Culture, and Fabulations 语境、文化和寓言
Pub Date : 2023-02-28 DOI: 10.1145/3581642
Hafeni Mthoko, M. Adamu, S. Lazem
I local challenges and opportunities or through the integration of HCI’s knowledge practices into capacity development programs and projects. In our collective conversations, we draw upon such initiatives to consider, How has/may HCI take root in Africa? [3]. With the proliferation of technology development on the continent, exposing technology enthusiasts and practitioners to HCI’s practices becomes crucial as a tool to curb the technocentric narrative that is pervasive in technological discourses. However, technology designers and implementers do not always have access to mainstream HCI facilities and resources, which are often curated for academic institutions. Moreover, existing HCI curricula have been met with complexities where there is a mismatch between the culture of origination and the context in which they are applied. Consequently, ongoing conversations with HCI researchers, academics, and practitioners in Africa highlighted the need for an African HCI curriculum since the early inception of the AfriCHI community [4]. In an attempt to reshape some of these narratives, a workshop to codesign an African HCI curriculum was In 2006, Jonathan Grudin posited that the field of HCI might have no home or many homes [1]. This raises a range of questions about the status of HCI as either a metadiscipline, an eclectic discipline, or an interdisciplinarity. The HCI narrative in Africa is even more sporadic, with the continued tensions faced when importing and uncritically adopting HCI methods, approaches, and techniques to technology design projects there. Asserting an alternative constitution of identities in HCI, the subprogram of African HCI came about as a community of researchers and practitioners designing and evaluating interactive systems for African communities [2]. This and growing decolonial efforts continue to challenge the status quo of technological innovation and reimagine interaction design that considers the plurality of the principles, practices, and knowledge foundational to any design project in Africa. As African HCI researchers and educators, we continuously quest for finding/making an intersectional space for our distinctive African HCI identities. This is not new, as Indigenous researchers have moved toward making HCI a household term in African institutions and industries [2,3], either through the design of living curricula to meet Context, Culture, and Fabulations: In Search of a Home for Our Veiled African Design Stories
I当地的挑战和机遇,或通过将HCI的知识实践融入能力发展计划和项目。在我们的集体对话中,我们利用这些举措来思考,HCI是如何/可能在非洲扎根的?[3] 。随着技术发展在非洲大陆的扩散,让技术爱好者和从业者了解HCI的实践,成为遏制技术话语中普遍存在的技术中心叙事的工具,变得至关重要。然而,技术设计者和实施者并不总是能够获得主流的HCI设施和资源,这些设施和资源通常是为学术机构策划的。此外,现有的HCI课程也遇到了复杂性,即起源文化和应用背景之间不匹配。因此,与非洲HCI研究人员、学者和从业者的持续对话强调了自AfriCHI社区早期成立以来对非洲HCI课程的需求[4]。为了重塑其中的一些叙事,2006年,乔纳森·格鲁丁(Jonathan Grudin)举办了一个共同设计非洲HCI课程的研讨会,他认为HCI领域可能没有家或有很多家[1]。这就提出了一系列关于HCI作为元学科、折衷学科或跨学科的地位的问题。非洲的HCI叙事更加零散,在那里的技术设计项目中进口和不加批判地采用HCI方法、方法和技术时,持续面临紧张局势。非洲HCI的子程序断言了HCI中身份的另一种构成,它是由研究人员和从业者组成的社区,为非洲社区设计和评估互动系统[2]。这种和日益增长的非殖民化努力继续挑战技术创新的现状,并重新构想互动设计,考虑到非洲任何设计项目的原则、实践和知识的多样性。作为非洲HCI研究人员和教育工作者,我们不断寻求为我们独特的非洲HCI身份寻找/创造一个交叉空间。这并不是什么新鲜事,因为土著研究人员已经开始将HCI作为非洲机构和行业的一个家喻户晓的术语[2,3],无论是通过设计生活课程来满足背景、文化和寓言:为我们披着面纱的非洲设计故事寻找家
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引用次数: 0
Codesign and the Art of Creating a Global Research-Practice Network Built for Impact 代码设计与创建全球研究实践网络的艺术
Pub Date : 2023-02-28 DOI: 10.1145/3583823
Gillian R. Hayes, C. Odgers, J. Kientz, Jason C. Yip, Kiley Sobel, Morgan G. Ames, Anamara Ritt Olson
The Interactions website (interactions.acm.org) hosts a stable of bloggers who share insights and observations on HCI, often challenging current practices. Each issue we'll publish selected posts from some of the leading and emerging voices in the field.
interaction网站(interactions.acm.org)上有一群博客,他们分享对HCI的见解和观察,经常挑战当前的做法。每期我们都会从该领域的一些领先和新兴的声音中选出一些文章。
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引用次数: 0
Swamped by the Internet of Things 被物联网淹没
Pub Date : 2023-02-28 DOI: 10.1145/3583130
Jonathan Bean
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引用次数: 0
Automated Indifference 自动化的冷漠
Pub Date : 2023-02-28 DOI: 10.1145/3580299
D. Chatting
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引用次数: 1
Fabulating Otherwise 否则
Pub Date : 2023-02-28 DOI: 10.1145/3582194
D. Rosner
I relating otherwise, articulating new forms of comprehension and connection. In thinking through absences, Mthoko, Adamu, and Lazem honor Hartman’s critical fabulation as a mode of historical reimagining—“(re)present[ing] the sequence of events through rewriting against our recollection of the records,” they explain. Here, fabulating holds lessons for the classroom within and beyond African institutions. It shows how expanding the pedagogical toolbox might require not only a range of new situated case studies but also new situated approaches to connecting, interpreting, retelling, and rewriting those stories. Fabulating design across a geographically diverse set of communities means learning how to reimagine this shared process with students. As design pedagogy, then, fabulation describes a movement that inquires in place, a practice focused less on resolutions, and more on the unknown and unknowable. In a recent XRDS article, HCI scholar Leslie Coney gestures at this critical repositioning: “[M]y new and diverse perspective...allows me to explore not only unanswered questions, but also unquestioned answers” [2]. By returning to the unquestioned answers, Mthoko and colleagues tell stories from another side.
我的叙述与此相反,阐明了理解和联系的新形式。在思考缺席时,Mthoko、Adamu和Lazem将哈特曼的批判性虚构视为一种历史重新想象的模式——他们解释道:“通过重写我们对记录的回忆来重新呈现事件的顺序。”。在这里,虚构为非洲机构内外的课堂提供了课程。它表明,扩大教学工具箱不仅需要一系列新的情境案例研究,还需要新的情境方法来连接、解释、复述和改写这些故事。在地理多样的社区中构思设计意味着学习如何与学生重新构想这一共享过程。因此,作为设计教育学,虚构描述了一种探究到位的运动,一种较少关注解决方案的实践,更多地关注未知和不可知的事物。在XRDS最近的一篇文章中,HCI学者Leslie Coney对这一关键的重新定位做出了回应:“我新的、多样化的视角……让我不仅可以探索未回答的问题,还可以探索毫无疑问的答案”[2]。通过回到毫无疑问的答案,Mthoko和同事们讲述了另一个侧面的故事。
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引用次数: 2
Daughter ICE 女儿冰
Pub Date : 2023-02-28 DOI: 10.1145/3583761
S. Fu
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引用次数: 0
The Matter of Inside and Outside 内外之事
Pub Date : 2023-02-28 DOI: 10.1145/3580300
Linnea Öhlund
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引用次数: 0
HCI Fundamentals Adapted to African Contexts 适应非洲环境的人力资源基础知识
Pub Date : 2023-02-28 DOI: 10.1145/3582195
Anicia N. Peters
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引用次数: 1
期刊
Interactions (New York, N.Y.)
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