Abstract:Black and Latine women comprise 26.3% of the U.S. population, but accounted for 75% of all new HIV infections among women in 2018. Arguably, a key ingredient to reducing HIV infection rates is knowing one's status. A precursor to knowing is actually getting tested for HIV. The more information one has concerning how social determinants serve as conduits and barriers to getting testing, the more beneficial to all communities, and especially marginalized ones. To help fill this gap in knowledge, this paper utilizes Black Feminist theory and intersectionality as theoretical frameworks; employs secondary analysis of the Black and Latine female sample within the Behavioral Risk Factor Surveillance data from the Center for Disease Control; as well as hierarchical logistical regression modeling to examine the relative impact of health and healthcare, substance use, and key demographics on whether or not a respondent gets tested for HIV. Further, to examine racial differences between these two groups, analyses are performed first for both racial groups and then separately for Black women and Latine women.
{"title":"Sisters Are Doing It For Themselves: A Nationwide Study of the Social Determinants of Black & Latine Womens' Differences in HIV Testing","authors":"Fabiene Snowden, Juan Battle","doi":"10.1353/bsr.2022.0013","DOIUrl":"https://doi.org/10.1353/bsr.2022.0013","url":null,"abstract":"Abstract:Black and Latine women comprise 26.3% of the U.S. population, but accounted for 75% of all new HIV infections among women in 2018. Arguably, a key ingredient to reducing HIV infection rates is knowing one's status. A precursor to knowing is actually getting tested for HIV. The more information one has concerning how social determinants serve as conduits and barriers to getting testing, the more beneficial to all communities, and especially marginalized ones. To help fill this gap in knowledge, this paper utilizes Black Feminist theory and intersectionality as theoretical frameworks; employs secondary analysis of the Black and Latine female sample within the Behavioral Risk Factor Surveillance data from the Center for Disease Control; as well as hierarchical logistical regression modeling to examine the relative impact of health and healthcare, substance use, and key demographics on whether or not a respondent gets tested for HIV. Further, to examine racial differences between these two groups, analyses are performed first for both racial groups and then separately for Black women and Latine women.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"9 1","pages":"63 - 89"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49183047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Osunality or African eroticism and sensuality provides a useful counter-hegemonic framework that does not perpetuate phallocentric notions of pleasure. Osunality can increases awareness of the effects of epistemological violence often perpetuated in sex therapy training and westernized sex educational programs pertaining to pleasure. Osunality places emphasis on pleasure and fulfillment rather than orgasm. Subjective erotic fulfillment does not have to be limited to stimuli of the genitalia.
{"title":"Emancipatory Pleasures Through Osunality: Considerations for Clinical Sexologists","authors":"Zelaika S. Hepworth Clarke","doi":"10.1353/bsr.2022.0010","DOIUrl":"https://doi.org/10.1353/bsr.2022.0010","url":null,"abstract":"Abstract:Osunality or African eroticism and sensuality provides a useful counter-hegemonic framework that does not perpetuate phallocentric notions of pleasure. Osunality can increases awareness of the effects of epistemological violence often perpetuated in sex therapy training and westernized sex educational programs pertaining to pleasure. Osunality places emphasis on pleasure and fulfillment rather than orgasm. Subjective erotic fulfillment does not have to be limited to stimuli of the genitalia.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"9 1","pages":"1 - 18"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48590068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:In contemporary discourse across disciplines in the social sciences and humanities, it is common to see descriptions and narratives about Black males framed in the negative categories of hypermasculinity, hypersexuality, hegemony, patriarchy, and misogyny (Oparanozie, Sales, DiClemente, & Braxton 2012; Smiley & Fakunle, 2016; Littles, 2020; Logan, 2020 and Moore, 2021). For instance, Moore (2021) describes Black males as individuals who demonstrate toxic behavioral traits such as aggression, patriarchal thoughts and dominance, and hegemonic masculinity. Similarly, Collins (2005) describes Black men as possessing the combination of hyper-sexuality and proclivity towards committing a crime which makes them inherently violent. Similarly, hooks (2004) describe Black males as dangerous because their pursuit of social and political power has led them to completely embrace patriarchal (hegemonic or toxic) masculinity. Black men in America have historically been depicted as violent and threatening (Hackman, 2013). All these negative ascriptions contribute to the general view of Black males as dangerous and socially deviant beings that deserves to be "feared." As such, many whites in the United States have grown up fearing Black male bodies, fraternizing about their sexuality as well as framing their natural corporeal movements as menacing. This is now even more apparent with the frequency with which many white members of law enforcement, as well as white vigilantes, are not legally held accountable for the frequent blatant murder of Black men and boys in America today, especially when "fear" is offered as the justification for such cold-blooded murderous acts. Thus, the Black male body is subjected to the white gaze as something to be feared, a site of terror and threat, which often results in violent forms of aggression, discrimination, and in extreme cases, death. In this paper, I use Fanon's notion of phobogenics and the Subordinate Male Target Hypothesis (SMTH) under Social Dominance Theory, as theoretical frameworks to expose the notion of "the fear of Black men" as an irrationally fabricated rhetorical trope. Unveiling this trope as part of the psychology of oppression deployed by dominant white males to maintain power and perpetuate both racialized and gendered discrimination against Black males. This paper concludes that "the fear of Black males" in America should be understood as the upshot of a form of antiblack misandry that specifically targets Black males and overdetermines their existence.
{"title":"The Fear of Black Men? A Fanonian Cartography of Anti-Black Misandry as Psycho-Sexual Pathology","authors":"A. Oluwayomi","doi":"10.1353/bsr.2022.0005","DOIUrl":"https://doi.org/10.1353/bsr.2022.0005","url":null,"abstract":"Abstract:In contemporary discourse across disciplines in the social sciences and humanities, it is common to see descriptions and narratives about Black males framed in the negative categories of hypermasculinity, hypersexuality, hegemony, patriarchy, and misogyny (Oparanozie, Sales, DiClemente, & Braxton 2012; Smiley & Fakunle, 2016; Littles, 2020; Logan, 2020 and Moore, 2021). For instance, Moore (2021) describes Black males as individuals who demonstrate toxic behavioral traits such as aggression, patriarchal thoughts and dominance, and hegemonic masculinity. Similarly, Collins (2005) describes Black men as possessing the combination of hyper-sexuality and proclivity towards committing a crime which makes them inherently violent. Similarly, hooks (2004) describe Black males as dangerous because their pursuit of social and political power has led them to completely embrace patriarchal (hegemonic or toxic) masculinity. Black men in America have historically been depicted as violent and threatening (Hackman, 2013). All these negative ascriptions contribute to the general view of Black males as dangerous and socially deviant beings that deserves to be \"feared.\" As such, many whites in the United States have grown up fearing Black male bodies, fraternizing about their sexuality as well as framing their natural corporeal movements as menacing. This is now even more apparent with the frequency with which many white members of law enforcement, as well as white vigilantes, are not legally held accountable for the frequent blatant murder of Black men and boys in America today, especially when \"fear\" is offered as the justification for such cold-blooded murderous acts. Thus, the Black male body is subjected to the white gaze as something to be feared, a site of terror and threat, which often results in violent forms of aggression, discrimination, and in extreme cases, death. In this paper, I use Fanon's notion of phobogenics and the Subordinate Male Target Hypothesis (SMTH) under Social Dominance Theory, as theoretical frameworks to expose the notion of \"the fear of Black men\" as an irrationally fabricated rhetorical trope. Unveiling this trope as part of the psychology of oppression deployed by dominant white males to maintain power and perpetuate both racialized and gendered discrimination against Black males. This paper concludes that \"the fear of Black males\" in America should be understood as the upshot of a form of antiblack misandry that specifically targets Black males and overdetermines their existence.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"55 - 76"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45366670","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The following essay addresses the notion of Black male gendercide through the use of social dominance theory. An exploration of the evolutionary origins of inter-group conflict is explored and its utility in conducting critical analysis and research on Black men. This manuscript suggests that scholars should be mindful about theoretical methodologies that are racist, capitalist, patriarchies and the need for innovative, interdisciplinary approaches to inquiry.
{"title":"\"This Is the Nature of the Threat!\": Black Male Gendercide, Social Dominance Theory, and the Evolutionary Origins of Inter-Group Conflict","authors":"Miron J. Clay-Gilmore","doi":"10.1353/bsr.2022.0009","DOIUrl":"https://doi.org/10.1353/bsr.2022.0009","url":null,"abstract":"Abstract:The following essay addresses the notion of Black male gendercide through the use of social dominance theory. An exploration of the evolutionary origins of inter-group conflict is explored and its utility in conducting critical analysis and research on Black men. This manuscript suggests that scholars should be mindful about theoretical methodologies that are racist, capitalist, patriarchies and the need for innovative, interdisciplinary approaches to inquiry.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"25 - 53"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47131641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:"Alive, Reflective, & Radically Committed!" presents Dr. Na'im Akbar's reflective musings of his vocational career, commitment to the advancement of African peoples, and his continued vision for Black men. One of the leaders and developers of African psychology, Dr. Akbar brings over sixty years of experience as an activist, scholar, psychologist, and public speaker. He has numerous books and peer reviewed articles, yet his work transcends academia. Drs. O'Shan D. Gadsden and Travis Harris also work in and outside of academia. Their respective positions guided their questions to Dr. Akbar regarding Black men. The overall guiding question "Alive, Reflective, & Radically Committed" asks is this: From the late 1980s to early 1990s when Dr. Akbar was working on Visions for Black Men, to present, what new vision does he have for Black men? Dr. Akbar's answer is to not get stuck on the "cross" or the approach that focuses too much on the ways in which slavery persists for Black men. Instead, Dr. Akbar's vision for Black men is to look at the resurrection power that has helped us to survive all of these years. This power will provide us with what we need to uplift Black men and thereby uplift Black people as a whole.
摘要:《活着，反思，坚定地承诺!》展示了Na'im Akbar博士对其职业生涯的反思，对非洲人民进步的承诺，以及他对黑人的持续愿景。阿克巴博士是非洲心理学的领导者和发展者之一，作为一名活动家、学者、心理学家和公众演说家，他拥有60多年的经验。他有很多书和同行评议的文章，但他的工作超越了学术界。Drs。O'Shan D. Gadsden和Travis Harris也在学术界内外工作。他们各自的立场引导他们向阿克巴博士提出关于黑人的问题。《活着，反思，彻底投入》提出的总体指导问题是:从20世纪80年代末到90年代初，阿克巴博士在研究黑人男性的愿景，到现在，他对黑人男性有什么新的愿景?阿克巴博士的回答是，不要陷入“十字架”，也不要过于关注黑人的奴隶制。相反，阿克巴博士对黑人的看法是，看看那些帮助我们熬过这么多年的复活力量。这种力量将为我们提供我们需要的东西来提升黑人，从而提升整个黑人。
{"title":"Alive, Reflective, & Radically Committed! An Exploration into the Rebirth of Black Men in Conversation with Dr. Na'im Akbar","authors":"O'Shan D. Gadsden, T. Harris","doi":"10.1353/bsr.2022.0007","DOIUrl":"https://doi.org/10.1353/bsr.2022.0007","url":null,"abstract":"Abstract:\"Alive, Reflective, & Radically Committed!\" presents Dr. Na'im Akbar's reflective musings of his vocational career, commitment to the advancement of African peoples, and his continued vision for Black men. One of the leaders and developers of African psychology, Dr. Akbar brings over sixty years of experience as an activist, scholar, psychologist, and public speaker. He has numerous books and peer reviewed articles, yet his work transcends academia. Drs. O'Shan D. Gadsden and Travis Harris also work in and outside of academia. Their respective positions guided their questions to Dr. Akbar regarding Black men. The overall guiding question \"Alive, Reflective, & Radically Committed\" asks is this: From the late 1980s to early 1990s when Dr. Akbar was working on Visions for Black Men, to present, what new vision does he have for Black men? Dr. Akbar's answer is to not get stuck on the \"cross\" or the approach that focuses too much on the ways in which slavery persists for Black men. Instead, Dr. Akbar's vision for Black men is to look at the resurrection power that has helped us to survive all of these years. This power will provide us with what we need to uplift Black men and thereby uplift Black people as a whole.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"109 - 127"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42399872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
African diasporas with a specific focus on race, religion and hip hop. As an interdisciplinary freedom fighting scholar, he analyzes the complexities of Black life .
非洲散居者，特别关注种族，宗教和嘻哈。作为一名跨学科的自由斗争学者，他分析了黑人生活的复杂性。
{"title":"Deconstruction & Analysis: Reframing & Legitimizing the Complexity of Black Masculinity","authors":"O'Shan D. Gadsden, T. Harris","doi":"10.1353/bsr.2022.0008","DOIUrl":"https://doi.org/10.1353/bsr.2022.0008","url":null,"abstract":"African diasporas with a specific focus on race, religion and hip hop. As an interdisciplinary freedom fighting scholar, he analyzes the complexities of Black life .","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"1 - 24"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41363504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The manuscript addresses how anti-Black misandry impacts education across several different contexts and how it falls in alignment with historical and contemporary racist practices. This conceptual essay explores the convergence of race and masculinity by providing an argument for educators and activists to become aware of debilitative perspectives that keep some Black males oppressed.
{"title":"Is Anti-Black Misandry the New Racism?","authors":"Tommy J. Curry","doi":"10.1353/bsr.2022.0006","DOIUrl":"https://doi.org/10.1353/bsr.2022.0006","url":null,"abstract":"Abstract:The manuscript addresses how anti-Black misandry impacts education across several different contexts and how it falls in alignment with historical and contemporary racist practices. This conceptual essay explores the convergence of race and masculinity by providing an argument for educators and activists to become aware of debilitative perspectives that keep some Black males oppressed.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"107 - 77"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47034335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:LGBTQ+ African Americans must navigate oppressive environments and influences from their communities to form a positive image of themselves. Using William Sewell’s (1992) cultural theory, Kimberly Crenshaw’s (1989) intersectionality, and Burkes’ (2009) identity theory, this study highlights how LGBTQ+ African Americans negotiate the intersection of race, gender, and sexual orientation to form their self-identity. Semi-structured interviews of 11 older LGBTQ+ African Americans reveal that a supportive social network, valuing an authentic identity, and affirmation through activism are important elements in achieving self-love and should be the focus of public policy and future research aimed to help LGBTQ+ people of color.
{"title":"Passing Forward Lessons of Self-Identity: The Role of Community in Creating and Sustaining Positive Self-Identity among LGBTQ+ African Americans","authors":"Francie Johnson-Sealey","doi":"10.1353/bsr.2021.0015","DOIUrl":"https://doi.org/10.1353/bsr.2021.0015","url":null,"abstract":"Abstract:LGBTQ+ African Americans must navigate oppressive environments and influences from their communities to form a positive image of themselves. Using William Sewell’s (1992) cultural theory, Kimberly Crenshaw’s (1989) intersectionality, and Burkes’ (2009) identity theory, this study highlights how LGBTQ+ African Americans negotiate the intersection of race, gender, and sexual orientation to form their self-identity. Semi-structured interviews of 11 older LGBTQ+ African Americans reveal that a supportive social network, valuing an authentic identity, and affirmation through activism are important elements in achieving self-love and should be the focus of public policy and future research aimed to help LGBTQ+ people of color.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"114 - 93"},"PeriodicalIF":0.0,"publicationDate":"2022-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41421250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This paper explores how LGBTQ elders of color discuss their family relationships, both biological and chosen, in relationship to their activism. Queer and transgender elders were interviewed as part of a national research project. Through analysis of a subset of 12 of these interviews, I found that queer elders had in-depth knowledge of their current families through personal contact, had in/formal adoptions, and received tools from their family through racial identification that they later applied to queer activism. This necessary research demonstrates a clear connection between the fields of family studies and civil rights, while leaning on quare and symbolic interactionist perspectives to reach inclusive and conscious conclusions.
{"title":"Contextualizing Familial Relationships Between Queer Elders of Color: Analyzed Experiences from the Passing It Forward Interview Project","authors":"Tracia Banuelos","doi":"10.1353/bsr.2021.0012","DOIUrl":"https://doi.org/10.1353/bsr.2021.0012","url":null,"abstract":"Abstract:This paper explores how LGBTQ elders of color discuss their family relationships, both biological and chosen, in relationship to their activism. Queer and transgender elders were interviewed as part of a national research project. Through analysis of a subset of 12 of these interviews, I found that queer elders had in-depth knowledge of their current families through personal contact, had in/formal adoptions, and received tools from their family through racial identification that they later applied to queer activism. This necessary research demonstrates a clear connection between the fields of family studies and civil rights, while leaning on quare and symbolic interactionist perspectives to reach inclusive and conscious conclusions.","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"40 - 9"},"PeriodicalIF":0.0,"publicationDate":"2022-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48559733","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this moment of racial reckoning throughout the united States, how are the voices of older LGBTQ+ Black and Latinx individuals being captured and stored? While large collections of archives exist curating LGBTQ+ local, regional, and national artifacts, far too few of those collections are digitized, fewer are oneonone interviews (where respondents are allowed to be heard in their own words), and even fewer are oneonone interviews with older LGBTQ+ Black and Latinx individuals. Th is project— Passing It Forward— seeks to fi ll that gap by conducting 150 oneonone interviews, via Zoom, from January 2021 thru June 2021, with this very unique population. Th e interview protocol gathered information about the respondents’ background, professional and political activism, as well as their insights on prescribing a more inclusive future for racial minorities, sexual minorities, and their intersections. Within this collection of papers, some of the undergraduate and graduate students who collected the data then wrote these articles exploring a plethora of research questions. Because the researchers tended to be one— or two, and sometimes three— generations younger than the person they interviewed, this project will provide a venue to allow these changemakers to educate and inspire. So then, how do racial and sexual orientation identity enhance or inhibit the experiences of lesbian, gay, bisexual, and transgender (LGBT) changemakers? For this target population, three specifi c areas were investigated:
{"title":"Passing It Forward: Black and Latinx LGBTQ+ Elders Sharing the Wisdom from Their Walk","authors":"Juan Battle","doi":"10.1353/bsr.2021.0011","DOIUrl":"https://doi.org/10.1353/bsr.2021.0011","url":null,"abstract":"In this moment of racial reckoning throughout the united States, how are the voices of older LGBTQ+ Black and Latinx individuals being captured and stored? While large collections of archives exist curating LGBTQ+ local, regional, and national artifacts, far too few of those collections are digitized, fewer are oneonone interviews (where respondents are allowed to be heard in their own words), and even fewer are oneonone interviews with older LGBTQ+ Black and Latinx individuals. Th is project— Passing It Forward— seeks to fi ll that gap by conducting 150 oneonone interviews, via Zoom, from January 2021 thru June 2021, with this very unique population. Th e interview protocol gathered information about the respondents’ background, professional and political activism, as well as their insights on prescribing a more inclusive future for racial minorities, sexual minorities, and their intersections. Within this collection of papers, some of the undergraduate and graduate students who collected the data then wrote these articles exploring a plethora of research questions. Because the researchers tended to be one— or two, and sometimes three— generations younger than the person they interviewed, this project will provide a venue to allow these changemakers to educate and inspire. So then, how do racial and sexual orientation identity enhance or inhibit the experiences of lesbian, gay, bisexual, and transgender (LGBT) changemakers? For this target population, three specifi c areas were investigated:","PeriodicalId":73626,"journal":{"name":"Journal of black sexuality and relationships","volume":"8 1","pages":"1 - 7"},"PeriodicalIF":0.0,"publicationDate":"2022-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45093189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：